Ancient India as described by Megasthenês and Arrian/Frag. XIII.
In the country of the Praxii,[2] who are an Indian people, Megasthenês says there are apes not inferior in size to the largest dogs. They have tails five cubits long, hair grows on their forehead, and they have luxuriant beards hanging down their breast. Their face is entirely white, and all the rest of the body black. They are tame and attached to man, and not malicious by nature like the apes of other countries.
- ↑
Fragm. XIII. B.
Ælian, Hist.. Anim. XVI. 10.
Of Indian Apes.Among the Prasii in India there is found, they say, a species of apes of human-like intelligence, and which are to appearance about the size of Hurkanian dogs. Nature has furnished them with forelocks, which one ignorant of the reality would take to be artificial. Their chin, like that of a satyr, turns upward, and their tail is like the potent one of the lion. Their body is white all over except the face and the tip of the tail, which are of a reddish colour. They are very intelligent, and naturally tame. They are bred in the woods, where also they live, subsisting on the fruits which they find growing wild on the hills. They resort in great numbers to the suburbs of Latage, an Indian city, where they eat rice which has been laid down for them by the king's orders. In fact, every day a ready-prepared meal is set out for their use. It is said that when they have satisfied their appetite they retire in an orderly manner to their haunts in the woods, without injuring a single thing that comes in their way.
- ↑ The Prâchyas (i.e. Easterns) are called by Strabo, Arrian, and Pliny Πράσιοι, Prasii; by Plutarch (Alex. 62) Πραίσιοι, a name often used by Ælian also; by Nikolaüs Damas. (ap. Stob. Floril. 37, 38) Πραΰσιοι; by Diodorus (xvii. 93) Βρήσιοι; by Curtius (IX. 2, 3) Pharrasii; by Justin (xii. 8, 9) Præsides. Megasthenês attempted to approximate more closely to the Sansṛit Prâchya, for here he uses Πραξιακός. And it appears that Πράξιοι should be substituted for Πράσιοι in Stephan. Byzant., since it comes between the words Πράξιλος and Πρασ.—Schwanbeck, p. 82, not. 6.