1911 Encyclopædia Britannica/Confessional
CONFESSIONAL (Late Lat. confessionale, neut. adj. from confessionalis, “pertaining to confession, ” Fr. confessional, Ital. confessionale), a box, cabinet or stall, in which the priest in Roman Catholic churches sits to hear the confessions of penitents. The confessional is usually a wooden structure, with a centre compartment—entered through a door or curtain—in which the priest sits, and on each side a latticed opening for the penitents to speak through, and a step on which they kneel. By this arrangement the priest is hidden, but the penitent is visible to the public. Confessionals sometimes form part of the architectural scheme of the church; many finely decorated specimens, dating from the late 16th and the 17th centuries, are to be found in churches on the continent of Europe. A notable example, in Renaissance style, is in the church of St Michel at Louvain. But, more usually, confessionals are movable pieces of furniture.
The confessional in its modern form dates no farther back than the 16th century, and Du Cange cites the year 1563 for an early use of the word confessionale for the sacrum poenitentiae tribunal. Originally the term was applied to the place where a martyr or “confessor” (in the sense of one who confesses Christ) had been buried. There are, however, instances (e.g. the confessional of St Trophimus at Arles) where the name was attached to the spot, whether cell or seat, where noted saints were wont to hear confessions. In the popular Protestant view confessional boxes are associated with the scandals, real or supposed, of the practice of auricular confession. They were, however, devised to guard against such scandals by securing at once essential publicity and a reasonable privacy, and by separating priest and penitent. In the middle ages stringent rules were laid down, in this latter respect, by the canon law in the case of confessions by women and especially nuns.
In England, before the Reformation, publicity was reckoned the best safeguard. Thus Archbishop Walter Reynolds, in 1322, says in his Constitutions: “Let the priest choose for himself a common place for hearing confessions, where he may be seen generally by all in the church; and do not let him hear any one, and especially any woman, in a private place, except in great necessity.” It would seem that the priest usually heard confessions at the chancel opening or at a bench end in the nave near the chancel. There is, however, in some churchwardens’ accounts mention of a special seat: “the shryving stool,” “shriving pew” or “shriving place” (Gasquet, Parish Life in Mediaeval England, p. 199). At Lenham in Kent there is an ancient armchair in stone, with a stone bench and steps on one side, which appears to be a confessional.
With the revival of the practice of auricular confession in the English Church, confessionals were introduced into some of the more “extreme” Anglican churches. Since, however, they certainly formed no part of “the furniture of the church” in the “second year of King Edward VI.” they can hardly be considered as covered by the “Ornaments Rubric” in the Prayer-Book. The question of their legality was raised in 1900 in the case of Davey v. Hinde (vicar of the church of the Annunciation at Brighton) tried before Dr Tristram in the consistory court of Chichester. They were condemned “on the ground that they are not articles of church furniture requisite for or conducive to conformity with the doctrine or practice of the Church of England in relation to the reception of confession” (C. Y. Sturge, Points of Church Law, London, 1907, p. 137).
“Confessional,” in the sense of a due payable for the right to hear confession, is now obsolete. As an adjective confessional is used in two senses: (1) of the nature of, or belonging to confession, e.g. “confessional prayers”; (2) connected with confessions of faith, or creeds, e.g. “confessional differences.” (W. A. P.)