The Dawn of Day
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THE WORKS OF
FRIEDRICH NIETZSCHE
The Works of Friedrich Niet zsche
POEMS
Translated by William A. Haussman and John Gray.
A BOOK FOR ALL AND ALL
Translated by Alexander Tille.
VOL. III. THE CASE OF WAGNER
NIETZSCHE CONTRA WAGNER
THE TWILIGHT OF THE IDOLS
THE ANTICHRIST
Translated by Thomas Common.
Translated by Johanna Volz.
Other Volumes to follow.
LONDON
T. FISHER UNWIN
THE DAWN OF DAY
BY FRIEDRICH NIETZSCHE |
TRANSLATED BY JOHANNA VOLZ |
LONDON
T. FISHER UNWIN
PATERNOSTER SQUARE
1903
THE DAWN OF DAY
There is many a dawn which
has not yet shed its light.
Rigveda.
CONTENTS
Page | ||
Preface | xxi | |
First Book | xxxi | |
1 | Posthumous rationality | 1 |
2 | Prejudice of the learned | 1 |
3 | There is a time for everything | 1 |
4 | A word against the fancied inharmoniousness of the spheres | 2 |
5 | Be thankful | 2 |
6 | The juggler and his counterpart | 2 |
7 | A new conception of space | 3 |
8 | Transfiguration | 3 |
9 | Conception of a morality of custom | 3 |
10 | Counter-movement of the senses of morality and causality | 7 |
11 | Popular morals and popular medicine | 8 |
12 | Sequence an accessory | 9 |
13 | The new education of mankind | 9 |
14 | Bearing of insanity on the history of morality | 10 |
15 | The most ancient means of solace | 13 |
16 | First rule of civilisation | 13 |
17 | Good and evil nature | 14 |
18 | The morals of voluntary suffering | 14 |
19 | Morality and obscurantism | 17 |
20 | Free-doers and free-thinkers | 18 |
21 | Fulfilment of the law | 18 |
22 | Works and faith | 19 |
23 | What we are most subtle in | 20 |
24 | The proof for a prescription | 21 |
25 | Custom and beauty | 22 |
26 | Animals and morality | 22 |
27 | The value of the belief in superhuman passions | 24 |
28 | Mood as an argument | 25 |
29 | The actors of virtue and sin | 26 |
30 | Refined cruelty as virtue | 26 |
31 | The pride of intellectuality | 28 |
32 | The brake | 28 |
33 | The contempt of causes, consequences and reality | 29 |
34 | Moral feelings and moral conceptions | 31 |
35 | Feelings as descended from judgments | 31 |
36 | A foolish piety with hidden purpose | 32 |
37 | Erroneous conclusions from usefulness | 32 |
38 | Cravings transformed by moral judgments | 33 |
39 | The prejudice of the pure intellect | 35 |
40 | Speculation on observance | 36 |
41 | Valuation of the "life contemplative" | 36 |
42 | Origin of the "life contemplative" | 38 |
43 | How many forces nowadays make up a thinker? | 40 |
44 | Origin and importance | 41 |
45 | A tragic outcome of knowledge | 42 |
46 | Doubt of doubt | 43 |
47 | Words block our way | 43 |
48 | "Know thyself" is the essence of all science | 43 |
49 | The new fundamental feeling: our ultimate transitoriness | 43 |
50 | The belief in paroxysm | 44 |
51 | Such as we still are | 46 |
52 | Where are the new physicians of the soul | 46 |
53 | Abuse of the conscientious | 47 |
54 | Thoughts about disease | 47 |
55 | The "Ways" | 48 |
56 | The apostate of the independent mind | 48 |
57 | Other fears, other guarantees | 50 |
58 | Christianity and the passions | 50 |
59 | Error as comfort | 51 |
60 | All spirit at last assumes a visible body | 51 |
61 | The sacrifice which is needful | 53 |
62 | On the origin of religions | 53 |
63 | Hatred against one's neighbour | 55 |
64 | Despairing souls | 55 |
65 | Brahminism and Christianity | 55 |
66 | Capability of vision | 56 |
67 | Price of the Believer | 56 |
68 | The first Christian | 56 |
69 | Inimitable | 61 |
70 | What a rude intellect is good for | 61 |
71 | The Christian revenge on Rome | 62 |
72 | The life after death | 63 |
73 | For "truth" | 66 |
74 | Christian reservation | 66 |
75 | Neither European nor aristocratic | 66 |
76 | Evil thoughts make evil minds | 67 |
77 | On mental agonies | 68 |
78 | Justice inflicting punishment | 71 |
79 | A suggestion | 72 |
80 | The Compassionate Christian | 73 |
81 | Humanity of the saint | 73 |
82 | The spiritual onslaught | 74 |
83 | Poor humanity! | 74 |
84 | The philology of Christianity | 74 |
85 | Subtlety in deficiency | 76 |
86 | The Christian interpreters of the body | 76 |
97 | The moral miracle | 77 |
88 | Luther, the great benefactor | 78 |
89 | Doubt, a sin | 79 |
90 | Selfishness against selfishness | 80 |
91 | The honesty of God | 80 |
92 | At the death-bed of Christianity | 82 |
93 | What is truth? | 83 |
94 | Remedy for the ill-humoured | 83 |
95 | The historic refutation as the final one | 83 |
96 | "In hoc signo vinces" | 84
|
Second Book | 87 | |
97 | We grow moral not because we are moral | 89 |
98 | Transformation of morals | 89 |
99 | Where we all are irrational | 89 |
100 | Waking from a dream | 89 |
101 | Hazardous | 90 |
102 | The oldest moral judgments | 90 |
103 | There are two classes of deniers of morality | 91 |
104 | Our valuations | 92 |
105 | Pseudo-egotism | 93 |
106 | Against the definitions of moral aims | 94 |
107 | Our claim to our folly | 95 |
108 | A few theses | 96 |
109 | Self-control and moderation, and their final motive | 98 |
110 | What is it that resists? | 101 |
111 | To the admirers of objectiveness | 101 |
112 | On the natural history of duty and right | 102 |
113 | Our striving after distinction | 105 |
114 | On the sufferer's knowledge | 108 |
115 | The so-called "ego" | 111 |
116 | The unknown world of the subject | 112 |
117 | In prison | 114 |
118 | What then is our neighbour ? | 116 |
119 | Experience and fiction | 116 |
120 | To case the mind of the sceptic | 120 |
121 | Cause and effect | 121 |
122 | The purposes in nature | 121 |
123 | Reason. | 122 |
121 | What is volition? | 122 |
125 | Of the realm of freedom | 122 |
126 | Oblivion | 123 |
127 | For a purpose | 123 |
128 | Dream and responsibility | 123 |
129 | The alleged contest of motives | 124 |
130 | Purposes? Will? | 126 |
131 | The moral fashions | 129 |
132 | Christianity dying away in morality | 130 |
133 | To cease thinking of oneself . | 132 |
134 | In how far we have to beware of pity | 136 |
135 | Being pitied | 137 |
136 | Happiness in pity | 137 |
137 | Why double our "ego"? | 138 |
138 | Increase of tenderness | 139 |
139 | Nominally higher | 140 |
140 | Praise and blame | 140 |
141 | More beautiful, but less valuable | 142 |
142 | Sympathy | 142 |
143 | Woe, if this craving should rage! | 146 |
144 | Closing the ears to misery | 146 |
145 | Unselfish | 147 |
146 | Even across our neighbour | 147 |
147 | Cause of "altruism" | 149 |
148 | Future outlook. | 150
|
Third Book | 153 | |
149 | Small inconventionalities are needed | 155 |
150 | The accidentality of matrimony | 156 |
151 | New ideals to be invented | 156 |
152 | Formula of oath | 157 |
153 | A malcontent | 157 |
154 | Comfort in a life of peril | 158 |
155 | Extinct scepticism | 158 |
156 | Evil through wantonness | 158 |
157 | Worship of the natural sounds | 158 |
158 | Where flattery grows | 159 |
159 | The resuscitators. | 159 |
160 | Vain, covetous and hardly wise | 160 |
161 | Beauty correspondent to the century | 160 |
162 | The irony of the present age | 160 |
163 | Rousseau rebutted | 160 |
164 | Perhaps premature | 161 |
165 | The morality which does not weary | 162 |
166 | At the crossing of the roads | 162 |
167 | Unconditional homage | 163 |
168 | A model | 166 |
169 | Hellenism foreign to us | 167 |
170 | Another perspective of feeling | 168 |
171 | Food for the modern man | 168 |
172 | Tragedy and music | 168 |
173 | The panegyrists at work | 170 |
174 | Moral fashion of a commercial society | 170 |
175 | Fundamental notion of a culture of traders | 172 |
176 | The criticism on the ancestors. | 172 |
177 | To learn solitude. | 173 |
178 | The daily wear and tear | 173 |
179 | As little of the State as possible | 174 |
180 | Wars | 175 |
181 | Governing | 175 |
182 | Rough consistency | 175 |
183 | The old and the young | 176 |
184 | The State as a production of anarchists | 176 |
185 | Beggars | 177 |
156 | Business-men | 177 |
187 | Of a possible future | 177 |
188 | Stimulants and food . | 178 |
189 | Haute politique | 179 |
190 | German culture in the past | 180 |
191 | Better people | 182 |
192 | Wishing for perfect opponents. | 183 |
193 | Wit and morals | 185 |
194 | Vanity of the teachers of morals | 186 |
195 | The so-called classical education | 187 |
196 | The most personal questions of truth | 190 |
197 | Animosity of the Germans against enlightenment | 191 |
198 | How to lend prestige to one's country | 193 |
199 | We are of nobler minds | 193 |
200 | Endurance of poverty | 195 |
201 | Future of the nobility | 195 |
202 | Hygienics | 197 |
203 | Against bad dict | 200 |
204 | Danae and the god in showers of gold | 202 |
205 | The people of Israel | 203 |
206 | The impossible state | 206 |
207 | Attitude of the Germans towards morality | 209
|
Fourth Book | 215 | |
208 | Question of conscience | 217 |
209 | Usefulness of the strictest theories | 217 |
210 | The "thing in itself" | 217 |
211 | To the dreamers of immortality | 218 |
212 | Wherein we know ourselves | 219 |
213 | Men whose lives have been blighted | 219 |
214 | Avaunt, forbearance! | 220 |
215 | Moral of victims. | 220 |
216 | The evil ones and music | 221 |
217 | The artist. | 222 |
218 | Dealing like an artist with one's foibles | 222 |
219 | The deceit in humiliation. | 223 |
220 | Dignity and timidity | 224 |
221 | Morality of the victim | 224 |
222 | Where fanaticism is desirable | 224 |
223 | The dreaded eye | 225 |
224 | The "elevating" element in our neighbour's misfortune | 225 |
225 | Means of making oneself easily despised | 226 |
226 | On the intercourse with celebrities | 226 |
227 | Chain-wearers | 226 |
928 | Revenge in praise | 227 |
2:29 | Pride | 227 |
230 | Utilitarian | 227 |
231 | On German virtue | 227 |
232 | From a controversy | 228 |
233 | The conscientious | 228 |
234 | Dread of renown | 228 |
235 | Spurning gratitude | 229 |
236 | Punishment | 229 |
237 | A party-trouble | 229 |
238 | The striving after grace | 229 |
289 | A hint to moralists | 230 |
240 | Stage-morality | 231 |
241 | Fear and intelligence | 232 |
242 | Independence | 233 |
243 | The two directions | 233 |
244 | Delight in the real | 233 |
245 | Subtlety of the sense of power | 234 |
246 | Aristotle and matrimony | 235 |
247 | Origin of bad temper | 235 |
248 | Dissimulation, a duty | 235 |
249 | Who then is ever alone? | 236 |
250 | Night and music | 236 |
251 | Stoic | 236 |
252 | Consider! | 237 |
253 | Appearances | 237 |
254 | The anticipating ones | 237 |
255 | Conversation on music | 237 |
256 | Felicity of the evil | 240 |
257 | Words present in our minds | 240 |
258 | Coaxing the dog | 241 |
259 | The whilom panegyrist | 241 |
260 | Amulet of the dependent | 241 |
261 | Why so superior? | 241 |
262 | The demon of power | 241 |
263 | Contradiction, embodied and animated | 242 |
264 | Wishing to be mistaken | 242 |
265 | There is time for the theatre | 243 |
266 | Void of charm | 243 |
267 | Why so proud? | 243 |
268 | The orator's Scylla and Charybdis | 244 |
269 | Invalids and art | 244 |
270 | Apparent toleration | 244 |
271 | Festive mood | 245 |
272 | The purification of races | 246 |
273 | Praise | 247 |
274 | Human right and privilege | 248 |
275 | The transformed | 248 |
276 | How often! how unexpected! | 248 |
277 | Hot and cold virtues | 248 |
278 | The benevolent memory | 249 |
279 | Wherein we become artists | 249 |
280 | Childlike | 250 |
281 | Our "ego" claims everything | 250 |
282 | Danger in beauty | 250 |
283 | Domestic and mental peace | 250 |
284 | Producing a news as though it were stale | 251 |
285 | Where are the final limits of our "ego"? | 251 |
286 | Domestic and pet animals and the like | 251 |
287 | Two friends. | 252 |
288 | A comedy of the nobles | 252 |
289 | Where we may not rise our voices against virtue | 252 |
290 | An extravagance | 252 |
291 | Presumption. | 253 |
292 | A kind of misconception | 253 |
293 | Thankful | 254 |
294 | Saints | 254 |
295 | Art of serving | 254 |
296 | The duel. | 255 |
297 | Pernicious | 255 |
298 | Hero-worship and its fanatics | 255 |
299 | Semblance of heroism. | 257 |
300 | Condescending to the flatterer | 257 |
301 | Strength of character" | 257 |
302 | Once, twice, and thrice true | 258 |
303 | Sport of the discerner of men | 258 |
304 | The destroyers of the world | 259 |
305 | Avarice | 259 |
306 | The Greek ideal | 259 |
307 | Facta! Ay, Facta ficta | 260 |
308 | To be a stranger to trade is noble | 260 |
309 | Fear and love | 260 |
310 | The good-natured | 261 |
311 | The so-called soul. | 261 |
312 | The forgetful | 262 |
313 | The friend we want no more | 262 |
314 | From the academy of thinkers. | 262 |
315 | To strip oneself | 263 |
316 | Weak sects | 263 |
317 | Evening judgment | 263 |
318 | Beware of systematists | 264 |
319 | Hospitality | 264 |
320 | About weather | 264 |
321 | Danger in innocence | 264 |
322 | To live without a physician, if possible | 266 |
323 | Obscuration of the heavens | 266 |
324 | The philosophy of actors | 267 |
325 | Living and believing apart | 268 |
326 | Knowledge of our circumstances | 269 |
327 | A fable | 269 |
328 | What idealistic theories seem to disclose | 270 |
329 | The slanderers of cheerfulness | 270 |
330 | It is not enough | 271 |
331 | Right and limits | 271 |
332 | The bombastic style | 271 |
333 | Humanity | 271 |
334 | The charitable man. | 272 |
335 | That love may be felt as love | 272 |
336 | What we are capable of | 272 |
337 | "Natural" | 273 |
338 | Conscience-substitute | 273 |
339 | Transformation of duties | 273 |
310 | Appearances are against the historian | 274 |
341 | Advantage of ignorance | 274 |
342 | Unmistakable | 274 |
313 | Moral pretence | 275 |
344 | Subtlety in mistake | 275 |
315 | Our happiness is no argument either pro or con | 275 |
346 | Misogynists | 276 |
347 | School of the orator | 276 |
318 | Sense of power. | 276 |
349 | Not so very important | 277 |
350 | The safest way to promise | 277 |
351 | Misunderstood as a rule | 277 |
352 | Centre | 278 |
353 | Freedom of speech | 278 |
354 | Courage for suffering | 278 |
355 | Admirer's | 279 |
356 | Effect of happiness | 279 |
357 | Moral stinging-flies | 279 |
358 | Reasons and their groundlessness | 279 |
359 | Approving of a thing | 280 |
360 | No utilitarians | 280 |
361 | Ugly in appearance | 280 |
362 | Different hatred | 280 |
363 | People favoured by chance | 281 |
364 | Choice of one's surroundings | 281 |
365 | Vanity | 281 |
366 | The criminal's grief | 282 |
367 | Always to appear happy | 282 |
368 | Cause of much misunderstanding | 282 |
369 | To raise oneself above one's own worthlessness | 283 |
370 | To what extent the thinker loves his enemy | 283 |
371 | The evil in strength | 284 |
372 | To the credit of the connoisseur | 284 |
373 | Ambiguous blame | 284 |
374 | Value of sacrifice | 284 |
375 | Speaking too distinctly | 285 |
376 | Plenty of sleep | 285 |
377 | What fantastic ideals seem to point at | 285 |
378 | Clean hands and clean walls | 286 |
379 | Probable and improbable | 286 |
380 | Tested advice | 287 |
381 | To know one's individuality | 287 |
382 | Gardeners and gardens | 287 |
383 | The insincerity of sympathy. | 288 |
384 | Odd saints | 288 |
385 | Vain people | 288 |
386 | The pathetic and the naive | 289 |
387 | Instance of a deliberation before marriage | 289 |
388 | Villainy committed with a good conscience | 289 |
389 | Somewhat too awkward | 290 |
390 | Concealing intellect | 290 |
391 | The evil moment | 290 |
392 | Stipulation of civility | 290 |
393 | Dangerous virtues | 291 |
394 | Free from vanity | 291 |
395 | Contemplation | 291 |
396 | A-hunting - | 291 |
397 | Education | 292 |
398 | The characteristic of the choleric | 292 |
399 | Self-excuse | 292 |
400 | Moral coddling | 292 |
401 | Most dangerous loss | 292 |
402 | Another kind of toleration | 293 |
403 | Different pride | 293 |
404 | To whom we rarely do justice | 293 |
405 | Luxury | 293 |
406 | To immortalise | 294 |
407 | Against our character | 294 |
408 | Where a great deal of clemency is needed | 294 |
409 | Illness | 294 |
410 | The timid | 294 |
411 | Without hatred | 295 |
412 | Ingenious and narrow-minded | 295 |
413 | Private and public accusers | 295 |
414 | Blind of one's own free will | 296 |
415 | Remedium amoris | 296 |
416 | Where is our worst enemy? | 296 |
417 | Limit of all humility | 296 |
418 | Acting the truth | 297 |
419 | Party-courage | 297 |
420 | Shrewdness of the victim. | 297 |
421 | Showing through others | 297 |
422 | Making others happy | 298
|
Fifth Book | ||
423 | In the great silence | 299 |
424 | For whom truth exists | 301 |
425 | We gods in exile | 302 |
426 | Colour-blindness of thinkers | 303 |
427 | The embellishment of science | 304 |
428 | Two kinds of moralists | 305 |
429 | The new passion | 306 |
430 | Another heroism | 307 |
431 | The opinions of opponents | 308 |
432 | Investigator and tempter | 308 |
433 | To see with new eyes | 308 |
434 | To make intercession | 309 |
435 | Not to perish unnoticed | 310 |
436 | Casuistical. | 311 |
437 | Privileges | 311 |
438 | Men and things | 312 |
439 | Characteristics of happiness | 312 |
440 | Never resign | 312 |
441 | Why the immediate object grows ever more distant to us | 312 |
442 | The rule | 313 |
443 | On education. | 313 |
444 | Surprise at resistance. | 313 |
445 | Wherein the noblest ale mistaken | 314 |
446 | Regulation concerning rank | 314 |
447 | Master and pupil | 314 |
448 | To honour reality | 314 |
449 | Where are the poor in intellect | 315 |
450 | The allurement of knowledge | 317 |
451 | Who is in need of a court-jester | 317 |
452 | Impatience | 318 |
453 | Moral interregnum. | 318 |
454 | Interlocution | 319 |
455 | Primary nature | 319 |
456 | A growing virtue | 319 |
457 | Final taciturnity | 320 |
458 | The great prize | 321 |
459 | Generosity of the thinker | 321 |
460 | How to use the hours of danger | 321 |
461 | Hic Rhodus, hic salta | 322 |
462 | Slow cures | 323 |
463 | On the seventh day | 324 |
464 | The donor's modesty | 324 |
465 | At a meeting. | 325 |
466 | Loss of fame | 325 |
467 | Twice patient. | 325 |
468 | Great is the province of beauty | 326 |
469 | Inhumanity of the sage | 327 |
470 | At the banquet of many | 328 |
471 | Another charity | 328 |
472 | Unwilling to justify ourselves | 328 |
473 | Where one ought to build one's house | 329 |
474 | The only means. | 329 |
475 | Growing heavy | 330 |
476 | At the harvest-festival of the intellect | 330 |
477 | Relieved from scepticism | 330 |
478 | Pass by | 331 |
479 | Love and truthfulness | 331 |
480 | Inevitable | 331 |
481 | Two Germans | 332 |
482 | To court our company | 333 |
483 | Weariness of mankind | 333 |
484 | Going our own way | 334 |
485 | Distant perspectives | 335 |
486 | Gold and hunger. | 335 |
487 | Blush of shame | 335 |
488 | Against the waste of love | 336 |
489 | Friends in need | 336 |
490 | Those paltry truths | 337 |
491 | Even therefore solitude! | 337 |
492 | South-leeward | 338 |
493 | On our own tree | 338 |
494 | Last argument of the brave | 338 |
495 | Our teachers | 339 |
496 | The evil principle | 339 |
497 | The purifying eye. | 340 |
498 | Never demand | 341 |
499 | The evil. | 341 |
500 | Against the grain | 342 |
501 | Mortal souls | 342 |
502 | One word for three different conditions | 343 |
503 | Friendship | 344 |
504 | To reconcile | 344 |
505 | The practical | 344 |
506 | The necessary desiccation of all that is good | 345 |
507 | Against the tyranny of truth | 345 |
508 | Not to take a thing pathetically | 346 |
509 | The third eye. | 346 |
510 | To escape one's virtues | 347 |
511 | The temptress | 347 |
512 | Bold to the things | 347 |
513 | Limits and beauty. | 347 |
514 | To the stronger | 348 |
515 | Enhancement of beauty. | 348 |
516 | Not to run one's demon into the neighbour | 348 |
517 | Alluring into love | 349 |
518 | Resignation | 349 |
519 | Being deceived | 349 |
520 | Eternal exequies | 349 |
521 | Exceptional vanity | 350 |
522 | Wisdom void of hearing | 350 |
523 | Parentheses | 351 |
524 | Jealousy of the lonely hearts | 351 |
525 | Effect of praise | 351 |
526 | Unwilling to be a symbolum | 352 |
527 | The obscure ones | 352 |
528 | Rare discretion | 352 |
529 | Whereby men and nations gain lustre | 352 |
530 | Digressions of the thinker | 353 |
531 | Different conceptions of art | 353 |
532 | "Love equalises" | 354 |
533 | We beginners | 355 |
534 | The small doses. | 355 |
535 | Truth needs power. | 356 |
536 | The thumb-screw | 356 |
537 | Mastery | 357 |
538 | Moral insanity of genius | 357 |
539 | Do you know what you want? | 358 |
540 | Study | 359 |
541 | How should we turn to stone | 360 |
542 | The philosopher and old age | 360 |
543 | Let us not make passion an argument in favour of truth | 365 |
544 | How philosophy is pursued in our days | 366 |
545 | But we do not believe you | 368 |
546 | Slave and idealist | 368 |
547 | The tyrants of the intellect | 369 |
548 | The triumph over power | 371 |
549 | The "flight from self" | 372 |
550 | Knowledge and beauty | 373 |
551 | About future virtues | 374 |
552 | The ideal selfishness | 375 |
553 | On round-about ways | 377 |
554 | Progress | 378 |
555 | The least important are important enough | 378 |
556 | The four noble virtues | 378 |
557 | Marching against an enemy | 379 |
558 | Not to veil one's virtues | 379 |
559 | Nothing in excess. | 379 |
560 | What is at our option? | 380 |
561 | To let also our happiness shine | 381 |
562 | The settled and the free | 381 |
363 | The delusion of the moral constitution of things | 382 |
564 | In the immediate proximity of experience. | 382 |
565 | Dignity and ignorance | 383 |
566 | A cheap mode of life | 383 |
567 | In the field | 384 |
568 | Poet and bird | 384 |
569 | To the lonely souls | 385 |
570 | Losses. | 385 |
571 | Field-dispensary of the soul | 385 |
572 | Life shall comfort us | 385 |
573 | Stripping off the skin | 385 |
574 | Never forget | 386 |
575 | We aeronauts of the intellect. | 386 |
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
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This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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Translation: |
This work is in the public domain in the United States because it was published before January 1, 1929. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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