A Tour of the Prairies/Chapter 27
CHAPTER XXVII.
Foul Weather Encampment.—Anecdotes of Bear Hunting.—Indian Notions about Omens.—Scruples respecting the Dead.
On overtaking the troop, I found it encamping in a rich bottom of woodland, traversed by a small stream, running between deep crumbling banks. A sharp cracking off of rifles was kept up for some time in various directions, upon a numerous flock of turkeys, scampering among the thickets, or perched upon the trees. We had not been long at a halt, when a drizzling rain ushered in the autumnal storm that had been brewing. Preparations were immediately made to weather it; our tent was pitched, and our saddles, saddlebags, packages of coffee, sugar, salt, and every thing else that could be damaged by the rain, were gathered under its shelter. Our men, Beatte, Tonish, and Antoine, drove stakes with forked ends into the ground, laid poles across them for rafters, and thus made a shed or pent-house, covered with bark and skins, sloping toward the wind, and open toward the fire. The rangers formed similar shelters of bark and skins, or of blankets stretched on poles, supported by forked stakes, with great fires in front.
These precautions were well timed. The rain set in sullenly and steadily, and kept on, with slight intermissions, for two days. The brook which flowed peacefully on our arrival, swelled into a turbid and boiling torrent, and the forest became little better than a mere swamp. The men gathered under their shelters of skins and blankets, or sat cowering round their fires; while columns of smoke curling up among the trees, and diffusing themselves in the air, spread a blue haze through the woodland. Our poor, way-worn horses, reduced by weary travel and scanty pasturage, lost all remaining spirit, and stood, with drooping heads, flagging ears, and half-closed eyes, dozing and steaming in the rain, while the yellow autumnal leaves, at every shaking of the breeze, came wavering down around them.
Notwithstanding the bad weather, however, our hunters were not idle, but during the intervals of the rain, sallied forth on horseback to prowl through the woodland. Every now and then the sharp report of a distant rifle boded the death of a deer. Venison in abundance was brought in. Some busied themselves under the sheds, flaying and cutting up the carcasses, or round the fires with spits and camp kettles, and a rude kind of feasting, or rather gormandizing, prevailed throughout the camp. The axe was continually at work, and wearied the forest with its echoes. Crash! some mighty tree would come down; in a few minutes its limbs would be blazing and crackling on the huge camp fires, with some luckless deer roasting before it, that had once sported beneath its shade.
The change of weather had taken sharp hold of our little Frenchman. His meagre frame, composed of bones and whipcord, was racked with rheumatic pains and twinges. He had the toothache—the earache—his face was tied up—he had shooting pains in every limb; yet all seemed but to increase his restless activity, and he was in an incessant fidget about the fire, roasting, and stewing, and groaning, and scolding, and swearing.
Our man Beatte returned grim and mortified, from hunting. He had come upon a bear of formidable dimensions, and wounded him with a rifle-shot. The bear took to the brook, which was swollen and rapid. Beatte dashed in after him and assailed him in the rear with his hunting-knife. At every blow the bear turned furiously upon him, with a terrific display of white teeth. Beatte, having a foothold in the brook, was enabled to push him off with his rifle, and, when he turned to swim, would flounder after, and attempt to hamstring him. The bear, however, succeeded in scrambling off among the thickets, and Beatte had to give up the chase.
This adventure, if it produced no game, brought up at least several anecdotes, round the evening fire, relative to bear hunting, in which the grizzly bear figured conspicuously. This powerful and ferocious animal is a favorite theme of hunter's story, both among red and white men; and his enormous claws are worn round the neck of an Indian brave as a trophy more honorable than a human scalp. He is now scarcely seen below the upper prairies and the skirts of the Rocky Mountains. Other bears are formidable when wounded and provoked, but seldom make battle when allowed to escape. The grizzly bear alone, of all the animals of our Western wilds, is prone to unprovoked hostility. His prodigious size and strength make him a formidable opponent; and his great tenacity of life often baffles the skill of the hunter, notwithstanding repeated shots of the rifle, and wounds of the hunting-knife.
One of the anecdotes related on this occasion, gave a picture of the accidents and hard shifts to which our frontier rovers are inured. A hunter, while in pursuit of a deer, fell into one of those deep funnel-shaped pits, formed on the prairies by the settling of the waters after heavy rains, and known by the name of sink-holes. To his great horror, he came in contact, at the bottom, with a huge grizzly bear. The monster grappled him; a deadly contest ensued, in which the poor hunter was severely torn and bitten, and had a leg and an arm broken, but succeeded in killing his rugged foe. For several days he remained at the bottom of the pit, too much crippled to move, and subsisting on the raw flesh of the bear, during which time he kept his wounds open, that they might heal gradually and effectually. He was at length enabled to scramble to the top of the pit, and so out upon the open prairie. With great difficulty he crawled to a ravine, formed by a stream, then nearly dry. Here he took a delicious draught of water, which infused new life into him; then dragging himself along from pool to pool, he supported himself by small fish and frogs.
One day he saw a wolf hunt down and kill a deer in the neighboring prairie. He immediately crawled forth from the ravine, drove off the wolf, and, lying down beside the carcass of the deer, remained there until he made several hearty meals, by which his strength was much recruited.
Returning to the ravine, he pursued the course of the brook, until it grew to be a considerable stream. Down this he floated, until he came to where it emptied into the Mississippi. Just at the mouth of the stream, he found a forked tree, which he launched with some difficulty, and, getting astride of it, committed himself to the current of the mighty river. In this way he floated along, until he arrived opposite the fort at Council Bluffs. Fortunately he arrived there in the daytime, otherwise he might have floated, unnoticed, past this solitary post, and perished in the idle waste of waters. Being descried from the fort, a canoe was sent to his relief, and he was brought to shore more dead than alive, where he soon recovered from his wounds, but remained maimed for life.
Our man Beatte had come out of his contest with the bear very much worsted and discomfited. His drenching in the brook, together with the recent change of weather, had brought on rheumatic pains in his limbs, to which he is subject. Though ordinarily a fellow of undaunted spirit, and above all hardship, yet he now sat down by the fire, gloomy and dejected, and for once gave way to repining. Though in the prime of life, and of a robust frame, and apparently iron constitution, yet, by his own account, he was little better than a mere wreck. He was, in fact, a living monument of the hardships of wild frontier fife. Baring his left arm, he showed it warped and contracted by a former attack of rheumatism; a malady with which the Indians are often afflicted; for their exposure to the vicissitudes of the elements does not produce that perfect hardihood and insensibility to the changes of the seasons that many are apt to imagine. He bore the scars of various maims and bruises; some received in hunting, some in Indian warfare. His right arm had been broken by a fall from his horse; at another time his steed had fallen with him, and crushed his left leg.
"I am all broke to pieces and good for nothing," said he; "I no care now what happen to me any more." "However," added he, after a moment's pause, "for all that, it would take a pretty strong man to put me down, anyhow."
I drew from him various particulars concerning himself, which served to raise him in my estimation. His residence was on the Neosho, in an Osage hamlet or neighborhood, under the superintendence of a worthy missionary from the banks of the Hudson, by the name of Requa, who was endeavoring to instruct the savages in the art of agriculture, and to make husbandmen and herdsmen of them. I had visited this agricultural mission of Requa in the course of my recent tour along the frontier, and had considered it more likely to produce solid advantages to the poor Indians than any of the mere praying and preaching missions along the border.
In this neighborhood, Pierre Beatte had his little farm, his Indian wife, and his half-breed children; and aided Mr. Requa in his endeavors to civilize the habits, and meliorate the condition of the Osage tribe. Beatte had been brought up a Catholic, and was inflexible in his religious faith; he could not pray with Mr. Requa, he said, but he could work with him, and he evinced a zeal for the good of his savage relations and neighbors. Indeed, though his father had been French, and he himself had been brought up in communion with the whites, he evidently was more of an Indian in his tastes, and his heart yearned toward his mother's nation. When he talked to me of the wrongs and insults that the poor Indians suffered in their intercourse with the rough settlers on the frontiers; when he described the precarious and degraded state of the Osage tribe, diminished in numbers, broken in spirit, and almost living on sufferance in the land where they once figured so heroically, I could see his veins swell, and his nostrils distend with indignation; but he would check the feeling with a strong exertion of Indian self-command, and, in a manner, drive it back into his bosom.
He did not hesitate to relate an instance wherein he had joined his kindred Osages, in pursuing and avenging themselves on a party of white men who had committed a flagrant outrage upon them; and I found, in the encounter that took place, Beatte had shown himself the complete Indian.
He had more than once accompanied his Osage relations in their wars with the Pawnees, and related a skirmish which took place on the borders of these very hunting grounds, in which several Pawnees were killed. We should pass near the place, he said, in the course of our tour, and the unburied bones and skulls of the slain were still to be seen there. The surgeon of the troop, who was present at our conversation, pricked up his ears at this intelligince. He was something of a phrenologist, and offered Beatte a handsome reward if he would procure him one of the skulls.
Beatte regarded him for a moment with a look of stern surprise.
"No!" said he at length, "dat too bad! I have heart strong enough—I no care kill, but let the dead alone!"
He added, that once in travelling with a party of white men, he had slept in the same tent with a doctor, and found that he had a Pawnee skull among his baggage: he at once renounced the doctor's tent, and his fellowship. "He try to coax me," said Beatte, "but I say no, we must part—I no keep such company."
In the temporary depression of his spirits, Beatte gave way to those superstitious forebodings to which Indians are prone. He had sat for some time, with his cheek upon his hand, gazing into the fire. I found his thoughts were wandering back to his humble home, on the banks of the Neosho; he was sure, he said, that he should find some one of his family ill, or dead, on his return: his left eye had twitched and twinkled for two days past; an omen which always boded some misfortune of the kind.
Such are the trivial circumstances which, when magnified into omens, will shake the souls of these men of iron. The least sign of mystic and sinister portent is sufficient to turn a hunter or a warrior from his course, or to fill his mind with apprehensions of impending evil. It is this superstitious propensity, common to the solitary and savage rovers of the wilderness, that gives such powerful influence to the prophet and the dreamer.
The Osages, with whom Beatte had passed much of his life, retain these superstitious fancies and rites in much of their original force. They all believe in the existence of the soul after its separation from the body, and that it carries with it all its mortal tastes and habitudes. At an Osage village in the neighborhood of Beatte, one of the chief warriors lost an only child, a beautiful girl, of a very tender age. All her playthings were buried with her. Her favorite little horse, also, was killed, and laid in the grave beside her, that she might have it to ride in the land of spirits.
I will here add a little story, which I picked up in the course of my tour through Beatte's country, and which illustrates the superstitions of his Osage kindred. A large party of Osages had been encamped for some time on the borders of a fine stream, called the Nickanansa. Among them was a young hunter, one of the bravest and most graceful of the tribe, who was to be married to an Osage girl, who, for her beauty, was called the Flower of the Prairies. The young hunter left her for a time among her relatives in the encampment, and went to St. Louis, to dispose of the products of his hunting, and purchase ornaments for his bride. After an absence of some weeks, he returned to the banks of the Nickanansa, but the camp was no longer there; and the bare frames of the lodges and the brands of extinguished fires alone marked the place. At a distance he beheld a female seated, as if weeping, by the side of the stream. It was his affianced bride. He ran to embrace her, but she turned mournfully away. He dreaded lest some evil had befallen the camp.
"Where are our people?" cried he.
"They are gone to the banks of the Wagrushka."
"And what art thou doing here alone?"
"Waiting for thee."
"Then let us hasten to join our people on the banks of the Wagrushka."
He gave her his pack to carry, and walked ahead, according to the Indian custom.
They came to where the smoke of the distant camp was seen rising from the woody margin of the stream. The girl seated herself at the foot of a tree. "It is not proper for us to return together," said she; "I will wait here."
The young hunter proceeded to the camp alone, and was received by his relations with gloomy countenances.
"What evil has happened," said he, "that ye are all so sad?"
No one replied.
He turned to his favorite sister, and bade her go forth, seek his bride, and conduct her to the camp.
"Alas!" cried she, "how shall I seek her? She died a few days since."
The relations of the young girl now surrounded him, weeping and wailing; but he refused to believe the dismal tidings. "But a few moments since," cried he, "I left her alone and in health; come with me, and I will conduct you to her."
He led the way to the tree where she had seated herself, but she was no longer there, and his pack lay on the ground. The fatal truth struck him to the heart; he fell to the ground dead.
I give this simple story almost in the words in which it was related to me, as I lay by the fire in an evening encampment on the banks of the haunted stream where it is said to have happened.