The Works of Dionysius the Areopagite/Letters/Letter II
To the same Gaius Thereapeutes
How is He, Who is beyond all, [1] both above source of Divinity and above source of Good? Provided you understand Deity and Goodness, as the very Actuality of the Good-making and God-making gift, and the inimitable imitation of the super-divine and super-good (gift), by aid of which we are deified and made good. For, moreover, if this becomes source of the deification and making good of those who are being deified and made good, He,—Who is super-source of every source, even of the so-called Deity and Goodness, seeing He is beyond source of Divinity and source of Goodness, in so far as He is inimitable, and not to be retained—excels the imitations and retentions, and the things which are imitated and those participating.
Footnotes
[edit]- ↑ C. II. §6.