Ten Books on Architecture/Book 8
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1 Among the Seven Sages, Thales of Miletus pronounced for water as the primordial element in all things; Heraclitus, for fire; the priests of the Magi, for water and fire; Euripides, a pupil of Anaxagoras, and called by the Athenians "the philosopher of the stage," for air and earth. Earth, he held, was impregnated by the rains of heaven and, thus conceiving, brought forth the young of mankind and of all the living creatures in the world; whatever is sprung from her goes back to her again when the compelling force of time brings about a dissolution; and whatever is born of the air returns in the same way to the regions of the sky; nothing suffers annihilation, but at dissolution there is a change, and things fall back to the essential element in which they were before. But Pythagoras, Empedocles, Epicharmus, and other physicists and philosophers have set forth that the primordial elements are four in number: air, fire, earth, and water; and that it is from their coherence to one another under the moulding power of nature that the qualities of things are produced according to different classes.
2 And, in fact, we see not only that all which comes to birth is produced by them, but also that nothing can be nourished without their influence, nor grow, nor be preserved. The body, for example, can have no life without the flow of the breath to and fro, that is, unless an abundance of air flows in, causing dilations and contractions in regular succession. Without the right proportion of heat, the body will lack vitality, will not be well set up, and will not properly digest strong food. Again, without the fruits of the earth to nourish the bodily frame.it will be enfeebled, and so lose its admixture of the earthy element.
3 Finally, without the influence of moisture, living creatures will be bloodless and, having the liquid element sucked out of them, will wither away. Accordingly the divine intelligence has not made what is really indispensable for man either hard to get or costly, like pearls, gold, silver, and so forth, the lack of which neither our body nor our nature feels, but has spread abroad, ready to hand through all the world, the things without which the life of mortals cannot be maintained. Thus, to take examples, suppose there is a deficiency of breath in the body, the air, to which is assigned the function of making up the deficiency, performs that service. To supply heat, the mighty sun is ready, and the invention of fire makes life more secure. Then again, the fruits of the earth, satisfying our desires with a more than sufficient store of food stuffs, support and maintain living beings with regular nourishment. Finally, water, not merely supplying drink but filling an infinite number of practical needs, does us services which make us grateful because it is gratis.
4 Hence, too, those who are clothed in priesthoods of the Egyptian orders declare that all things depend upon the power of the liquid element. So, when the waterpot is brought back to precinct and temple with water, in accordance with the holy rite, they throw themselves upon the ground and, raising their hands to heaven, thank the divine benevolence for its invention.
Therefore, since it is held by physicists and philosophers and priests that all things depend upon the power of water, I have thought that, as in the former seven books the rules for buildings have been set forth, in this I ought to write on the methods of finding water, on those special merits which are due to the qualities of localities, on the ways of conducting it, and how it may be tested in advance. For it is the chief requisite for life, for happiness, and for everyday use.
1 This will be easier if there are open springs of running water. But if there are no springs which gush forth, we must search for them underground, and conduct them together. The following test should be applied. Before sunrise, lie down flat in the place where the search is to be made, and placing the chin on the earth and supporting it there, take a look out over the country. In this way the sight will not range higher than it ought, the chin being immovable, but will range over a definitely limited height on the same level through the country. Then, dig in places where vapours are seen curling and rising up into the air. This sign cannot show itself in a dry spot.
2 Searchers for water must also study the nature of different localities; for those in which it is found are well defined. In clay the supply is poor, meagre, and at no great depth. It will not have the best taste. In fine gravel the supply is also poor, but it will be found at a greater depth. It will be muddy and not sweet. In black earth some slight drippings and drops are found that gather from the storms of winter and settle down in compact, hard places. They have the best taste. Among pebbles the veins found are moderate, and not to be depended upon. These, too, are extremely sweet. In coarse grained gravel and carbuncular sand the supply is surer and more lasting, and it has a good taste. In red tufa it is copious and good, if it does not run down through the fissures and escape. At the foot of mountains and in lava it is more plentiful and abundant, and here it is also colder and more wholesome. In flat countries the springs are salt, heavy-bodied, tepid, and ill-flavoured, excepting those which run underground from mountains, and burst forth in the middle of a plain, where, if protected by the shade of trees, their taste is equal to that of mountain springs.
3 In the kinds of soil described above, signs will be found growing, such as slender rushes, wild willows, alders, agnus castus trees, reeds, ivy, and other plants of the same sort that cannot spring up of themselves without moisture. But they are also accustomed to grow in depressions which, being lower than the rest of the country, receive water from the rains and the surrounding fields during the winter, and keep it for a comparatively long time on account of their holding power. These must not be trusted, but the search must be made in districts and soils, yet not in depressions, where those signs are found growing not from seed, but springing up naturally of themselves.
4 If the indications mentioned appear in such places, the following test should be applied. Dig out a place not less than three feet square and five feet deep, and put into it about sunset a bronze or leaden bowl or basin, whichever is at hand. Smear the inside with oil, lay it upside down, and cover the top of the excavation with reeds or green boughs, throwing earth upon them. Next day uncover it, and if there are drops and drippings in the vessel, the place will contain water.
5 Again, if a vessel made of unbaked clay be put in the hole, and covered in the same way, it will be wet when uncovered, and already beginning to go to pieces from dampness, if the place contains water. If a fleece of wool is placed in the excavation, and water can be wrung out of it on the following day, it will show that the place has a supply. Further, if a lamp be trimmed, filled with oil, lighted, and put in that place and covered up, and if on the next day it is not burnt out, but still contains some remains of oil and wick, and is itself found to be damp, it will indicate that the place contains water; for all heat attracts moisture. Again, if a fire is made in that place, and if the ground, when thoroughly warmed and burned, sends up a misty vapour from its surface, the place will contain water.
6 After applying these tests and finding the signs described above, a well must next be sunk in the place, and if a spring of water is found, more wells must be dug thereabouts, and all conducted by means of subterranean channels into one place.
The mountains and districts with a northern exposure are the best spots in which to search, for the reason that springs are sweeter, more wholesome, and more abundant when found there. Such places face away from the sun's course, and the trees are thick in them, and the mountains, being themselves full of woods, cast shadows of their own, preventing the rays of the sun from striking uninterruptedly upon the ground and drying up the moisture.
7 The valleys among the mountains receive the rains most abundantly, and on account of the thick woods the snow is kept in them longer by the shade of the trees and mountains. Afterwards, on melting, it filters through the fissures in the ground, and thus reaches the very foot of the mountains, from which gushing springs come belching out.
But in flat countries, on the contrary, a good supply cannot be had. For however great it is, it cannot be wholesome, because, as there is no shade in the way, the intense force of the sun draws up and carries off the moisture from the flat plains with its heat, and if any water shows itself there, the lightest and purest and the delicately wholesome part of it is summoned away by the air, and dispersed to the skies, while the heaviest and the hard and unpleasant parts are left in springs that are in flat places.
1 Rainwater has, therefore, more wholesome qualities, because it is drawn from the lightest and most delicately pure parts of all the springs, and then, after being filtered through the agitated air, it is liquefied by storms and so returns to the earth. And rainfall is not abundant in the plains, but rather on the mountains or close to mountains, for the reason that the vapour which is set in motion at sunrise in the morning, leaves the earth, and drives the air before it through the heaven in whatever direction it inclines; then, when once in motion, it has currents of air rushing after it, on account of the void which it leaves behind.
2 This air, driving the vapour everywhere as it rushes along, produces gales and constantly increasing currents by its mighty blasts. Wherever the winds carry the vapour which rolls in masses from springs, rivers, marshes, and the sea, it is brought together by the heat of the sun, drawn off, and carried upward in the form of clouds; then these clouds are supported by the current of air until they come to mountains, where they are broken up from the shock of the collision and the gales, turn into water on account of their own fulness and weight, and in that form are dispersed upon the earth.
3 That vapour, mists, and humidity come forth from the earth, seems due to the reason that it contains burning heat, mighty currents of air, intense cold, and a great quantity of water. So, as soon as the earth, which has cooled off during the night, is struck by the rays of the rising sun, and the winds begin to blow while it is yet dark, mists begin to rise upward from damp places. That the air when thoroughly heated by the sun can make va-pours rise rolling up from the earth, may be seen by means of an example drawn from baths.
4 Of course there can be no springs above the vaultings of hot bathrooms, but the atmosphere in such rooms, becoming well warmed by the hot air from the furnaces, seizes upon the water on the floors, and takes it up to the curved vaultings and holds it up there, for the reason that hot vapour always pushes upwards. At first it does not let the moisture go, for the quantity is small; but as soon as it has collected a considerable amount, it cannot hold it up, on account of the weight, but sprinkles it upon the heads of the bathers. In the same way, when the atmospheric air feels the heat of the sun, it draws the moisture from all about, causes it to rise, and gathers it into clouds. For the earth gives out moisture under the influence of heat just as a man's heated body emits sweat.
5 The winds are witnesses to this fact. Those that are produced and come from the coolest directions, the north and northeast winds, blow in blasts that are rarefied by the great dryness in the atmosphere, but the south wind and the others that assail us from the direction of the sun's course are very damp, and always bring rain, because they reach us from warm regions after being well heated there, and licking up and carrying off the moisture from the whole country, they pour it out on the regions in the north.
6. That this is the state of the case may be proved by the sources of rivers, the majority and the longest of which, as drawn and described in geographies of the world, are found to rise in the north. First in India, the Ganges and Indus spring from the Caucasus; in Syria, the Tigris and Euphrates; in Pontus in Asia, the Dnieper, Bug, and Don; in Colchis, the Phasis; in Gaul, the Rhone; in Celtica, the Rhine; on this side of the Alps, the Timavo and Po; in Italy, the Tiber; in Maurusia, which we call Mauretania, the Dyris, rising in the Atlas range and running westerly to Lake Heptagonus, where it changes its name and is called Agger; then from Lake Heptabolus it runs at the base of barren mountains, flowing southerly and emptying into the marsh called[1] . . . It surrounds Meroë, which is a kingdom in southern Ethiopia, and from the marsh grounds there, winding round by the rivers Astansoba and Astoboa and a great many others, it passes through the mountains to the Cataract, and from there it dashes down, and passes to the north between Elephantis and Syene and the plains of Thebes into Egypt, where it is called the Nile.
7 That the source of the Nile is in Mauretania is known principally from the fact that there are other springs on the other side of the Atlas range flowing into the ocean to the west, and that ichneumons, crocodiles, and other animals and fishes of like nature are found there, although there are no hippopotamuses.
8 Therefore, since in descriptions of the world it appears that all rivers of any size flow from the north, and since in the plains of Africa, which are exposed to the course of the sun in the south, the moisture is deeply hidden, springs not common, and rivers rare, it follows that the sources of springs which lie to the north or northeast are much better, unless they hit upon a place which is full of sulphur, alum, or asphalt. In this case they are completely changed, and flow in springs which have a bad smell and taste, whether the water is hot or cold.
9 The fact is, heat is not at all a property of water, but when a stream of cold water happens upon a hot place, it boils up, and issues through the fissures and out of the ground in a state of heat. This cannot last very long, but in a short time the water becomes cold. If it were naturally hot, it would not cool off and lose its heat. Its taste, however, and its smell and colour are not restored, because it has become saturated and compounded with these qualities on account of the rarity of its nature.
1 There are, however, some hot springs that supply water of the best taste, which is so delightful to drink that one does not think with regret of the Fountain of the Muses or the Marcian aqueduct. These hot springs are produced naturally, in the following manner. When fire is kindled down beneath in alum or asphalt or sulphur, it makes the earth immediately over it very hot, and emits a glowing heat to the parts still farther above it, so that if there are any springs of sweet water found in the upper strata, they begin to boil in their fissures when they are met by this heat, and so they run out with their taste unimpaired.
2 And there are some cold springs that have a bad smell and taste. They rise deep down in the lower strata, cross places which are on fire, and then are cooled by running a long distance through the earth, coming out above ground with their taste, smell, and colour spoiled; as, for instance, the river Albula on the road to Tivoli and the cold springs of Ardea, which have the same smell and are called sulphur springs, and others in similar places. Although they are cold, yet at first sight they seem to be hot for the reason that when they happen upon a burning spot deep down below, the liquid and the fire meet, and with a great noise at the collision they take in strong currents of air, and thus, swollen by a quantity of compressed wind, they come out at the springs in a constant state of ebullition. When such springs are not open but confined by rocks, the force of the air in them drives them up through the narrow fissures to the summits of hills.
3 Consequently those who think that they have excavated sources of springs at the height of such hills find themselves mistaken when they open up their excavations. Suppose a bronze vase filled not to the very lips, but containing two thirds of the quantity of water which forms its capacity, and with a cover placed upon it. When it is subjected to a very hot fire, the water must become thoroughly heated, and from the rarity of its nature it greatly expands by taking in the heat, so that it not only fills the vase but raises its cover by means of the currents of air in it, and swells and runs over. But if you take the cover off, the expanding forces are released into the open air, and the water settles down again to its proper level. So it is with the sources of springs. As long as they are confined in narrow channels, the currents of air in the water rush up in bubbles to the top, but as soon as they are given a wider outlet, they lose their air on account of the rarity peculiar to water, and so settle down and resume their proper level.
4 Every hot spring has healing properties because it has been boiled with foreign substances, and thus acquires a new useful quality. For example, sulphur springs cure pains in the sinews, by warming up and burning out the corrupt humours of the body by their heat. Aluminous springs, used in the treatment of the limbs when enfeebled by paralysis or the stroke of any such malady, introduce warmth through the open pores, counteracting the chill by the opposite effect of their heat, and thus equably restoring the limbs to their former condition. Asphaltic springs, taken as purges, cure internal maladies.
5 There is also a kind of cold water containing natron, found for instance at Penne in the Vestine country, at Cutiliae, and at other similar places. It is taken as a purge and in passing through the bowels reduces scrofulous tumours. Copious springs are found where there are mines of gold, silver, iron, copper, lead, and the like, but they are very harmful. For they contain, like hot springs, sulphur, alum, asphalt, . . . and when it passes into the body in the form of drink, and spreading through the veins reaches the sinews and joints, it expands and hardens them. Hence the sinews, swelling with this expansion, are contracted in length and so give men the cramp or the gout, for the reason that their veins are saturated with very hard, dense, and cold substances.
6 There is also a sort of water which, since it contains . . . that are not perfectly clear, and it floats like a flower on the surface, in colour like purple glass. This may be seen particularly in Athens, where there are aqueducts from places and springs of that sort leading to the city and the port of Piraeus, from which nobody drinks, for the reason mentioned, but they use them for bathing and so forth, and drink from wells, thus avoiding their unwholesomeness. At Troezen it cannot be avoided, because no other kind of water at all is found, except what the Cibdeli furnish, and so in that city all or most of the people have diseases of the feet. At the city of Tarsus in Cilicia is a river named Cydnus, in which gouty people soak their legs and find relief from pain.
7 There are also many other kinds of water which have peculiar properties; for example, the river Himera in Sicily, which, after leaving its source, is divided into two branches. One flows in the direction of Etruria and has an exceedingly sweet taste on account of a sweet juice in the soil through which it runs; the other runs through a country where there are salt pits, and so it has a salt taste. At Paraetonium, and on the road to Ammon, and at Casius in Egypt there are marshy lakes which are so salt that they have a crust of salt on the surface. In many other places there are springs and rivers and lakes which are necessarily rendered salt because they run through salt pits.
8 Others flow through such greasy veins of soil that they are overspread with oil when they burst out as springs: for example, at Soli, a town in Cilicia, the river named Liparis, in which swimmers or bathers get anointed merely by the water. Likewise there is a lake in Ethiopia which anoints people who swim in it, and one in India which emits a great quantity of oil when the sky is clear. At Carthage is a spring that has oil swimming on its surface and smelling like sawdust from citrus wood, with which oil sheep are anointed. In Zacynthus and about Dyrrachium and Apollonia are springs which discharge a great quantity of pitch with their water. In Babylon, a lake of very great extent, called Lake Asphaltitis, has liquid asphalt swimming on its surface, with which asphalt and with burnt brick Semiramis built the wall surrounding Babylon. At Jaffa in Syria and among the Nomads in Arabia, are lakes of enormous size that yield very large masses of asphalt, which are carried off by the inhabitants thereabouts.
9 There is nothing marvellous in this, for quarries of hard asphalt are numerous there. So, when a quantity of water bursts its way through the asphaltic soil, it carries asphalt out with it, and after passing out of the ground, the water is separated and so rejects the asphalt from itself. Again, in Cappadocia on the road from Mazaca to Tyana, there is an extensive lake into which if a part of a reed or of some other thing be plunged, and withdrawn the next day, it will be found that the part thus withdrawn has turned into stone, while the part which remained above water retains its original nature.
10 In the same way, at Hierapolis in Phrygia there is a multitude of boiling hot springs from which water is let into ditches surrounding gardens and vineyards, and this water becomes an incrustation of stone at the end of a year. Hence, every year they construct banks of earth to the right and left, let in the water, and thus out of these incrustations make walls for their fields. This seems due to natural causes, since there is a juice having a coagulating potency like rennet underground in those spots and in that country. When this potency appears above ground mingled with spring water, the mixture cannot but be hardened by the heat of the sun and air, as appears in salt pits.
11 There are also springs which issue exceedingly bitter, owing to a bitter juice in the soil, such as the river Hypanis in Pontus. For about forty miles from its source its taste is very sweet; then it reaches a point about one hundred and sixty miles from its mouth, where it is joined by a very small brook. This runs into it, and at once makes that vast river bitter, for the reason that the water of the brook becomes bitter by flowing through the kind of soil and the veins in which there are sandarach mines.
12 These waters are given their different flavours by the properties of the soil, as is also seen in the case of fruits. If the roots of trees, vines, or other plants did not produce their fruits by drawing juices from soil of different properties, the flowers of all would be of the same kind in all places and districts. But we find in the island of Lesbos the protropum wine, in Maeonia, the catacecaumenites, in Lydia, the Tmolian, in Sicily, the Mamertine, in Campania, the Falernian, between Terracina and Fondi, the Caecuban, and wines of countless varieties and qualities produced in many other places. This could not be the case, were it not that the juice of the soil, introduced with its proper flavours into the roots, feeds the stem, and, mounting along it to the top, imparts a flavour to the fruit which is peculiar to its situation and kind.
13 If soils were not different and unlike in their kinds of juices, Syria and Arabia would not be the only places in which the reeds, rushes, and all the plants are aromatic, and in which there are trees bearing frankincense or yielding pepper berries and lumps of myrrh, nor would assafoetida be found only in the stalks growing in Cyrene, but everything would be of the same sort, and produced in the soil of all countries. It is the inclination of the firmament and the force of the sun, as it draws nearer or recedes in its course, that make these diversities such as we find them in different countries and places, through the nature of the soil and its juices. And not only in the case of the things mentioned, but also in that of sheep and cattle. These diversities would not exist if the different properties of soils and their juices were not qualified by the power of the sun.
14 For instance, there are in Boeotia the rivers Cephisus and Melas, in Lucania, the Crathis, in Troy, the Xanthus, and certain springs in the country of the Clazomenians, the Erythraeans, and the Laodiceans. When sheep are ready for breeding at the proper season of the year, they are driven every day during that season to those rivers to drink, and the result is that, however white they may be, they beget in some places whity-brown lambs, in other places gray, and in others black as a raven. Thus, the peculiar character of the liquid, entering their body, produces in each case the quality with which it is imbued. Hence, it is said that the people of Ilium gave the river Xanthus its name because reddish cattle and whity-brown sheep are found in the plains of Troy near that river.
15 Deadly kinds of water are also found, which run through soil containing a noxious juice, and take in its poisonous quality: for instance, there is said to have been a spring at Terracina, called the spring of Neptune, which caused the death of those who thoughtlessly drank from it. In consequence, it is said that the ancients stopped it up. At Chrobs in Thrace there is a lake which causes the death not only of those who drink of it, but also of those who bathe in it. In Thessaly there is a gushing fount of which sheep never taste, nor does any sort of creature draw near to it, and close by this fount there is a tree with crimson flowers.
16 In Macedonia, at the place where Euripides is buried, two streams approach from the right and left of his tomb, and unite. By one of these, travellers are in the habit of lying down and taking luncheon, because its water is good; but nobody goes near the stream on the other side of the tomb, because its water is said to be death-dealing. In Arcadia there is a tract of land called Nonacris, which has extremely cold water trickling from a rock in the mountains. This water is called "Water of the Styx," and no vessel, whether of silver, bronze, or iron, can stand it without flying to pieces and breaking up. Nothing but a mule's hoof can keep it together and hold it, and tradition says that it was thus conveyed by Antipater through his son Iollas into the province where Alexander was staying, and that the king was killed by him with this water.
17 Among the Alps in the kingdom of Cottius there is a water those who taste of which immediately fall lifeless. In the Faliscan country on the Via Campana in the Campus Cornetus is a grove in which rises a spring, and there the bones of birds and of lizards and other reptiles are seen lying.
Some springs are acid, as at Lyncestus and in Italy in the Velian country, at Teano in Campania, and in many other places. These when used as drinks have the power of breaking up stones in the bladder, which form in the human body.
18 This seems to be due to natural causes, as there is a sharp and acid juice contained in the soil there, which imparts a sharpness to these springs as they issue from it; and so, on entering the body, they disperse all the deposits and concretions, due to the use of other waters, which they find in the body. Why such things are broken up by acid waters we can see from the following experiments. If an egg is left for some time in vinegar, its shell will soften and dissolve. Again, if a piece of lead, which is very flexible and heavy, is put in a vase and vinegar poured over it, and the vase covered and sealed up, the lead will be dissolved and turn into white lead.
19 On the same principle, copper, which is naturally more solid, will disperse and turn into verdigris if similarly treated. So, also, a pearl. Even rocks of lava, which neither iron nor fire alone can dissolve, split into pieces and dissolve when heated with fire and then sprinkled with vinegar. Hence, since we see these things taking place before our very eyes, we can infer that on the same principle even patients with the stone may, in the nature of things, be cured in like manner by means of acid waters, on account of the sharpness of the potion.
20 Then there are springs in which wine seems to be mingled, like the one in Paphlagonia, the water of which intoxicates those who drink of the spring alone without wine. The Aequians in Italy and the tribe of the Medulli in the Alps have a kind of water which causes swellings in the throats of those who drink it.
21 In Arcadia is the well-known town of Clitor, in whose territory is a cave with running water which makes people who drink of it abstemious. At this spring, there is an epigram in Greek verses inscribed on stone to the effect that the water is unsuitable for bathing, and also injurious to vines, because it was at this spring that Melampus cleansed the daughters of Proetus of their madness by sacrificial rites, and restored those maidens to their former sound state of mind. The inscription runs as written below:
When with thy flocks to Cleitor's bounds thou'st hied,
Take from this fount a draught, and grant a rest
To all thy goats the water nymphs beside.
But bathe not in 't when full of drunken cheer,
Lest the mere vapour may bring thee to bane;
Shun my vine-hating spring — Melampus here
From madness once washed Proetus' daughters sane,
And all th' offscouring here did hide, when they
From Argos came to rugged Arcady.
22 In the island of Zea is a spring of which those who thoughtlessly drink lose their understanding, and an epigram is cut there to the effect that a draught from the spring is delightful, but that he who drinks will become dull as a stone. These are the verses:
But stone his wits become who doth it sip.
23 At Susa, the capital of the Persian kingdom, there is a little spring, those who drink of which lose their teeth. An epigram is written there, the significance of which is to this effect, that the water is excellent for bathing, but that taken as drink, it knocks out the teeth by the roots. The verses of this epigram are, in Greek, as follows:
In which 't is safe for men their hands to lave;
But if the weedy basin entering
You drink of its unpalatable wave,
Your grinders tumble out that self-same day
From jaws that orphaned sockets will display.
24 There are also in some places springs which have the peculiarity of giving fine singing voices to the natives, as at Tarsus in Magnesia and in other countries of that kind. Then there is Zama, an African city, which King Juba fortified by enclosing it with a double wall, and he established his royal residence there. Twenty miles from it is the walled town of Ismuc, the lands belonging to which are marked off by a marvellous kind of boundary. For although Africa was the mother and nurse of wild animals, particularly serpents, yet not one is ever born in the lands of that town, and if ever one is imported and put there, it dies at once; and not only this, but if soil is taken from this spot to another place, the same is true there. It is said that this kind of soil is also found in the Balearic Islands. The above mentioned soil has a still more wonderful property, of which I have learned in the following way.
25 Caius Julius, Masinissa's son, who owned all the lands about that town, served with Caesar the father. He was once my guest. Hence, in our daily intercourse, we naturally talked of literary subjects. During a conversation between us on the efficacy of water and its qualities, he stated that there were springs in that country of a kind which caused people born there to have fine singing voices, and that consequently they always sent abroad and bought handsome lads and ripe girls, and mated them, so that their progeny might have not only fine voices but also beautiful forms.
26 This great variety in different things is a distribution due to nature, for even the human body, which consists in part of the earthy, contains many kinds of juices, such as blood, milk, sweat, urine, and tears. If all this variation of flavours is found in a small portion of the earthy, we should not be surprised to find in the great earth itself countless varieties of juices, through the veins of which the water runs, and becomes saturated with them before reaching the outlets of springs. In this way, different varieties of springs of peculiar kinds are produced, on account of diversity of situation, characteristics of country, and dissimilar properties of soils.
27 Some of these things I have seen for myself, others I have found written in Greek books, the authorities for these writings being Theophrastus, Timaeus, Posidonius, Hegesias, Herodotus, Aristides, and Metrodorus. These men with nuch attention and endless pains showed by their writings that the peculiarities of sites, the properties of waters, and the characteristics of countries are conditioned by the inclination of the heaven. Following their investigations, I have set down in this book what I thought sufficient about different kinds of water, to make it easier, by means of these directions, for people to pick out springs from which they can conduct the water in aqueducts for the use of cities and towns.
28 For it is obvious that nothing in the world is so necessary for use as water, seeing that any living creature can, if deprived of grain or fruit or meat or fish, or any one of them, support life by using other foodstuffs; but without water no animal nor any proper food can be produced, kept in good condition, or prepared. Consequently we must take great care and pains in searching for springs and selecting them, keeping in view the health of mankind.
1 Springs should be tested and proved in advance in the following ways. If they run free and open, inspect and observe the physique of the people who dwell in the vicinity before beginning to conduct the water, and if their frames are strong, their complexions fresh, legs sound, and eyes clear, the springs deserve complete approval. If it is a spring just dug out, its water is excellent if it can be sprinkled into a Corinthian vase or into any other sort made of good bronze without leaving a spot on it. Again, if such water is boiled in a bronze cauldron, afterwards left for a time, and then poured off without sand or mud being found at the bottom of the cauldron, that water also will have proved its excellence.
2 And if green vegetables cook quickly when put into a vessel of such water and set over a fire, it will be a proof that the water is good and wholesome. Likewise if the water in the spring is itself limpid and clear, if there is no growth of moss or reeds where it spreads and flows, and if its bed is not polluted by filth of any sort but has a clean appearance, these signs indicate that the water is light and wholesome in the highest degree.
1 I shall now treat of the ways in which water should be conducted to dwellings and cities. First comes the method of taking the level. Levelling is done either with dioptrae, or with water levels, or with the chorobates, but it is done with greater accuracy by means of the chorobates, because dioptrae and levels are deceptive. The chorobates is a straightedge about twenty feet long. At the extremities it has legs, made exactly alike and jointed on perpendicularly to the extremities of the straightedge, and also crosspieces, fastened by tenons, connecting the straightedge and the legs. These crosspieces have vertical lines drawn upon them, and there are plumblines hanging from the straightedge over each of the lines. When the straightedge is in position, and the plumblines strike both the lines alike and at the same time, they show that the instrument stands level.
2 But if the wind interposes, and constant motion prevents any definite indication by the lines, then have a groove on the upper side, five feet long, one digit wide, and a digit and a half deep, and pour water into it. If the water comes up uniformly to the rims of the groove, it will be known that the instrument is level. When the level is thus found by means of the chorobates, the amount of fall will also be known.
3 Perhaps some reader of the works of Archimedes will say that there can be no true levelling by means of water, because he holds that water has not a level surface, but is of a spherical form, having its centre at the centre of the earth. Still, whether water is plane or spherical, it necessarily follows that when the straightedge is level, it will support the water evenly at its extremities on the right and left, but that if it slopes down at one end, the water at the higher end will not reach the rim of the groove in the straightedge. For though the water, wherever poured in, must have a swelling and curvature in the centre, yet the extremities on the right and left must be on a level with each other. A picture of the chorobates will be found drawn at the end of the book. If there is to be a considerable fall, the conducting of the water will be comparatively easy. But if the course is broken by depressions, we must have recourse to substructures.
1 There are three methods of conducting water, in channels through masonry conduits, or in lead pipes, or in pipes of baked clay. If in conduits, let the masonry be as solid as possible, and let the bed of the channel have a gradient of not less than a quarter of an inch for every hundred feet, and let the masonry structure be arched over, so that the sun may not strike the water at all. When it has reached the city, build a reservoir with a distribution tank in three compartments connected with the reservoir to receive the water, and let the reservoir have three pipes, one for each of the connecting tanks, so that when the water runs over from the tanks at the ends, it may run into the one between them.
2 From this central tank, pipes will be laid to all the basins and fountains; from the second tank, to baths, so that they may yield an annual income to the state; and from the third, to private houses, so that water for public use will not run short; for people will be unable to divert it if they have only their own supplies from headquarters. This is the reason why I have made these divisions, and also in order that individuals who take water into their houses may by their taxes help to maintain the conducting of the water by the contractors.
3 If, however, there are hills between the city and the source of supply, subterranean channels must be dug, and brought to a level at the gradient mentioned above. If the bed is of tufa or other stone, let the channel be cut in it; but if it is of earth or sand, there must be vaulted masonry walls for the channel, and the water should thus be conducted, with shafts built at every two hundred and forty feet.
4 But if the water is to be conducted in lead pipes, first build a reservoir at the source; then, let the pipes have an interior area corresponding to the amount of water, and lay these pipes from this reservoir to the reservoir which is inside the city walls. The pipes should be cast in lengths of at least ten feet. If they are hundreds, they should weigh 1200 pounds each length; if eighties, 960 pounds; if fifties, 600 pounds; forties, 480 pounds; thirties, 360 pounds; twenties, 240 pounds; fifteens, 180 pounds; tens, 120 pounds; eights, 100 pounds; fives, 60 pounds. The pipes get the names of their sizes from the width of the plates, taken in digits, before they are rolled into tubes. Thus, when a pipe is made from a plate fifty digits in width, it will be called a "fifty," and so on with the rest.
5 The conducting of the water through lead pipes is to be managed as follows. If there is a regular fall from the source to the city, without any intervening hills that are high enough to interrupt it, but with depressions in it, then we must build substructures to bring it up to the level as in the case of channels and conduits. If the distance round such depressions is not great, the water may be carried round circuitously; but if the valleys are extensive, the course will be directed down their slope. On reaching the bottom, a low substructure is built so that the level there may continue as long as possible. This will form the "venter," termed Κοιλία by the Greeks. Then, on reaching the hill on the opposite side, the length of the venter makes the water slow in swelling up to rise to the top of the hill.
6 But if there is no such venter made in the valleys, nor any substructure built on a level, but merely an elbow, the water will break out, and burst the joints of the pipes. And in the venter, water cushions must be constructed to relieve the pressure of the air. Thus, those who have to conduct water through lead pipes will do it most successfully on these principles, because its descents, circuits, venters, and risings can be managed in this way, when the level of the fall from the sources to the city is once obtained.
7 It is also not ineffectual to build reservoirs at intervals of 24,000 feet, so that if a break occurs anywhere, it will not completely ruin the whole work, and the place where it has occurred can easily be found; but such reservoirs should not be built at a descent, nor in the plane of a venter, nor at risings, nor anywhere in valleys, but only where there is an unbroken level.
8 But if we wish to spend less money, we must proceed as follows. Clay pipes with a skin at least two digits thick should be made, but these pipes should be tongued at one end so that they can fit into and join one another. Their joints must be coated with quicklime mixed with oil, and at the angles of the level of the venter a piece of red tufa stone, with a hole bored through it, must be placed right at the elbow, so that the last length of pipe used in the descent is jointed into the stone, and also the first length of the level of the venter; similarly at the hill on the opposite side the last length of the level of the venter should stick into the hole in the red tufa, and the first of the rise should be similarly jointed into it.
9 The level of the pipes being thus adjusted, they will not be sprung out of place by the force generated at the descent and at the rising. For a strong current of air is generated in an aqueduct which bursts its way even through stones unless the water is let in slowly and sparingly from the source at first, and checked at the elbows or turns by bands, or by the weight of sand ballast. All the other arrangements should be made as in the case of lead pipes. And ashes are to be put in beforehand when the water is let in from the source for the first time, so that any of the joints have not been sufficiently coated, they may be coated with ashes.
10 Clay pipes for conducting water have the following advantages. In the first place, in construction: — if anything happens to them, anybody can repair the damage. Secondly, water from clay pipes is much more wholesome than that which is conducted through lead pipes, because lead is found to be harmful for the reason that white lead is derived from it, and this is said to be hurtful to the human system. Hence, if what is produced from it is harmful, no doubt the thing itself is not wholesome.
11 This we can exemplify from plumbers, since in them the natural colour of the body is replaced by a deep pallor. For when lead is smelted in casting, the fumes from it settle upon their members, and day after day burn out and take away all the virtues of the blood from their limbs. Hence, water ought by no means to be conducted in lead pipes, if we want to have it wholesome. That the taste is better when it comes from clay pipes may be proved by everyday life, for though our tables are loaded with silver vessels, yet everybody uses earthenware for the sake of purity of taste.
12 But if there are no springs from which we can construct aqueducts, it is necessary to dig wells. Now in the digging of wells we must not disdain reflection, but must devote much acuteness and skill to the consideration of the natural principles of things, because the earth contains many various substances in itself; for like everything else, it is composed of the four elements. In the first place, it is itself earthy, and of moisture it contains springs of water, also heat, which produces sulphur, alum, and asphalt; and finally, it contains great currents of air, which, coming up in a pregnant state through the porous fissures to the places where wells are being dug, and finding men engaged in digging there, stop up the breath of life in their nostrils by the natural strength of the exhalation. So those who do not quickly escape from the spot, are killed there.
13 To guard against this, we must proceed as follows. Let down a lighted lamp, and if it keeps on burning, a man may make the descent without danger. But if the light is put out by the strength of the exhalation, then dig air shafts beside the well on the right and left. Thus the vapours will be carried off by the air shafts as if through nostrils. When these are finished and we come to the water, then a wall should be built round the well without stopping up the vein.
14 But if the ground is hard, or if the veins lie too deep, the water supply must be obtained from roofs or higher ground, and collected in cisterns of "signinum work." Signinum work is made as follows. In the first place, procure the cleanest and sharpest sand, break up lava into bits of not more than a pound in weight, and mix the sand in a mortar trough with the strongest lime in the proportion of five parts of sand to two of lime. The trench for the signinum work, down to the level of the proposed depth of the cistern, should be beaten with wooden beetles covered with iron.
15 Then after having beaten the walls, let all the earth between them be cleared out to a level with the very bottom of the walls. Having evened this off, let the ground be beaten to the proper density. If such constructions are in two compartments or in three so as to insure clearing by changing from one to another, they will make the water much more wholesome and sweeter to use. For it will become more limpid, and keep its taste without any smell, if the mud has somewhere to settle; otherwise it will be necessary to clear it by adding salt.
In this book I have put what I could about the merits and varieties of water, its usefulness, and the ways in which it should be conducted and tested; in the next I shall write about the subject of dialling and the principles of timepieces.
- ↑ Here something is lost, as also in chapter III, sections 5 and 6.