1911 Encyclopædia Britannica/Madagascar
MADAGASCAR, an island in the Indian Ocean, and after New Guinea and Borneo the largest island in the world, about 260 m. distant, at the nearest point, from the S.E. coast of Africa, from which it is separated by the Mozambique Channel. Since 1896 Madagascar has been a French colony. It is 995 m. in length from N. to S., and about 250 m. in average breadth, although near the centre it is nearly 360 m. across; its area is about 228,000 sq. m., or not quite four times the extent of England and Wales. It lies mainly between 44° and 50° E. Its northernmost point, Cape Ambro, in 12° S., inclines 16° to the E. from the longitude of Cape St Mary, the southernmost point, in 25° 35′ S., so that the main axis of the island runs from N.N.E. to S.S.W. In its broad structure Madagascar consists of an elevated mountainous region, from 3000 to 5000 ft. in altitude, occupying from two-fifths to a half of the centre and the eastern side of the island, around which are extensive plains at a much less elevation above the sea, and most developed on the western and north-west sides. But this lower region is broken up by masses of hills, with several elevated plateaus, especially in the south-west and south.
Physical Features.—Madagascar has a very regular and compact form, with few indentations considering its great extent of shore-line. In general outline it has a strong resemblance to the impression of a human foot—the left side. Along two-thirds of its eastern side the coast is almost a straight line, without any inlet, Tamatàve, the chief port on this side of the island, being only protected by coral reefs. North of this line, however, is Antongil Bay, a deep and wide inlet running northwards for about 50 m.; farther north is Port Louquez, and at almost the extreme point of the island is Diégo-Suarez Bay, one of the finest harbours in the world. But the north-western side of Madagascar is broken up by a number of inlets, some of them land-locked and of considerable size. South of Cape St Andrew, the north-west angle of the island, the coast-line is unbroken until the estuary of the river Onilàhy, or St Augustine’s Bay, is reached. Rounding the southern end of the island, there is no other inlet save the small bay north of Fort Dauphin, at the southern end of the straight line of coast already mentioned.
The islands around Madagascar are few and unimportant. The largest are Ste Marie, near the eastern coast, a narrow island about 35 m. long, and Nossi-bé (q.v.), larger and more compact in form, opposite Ampàsindàva Bay on the N.W. coast. Except the Minnow group, north of Nossi-bé, the rest are merely rocky islets, chiefly of coral.
The shores of the greater portion of the southern half of the island are low and flat, but in the northern half the coast is often bold and precipitous, the high land occasionally approaching the sea. On the eastern side the plains vary from 10 to 50 m. in breadth, but on the western side they exceed in some localities 100 m. From these coast-plains the ground rises by successive ranges of hills to the high interior land. This elevated region is broken in all directions by mountains, from which the crystalline rocks show most frequently as huge bosses, and in certain regions present very varied and picturesque outlines, resembling Titanic castles, cathedrals, domes, pyramids and spires. The highest mountain mass is centrally situated as regards the length of the island, but more to the eastern side. This is the ancient extinct volcano Ankàratra, three of the highest points varying in elevation from 7284 to 8635 ft. above the sea, and from 4000 to 5000 ft. above the general level of the surrounding country. The loftiest of these is named Tsi-àfa-jàvona, i.e. “That which the mists cannot climb.” It had been supposed that Ankàratra was the highest point in the island, but in 1903 it was found that Ambòro, in the northern province of Antankàrana, is about 9490 ft. in altitude. Besides these highest points there are a considerable number of mountains in the central provinces of Imèrina and Bétsiléo and the intervening and surrounding districts; and in the Bàra country the Isàlo range has been compared to the “Church Buttes” and other striking features of the scenery of Utah. One of the finest of the Madagascar mountains is an isolated mass near the northern point of the island called Ambòhitra. This is 4460 ft. high, and rising from land little above the sea-level, is well seen far out to sea.
In the elevated region of Madagascar are many fertile plains and valleys, the former being the dried-up beds of ancient lakes. Among these are Bètsimitàtatra in Imèrina, and Tsiènimparìhy in Bétsiléo, supplying a large proportion of the rice required for the capitals of these two provinces. Still more spacious valleys are the Antsihànaka country and the Ankày district, between the two eastern lines of forest. The extensive coast plains on the western side of the island are chiefly in Ibòina (N.W.) and in Ménabé (S. of the Tsìribìhina River); those on the east are widest in the Taifàsy country (S.E.). The water-parting for six-sevenths of the whole length of the island is much nearer the eastern than the western side, averaging from 80 to 90 m. from the sea. There are no arid districts, except in the extreme south-west and towards the southern point of the island. The general surface of the interior highland consists of bare rolling moor-like country, with a great amount of red clay-like soil, while the valleys have a rich humus of bluish-black alluvium.
The chief rivers flow to the west and north-west sides of the island. The eastern streams are all less in size, except the Mangòro, which flows parallel with the coast. Few of them therefore are of much service for navigation, except for the light-draught native canoes; and all of them are more or less closed at their outlets by sand-bars. Beginning at the south-eastern point and going northwards, the principal rivers are the Mànanàra, Mànampàtrana, Màtitànana, Mànanjàry, Mangòro, with its great affluent Onivé, Vòhitra, Màningòry, and the Antànambàlana at the head of Antongil Bay. On the N.W. coast, going southwards, are the Sofià and Màhajàmba, falling into Màhajàmba Bay, the Bétsiboka with the Ikòpa—the great drains of the northern central provinces, forming unitedly the second largest river of the island and falling into Bèmbatòka Bay—the Màhavàry, Mànambòlo, Tsìribìhina or Onimàinty, the third largest river, with its tributaries the Kìtsàmby, Màhajìlo and Manìa, the Mòrondàva, Mangòky, probably the largest river in the country, with its important tributaries the Matsìatra, Mànantànana and Rànomàitso, the Fiherènana and Onilàhy. On the south coast are four considerable streams, the largest of which is the Mènaràndra. Of the western rivers the Bètsibòka can be ascended by small steamers for about 100 m., and the Tsìribìhina is also navigable for a considerable distance. The former is about 300 m. long; the latter somewhat less, but by its affluents spreads over a greater extent of country, as also does the Mangòky. The rivers are all crossed frequently by rocky bars, which often form grand waterfalls. The eastern rivers cut their way through the ramparts of the high land by magnificent gorges amidst dense forest, and descend by a succession of rapids and cataracts. The Màtitànana, whose falls were first seen by the writer in 1876, descends at one plunge some 400 ft.; and on the Vòhitra River, whose valley is followed by the railway, there are also many fine waterfalls.
On the eastern side of Madagascar the contest between the fresh water of the rivers and the sea has caused the formation of a chain of lagoons for nearly 300 m. In many places these look like a river following the coast-line, but frequently they spread out into extensive sheets of water. By cutting about 30 m. of canal to connect them, a continuous waterway could be formed for 270 m. along the coast. This has already been done for about 55 m. between Ivòndrona and Andòvorànto, a service of small steamers forming part of the communication between the coast and the capital. Besides these lagoons, there are few lakes of any size in Madagascar, although there were some very extensive lakes in a recent geological epoch. Of the largest of these, the Alàotra Lake in the Antsihànaka plain is the relic; it is about 25 m. long. Next comes Kinkòny, near Maròambitsy Bay (N.W. coast), about 16 m. long, and then Itàsy, in western Imèrina, about half as large. There is also a salt lake, Tsimànampetsòtsa (S.W. coast), about as large as Alàotra.
There is now no active volcano in Madagascar, but a large number of extinct cones are found, some apparently of very recent formation. Some miles south of Diégo-Suarez is a huge volcanic mountain, Ambòhitra, with scores of subsidiary cones on its slopes and around its base. About 40 m. south-west of Antanànarìvo there is a still larger extinct volcano, Ankàratra, with an extensive lava field surrounding it; while near Lake Itàsy are some 200 volcanic cones. Another group of extinct volcanoes is in the Vàkinankàratra district, S.W. of Ankàratra. Many others exist in other parts of the island (see § Geology). Slight shocks of earthquake are felt every year, and hot springs occur at many places. Several of these are sulphurous and medicinal, and have been found efficacious in skin diseases and in internal complaints.
Geology.—Madagascar may be divided into two very distinct geological regions, viz. (I.) the Archean Region, which extends over the central and eastern portions of the island and occupies about two-thirds of its whole area, and is composed of crystalline schists; and (II.) the Western Region, of sedimentary rocks, including the remaining third of the island, in the centre of which, however, is an isolated patch of Archean rocks, near Cape St Andrew. There are also found in both regions numerous masses of igneous rocks, both plutonic and volcanic, in some places of considerable extent, which pierce through and overflow the earlier formations.
I. The Archean Region.[1]—This region, nearly coincident with the mountainous upper portion of the island, is chiefly composed of the following crystalline rocks: gneiss, which is the most common of them all, quartzite and quartz-schist, with occasional beds of crystalline limestone and mica-schist, although this latter rock is very rare. The gneiss is mostly grey, but occasionally pinkish, its essential constituents (felspar and quartz) being almost always associated with dark mica (biotite) and hornblende in variable quantity. The rock is therefore a hornblende-granitite-gneiss. Granite—more frequently granitite—occurs in several places, as well as pyroxene-granulite, serpentine, argillate, &c.; and gold is found widely disseminated, as well as other metals, but these latter, as far as at present known, except iron, are not abundant. The general strike of the rocks is the same as that of the trend of the island itself (N.N.E. to S.S.W.), but in its western portion the strike is frequently from N.N.W. to S.S.E. In both cases the strike of the rocks is coincident with the direction of several large valleys, which mark huge faults in the crystalline rocks. Almost the whole of this region is covered by a red soil, often of great thickness, which resembles and is often described as “clay,” but is really decomposed rock, chiefly gneiss, reddened with oxidized magnetite.
II. The Sedimentary Region.—The sedimentary rocks extend continuously along the western side of Madagascar, following the coast-line; in the north these series of strata are only from 20 to 30 m. across, but farther south they reach a breadth of nearly 100 m., while opposite the Bétsiléo province they extend nearly half across the island. A narrow band, of Cretaceous age, occurs also on the east coast, for about 120 m., between Vàtomàndry and Mànanjàry. The following formations are represented:—
1. Primary. It is thought that certain beds of slaty rocks, which have been recognized at different places, may belong to some of the Primary strata. Some siliceous schists of the Permian age were discovered in 1908 in the valley of the Sàkamèira, south of the Onilàhy, or Augustine river. (S.W. coast). These contain reptilian remains, and also clear imprints of leaves of the Glossopteris indica, as well as other indications of an ancient vegetation. In the same region conglomerates have been found containing enormous blocks, apparently brought by glacial action, and said to be identical in character with those described as existing in the Transvaal. True coal has also been obtained in the same district, the deposits varying from a third to half a metre in thickness.
2. Secondary. The lowest members of these rest directly upon the central mass of crystalline rocks, and consist of sandstones, conglomerates and shales, which have been supposed by some to belong to the Trias, without, however, the discovery of any fossil necessary to confirm this supposition, except some silicified trunks of trees. These beds are most probably lower members of the Jurassic series. Westward of and above these strata, the Middle and Upper Jurassic formations are found (Lias, Lower Oolite, Oxfordian, &c.), with well-marked and numerous fossils (Ammonites, Nerinaea, Natica, Astarte, Rhynchonella, Echinodermata, &c.); then the Cretaceous rocks, both these and the Jurassic series being largely developed, the Cretaceous fossils including Nautilus, Belemnites, Ostrea, Gryphaea, &c., and some very large Ammonites (Pachydiscus). The Secondary strata show generally a very slight dip westwards and are consequently almost horizontal. They do not seem to have been greatly disturbed, although faults occur here and there.
3. Tertiary. A small strip of coast of Eocene age is known near Tullear (S.W. coast), and rocks of the same period occur in Nòssi-bé, at Màhajamba Bay, and at Diégo-Suarez, with Nummulites and other foraminifera. Near the latter locality, beds of Oligocene age have been noticed, consisting of coarse limestones.
4. Quaternary and Recent. A narrow band of these deposits extends along the west coast, from north of Cape St Andrew nearly to the extreme southern point of the island. But the most noticeable of these are those in the ancient bed of the Alàotra Lake, which formerly extended far southwards along the valley of the Mangòro; also those in the marshes of Antsìrabè and of Ifànja, in the Ikòpa valley (the great rice plain west of the capital), and also in the plain of Tsiénimpàrìhy in Bétsiléo, and especially the recent deposits of Ampàsambazìmba, north-west of Lake Itàsy, discovered in 1902. These beds, rich in subfossil remains, have yielded important additions to our knowledge of the extinct fauna of the island. (See § Palaeontology.)
Igneous Rocks. (1) Plutonic rocks.—The ancient or plutonic igneous rocks (including granite, syenite, diorite, gabbro, porphyry, porphyrite, norite and retinite) appear at various points of the two previously described regions. In the Archean region the gneiss is very often found passing into granite, but certain granitic masses have a sufficiently distinct character. In the midst of the sedimentary region are two well-recognized masses of plutonic rocks, belonging to the syenites, sometimes quartziferous in structure. (2) Volcanic rocks.—Recent volcanic eruptive rocks (including rhyolite, trachyte, phonolite, andesite and basalt) have been examined at a number of points throughout both the geological regions of the island. In the Archean region these are very noticeable near Lake Itàsy, in the massif of Ankàratra (an ancient volcano) and in Vàkinankàratra (at Bètàfo, Antsìrabé, &c.); while there are numerous outflows of doleritic rocks, probably from faults, along the eastern side of the island and almost parallel with the coast line. In the sedimentary region volcanic rocks are very numerous; the most extensive of these is a tract of country, more than 80 m. long, on the west coast, where the basalt has overflowed the Cretaceous strata. It must be remembered that the geology of Madagascar is still only known in its broad features.[2]
Minerals and Metals.—The country has considerable mineral wealth. Gold is found almost all over the region of crystalline rocks, except in and around the Antsihànaka province, the richest auriferous districts being a band of country parallel with the east coast and spreading at its southern end into the interior; and another tract, whose centre is about 100 m. N. of the capital (see § Industries, &c.). Silver has been detected in certain galenas, and also platinum; copper has been found in various localities, as well as zinc, lead, nickel, antimony and manganese, but none of these metals has yet been discovered in sufficient quantities for profitable working. Iron, on the contrary, especially magnetite, is found abundantly and has for long been worked by the Malagasy with the simple appliances brought by their ancestors from their original home in the Far East. The principal seats of the native industry are on the edge of the upper forest, where charcoal is easily procured. The following precious stones are reported: corundum (rubies and sapphires), beryl, topaz, zircon, garnet, amazon-stone, tourmaline, often in large crystals, and variously coloured quartz, also often found in crystals of great size. Bitumen and petroleum have been found; graphite is plentiful, and sulphur, salt, saltpetre and lime are also procured. On the north-west coast thin beds of lignite occur, and coal has been found in the valley of the Sàkamèira.
Palaeontology.—Researches in various parts of the island have revealed the existence, in a subfossil state, of the bones of numerous birds of the family Struthidae. These have been arranged in twelve species, belonging to two genera, Aepyornis and Mullerornis, which varied in size from that of a bustard to birds much exceeding an ostrich, and rivalling the recently extinct moa of New Zealand, the largest species being about 10 ft. in height. One species of these great wingless birds laid an egg which is the largest known, being 1212 in. by 912 in. Associated with these remains there have been found those of many other birds, including a hawk, a duck, a darter, a spoonbill, a heron, a rail and a wild-goose, some of these being much larger than any now inhabiting Madagascar. In the same beds the remains of two, if not three, species of hippopotamus have been found, about two-thirds the size of the living South African species; also the bones and carapace, &c., of gigantic tortoises, and the bones of a crocodile, now extinct on the coast and rivers, but still living in the two chief lakes; also the remains of a river-hog, of a species of swine, and of a slender-legged form of zebu-ox. Near the south-west coast the skull of a large lemuroid animal was discovered in 1893, much longer than that of any living lemur, the animal being probably three times the size of any previously known Madagascar lemuroid. Later still, in 1899 and subsequently, the bones of two other creatures of the same suborder have been discovered, one of them indicating an animal much larger than a man. Many of these birds and animals were probably contemporaneous with the earliest human inhabitants of Madagascar. The remains of two species of Edentata have been found, as well as those of several species of small Rodents, also of a Carnivore (Cryptoprocta), a larger variety of the species still living in the island.
In the deposits of a much more remote era than those already spoken of—the Jurassic—the bones of some enormous terrestrial lizards have been brought to light, belonging to Sauropodous Dinosaurs of the genera Bothriospondylus and Titanosaurus, and to a Theropod of the genus Megalosaurus. In the beds of the Lower Oolite portions of the skull of a reptile resembling the gavial of the Ganges had been previously discovered, from which a new genus called Steneosaurus has been founded. Since the French occupation (1895) considerable additions have been made to our knowledge of the fossil fauna of Madagascar from researches made both on the west and south-west coast (at Bèlo and Ambòlisatrana) and in the interior (at Antsìrabè), especially in the rich deposits near Tsàrazàza (Ampàsambazimba), to the north-west of Lake Itàsy. From these various localities the subfossil remains of thirteen or fourteen extinct species of lemuroid animals (including the gigantic species already mentioned) have been obtained, and have been classified under five new genera: viz. Megaladapis (3 sp.), Palaeopropithecus (3 sp.), Archaeolemur (2 sp.), Bradylemur (1 sp.) and Hadropithecus (1 sp.), together with three new species of lemur. Of these, the Archaeolemurs seem to have combined the characteristics of lemuroid animals with those of the monkeys, while Hadropithecus is pronounced to be the nearest known link with them. A list of all the fossils of the island known in 1895, but omitting the vertebrates above mentioned, included 140 species,[3] belonging to the Mollusca, Foraminifera, Echinodermata, Actinozoa and Plantae; but the researches of French geologists made the total number of Madagascar fossils known in 1907 to be not fewer than 280 species.
Climate.—In the high interior the climate resembles that of the temperate zones, although six-sevenths of the island are within the tropics; there is no intense heat, and it is quite cold, occasionally touching freezing point, during the nights of the cool season. These parts of the country are tolerably healthy for Europeans. But the coasts are much hotter, especially on the western side, as is also the interior west of the highland region; and from the large amount of marsh and lagoon on the coasts, malarial fever is common and frequently fatal, both to Europeans and to natives from the interior. Epidemics of influenza and fever have been very prevalent of late years in the central provinces. The seasons are two—the hot and rainy season from November to April, and the cool and dry season during the rest of the year; this remark applies chiefly to the interior, for rain falls throughout the year on the eastern coast, which is exposed to the vapour-laden south-east trade winds. The rainfall diminishes as one goes westward and especially south-westward, there being very little rain in the south-west corner of the island. No snow is known, even on the loftiest mountains, but thin ice is occasionally seen; and hail-showers, often very destructive, are frequent in the rainy season. Terrific thunderstorms are also common at that period; waterspouts are sometimes seen; and as the Indian Ocean cyclone region touches the eastern coast, hurricanes occur every few years, at rare intervals ascending into the interior highland. The yearly rainfall of the Imèrina province (Antanànarìvo) averages about 5412 in.; accurate statistics as to that of other parts of the island are not available; but on the east coast it appears to be about double that of the interior; in the south-east considerably more than that amount; while at Mòrondàva (west coast) it is given as about 21 in. annually, and at Tullear (south-west coast) as only 10 in. At Tamatàve (east coast) the mean annual temperature is given as 76.5°, while at the capital it is about 66°; the temperature of Antanànarìvo resembles that of Naples or Palermo.[4] The following table gives the mean of two different sets of government returns of mean rainfall: Antanànarìvo, 1369 mm.; Tamatàve, E. coast, 1863 mm.; Fàrafangàna, S.E. coast, 2803 mm.; Diégo-Suarez, N. end of island, 1196 mm.; Mòrondàva, W. coast, 543 mm.; Tullear, S.W. coast, 273 mm.; Màrovoày, W. interior, 1413 mm.
Fauna.—The fauna of Madagascar, while deficient in most of the characteristic tropical forms of life, is one of great interest to the naturalist from its remote affinities, much of its animal life having Asiatic rather than African relationships. The central portions of the island, from their generally bare and treeless character, are poor in living creatures; but the lower country, and especially the forests and coast plains, are fairly well stocked. But it is noticeable that many species have a very limited range. Although a continental island, it possesses no large quadrupeds—none of the larger carnivorous, ungulate, proboscoid or quadrumanous animals; but it is the headquarters of the Lemuroidea, no fewer than thirty-nine species of which are found in its forests and wooded plains. Some of these creatures are highly specialized, while the curious aye-aye (Chiromys madagascariensis), an allied form, is one of the most remarkable animals known, forming a genus and family by itself. Its whole structure is strangely modified to enable it to procure the wood-boring larvae which form its food. Other peculiar animals are twenty-three species of the Centetidae, a family of the Insectivora almost confined to Madagascar; while of the Carnivora there are several small creatures belonging to the civets (Viverridae). The largest of these ferocious animals, also forming a genus and family by itself, is the Cryptoprocta ferox; it is a plantigrade animal, 3 ft. long, but very like an enormous weasel, and attacks other animals with the greatest ferocity. The island contains twenty-five species of bats, mostly of African, but some of Indian, affinities. African humped cattle were introduced several hundred years ago and now exist in large herds all over the country. The fat-tailed sheep, goats and swine have also been naturalized, as well as all kinds of domestic poultry.
The avi-fauna is much richer than the mammalian, and, although wanting the largest birds as well as the most brilliantly coloured, comprises two hundred and sixty species, half of which are endemic. Many of the birds are remarkable not so much for their shape or colouring as for their distant relationships; many belong to peculiar genera, and some are so isolated that new families have had to be formed for their reception. There is a large variety of perching birds, including several species of brilliant plumage—sun-birds, kingfishers, rollers and flycatchers, &c.; kites, hawks and owls are numerous, and the lakes and marshes abound with water-fowl and herons, ibises, &c.
The island is free from deadly serpents, but contains two or three small species of boa; crocodiles abound in the rivers and lakes; and numerous species of lizard, chameleon and tree-frog inhabit the woods. Madagascar may be considered as one of the headquarters of the Chamaeleonidae, for of the fifty known species no fewer than twenty-five have already been described from the island. Many of these are of curious form, with remarkable developments of the plates of the head and projecting horns and spines. There are several peculiar tortoises, but the gigantic species are now found alive only on the little island of Aldabra, to the north. The insect life comprises many brilliantly-coloured beetles, butterflies (about eight hundred species of which are known), moths, locusts, spiders and flies, and also noxious spiders, with scorpions and centipedes. The river fishes belong chiefly to the family Chromididae; many of them are of brilliant and bizarre appearance, with strongly contrasted colours in bands and spots. Those found in the coast waters do not differ materially from the widely spread Indian Ocean species.
As a whole, the Madagascar fauna is marked by a strong individuality, which would appear to be the result of long isolation from the other zoological “regions.” The Asiatic and Malayan affinities of many of its animals, as well as the physical conditions of the bed of the Indian Ocean, make it highly probable that Madagascar, while once forming part of Africa, is the chief relic of a considerable archipelago formerly connecting that continent with Asia, its other portions being shown by groups of small islands, and by coral atolls and shoals, which are gradually disappearing beneath the waves. These questions have been fully treated by Dr A. R. Wallace in his Geographical Distribution of Animals (vol. i. ch. ix., 1876) and Island Life, ch. xix. (1880).
Flora.—The flora of Madagascar is one of great interest. One of its most prominent features is the belt of forest round a large part of the island at no great distance from the sea, and generally following the coast-line. This forest is densest on the east side, and for about 120 m. forms a double line, the lower one being much the broader and averaging 30 m. across, but attaining a breadth of 60 or 70 m. on the north-east, near Antongil Bay. The vegetation on the western side of the island is much less dense, often appearing as scattered clumps of trees on savannah-like plains rather than continuous forest; while in the south-west, where the rainfall is very scanty, the vegetation is largely of fleshy-leaved and spiny plants—aloes and cacti (the latter introduced), with several species of Euphorbia, as well as numerous lianas, one of which (Intisy) yields india-rubber. It is estimated that there are about 30,000 sq. m. of forest-covered country in Madagascar, or about one-eighth of its whole surface. The vegetation of the forests, the abundant epiphytes, the tree-mosses, the filmy ferns and the viviparous character of many of the ferns, show clearly how abundant the rainfall is in the eastern forest region. This contains a large variety of hard-wooded and valuable timber trees, including species of Weinmannia (Lalòna[5]), Elaeocarpus (Voànana), Dalbergia (Vòambòana), Nuxia (Vàlanìrana), Podocarpus, a pine, the sole species in the island (Hètatra), Tambourissa (Ambòra), Neobaronia (Hàrahàra), Ocotea (Varòngy) and probably ebony, Diospyros sp., &c. The following trees are characteristic of Madagascar vegetation, some of them being endemic, and others very prominent features in the landscape: the traveller’s-tree (Urania speciosa), with its graceful crown of plantain-like leaves growing like an enormous fan at the top of a tall trunk, and affording a supply of pure cool water, every part of the tree being of some service in building; the Raphia (rofia) palm (Sagus ruffia); the tall fir-like Casuarina equisetifolia or beefwood tree, very prominent on the eastern coast, as well as several species of screw-pine (Pandanus); the Madagascar spice (Ravintsara madagascariensis), a large forest tree, with fragrant fruit, leaves and bark; a beautiful-leaved species of Calophyllum; and the Tangèna (Tanghinia veneniflua), formerly employed as a poison ordeal. On the lagoons and lower reaches of the rivers the Vìha (Typhonodorum lindleyanum), an arum endemic to Madagascar, grows in great profusion to a height of 12 or 13 ft. and has a white spathe more than a foot in length; and on the western coast dense thickets of mangrove line the creeks and rivers. In the interior rivers is found the curious and beautiful lace-leaf plant (Ouvirandra fenestralis), with an edible tuberous root. On the western side of the island the baobab, the tamarind, the ròtra (Eugenia sp.), the rofia palm, and several species of fan-palm (Hyphaene) and of Ficus are prominent; and the mango (introduced) grows to a large tree. In the generally bare interior highlands, large trees, species of Ficus (Amòntana, Aviàvy, Nònoka, Adàbo, &c.), often mark the position of the old towns; and some of these, as Ambòhimànga, Vòhilèna, &c., are surrounded by remnants of the original forest, which formerly covered large portions of the interior. The most prominent tree in the central province is now the Cape-lilac (Melia azederach) introduced about 1825; and since the French conquest several species of eucalyptus have been planted in vast numbers by the road sides. These have given quite a new aspect to the vegetation, while bright colour is imparted by species of Bougainvillea and Poinsettia. In the eastern forests palms, bamboos, lianas and tree-ferns, as well as species of Dracaena, are found.
Although flowers growing on the ground or on shrubs are not conspicuous for number or beauty, there are many fine flowering trees, such as Poinciana regia, presenting a mass of scarlet flowers; Colvillia racemosa, with yellow flowers; Astrapaea Wallichii, striking attention from its abundant flowers; and species of Cryptostegia, a purple-flowered creeper, and Strongylodon, another creeper with cream-coloured blossoms. Among attractive plants are species of Hibiscus, Euphorbia, Buddleia, Ixora, Kitchingia, Clematis, &c. On the east coast two orchids, species of Angraecum, with large white waxy flowers, one with an extraordinarily long spur or nectary, attract the attention of every traveller during June and July by their abundance and beauty. Some 320 species o£ fern have been collected, and there are large numbers of spiny and prickly plants, as well as numerous grasses, reeds and rushes, many of them of great service in the native manufactures of mats, hats, baskets, &c.
The Rev R. Baron divides the flora into three distinctly marked “regions,” which run in a longitudinal direction, following approximately the longer axis of the island, and are termed respectively eastern, western and central. The central includes the elevated highland of the interior, while the eastern and western include the forest belts and most of the wooded country and coast plains. Of the 4100 known plants—of which about three-fourths are endemic—composing the Madagascar flora, there are 3492 Dicotyledons, 248 Monocotyledons and 360 Acotyledons. Of these, the orders most largely represented (together with their species) are: Leguminosae, 346; Filices, 318; Compositae, 281; Euphorbiaceae, 228; Orchideae, 170; Cyperaceae, 160; Rubiaceae, 147; Acanthaceae, 131; Gramineae, 130. The number of endemic genera now known is 148. Of the 3178 species of plants whose localities have been determined, 35% are peculiar to the eastern region, 27.5% to the central, and 22% to the western. One natural order, Chlaenaceae, is strictly confined to Madagascar. “A small proportion of the species are Asian, but not African; and the flora of the mountains corresponds closely with that of the great ranges of the tropical zone of Africa.” “The general plan of the flora follows thoroughly the same lines as that of the tropical regions of the Old World.”
Among the food-giving plants are rice—the staff of life to the majority of the Malagasy—in many varieties, maize, millet, manioc, yams, sweet-potatoes, arrowroot, which is largely used by the western tribes—as well as numerous vegetables, many of them of foreign introduction. The fruits—the majority of which are introduced—are the banana, peach, loquat, pineapple, mango, melon, grape, quince, plum, apple, mulberry, orange, lemon, citron, guava, Chinese-guava, Cape-gooseberry, fig, raspberry, tomato, &c. Several spices are grown, including ginger, capsicum, &c.; sugar-cane, coffee, indigo, vanilla, tobacco, cotton, hemp, gourds, dye-woods, gums, mulberry and other trees and plants for silk-culture, are also among the vegetable productions; gum-copal was formerly, and india-rubber is still, an important article of export.
Provinces and Towns.—The island may be divided into districts or provinces, which in the main indicate tribal divisions. Of these tribal territories the following may be distinguished, taking them in three main divisions, from north to south: (1) Eastern: Antankàrana, occupying the northern peninsula; the country of the Bétsimisàraka, who inhabit a long extent of the coast plains, about 500 m. in length; parallel with this for about a third of it, and between the two lines of forest, is the Bézànozàno country. South again are the districts of the Taimbahòaka, the Taimòro, the Taifàsy and the Taisàka; and at the south-eastern corner are the Tanòsy. (2) Central: the districts of Tsimihèty and the Sihànaka; Imèrina, the Hòva province; the Bétsiléo; the Tanàla or foresters; the Bàra; and the emigrant Tanòsy. (3) Western: the people from almost the northern to the southern extremities of the island are known as Sàkalàva, but consist of a number of distinct tribes—the Tibòina, the Màilaka, the Taménabé, and the Fiherènana, &c. South of these last are the Màhafàly, with the Tandròy at the extreme south. There are no distinctly marked boundaries between any of these tribal territories; and west of Imèrina and Bétsiléo there is a considerable extent of country with hardly any population, a kind of “no-man’s-land.” There are numerous subdivisions of most of the tribes.
The capital, Antanànarìvo (pop. 69,000), in the highlands of Imèrina, and Tamatàve (pop. 4600), on the east coast and the chief seaport, are separately described. Majunga (properly Mojangà, pop. 5300) on the north-west coast, just north of 16° S., and Diégo-Suarez, are important ports for foreign trade, the latter being also a fortified naval and military station. Other ports and towns are Màhanòro, Mànanjàry (S.E. coast, pop. 4500), Tullear (S.W. coast), and Fianàrantsòa (pop. 6200), the chief town of the Bétsiléo. There are very few places besides these with as many as 2000 people.
Inhabitants.—The population is somewhat under two and three-quarter millions,[6] including some 10,000 or 11,000 Europeans, and a smaller number of Indian, Arab, and other Asiatics, mostly small traders found in the seaports, the Chinese being found in every town of any size. The island, it will be seen, is very sparsely inhabited; the most densely peopled province is that of Imèrina with (1905) 388,000 inhabitants. The natives, collectively known as Malagasy, are divided into a considerable number of tribes, each having its distinct customs. Although geographically an African island, the majority of its inhabitants are derived, the lighter portion of them from the Malayo-Polynesian stock, and the darker races from the Melanesian. This is inferred from their similarity to the peoples of the Indian and Pacific archipelagoes in their physical appearance, mental habits, customs, and, above all, in their language. Their traditions also point in the same direction. There is, however, an undoubted African mixture in the western and some other tribes. There is also an Arab element both on the north-west and south-east coasts; and it appears that most of the families of the ruling classes in all parts of the island are descended from Arabs, who married native women. It is believed that there are traces of an aboriginal people (the Vazimba), who occupied portions of the interior before the advent of the present inhabitants, and these appear to have been a somewhat dwarfish race, and lighter-coloured than the Malagasy generally. The Hòva became the dominant tribe from the beginning of the 19th century; they appear to be the latest immigrants, and are the lightest in colour; and they are also the most intelligent and civilized of all the peoples inhabiting the island.
The most striking proof of the virtual unity of the inhabitants of Madagascar is that substantially but one language is spoken over the whole country. The Malay affinities of Malagasy were noted in the 16th century; indeed, the second and fifth books published upon the country (in 1603 and 1613) were comparative vocabularies of these two languages. Later investigations have confirmed the conclusions thus early arrived at; and Van der Tuuk, Marre de Marin and W. E. Cousins have shown conclusively the close relationships between the language of the Malagasy and those of the Malayo-Polynesian regions; similar connexions exist, especially in grammatical construction, between the Malagasy and Melanesian languages. The Malagasy had never invented for themselves a written character, and had consequently no manuscripts, inscriptions or books, until their language was reduced to writing, and its orthography settled by English missionaries. Their speech nevertheless is very full in many of its verbal and other forms, while it also exhibits some curious deficiencies. It is very soft and musical, full of vowels and liquids, and free from all harsh gutturals. Native oratory abounds in figures, metaphors and parables; and a large number of folk-tales, songs and legends, together with the very numerous proverbs, give ample evidence of the mental ability and imaginative powers of the Malagasy.
Native society in Imèrina among the Hòva was formerly divided into three great classes: the Andrìana, or nobles; the Hòva, freemen or commoners; and the Andèvo, or slaves; but these last became free by a proclamation issued in 1896. The Andrìana are, strictly speaking, royal clans, being descendants of petty kings who were conquered or otherwise lost their authority through the increasing power of the ancestors of the reigning family. Their descendants retained certain honours in virtue of their royal origin, such as special terms of salutation, the use of the smaller scarlet umbrella (the larger one was the mark of royal rank), the right to build a particular kind of tomb, &c.; they also enjoyed exemption from certain government service, and from some punishments for crime. The Hòva[7] or commoners form the mass of the population of Imèrina. They are composed of a large number of tribes, who usually intermarry strictly among themselves, as indeed do families, so that property and land may be kept together. The third great division was the slave population, which since 1896 has become merged in the mass of the people. The Mozambiques or African slaves, who had been brought from the African coast by Arab dhows, were in 1877 formally set free by an agreement with the British government.
Royalty and chieftainship in Madagascar had many peculiar customs. It had a semi-sacred character; the chief was, in heathen tribes, while living, the high priest for his people, and after death, was worshipped as a god; in its modern development among the Hòva sovereigns it gathered round it much state and ceremony. There were many curious examples of the taboo with regard to actions connected with royalty, and also in the words used which relate to Malagasy sovereigns and their surroundings. These were particularly seen in everything having to do with the burial of a monarch. While the foregoing description of native society applied chiefly to the people of the central province of Imèrina, it is applicable, with local modifications, to most of the Malagasy tribes. But on the island becoming a French colony, in 1896, royalty was formally abolished; and little regard is paid to native rank by French officials.
The chief employment of the Malagasy is agriculture. In the cultivation of rice they show very great ingenuity, the kètsa grounds, where the rice is sown before transplanting, being formed either on the margins of the streams or in the hollows of the hills in a series of terraces, to which water is often conducted from a considerable distance. In this agricultural engineering no people surpass the Bétsiléo. No plough is used, all work being done by a long-handled spade; and oxen are only employed to tread out the soft mud preparatory to transplanting. The rice is threshed by being beaten in bundles on stones set upright on the threshing-floor; and when beaten out the grain is stored by the Hòva in rice-pits dug in the hard red soil, but by the coast tribes in small timber houses raised on posts. In preparing the rice for use it is pounded in a wooden mortar to remove the husk, this work being almost always done by the women. The manioc root is also largely consumed, together with several other roots and vegetables; but little animal foods (save fish and freshwater Crustacea) is taken by the mass of the people except at festival times. Rice is used less by the western tribes than by those of the central and eastern provinces, and the former people are more nomadic in their habits than are the others. Large herds of fine humped cattle are found almost all over the island.
The central and eastern peoples have considerable manual dexterity. The women spin and weave, and with the rudest appliances manufacture a variety of strong and durable cloths of silk, cotton and hemp, and of ròfia palm, aloe and banana fibre, of elegant patterns, and often with much taste in colour. They also make from straw and papyrus peel strong and beautiful mats and baskets in great variety, some of much fineness and delicacy, and also hats resembling those of Panama. The people of the south and south-east make large use of soft rush matting for covering, and they also prepare a rough cloth of bark. Their non-employment of skins for clothing is a marked distinction between the Malagasy and the South African races, and their use of vegetable fibres an equally strong link between them and the Polynesian peoples. The men wear a loincloth or salàka, the women a kitàmby or apron folded round the body from waist to heel, to which a jacket or dress is usually added; both sexes use over these the làmba, a large square of cloth folded round the body something like the Roman toga, and which is the characteristic native dress. The Malagasy are skilful in metal-working; with a few rude-looking tools they manufacture silver chains of great fineness, and filagree ornaments both of gold and silver. Their iron-work is of excellent quality, and in copper and brass they can produce copies of anything made by Europeans. They display considerable inventive power, and they are exceedingly quick to adopt new ideas from Europeans.
There is a considerable variety in the houses of the different Malagasy tribes. The majority of Hòva houses were formerly built of layers of the hard red soil of the country, with high-pitched roofs thatched with grass or rush; while the chiefs and wealthy people had houses of framed timber, with massive upright planking, and lofty roofs covered with shingles or tiles. But the introduction of sun-dried and burnt bricks, and of roofing tiles in the central provinces has led to the general use of these materials in the building of houses, large numbers of which are made in two storeys and in European fashion. The forest and coast tribes make their dwellings chiefly of wood framing filled in with the leaf-stalks of the traveller’s tree, with the leaves themselves forming the roof covering. The houses of the Bétsiléo and Sàkalàva are very small and dirty, but those of the coast peoples are more cleanly and roomy. Among the Hòva and Bétsiléo the old villages were always built for security on the summits of lofty hills, around which were dug several deep fosses, one within the other. In other districts the villages and homesteads are enclosed within formidable defences of prickly-pear or thorny mimosa.
Apart from the modern influence of religious teaching, the people are very immoral and untruthful, disregardful of human life and suffering, and cruel in war. Until lately polygamy has been common among all the Malagasy tribes, and divorce effected in an absurdly easy fashion. At the same time the position of woman is much higher in Madagascar than in most heathen countries; and, the fact that for nearly seventy years there were (with a few months’ exception) only female sovereigns, helped to give women considerable influence in native society. The southern and western peoples still practise infanticide as regards children born on several unlucky days in each month. This was formerly the general practice all over the island. The old laws among the Hòva were very barbarous in their punishments, and death in various cruel forms was inflicted for very trifling offences. Drunkenness is very prevalent in many parts of the island; and it can hardly be said of many of the Malagasy that they are very industrious. But they are courageous and loyal to their chiefs and tribe, and for short periods are capable of much strenuous exertion. They are affectionate and firm in their friendships, kind to their children and their aged and infirm relatives, very respectful to old age, most courteous and polite and very hospitable to strangers. Slavery had a patriarchal and family character, and was seldom exercised in a cruel or oppressive way.
The Malagasy have never had any organized religious system or forms of worship; there are no temples, images or stated seasons of devotion, nor is there a priesthood, properly so-called. Yet they have never been without some distinct recognition of a supreme being, whom they call Andriamànitra, “The Fragrant One,” and Zànahàry, “The Creator”—words which are recognized all over the island. They have also retained many ancient sayings, proverbial in their style, which enforce many of the truths of natural religion as to the attributes of God. With all this, however, there has long existed a kind of idolatry, which in its origin is simply fetishism—the belief in charms—as having power to procure various benefits and protect from certain evils. Among the Hòva in modern times four or five of these charms had acquired special sanctity and were each honoured as a kind of national deity, being called “god,” and brought out on all public occasions. Together with this idolatry there is also a firm belief in the power of witchcraft and sorcery, in divination, in lucky and unlucky days and times, in ancestor worship, especially that of the sovereign’s predecessors, and in several curious ordeals for the detection of crime. The chief of these was the celebrated tangèna poison ordeal, in which there was implicit belief, and by which, until its prohibition by an article in the Anglo-Malagasy treaty of 1865, thousands of persons perished every year. Sacrifices of fowls and sheep are made at many places at sacred stones and altars, both in thanksgiving at times of harvest, &c., and as propitiatory offerings. Blood and fat are used to anoint many of these stones, as well as the tombs of ancestors, and especially those of the Vazimba. In some of the southern districts it is said that human sacrifices were occasionally offered. The chief festival among the Hòva, and almost confined to them, was that of the New Year, at which time a kind of sacrificial killing of oxen took place, and a ceremonial bathing, from which the festival took its name of Fàndròana (the Bath). This festival is now merged in the French national fête of the 14th of July. Another great festival was at circumcision times. This rite was observed by royal command at intervals of a few years; these were occasions of great rejoicing, but also of much drunkenness and licentiousness. Since 1868 circumcision has been observed by each family at any time convenient to itself. It is practised by all the Malagasy tribes. Funerals were also times of much feasting, and at the death of people of rank and wealth numbers of bullocks were and are still killed. Although there was no proper priesthood, the idol-keepers, the diviners, the day-declarers and some others formed a class of people closely connected with heathen customs and interested in their continued observance.
Industries and Commerce.—The rearing of cattle and the dressing of hides, the collection of rubber and bee culture are important industries. The chief food crops grown have been indicated (see Flora), and the gold-mining is separately noticed below. Other industries undertaken or developed by Europeans are silk and cotton weaving and raphia-fibre preparation, and ostrich farming. Sugar, rice, soap and other factories have been established. In 1904 the exportation of straw and other fibre hats began; these resemble those of Panama and promise to become an important item. Tanning bark, coffee and guano are also recent exports.
Since 1862, when the country was thrown open to foreign trade, the growth of over-sea commerce has been comparatively slow. In the early days cattle were the chief export. About 1870 india-rubber began to be exported in considerable quantities, and cattle, rubber and hides continue staple products. Other important exports are raphia fibre and beeswax. Since 1900 gold has become a leading export, the value of the gold sent out of the country in the five years 1901–1906 being £1,384,493. The imports consist chiefly of tissues (mostly cotton goods), breadstuffs and rice, liquors, metal-ware and coal. Better means of internal transport and increased production in the island have greatly reduced the import of rice, which came mostly from Saigon.
Before the occupation of Madagascar by France the duty on imports and exports was 10% ad valorem, and the foreign trade was very largely in the hands of British and American merchants. In July 1897 the French tariff was applied and increased rates levied on foreign goods, notably cottons. This practically killed the American trade and reduced the British trade to a very small proportion. In 1897 the British imports were valued at £179,000; the next year, with the new tariff in force, they had dropped to £42,000. The only export duties are: cattle 2s. per head and rubber 2d. per ℔.
In 1880–1885 the entire foreign trade of Madagascar, imports and exports, was estimated to be about £1,000,000; in 1900–1906 the volume of trade had increased to a little over £2,500,000 a year. But while from 1900 onwards imports had a tendency to decrease (they were £1,841,310 in 1901 and £1,247,936 in 1905), exports steadily increased, owing to the working of gold-mines. The total value of the exports rose from £359,019 in 1901 to £822,470 in 1906.[1] About 90% of the trade is with France or other French colonies. The remaining trade is nearly all British and German.
Banking business is in the hands of French companies. The legal currency is the French 5-franc piece and the smaller French coins. There was no native coinage, the French 5-franc piece or dollar being the standard, and all sums under that amount were obtained by cutting up those coins into all shapes and sizes, which were weighed with small weights and scales into halves, quarters, eighths, twelfths and twenty-fourths of a dollar, and even reckoned down to the seven hundred and twentieth fraction of the same amount.
Gold-mining.—Gold-mining has been carried on regularly since 1897, and by 1900 the value of the ore extracted exceeded £100,000. Reports of rich discoveries attracted considerable attention in South Africa and Europe during 1904–1906, but experts, sent from the Transvaal, came to the conclusion that Madagascar would not become one of the rich goldfields of the world. The chief mining districts have been already indicated (see under Geology). Rich finds were reported from the north of the island during 1907, in which year the export of gold was £320,000. The mines afford a lucrative occupation for some thousands of persons, and many of the claim-holders are British. Decrees of 1902 and 1905 regulate the conditions under which mining is carried on. By decree of the 23rd of May 1907, the radius of the circle within which claims may be pegged is 2 kilometres (114 m.), and a tax of 5% is levied on the value of the gold extracted.
Communications.—There is regular steamship communication between the chief ports and Marseilles, Zanzibar and India (via Mauritius and Ceylon); and a submarine cable to Mozambique places the island in telegraphic connexion with the rest of the world. The French have built carriage roads from the interior to the principal ports as well as to connect the principal towns. On these roads large use is made of bullock wagons, as well as carts drawn by men, and women also. Tamatàve and Antanànarìvo are joined by coast canals and lakes and by a railway service. Where other means are not available, goods are carried by canoes, or on the shoulders of bearers along the native footpaths.
There is a well-organized postal service, and all the towns of note are linked by a telegraph system, which has a length of over 4000 miles.
Government, Revenue, &c.—The colony is not represented in the French Chambers, nor has it self-government. At the head of the administration is a governor-general, who is assisted by a nominated council of administration which includes unofficial members. This council must be consulted on matters affecting the budget. In several towns there are chambres consultatives, composed of local merchants and planters. The island is divided into circles, placed under military officers, and provinces, presided over by a civilian. As far as possible in local affairs, each of the native races is granted autonomy, the dominion of the Hòva over the other tribes being abolished. Each province has its native governor and minor officials, the governor being generally selected by popular vote. Each village has an organization (the Fòkon’ òlona) resembling that of a commune; at its head is a chief or mpiadidy, who serves for three years.
| 1Exports: | 1901 | 1906 | Increase. |
| Rubber | £26,679 | £301,518 | £274,839 |
| Hides and skins | 31,548 | 250,339 | 218,791 |
| Gold | 131,987 | 270,613 | 138,626 |
For Europeans and in suits between Europeans and natives the French judicial code is applicable; suits between natives are tried by native tribunals (established 1898) presided over by a European assisted by two native assessors. These tribunals judge according to native law and usages, except when such customs (e.g. polygamy and slavery) have been expressly abolished. Arbitration councils are available everywhere for the settlement of disputes between native workmen and their employers. The native laws respecting land tenure have been improved by the adoption of a method of registration based on the Torrens system.
Revenue is derived from land, house and capitation taxes, from customs, posts and telegraphs, ferries, licences and other indirect imposts. The excess of expenditure over revenue is made good by subventions from France. A considerable portion of the revenue is expended on public works. Revenue and expenditure in 1905 were each just beneath £1,000,000. This is exclusive of the sums spent by France in the island on the army, and for the naval base at Diégo-Suarez. There is a public debt amounting (1907) to £4,055,600. As stated in the French senate (February 1909), everything is taxed in the island; and no sooner has any enterprise become fairly successful than it is so heavily taxed as to be no longer worth carrying on, and certain crops have therefore been destroyed by the colonists who had planted them. This has been the case with tobacco, sugar, rum, and also in butter-making, cattle-breeding and other things. Notwithstanding this taxation, from 1895 to 1908 £12,000,000 was required for Madagascar from the home government, and the demand is constantly increasing.
History.—From the earliest accounts given of the people of Madagascar by European travellers, as well as from what may be inferred from their present condition, they seem for many centuries to have been divided into a number of tribes, often separated from one another by a wide extent of uninhabited country. Each of these was under its own chief, and was often at war with its neighbours. No one tribe seems to have gained any great ascendancy over the rest until about the middle of the 17th century, when a small but warlike people called Sàkalàva, in the south-west of Madagascar, advanced northward, conquered all the inhabitants of the western half of the island, as well as some northern and central tribes, and eventually founded two kingdoms which retained their supremacy until the close of the 18th century. About that time, the Hòva in the central province of Imèrina began to assert their own position under two warlike and energetic chieftains, Andrianimpòina and his son Radàma; they threw off the Sàkalàva authority, and after several wars obtained a nominal allegiance from them; they also conquered the surrounding tribes, and so made themselves virtual kings of Madagascar. From that time until 1895 Hòva authority was retained over a large part of the central and eastern provinces, but it was only nominal over much of the western side of the island, while in the south-west the people were quite independent and governed by their own chiefs.
While European intercourse with Madagascar is comparatively recent, the connexion of the Arabs with the island dates from a very remote epoch; and in very early times settlements were formed both on the north-west and south-east coasts. In the latter locality there are still Arab Intercourse and Influence. traces of their influence in the knowledge of Arabic possessed by a few of the people. But in these provinces they have become merged in the general mass of the people. It is different, however, in the north-west and west of the island. Here are several large Arab colonies, occupying the ports of Anòrontsànga, Mòjangà, Màrovoày and Mòrondàva, and retaining their distinct nationality. There is also in these districts a Hindu element in the population, for intercourse has also been maintained for some centuries between India and northern Madagascar, and in some towns the Banyan Indian element is as prominent as the Arab element. In the early times of their intercourse with Madagascar, the Arabs had a very powerful influence upon the Malagasy. This is seen in the number of words derived from the Arabic in the native language. Among these are the names of the months and the days of the week, those used in astrology and divination, some forms of salutation, words for dress and bedding, money, musical instruments, books and writings, together with a number of miscellaneous terms.
The island is mentioned by several of the early Arabic writers and geographers, but medieval maps show curious ignorance of its size and position. Marco Polo has a chapter upon it, and terms it “Madeigascar,” but his accounts are confused with those of the mainland of Africa. The European Intercourse. first European voyager who saw Madagascar was a Portuguese named Diogo Diaz, captain of one of the ships of a fleet commanded by Pedro Cabral and bound for India. Separated from his companions by a storm near the Cape, he sighted the eastern coast of the island on the 10th of August 1500. That day being the feast of St Lawrence, Madagascar was named the “Isle of St Lawrence,” and retained that name on all maps and charts for a hundred years. The Portuguese gave names to most of the capes, but made no persistent attempts at colonization. After them the Dutch endeavoured, but with little success, to form colonies; and in the time of Charles I. proposals were made to form an English “plantation,” but these were never carried into effect, although for a short time there was a settlement formed on the south-west coast. In the latter part of the 17th and during most of the 18th century the French attempted to establish military positions on the east coast. For some time they held the extreme south-east point of the island at Fort Dauphin; but several of their commandants were so incapable and tyrannical that they were frequently involved in war with the people, and more than once their stations were destroyed and the French were massacred. Early in the 19th century all their positions on the mainland were relinquished, and they retained nothing but the island of Ste Marie on the east coast. In 1811 Tamatàve had been occupied by British troops, and the Treaty of Paris of 1814 recognized as British the “French settlements in Madagascar,” but as a matter of fact France had then no settlements on the mainland. The then governor of Mauritius, Sir Robert Farquhar, endeavoured to prosecute British claims and obtained a cession of Diégo-Suarez Bay. These claims were not backed up by the home government, and a little later the policy was adopted by Great Britain of supporting the Hòva authority.
The political history of Madagascar as a whole may be said to date from the reign of Radàma I. (1810–1828). He was a man much in advance of his age—shrewd, enterprising, and undeterred by difficulty—a kind of Peter the Great of his time. He saw that it was necessary for his people to be Radàma I. educated and civilized if the country was to progress; and making a treaty with the governor of Mauritius to abolish the export of slaves, he received every year in compensation a subsidy of arms, ammunition, and uniforms, as well as English training for his troops. He was thus enabled to establish his authority over a large portion of the island. For some years a British agent, Mr Hastie, resided at Radàma’s court, and exercised a powerful influence over the king, doing much for the material advance of Introduction of Christianity. the country. At the same period (1820) Christian teaching was commenced in the capital by the London Missionary Society, and by its missionaries the language was reduced to a systematic written form, and the art of printing introduced; books were prepared, the Scriptures were translated, numerous schools were formed, and several Christian congregations were gathered together. The knowledge of many of the useful arts was also imparted, and many valuable natural productions were discovered. The power of superstition was greatly broken, a result partly due to the keen good sense of the king, but chiefly to the spread of knowledge and religious teaching.
The bright prospects thus opening up were clouded by the death of Radàma at the age of thirty-six, and the seizure of the royal authority by one of his wives, the Princess Rànavàlona. She looked with much suspicion upon Rànavàlona I. the ideas then gaining power among many of her people, and determined to strike a decisive blow at the new teaching. In 1835 the profession of the Christian religion was declared illegal; all worship was to cease, and all religious books were ordered to be given up. By the middle of 1836 all the English missionaries were obliged to leave the island, and for twenty-five years the most strenuous efforts were made by the queen and her government to suppress all opposition to her commands. This, however, only served to show in a very remarkable manner the courage and faith of the Christian Malagasy, of whom about two hundred suffered death in various cruel forms, while many hundreds were punished more or less severely by fine, degradation, imprisonment and slavery. During the queen’s reign the political condition of the country was deplorable; there were frequent rebellions, many of the distant provinces were desolated by barbarous wars; and for some years all Europeans were excluded, and foreign commerce almost ceased. This last circumstance was partly owing to an ill-managed attack upon Tamatàve in 1846 by a combined British and French force, made to redress the wrongs inflicted upon the foreign traders of that port. But for the leaven of Christianity and education which had been introduced into the country it would have reverted to a state of barbarism.
This reign of terror was brought to a close in 1861 by the death of the queen and the accession of her son Radàma II. The island was reopened to European trade, and missionary efforts were recommenced. A determined attempt was made by some Frenchmen to gain for their Radàma II. country an overwhelming influence by means of a treaty which they induced the king to sign. But this act, as well as the vices and insane follies into which he was led by worthless foreign and native favourites, soon brought his reign and his life to an end. He was put to death in his palace (1863) and his wife was placed on the throne. The new sovereign and her government refused to ratify the agreement which had been illegally obtained, choosing rather to pay a million francs as compensation to the French company. During the five years’ reign of Queen Rasohérina, quiet and steady advances were made in civilization and education, and treaties were concluded with the British, French and American governments.
At the death of Rasohérina in 1868, she was succeeded by her cousin, Rànavàlona II. One of the first acts of the new queen was the public recognition of Christianity; and very soon afterwards she and her husband, the prime Rànavàlona II. minister, were baptized, and the erection of a chapel royal was commenced in the palace yard. These acts were followed in the succeeding year by the burning of the royal idols, and immediately afterwards by the destruction of the idols throughout the central provinces, the people generally putting themselves under Christian instruction. From that time education and enlightenment made great progress, chiefly through the labours of missionaries of various societies.
The native Malagasy government, though theoretically despotic, was limited in various ways. Radàma I. and Rànavàlona I. were much more absolute sovereigns than those before or after them, but even they were largely restrained by public opinion. New laws were Native Government. announced at large assemblies of the people, whose consent was asked, and always given through the headmen of the different divisions of native society; this custom was no doubt a survival from a time when the popular assent was not a merely formal act. The large disciplined army formed by Radàma I. aided much in changing what was formerly a somewhat limited monarchy into an absolute one. The Hòva queen’s authority was maintained over the central and eastern portions of Madagascar, and at almost all the ports, by governors appointed by the queen, and supported by small garrisons of Hòva troops. At the same time the chiefs of the various tribes were left in possession of a good deal of their former honours and influence. Rànavàlona II., her predecessor and her successor were successively married to the prime minister, Ràinilaiàrivòny, a man of great ability and sagacity, who, by his position as husband and chief adviser of the sovereign, became virtual ruler of the country. Chiefly owing to his influence, many measures tending to improve the administration were introduced. The Hòva army was estimated at from 30,000 to 40,000 men, several English non-commissioned officers and, latterly, others of higher rank being engaged to train them in European methods. Revenue was derived from customs duties, firstfruits, fines and confiscation of offenders’ property, and a money offering called hàsina, presented on a great variety of occasions both to the sovereign in person and to her representatives; and these were supplemented by “benevolences” (in the medieval sense of the word) levied upon the people for occasional state necessities. The government also claimed the unpaid service of all classes of the community for every kind of public work.
The Hòva government aspired to have Madagascar recognized as an independent civilized state, and consuls appointed by the British, French and American governments were accredited to the Malagasy sovereign, the queen having a consul in England, and a consular agent Foreign Relations. at Mauritius. The treaty with Great Britain, concluded in 1865, gave the consuls of that nation jurisdiction over the British subjects in the island. At this period, on the initiative of the 4th earl of Clarendon, then foreign secretary, an understanding was come to between the British and French governments by which it was agreed that each power should respect the independence of Madagascar; and the future of the country appeared to be bound up in the gradual consolidation of the central Hòva authority over the whole island. While this prospect would have satisfied the British interests in the island, it was otherwise with the French. The tradition of their former settlements in and influence over the island was strong; in 1840 they had taken under their protection the Sàkalàva ruler of the small island of Nossi-bé, off the north-west coast, and in virtue of that act claimed a vague protectorate over the adjacent shores of the mainland. A treaty, concluded in 1868, while establishing French consular jurisdiction in Madagascar, recognized Rànavàlona II. as queen of Madagascar, and under the Second Empire attempts to establish French political influence were discouraged, and even as late as 1872 the subsidy enjoyed by the Jesuit missionaries was withdrawn. In 1878 the French consul, Laborde, died, and a dispute arose as to the disposal of his property. This dispute was the occasion of further intervention on the part of the French, for the Paris government supported the claims of Laborde’s heirs, and revived their claim to a protectorate over the Sàkalàva of the north-west coast, as based on their agreement with them in 1840, ceding Nossi-bé to France. A policy of colonial expansion generally, and in Africa in particular at this time, was manifest in France, as in other European countries, and the French claims on the Hòva were pressed with vigour.
Towards the middle of 1882 the relations between the native
government and that of France became much strained, and
to settle, if possible, these causes of dispute, two
Hòva officers of high rank were sent to France as
ambassadors, but as they were not authorized to
Franco-Malagasy War of
1883–85.
concede any territory, their visit accomplished very
little. Treaties had been concluded with Great Britain, Germany
and America, giving improved facilities for trade with
Madagascar, but before the return of the envoys matters had
come to a crisis in the island. In May 1883 an ultimatum was
sent to the Malagasy queen, requiring immediate compliance
with the demands of France; and as these were refused by the
Hòva government, Tamatàve was bombarded by a French
squadron and then occupied by the marines. The war continued
in a desultory fashion for many months; but no serious
attempt was made to invade the interior; and in 1885 terms
of peace were agreed to. By a treaty signed on the 17th of
December it was agreed that the foreign relations of Madagascar
should be directed by France; that a resident should live at
the capital, with a small guard of French soldiers; and that
the Bay of Diégo-Suarez, together with surrounding territory,
should be ceded to France. The word “protectorate” was
carefully excluded from the treaty, although doubtless the
French envoys intended that this should be its practical issue.
It was at the same time agreed that there should be no foreign
interference with the internal government of the country, and
that the queen should retain her former position, with all its
honours and dignity. It should be here noticed that the queen,
Rànavàlona II., died just at the beginning of the war, on the
13th of July 1883, and was succeeded by her niece, Princess
Razàfindrahèty, under the title of Rànavàlona III., who maintained
the same policy as her predecessor, and was much beloved
French Protectorate, 1885–1894.
by her people and respected by all. Several French
residents successively represented France at Antanànarìvo;
but these found themselves unable to
obtain that influence which the home authorities thought they
had a right to demand. Although the British government, in
return for concessions in Zanzibar, had consented, in 1890, to
recognize a French protectorate over Madagascar, the Malagasy
prime minister, Ràinilaiàrivòny, was not disposed to give any
advantage to France and continued to arm and train, by the
help of British officers, a large body of native soldiers. This
state of tension and irritation could not last, and at length,
towards the close of 1894, the French government sent an
ultimatum to the Malagasy sovereign, demanding such powers
as would have made French authority supreme in the island.
These demands were refused by the native government, and
other conditions were offered; but the French envoy, together
French Invasion and Conquest, 1895.
with the resident’s escort, left the capital, as also did
the French traders and others, including the large
Jesuit mission. As soon as these had left the island,
the chief ports were occupied by French troops, and
an expeditionary force under General Duchesne was afterwards
landed on the north-west coast at Mòjangà—commonly, but incorrectly,
written Majunga—with the object of breaking the
Hòva authority. Owing to the necessity of making a road for the
passage of artillery and military stores, many months were spent
on the march into the interior, and there was considerable loss
of life by fever and other disease among the invading troops.
But no effectual resistance was made by the Malagasy, and
at length, on the 30th of September 1895, the French forces
appeared on the heights north and east of Antanànarìvo, bombarded
the city, which surrendered in the afternoon, and on
the evening of the same day the French entered the capital.
The result was that the protectorate of France was re-established in the central provinces, but the queen was allowed to retain her position. Early in 1896, however, a serious Rebellion of 1896, and Gradual Subjection of the Malagasy. rebellion broke out in several parts of Imèrina. This movement was not only anti-French and anti-foreign, but also distinctly anti-Christian. The French troops gradually broke up the power of the rebellion in the central provinces, but as there appeared to be considerable unrest in many other parts of the island, General Gallieni, an officer with a reputation for vigour and ability in the Sudan and Tongking campaigns, was sent out to relieve the then resident-general.
General Gallieni had a difficult task in establishing the authority of France throughout the island among numbers of tribes who had never submitted to any control from others. Among the first steps he took were to put the country Administration of General Gallieni. under martial law, to abolish royalty and all semblance of Hòva government, and to declare Madagascar to be henceforth a colony of France. Queen Rànavàlona III. was exiled to Réunion, and subsequently to Algeria. Meanwhile carriage roads were commenced to connect all the chief centres, and the military posts were gradually extended so as to consolidate French rule over all the outlying tribes. French residents and numerous other officials were placed at every important town, and various projects were started for the civilization of the Malagasy in accordance with French ideas. At the close of 1899, General Gallieni was able to report that only portions of the west and south-west remained to be brought into submission. Not long afterwards the authority of France was recognized throughout the island. General Gallieni, whose firm and vigorous administration, and desire to treat the Malagasy justly and kindly, made him liked by the people, retired in 1905, and was succeeded in that office by M. Victor Augagneur, late mayor of Lyons. Since the French occupation the Malagasy have conformed pretty readily to the new order of things, although many of the most intelligent Hòva deeply regret that their country did not retain its independence. Justice is administered, on the whole, with fairness and impartiality; but the taxation seems too heavy for the means of the people, indeed it is affirmed by trustworthy natives that the well-to-do classes are being gradually drained of their property. To an outsider it also appears that the staff of officials is very largely in excess of any real needs of administration; several monopolies, which interfere with the habits of the people, tend to produce discontent; and the taking of their land and houses for public works, roads, &c., while but a mere fraction of their real value is allowed as compensation, does not help to increase their acquiescence in foreign control. But the most serious cause for dislike to government action was the interference by the governor-general, in 1907, with their religious customs, by the suppression of hundreds of their congregational schools, and the closing of numbers of their churches. In July 1910 M. Augagneur was replaced as governor-general by N. Picquié, a prominent official of the Colonial Department, who had previously served with acceptance as deputy governor-general of French Indo-China, and who had a reputation for tact and impartiality.
Christian Missions and Education.—As already noticed, the Malagasy owe to missionaries of the London Missionary Society their first school system and their first literature, in 1820 and subsequent years;[8] and for fifteen years all educational work was carried on by them, some 10,000 to 12,000 children having been instructed in their schools. On the reopening of the country to Europeans in 1862, the L.M.S. mission was resumed and was carried on with vigour for several years, stations being formed in several parts of Imèrina, in the Bétsiléo and Antsihànaka provinces, and at the ports of Tamatàve, Majunga and Fàrafangàna (south-east coast). In 1890 the number of their churches was 1220; adherents, 248,000; and scholars, 68,000; so that for long the greater part of the educational work was in their hands, carried on not only in primary schools, but also in high schools and colleges. In 1863 the Church of England began work in the island through the Society for the Propagation of the Gospel and the Church Missionary Society. After some time, however, the latter society withdrew, leaving the field to the S.P.G. A bishop is stationed in the capital, with a theological college in its neighbourhood, but the chief work of the Anglican mission is on the east coast. In 1866 the Norwegian Lutheran Society began work in Madagascar, and was joined in 1888 by an American Lutheran Society. With a representative church at the capital, the chief work of these missions is in the Vàkinankàratra district (south-west of Imèrina), in the Bétsiléo province, and on the south-east and south-west coasts; in these places they have a large number of converts and (until lately) schools. In 1867 a mission was begun by the Society of Friends, who gave great attention to education and literary work, and afterwards took up as their field of labour the western and south-western parts of Imèrina, where they have a large and well-organized mission. Immediately after the island became a French possession the French Protestant Churches began (in 1896) to take part in the evangelizing of their new colony, and about half the area for long occupied by the London Missionary Society was transferred to the Paris Society. The bulk of the Malagasy Christians are Protestants, probably three-fourths or four-fifths of those professing Christianity. A Roman Catholic (Jesuit) mission was begun in 1861, and a large force of priests with a bishop and lay brethren and sisters engaged in education, have been at work in the island since then, except during the two Franco-Malagasy wars.[9] Since the French conquest, the north of the island has been occupied by a mission of priests of the Saint Esprit, and the southern portion by the Lazarist mission, each with a bishop at its head. The following table gives the statistics of the various Protestant missions at the close of 1906:—
| Mission | Missionaries | Churches | Adherents | Members | Scholars |
| Lond. Miss. Soc. | 25 | 630 | 120,000 | 32,000 | 27,000 |
| Soc. Prop. Gospel. | 15 | 121 | 13,000 | 4,094 | 7,655 |
| Norweg. Luth. | 60 | 892 | 84,000 | 71,500 | 38,000 |
| Am. Luth. | 14 | ? | ? | ? | ? |
| Soc. of Friends. | 27 | 178 | 15,000 | 2,540 | 7,122 |
| French Prot. Miss. | 29 | 491 | 110,660 | 10,500 | 18,200 |
Since 1897 high schools, and medical and technical schools, and a few primary schools, have been formed by the French government; and all other schools have been placed under regulations issued by an educational department, the scholars being required to learn the French language; but until the end of 1906 the bulk of the educational work was carried on by the various missions. At that date the anti-clerical movement in France began to affect Madagascar. In all the missions the churches had, in the vast majority of cases, been used as school-houses, but in November 1906 it was strictly forbidden to use churches for educational purposes after two months from that date; and the effect of the decree, with other provisions, was to close hundreds of schools, probably three-fourths of the whole number.
For many years (1862–1896), all medical aid to the sick, the formation of hospitals and dispensaries, the training of native doctors, midwives and nurses, and the production of medical literature was entirely due to the Protestant missionaries, viz. the London Missionary Society, the Friends and the Norwegians. Numbers of young men received a full course of medical and surgical training, and were awarded diplomas after passing strict examinations. This work is now mostly in charge of a government department, and mission medical work is much restricted; but for thirty-five years the Malagasy owed all such help to the benevolence of European Christians. Besides care for the sick in ordinary diseases, asylums for lepers were for many years carried on; two by the London Missionary Society, one, a large one, with 800 or 900 inmates, by the Norwegian Society, and another by the Roman Catholic mission. This last, with one of those of the L.M.S., is now taken over by the government.
Authorities.—As regards the scientific aspects of the country, almost everything of value in previous books and papers is included in the magnificent work (1882 et seq.), in 28 4to vols., by Alfred Grandidier, entitled Histoire naturelle, physique, et politique de Madagascar. Many of the volumes consist of coloured lithograph plates illustrating the natural history of the country, as well as atlases of maps from the earliest period.
General: Étienne de Flacourt, Histoire de la grande isle Madagascar (Paris, 1658); Madagascar, or Robert Drury’s Journal during Fifteen Years’ Captivity on that Island (London, 1729; new ed., 1890); Voyages et mémoires de Maurice Auguste, comte de Benyowski (Paris, 1791); Froberville, Histoire de Madagascar (Isle de France, 1809); Ellis, History of Madagascar (London, 1838); Guillain, Documents sur . . . la partie occidentale de Madagascar (Paris, 1845); Macé Descartes, Histoire et géographie de Madagascar (Paris, 1846); Ellis, Three Visits to Madagascar (London, 1859); J. Sibree, Madagascar and its People (London, 1870); Tantara ny Andrìana eto Madagascar: Histoire des rois d’Imérina d’après les manuscrits malgaches (Antanànarìvo, 1875); Mullens, Twelve Months in Madagascar (London, 1875); Blanchard, L’Île de Madagascar (Paris, 1875); Dahle, Madagaskar og dets Beboere (Christiania, 1876–1878); Sibree and Baron (eds.), The Antanànarìvo Annual, Nos. i-xxiv. (1875–1900, pp. 3115); Notes, reconnaissances, et explorations, revue mensuelle (Antanànarìvo, 5 vols., 1897–1899, pp. 3041); Sibree, A Madagascar Bibliography (Antanànarìvo, 1885); Vaissière, Histoire de Madagascar (Paris, 1884), Vingt ans à Madagascar (Paris, 1885); Oliver, Madagascar: an Historical and Descriptive Account (2 vols., London, 1886); Cousins, Madagascar of To-day (London, 1895); Bulletin du comité de Madagascar (monthly) (Paris, 1895, et seq.); Sibree, Madagascar before the Conquest (London, 1896); Catat, Voyage à Madagascar (Paris, 1895); Annuaire de Madagascar (Antanànarìvo, 1898, et seq.); J. S. Gallieni; Rapport d’ensemble sur la situation générale de Madagascar (2 vols., Paris, 1899); Revue de Madagascar, mensuelle, illustrée (1895, et seq.); Guide de l’immigrant à Madagascar (3 vols., with atlas, Paris, 1899); Collection des anciens ouvrages relatifs à Madagascar, par les soins du comité de Madagascar (a collection and translation of all works relating to the island from 1500 to 1800, in 10 vols.), (Paris, 1899 et seq.); Bulletin trimestriel de l’académie de Malgache (quarterly) (Antanànarìvo, 1902 et seq.); G, Grandidier et autres, Madagascar au début du xx e siècle (Paris, 1902); G. Grandidier, Bibliographie de Madagascar (2 vols., Paris, 1905 and 1907).
Political: Sibree, “What are ‘French Claims’ on Madagascar?” Madagascar Tracts (1882); Oliver, True Story of the French Dispute in Madagascar (London, 1885); Shaw, Madagascar and France (London, 1885); Saillens, Nos droits sur Madagascar (Paris, 1885); K. Blind “The Fictitious French Claim to Madagascar,” Contemp. Rev. (1894); Martineau, Étude de politique contemporaine. Madagascar (Paris, 1894); Rentier, Les droits de la France sur Madagascar (1895); Corlay, Notre campagne à Madagascar (Paris, 1896); Knight, Madagascar in War-time (London, 1896); Carol, Chez les Hovas (Paris, 1898); Gallieni, Neuf ans à Madagascar (Paris, 1908).
Philology: Houtman, Spraak ende woord boek in de Maleische ende Madagaskarsche talen (Amsterdam, 1603); Voyage de C. van Heemskerk; vocabulaire de la langue parlée dans l’Île Saint-Laurent (Amsterdam, 1603) Megiser, Beschreibung der Mechtigen und Weitberhümbten Insul Madagascar, with dictionary and dialogues (Altenburg, 1609); Arthus, Colloquia latino-maleyica et madagascarica (Frankfort, 1613); Challand, Vocabulaire français-malgache et malgache-français (Île de France, 1773); Froberville, Dictionnaire français-madécasse (3 vols., Île de France, 1809); Freeman and Johns, Dictionary of the Malagasy Language (Eng.-Mal. and Mal.-Eng.), (Antanànarìvo, 1835); Dalmond, Vocabulaire et grammaire pour les langues malgaches, Sàkalàva et Bétsimisàra (Bourbon, 1842); R. C. Missionaries’ Dictionnaire français-malgache (Réunion, 1853); and Dictionnaire malgache-français (Réunion, 1855); Van der Tunk, “Outlines of a Grammar of the Malagasy Language,” Jour. Roy. Asiat. Soc. (1860); Ailloud, Grammaire malgache-hòva (Antanànarìvo, 1872); W. E. Cousins, Concise Introduction to the Study of the Malagasy Language as spoken in Imèrina (Antanànarìvo, 1873); Marre de Marin, Grammaire malgache (Paris, 1876); id., Essai sur le malgache, ou Étude comparée des langues javanaise, malgache, et malayse (Paris, 1876); id., Le Jardin des racines océaniennes (Paris, 1876); Dahle, Specimens of Malagasy Folk-lore (Antanànarìvo, 1877); and W. E. Cousins, “The Malagasy Language,” in Trans. Phil. Soc. (1878). Besides these there are several valuable papers by Dahle in the yearly numbers of The Antanànarìvo Annual (ante) (1876–1877); Richardson, A New Malagasy-English Dictionary (Antanànarìvo, 1885); Cousins and Barrett, Malagasy Proverbs (Antanànarìvo, 1885); Caussèque, Grammaire malgache (Antanànarìvo, 1886); Abinal et Malzac, Dictionnaire malgache-français (Antanànarìvo, 1889); Brandstetter, “Die Beziehungen des Malagasy zum Malaiischen,” Malaio-polynesische Forschungen, pt. 2 (Lucerne, 1893).
Missions and Religious History: Freeman and Johns, Narrative of the Persecutions of the Christians in Madagascar (London, 1840); Prout, Madagascar, its Missions and its Martyrs (London, 1863); Ellis, Madagascar Revisited (London, 1867); id., The Martyr Church (London, 1869); “Religion in Madagascar,” Ch. Quar. Rev. (1878); Briggs, The Madagascar Mission (L.M.S. 1879); id., Ten Years’ Review of Mission Work in Madagascar (L.M.S. 1870–1880, 1881); Johnson, Review of Work of the Friends’ Foreign Mission Association in Madagascar, 1867–1880 (Antanànarìvo, 1880); Vaissière, Histoire de Madagascar, ses habitants et ses missionaires (Paris, 1884); The Church in Madagascar (S.P.G., 15 years’ progress, 1874–1889, 1889); La Liberté religieuse à Madagascar (Paris, 1897); Matthews, Thirty Years in Madagascar (London, 1904); Sibree, The L.M.S. Mission in Madagascar (L.M.S. Mission Hand Books, London, 1907); id., “Christian Missions in Madagascar and French Colonial Policy,” The East and the West (Jan. 1909); and General Gallieni’s “Neuf ans à Madagascar”, Journal of the African Society (April 1909). (J. Si.*)
- ↑ In the apparent absence of any Cambrian formation above them, there is little doubt that these rocks are Archean, although this cannot be absolutely proved.
- ↑ For most of the information here given on the geology the writer is indebted to Captain Mouneyres, chef de services des mines, and the Rev. R. Baron, F.G.S., F.L.S.
- ↑ See “On a Collection of Fossils from Madagascar,” by R. B. Newton, Quart. Journ. Geol. Soc. (Feb. 1895).
- ↑ The following are figures of mean temperature, kindly supplied by the Rev. E. Colin, S. J., director of the observatory: Diégo-Suarez, N., 79°; Fàrafangàna, S.E. coast, 75°; Màrovoày, W. intr., 81°; Mòrondàva, W. coast, 77°; Tullēar, S.W. coast, 78°.
- ↑ The words in parentheses are the native Malagasy names.
- ↑ The census taken in 1905 gives 2,664,000 as the total population, but it is probably a little over that amount, as some localities are still imperfectly known.
- ↑ This is a special and restricted use of the word, Hòva in its widest sense being a tribal name, including all ranks of people in Imèrina.
- ↑ It is true that 200 years earlier than this, persistent efforts were made for nineteen years (1600–1619) by Portuguese Roman Catholic missionaries to propagate their faith among the south-east coast tribes. But although much zeal and self-denial were shown by these men, their efforts were abortive, and the mission was at length abandoned, leaving no fruit of their labours in a single church or convert. Half a dozen small books of devotion are all that remain to show their presence in Madagascar.
- ↑ The work of the “Frères chrétiens” was, however, almost broken up by the anti-clerical policy of the French government.