relief, by sacrificing countless millions year after year upon the altar of the military, like those persons in mediæval times who hoped to ensure their recovery from some dangerous disease by presenting their wealth to the church.
II.
The lack of harmony between government and people, the deadly animosity between different political parties, the fermentation going on in certain classes of society, are only manifestations of the universal disease of the age, which is the same in all countries, although its symptoms are characterized by various local names in different places, such as Nihilism, Fenianism, Socialism and the Antisemitic or Irredenta movements. Another and by far more dangerous form is the depression, uneasiness and breaking away, which characterize the mental attitude of every fully developed man who has attained to the heights of modern culture, irrespective of his nation and allegiance or non-allegiance to party or state. This pessimism is the keynote of our age as a delight in mere existence was of the classic ages, and ultra piety of the mediaeval period. Every man of culture feels this sense of irritating discomfort which he ascribes to some slight, casual cause, inevitably the wrong one, unless he analyzes his feelings with unusual care—it leads him to criticise and harshly condemn the varying phases of our modern social life. This impatience upon which all outside influences seem to exert an exciting and even exasperating effect, is called by some nervousness, by others pessimism, and by a third class, skepticism. The multiplicity of names describes but one and the same disease. This disease is
