A golden treatise of mental prayer/Prologue

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A golden treatise of mental prayer (1844)
Peter of Alcántara, translated by Giles Willoughby
Prologue
Peter of Alcántara3932533A golden treatise of mental prayer — Prologue1844Giles Willoughby

BRIEF RELATION

OF

THE LIFE AND DEATH

OF

THE BLESSED FATHER,

FR. PETER DE ALCANTARA,

FRANCISCAN FRIAR,

WRITTEN BY GILES WILLOUGHBY, OF THE SAME ORDER AND OBSERVANCE.


THE PROLOGUE.

Misericordias Domini in aaternum cantabo: "I will sing the mercies of our Lord for ever," [1] saith that kingly Prophet David. And not without cause ; for, so great and unspeakable are the mercy-works of the Almighty, which out of the bowels of his infinite goodness, he hath shewed to mankind, from the first instant of his creation, that the tongues of men and angels are never able to express them.

How wonderful was this benefit ; that creating man after his own [2] image and likeness,[3] he would have made him partaker of eternal felicity, and vested with his original justice? without death, or any passage by misery, would have associated him with the company of angels, if he had not, by his own default, violated the laws of his creator. Notwithstanding this act of malice, the divine clemency would not suffer the work of his powerful hands so to perish, but he, according to the diversity of times, always ordained opportune remedies, to reduce wandering man to the right way of his own salvation. Now manifesting his divine pleasure, by the means of angels, now sending the patriarchs replenished with his heavenly grace, who by their good example, might stir them up to piety; then sending the prophets illuminated with his holy spirit, not only to preach the present benefits exhibited to mankind, but also to foretell the future incarnation of the Son of God, with the mystery of his death and passion, by means of which, man should be loosed from the power of Satan, and eased of the heavy load of his transgressions.

Thus far hath that impenetrable abyss of the divine clemency sweetly disposed all things, requisite for the saving of the soul of man. But if we will extend our thoughts a little further, and call to mind the great benefits, still heaped upon man, after the ascension of our Blessed Saviour, we shall find them innumerable. Who is not astonished at the vocation of mankind, that the apostolical trumpet of a few men, sounding to human ears, the evangelical truth, through the whole world, shall rouse up souls, making themf happy, and thrice happy, to forsake all worldly vanities ? to betake themselves to a state of perfection; to sell all they have and give to the poor; to live in perpetual chastity, and simple obedience, to spend their days in rigorous penance, watching, fasting, and prayer, and finally to renounce all the seeming pleasures, for true there are none, which the flattering world could afford unto them.

These things are daily put in practice by many, who profess the gospel of Christ. For, where Catholic religion flourisheth, we see divers monasteries of men and women, filled with religious souls, who consecrate themselves a perpetual sacrifice to the Almighty.

How many religious do we see honored with priestly function, an office requiring more than human purity , and a burthen scarcely to be supported by angel's shoulders, executing their charge with great integrity of mind; careful of their own, and zealous of the saving of their neighbors' souls: who, by their holy doctrine and exemplary lives, preach to the Christian world a reformation; who spare no pains or tedious travels, to propagate the faith of Jesus Christ to heathens and infidels; who courageously labor in Almighty God's vineyard, exposing their lives for the name of Jesus. Indies, both east and west, are witnesses of their zealous and heroic spirits, there they sealed the truth of the gospel with the effusion of their sacred blood: yea, what acts memorable in the Church of God are there, wherein these men have not had a very great stroke? And, finally, they so well employ and multiply those talents which the great Commander of heaven and earth hath bestowed upon them here, that assuredly they may expect an eternal reward in the kingdom of heaven hereafter.

But that which is more admirable to see, a multitude of the weaker sex abandon all worldly pleasures, they who in the world might have swum in bravery, and have had all things at their own command, to inclose themselves in a retired cloister; there to spend their days in penance, and to consecrate the very flower of their springing youth a sweet-smelling sacrifice to their celestial spouse, Jesus Christ. These, truly, are those that fill and beautify the garden of paradise with lilies of purity: these are the flowers of our holy mother, the Catholic Church, which make her glorious and fruitful. These are they that make that happy change, a moment's fading pleasure for an immortal crown of glory.

Thus we see perpetual rivers streaming from the fountain of Almighty God's mercy. But let us descend a little further into his abundant charity, and take notice of his Fatherly providence, that in process of declining times, when the blood of our Redeemer hath often begun to wax cold in the hearts of men, he would not suffer it altogether to be extinguished, but according to variety of times, never ceased to repair his church, by the ministry of some elected servants, whom he sent into this world as second Apostles, who by their example and doctrine, might draw men out of the mire of their sins, renew the fervor of our Blessed Saviour's passion, and reduce collapsed discipline to her former rigor. Many hath he sent for this end, and amongst many this blessed saint, St. Peter de Alcantara, a man, from his very cradle, consecrated to evangelical perfection; he was a faithful laborer in our Lord's vineyard, with great fidelity performing his commanded task, as it will plainly appear by that which followeth in his life.

  1. Psalm 88.
  2. Gen. i.v. 26.
  3. Magister Sent. lib. 2. dist. 20.