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Ante-Nicene Christian Library/Irenæus: Index

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Fragments from the Lost Writings of Irenæus
Ante-Nicene Christian Library
Irenæus: Index
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4343176Ante-Nicene Christian Library — Irenæus: Index
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INDEXES.



I. INDEX OF TEXTS.


VOL. PAGE.
Gen. i. 1, i. 123
i. 2, i. 74
i. 3, ii. 5
i. 25, ii. 98
i. 26, i. 89, 107, 363, 377, 439
i. 28, i. 406
ii. 2, ii. 132
ii. 5, i. 358
ii. 7, i. 253, 439, ii. 96
ii. 8, ii. 66
ii. 16, ii. 109
ii. 16, 17, ii. 117
ii. 25, i. 361
iii. 3, 4, ii. 117
iii. 9, ii. 98
iii. 13, i. 366
iii. 14, i. 364
iii. 15, ii. 50, 110
iii. 16, i. 364
iii. 19, ii. 98, 166
iv. 7, i. 365, 432, 433
iv. 10, ii. 92
vi. 15, i. 77
vi. 18, i. 76
ix. 5, 6, ii. 92
ix. 27, i. 268
xii. 3, i. 451
xiii. 13, 14, 15, 17, ii. 142
xv. 5, i. 278, 395
xv. 13, ii. 142
xv. 19, i. 76
xvii. 9–11, i. 422
xvii. 12, i. 76
xvii. 17, i. 394
xviii. 1, i. 396
xviii. 30, i. 404
xix. 22, i. 388
xix. 24, i. 269
xix. 31, 32, ii. 2
xix. 33, ii. 2
xix. 35, ii. 2
xxii. 6, i. 388
xxiii. 11, i. 142
xxiv. 22, 25, i. 76
xxv. 23, i. 452
xxv. 26, i. 452
xxvii. 27, 28, 29, ii. 145
xxxi. 2, i. 67
xxxi. 11, i. 404
xxxi. 41, ii. 145
xxxiii. 3, ii. 145
xxxv. 22, i. 77
xxxviii. i. 459
xlii. i. 77
xlix. 10–12, i. 404
xlix. 18, i. 284
xlix. 28, i. 77
Ex. i. 13, 14, i. 477
iii. 4, i. 404
iii. 6, i. 387
iii. 7, 8, i. 396, 411
iii. 8, i. 270
iii. 14, i. 270
iii. 19, i. 475
vii. 1, i. 272
vii. 9, i. 357
viii. 19, i. 357
ix. 35, i. 474
xi. 2, i. 476
xiii. 2, i. 14
xvii. 11, ii. 11
xvii. 16, i. 328
xx. 5, i. 103
xx. 12, i. 403
xxi. 13, i. 422
xxiv. 4, i. 77
xxv. 10, i. 207
xxv. 17, i. 207
xxv. 23, i. 207
xxv. 31, i. 207
xxv. 32, i. 207
xxv. 40, i. 418, ii. 154
xxvi. 1, i. 75, 76, 208
xxvi. 2, i. 208 ​
Ex. xxvi. 7, i. 208
xxvi. 8, i. 77
xxvi. 16, i. 208
xxvi. 26, i. 208
xxvi. 37, i. 210
xxvii. 1, i. 210
xxviii. 1, i. 210
xxviii. 2, i. 77
xxviii. 5, i. 210
xxviii. 17, i. 76
xxx. 23, i. 208
xxx. 34, i. 208
xxxii. 6, i. 469
xxxiii. 2, 3, i. 420
xxxiii. 7, i. 463
xxxiii. 20, i. 78, 442
xxxiii. 20–22, i. 446
xxxiv. 6, 7, i. 445
xxxvi. 8, i. 76
xxxvi. 21, i. 76
Lev. x. 1, 2, i. 462
xi. 2, ii. 74
xxvi. 12, ii. 170
Num. xii. 1, ii. 173
xii. 7, i. 272
xii. 14, ii. 173
xiv. 30, i. 474
xv. 32, i. 398
xvi. 15, i. 464
xvi. 33, i. 463
xviii. 20, i. 399
xxi. 8, i. 382
xxii. 12, 22, 23, ii. 169
xxiii. 19, ii. 170
xxiv. 17, i. 279
xxiv. 23, ii. 167
xxvii. 18, ii. 168
xxvii. 20, 23, ii. 169
xxxi. 3, ii. 170
xxxi. 8, ii. 170
xxxi. 16, ii. 170
xxxviii. 8, ii. 179
Deut. iv. 14, i. 424
iv. 19, i. 272
iv. 24, i. 445
v. 2, i. 423
v. 8, i. 272
v. 22, i. 419, 424
v. 24, i. 443
vi. 4, 6, 13, i. 379
vi. 16, ii. 112, 115
viii. 3, i. 424, ii. 112
x. 12, i. 424
x. 16, i. 423
xiv. 3, etc., ii. 74
xvi. 6, i. 432
xvi. 56, i. 404
xviii. 1, i. 399
xxi. 23, i. 339
xxviii. 66, i. 405, ii. 106
xxx. 14, ii. 175
xxx. 19, 20, i. 424
xxxii. 1, i. 379
xxxii. 4, i. 344
xxxii. 6, i. 405, ii. 2
xxxii. 8, LXX., i. 307
xxxii. 9, i. 307
xxxiii. 9, i. 398
Josh. iii. 12, i. 77
iv. 3, i. 77
v. 12, ii. 168
x. 17, i. 210
Judg. vi. 27, ii. 168
vi. 37, i. 335
xiv. 6–19, ii. 178
xv. 11, ii. 178
xv. 15, ii. 178
xvi. 26, ii. 171
1 Sam. ix. 22, i. 76
xi. 27, i. 465
xii. 1, i. 466
xii. 3, i. 464
xii. 8, i. 406
xv. 22, i. 426
xvi. 10, i. 76
xviii. i. 465
xx. 5, i. 76
2 Sam. v. 7, i. 384
1 Kings iv. 34, i. 467
viii. 27, i. 467
x. 1, i. 467
xi. 1, i. 467
xi. 31, i. 76
xiv. 10, i. 463
xviii. 21, i. 271
xviii. 36, i. 271
xix. 11, 12, i. 446
2 Kings v. 14, ii. 174
vi. 6, ii. 102, 174
xiii. 21, ii. 174
Ps. ii. 8, i. 453
iii. 5, ii. 16
iii. 6, ii. 3
viii. 1, i. 63
viii. 3, i. 407
ix. 12, i. 341
xiv. 3, i. 78
xviii. 45, ii. 51
xix. 1, i. 63
xix. 6, ii. 16
xxi. 4, i. 232
xxii. 7, ii. 15
xxii. 15, i. 445, ii. 15
xxii. 18, ii. 15
xxii. 31, LXX., ii. 71
xxiii. 4, ii. 140 ​
xxiv. 7, ii. 16
xxxii. 1, 2, ii. 102
xxxii. 11, i. 324
xxxiii. 6, i. 85, 276
xxxiii. 9, i. 123
xxxiv. 1, ii. 33
xxxiv. 13, 14, i. 429, ii. 28
xxxv. 9, i. 407
xxxviii. 11, ii. 15
xl. 6, i. 426
xlv. 2, 3, 4, 7, ii. 13
xlv. 6, i. 269
xlv. 11, ii. 47
xlv. 17, i. 362, 387
xlix. 12, i. 385
xlix. 20, ii. 74
xlix. 21, ii. 52
l. 1, 3, i. 269
l. 3, 4, ii. 106
l. 9, i. 427
l. 14, 15, i. 427
li. 12, i. 334
li. 17, i. 426
lviii. 3, i. 282
lviii. 3, 4, ii. 52
lxviii. 18, i. 192
lxix. 21, i. 346, ii. 15
lxix. 26, i. 297
lxix. 27, i. 360
lxxii. 1, i. 269
lxxvi. 1, i. 279, ii. 14
lxxviii. 5, i. 326
lxxx. 1, i. 293
lxxxi. 9, i. 270
lxxxii. 6, i. 270
lxxxii. 6, 7, i. 344, ii. 45
lxxxiv. 16, i. 471
lxxxv. 11, i. 266
lxxxvi. 23, ii. 140
lxxxix. 11, ii. 112
xci. 13, i. 367
xcv. 4, i. 285
xcv. 8, i. 297
xcvi. 1, i. 400
xcvi. 2, ii. 35
xcvi. 5, i. 270
xcviii. 2, i. 284
xcix. 1, ii. 16
cii. 25–27, i. 383
civ. 2, 4, i. 231
cix. 8, i. 191, 297
cx. 1, i. 226, 269, 287, 327
cxviii. 22, ii. 6
cxxiv. 8, i. 285
cxxx. 7, ii. 163
cxxx. 11, i. 279
cxxxiv. 8, i. 379
cxlviii. 5, i. 123
cxlviii. 5, 6, i. 252
cxlix. 5, ii. 51
Prov. i. 7, i. 366
i. 20, 21, ii. 109
iii. 19, 20, ii. 441
v. 22, i. 280
viii. 15, ii. 119
viii. 22–25, i. 441
viii. 27–31, i. 441
ix. 10, i. 366
xix. 17, i. 436
xxi. 1, ii. 119
Isa. i. 2, i. 379, ii. 51
i. 3, i. 78
i. 8, i. 385
i. 8, 9, ii. 16
i. 10, 16, ii. 52
i. 11, i. 427
i. 14, ii. 177
i. 17–19, ii. 28
i. 22, i. 409
i. 23, i. 381
ii. 17, ii. 16
ii. 34, ii. 21
iv. 4, ii. 454
v. 6, i. 335
v. 12, i. 197, 380
vi. 1, ii. 13
vi. 5, i. 445
vi. 10, i. 474
vi. 11, ii. 149, 151
vi. 12, ii. 152
vii. 4, i. 349
vii. 10–17, i. 355
vii. 11, i. 366
vii. 13, i. 346, 355
vii. 14, i. 346, 351, ii. 14
viii. 3, i. 327, ii. 14
viii. 4, i. 327
viii. 14, i. 338
ix. 1, ii. 168
ix. 6, i. 326, 346, ii. 14
xi. 1, i. 280
xi. 2, i. 334, 336
xi. 12, ii. 6
xii. 2, i. 284
xii. 4, i. 386, ii. 7
xiii. 9, ii. 151
xxv. 3, i. 350
xxv. 8, ii. 83
xxv. 9, i. 401
xxvi. 10, ii. 151
xxvi. 19, ii. 14, 95, 148
xxvii. 6, i. 384
xxviii. 16, i. 357
xxix. 13, i. 411
xxx. 1, i. 433
xxx. 25, ii. 149 ​
Isa. xxxi. 9, ii. 150
xxxii. 1, ii. 150
xxxiii. 20, i. 350
xxxv. 3, ii. 14
xxxv. 5, 6, ii. 14
xl. 6, ii. 147
xl. 12, i. 437
xl. 12, 22, i. 231
xl. 15, ii. 134
xlii. 3, i. 416
xlii. 5, i. 379, ii. 83
xlii. 10, i. 400
xliii. 5, i. 417
xliii. 10, i. 270, 386
xliii. 19, 27, ii. 17
xliii. 23, 24, i. 429
xliv. 9, i. 270
xlv. 5, 6, i. 23, 103
xlv. 7, ii. 49
xlvi. 2, i. 429
xlvi. 9, i. 23, 143
xlviii. 32, i. 71
xlix. 16, ii. 153
l. 6, ii. 15
li. 6, i. 383
liii. 2, i. 346
liii. 3, ii. 6, 15
liii. 4, ii. 14
liii. 7, ii. 6, 15
liii. 7, 8, i. 305
liii. 8, i. 224, 345
liv. 1, i. 45
liv. 11–14, ii. 151
lvii. 1, ii. 21
lvii. 16, ii. 83
lviii. 8, i. 155
lviii. 6, i. 429
lviii. 14, ii. 149
lx. 17, i. 464
lxi. 1, i. 280, 334, 336, 456
lxi. 2, i. 196
lxiii. 9, i. 350
lxiv. 4, ii. 157
lxv. 1, i. 209, 279
lxv. 2, ii. 15
lxv. 17, 18, ii. 154
lxv. 18, ii. 151
lxv. 22, ii. 96
lxvi. 1, i. 381
lxvi. 3, i. 434
lxvi. 13, ii. 95
lxvi. 22, ii. 156
Jer. i. 5, ii. 97
ii. 13, 370
ii. 19, ii. 41
iv. 22, i. 381
v. 3, ii. 74
v. 8, ii. 52
vi. 17, 18, ii. 28
vi. 20, i. 428
vii. 2, 3, i. 428
vii. 3, ii. 28
vii. 21, i. 428
vii. 25, ii. 32
vii. 29, 30, ii. 28
viii. 16, ii. 137
ix. 2, i. 460
ix. 24, i. 428
x. 11, i. 271
xi. 15, i. 429
xv. 9, ii. 16
xvii. 9, i. 239, 345, ii. 14
xxii. 17, i. 413
xxii. 24, 25, i. 357
xxii. 28, etc., i. 357
xxiii. 7, 6, ii. 148
xxiii. 20, i. 461
xxiii. 23, i. 438
xxxi. 10, ii. 150
xxxi. 11, i. 276
xxxi. 26, ii. 3
xxxi. 31, i. 400
xxxi. 31, 32, ii. 17
xxxiii. 29, ii. 103
xxxv. 15, ii. 32
xxxvi. 30, 31, i. 358
Lam. iv. 20, i. 284
Ezek. i. 1, i. 407
ii. 1, i. 407
xx. 12, i. 422
xx. 24, i. 419
xxvii. 1, ii. 95
xxviii. 25, 26, ii. 148
xxxvi. 26, ii. 17
xxxvii. 12, ii. 96, 148
Dan. ii. 33, 34, ii. 126
ii. 34, i. 356
ii. 41, 42, ii. 126
ii. 42, 43, ii. 126
ii. 44, 45, ii. 127
iii. 19, ii. 25, 67
iii. 26, i. 448
vii. 4, i. 448
vii. 8, 23, ii. 123
vii. 10, i. 138
vii. 13, i. 345, ii. 7, 13
vii. 13, 14, i. 448
viii. 12, 23, ii. 124
ix. 27, ii. 125
xii. 3, i. 462
xii. 4, 7, i. 461
xii. 9, 10, i. 79
Hos. i. 2, 3, i. 449
i. 6–9, i. 450
ii. 23, i. 45
iv. 1, 1. 78 ​
Hos. vi. 6, i. 430
vii. 27, ii. 149
ix. 10, ii. 185
xii. 10, i. 310, 443
xii. 13, ii. 149
Joel ii. 28, i. 297
iii. 16, i. 351, ii. 14
Amos i. 2, i. 351
v. 25, 26, i. 420
viii. 9, 11, ii. 15
ix. 11, 12, i. 312
Jonah i. 9, i. 348
ii. 2, i. 348
ii. 11, ii. 66
iii. 8, 9, i. 347
Mic. iv. 23, ii. 21
vii. 9, i. 350
Hab. ii. 4, ii. 19
iii. 2, i. 330
iii. 3, ii. 14
iii. 5, i. 351
Zech. vii. 9, 10, i. 429, ii. 28
vii. 16, 17, i. 429
viii. 17, ii. 28
ix. 9, i. 346, ii. 6, 15
xii. 10, ii. 13
Mal. i. 2, i. 452
i. 10, 11, i. 430
i. 11, ii. 176
ii. 10, i. 440
iii. 1, i. 290
iv. 1, i. 385, ii. 7
Matt. i. 1, i. 324
i. 1, 18, i. 294
i. 12–16, i. 357
i. 18, i. 324, 354
i. 20, i. 279
i. 20, etc., i. 456
i. 23, i. 279, 354
ii. 2, i. 279
ii. 15, i. 279
ii. 16, i. 328
iii. 3, i. 278
iii. 7, i. 278
iii. 9, i. 395, 459, ii. 148
iii. 10, i. 399, ii. 30, 103, 172
iii. 11, i. 385
iii. 12, ii. 7, 13
iii. 16, i. 279
iv. 3, i. 392, ii. 112
iv. 7, ii. 115
iv. 9, ii. 119
iv. 10, ii. 113
v. 5, i. 359, ii. 77, 143
v. 8, i. 401, 442
v. 12, ii. 12
v. 13, ii. 3
v. 13, 14, i. 25
v. 14, i. 395
v. 16, i. 142, ii. 37
v. 17, 18, ii. 19
v. 18, i. 13
v. 20, i. 413
v. 21, i. 243, 413
v. 22, i. 425, ii. 27
v. 23, 24, i. 431
v. 26, 27, i. 95
v. 27, 28, i. 413
v. 28, i. 425
v. 33, i. 413
v. 34, i. 381
v. 35, i. 383, ii. 35
v. 39, i. 342, ii. 21
v. 41, i. 414
v. 44, i. 342
v. 45, i. 142, 197, 372, 414, ii. 34, 59, 129
vi. 3, i. 479
vi. 9, i. 142
vi. 12, ii. 100
vi. 19, i. 422
vi. 24, i. 275
vii. 1, 2, i. 478
vii. 5, i. 478
vii. 7, i. 160, 181, 232
vii. 15, i. 2
vii. 19, ii. 78
vii. 25, i. 219
viii. 9, i. 31
viii. 11, i. 397
viii. 11, 12, ii. 36
viii. 13, ii. 39
ix. 2, ii. 101
ix. 6, ii. 102
ix. 8, ii. 101
ix. 17, ii. 17
ix. 29, ii. 39
x. 6, i. 315, 382
x. 8, i. 18, 246
x. 10, i. 399
x. 15, i. 472
x. 17, 18, i. 341
x. 20, i. 334
x. 21, i. 14
x. 24, i. 14, 224
x. 25, ii. 128
x. 26, i. 2
x. 28, i. 341
x. 29, i. 216, ii. 116
x. 30, i. 215
xi. 9, i. 281, 290
xi. 11, i. 281
xi. 12, ii. 40
xi. 19, ii. 3
xi. 23, 24, ii. 29, 30
xi. 25, i. 379 ​
Matt. xi. 25–27, i. 80
xi. 27, i. 133
xi. 28, i. 80
xi. 40, ii. 140
xii. 5, ii. 150
xii. 6, 1. 400
xii. 7, 1. 430
xii. 18, i. 202
xii. 25, ii. 126
xii. 29, i. 276, 342, 363, ii. 114
xii. 31, i. 296
xii. 36, i. 184, 425
xii. 41, ii. 9
xii. 41, 42, i. 357
xii. 43, i. 72
xiii. 11–16, i. 474
xiii. 17, i. 405, 454
xiii. 25, ii. 79
xiii. 30, ii. 129
xiii. 34, ii. 50
xiii. 38, i. 461, ii, 51, 53, 145
xiii. 40–43, ii. 49
xiii. 43, i. 243
xiii. 44, i. 461
xiii. 52, i. 399, 462
xiv. 19, 21, i. 209
xv. 3, i. 409
xv. 3, 4, i. 403
xvi. 6, ii. 52
xvi. 13, ii. 340
xvi. 16, i. 345
xvi. 17, i. 315, 357, ii. 166
xvi. 21, i. 340
xvi. 24, 25, i. 349
xvii. 1, etc., i. 209
xvii. 3, etc., i. 446
xvii. 7, i. 61
xvii. 27, ii. 119
xviii. 8, 9, i. 470
xviii. 10, i. 58
xviii. 12, i. 88
xix. 7, 8, i. 420
xix. 17, 18, i. 411
xix. 21, i. 414
xix. 29, ii. 144
xix. 30, i. 362
xx. ii. 34
xx. 1–16, i. 6
xx. 16, i. 362, 420, 470
xx. 18, ii. 186
xxi. 8, i. 381
xxi. 13, i. 407
xxi. 10, i. 407
xxi. 23, i. 80
xxi. 31, i. 451
xxii. 1, etc., ii. 31
xxii. 7, ii. 33
xxii. 10, 11, ii. 156
xxii. 13, ii. 32
xxii. 14, ii. 33
xxii. 21, i. 275
xxii. 29, i. 386, 387, ii. 9
xxii. 33–41, ii. 26
xxii. 42–44, ii. 27
xxii. 43, i. 357, ii. 9
xxiii. 2–4, i. 410
xxiii. 9, i. 378
xxiii. 13, ii. 52
xxiii. 24, i. 341, ii. 10
xxiii. 26, i. 433
xxiii. 27, i. 433
xxiii. 34, i. 400
xxiii. 35, ii. 92
xxiii. 37, ii. 35, 36, 39
xxiv. 15, 21, ii. 122, 125
xxiv. 21, ii. 16, 134
xxiv. 28, i. 417
xxiv. 42, ii. 29, 79
xxiv. 45, 46, i. 464
xxiv. 48, i. 463, ii. 38
xxv. 2, i. 209
xxv. 5, i. 218
xxv. 13, ii. 79
xxv. 14, i. 336
xxv. 21, i. 407
xxv. 32, 34, ii. 49
xxv. 34, i. 436, 472
xxv. 35, 36, i. 479
xxv. 41, i. 138, 243, 470, ii. 13, 48, 53
xxvi. 24, i. 193, 472
xxvi. 26, i. 430
xxvi. 27, ii. 144
xxvi. 35, ii. 154
xxvi. 38, i. 33, 360
xxvi. 39, i. 33
xxvi. 41, ii. 76
xxvii. 46, i. 33
xxvii. 52, ii. 171
xxviii. 19, i. 334
Mark i. 1, i. 326
i. 24, i. 392
iii. 27, ii. 114
iv. 28, i. 435
v. 22, i. 87
v. 31, i. 13
vi. 42, 44, i. 209
viii. 31, i. 328
ix. 2, i. 67
x. 17, i. 79
x. 38, i. 81
xiii. 32, i. 224
xiii. 33, ii. 79
xiv. 21, i. 193
xvi. 19, i. 287
Luke i. 2, i. 318, ​
Luke i. 6, i. 281
i. 8, i. 281
i. 15, i. 281
i. 17, i. 287, 290
i. 26, i. 282
i. 32, i. 282, 327
i. 33, i. 279
i. 35, i. 354, ii. 57
i. 38, i. 361
i. 42, i. 357
i. 46, i. 282, 394
i. 68, i. 283
i. 69, i. 326
i. 71, 75, i. 442
i. 76, i. 283
i. 78, i. 283, ii. 101
ii. 8, i. 394
ii. 11, i. 284
ii. 20, i. 285
ii. 22, i. 286
ii. 23, i. 14
ii. 28, i. 35, 327
ii. 29, i. 286, 327, 394
ii. 36, i. 35
ii. 38, i. 286
ii. 42, i. 12
ii. 49, i. 79
iii. 8, ii. 142
iii. 11, i. 479
iii. 17, ii. 7
iii. 23, i. 6, 201
iv. 6, ii. 116, 119
iv. 6, 7, ii. 113
iv. 18, i. 456
v. i. 319
v. 20, ii. 101
v. 31, 32, i. 267
v. 36, 37, ii. 23
vi. 3, 4, i. 398
vi. 13, i. 12
vi. 24, i. 319
vi. 29, i. 414
vi. 40, ii. 140
vi. 46, ii. 38, 75
vii. i. 319
vii. 8, i. 31
vii. 12, ii. 87
vii. 26, i. 290
vii. 35, i. 35
vii. 43, i. 348
viii. 41, i. 33
viii. 51, i. 209
ix. 13, 14, i. 209
ix. 22, i. 328
ix. 57, 58, i. 33
ix. 60, i. 34
ix. 61, 62, i. 34
x. 1, i. 194
x. 12, ii. 30, 129
x. 13, ii. 121
x. 16, i. 258
x. 18, i. 336
x. 19, i. 192, 367, ii. 121
x. 21, i. 379
x. 22, i. 389, 393, 396
x. 35, i. 336
x. 60, ii. 76
xi. i. 319
xi. 21, 22, ii. 9
xi. 40, i. 225
xi. 50, ii. 92
xii. 20, i. 319
xii. 35, 36, ii. 38
xii. 37, 38, i. 149
xii. 45, 46, i. 463, ii. 38
xii. 47, ii. 38
xii. 50, i. 81
xii. 58, i. 95
xiii. i. 319, 320
xiii. 6, ii. 35
xiii. 15, 16, i. 397
xiii. 16, i. 204
xiii. 28, i. 397
xiii. 32, ii. 53
xiii. 34, ii. 35
xiv. 12, ii. 144
xiv. 14, ii. 157
xiv. 27, i. 14
xv. 4, i. 69
xv. 4–8, i. 35
xv. 8, i. 69
xv. 11, ii. 34
xv. 22, 23, i. 418
xvi. i. 319
xvi. 9, i. 479
xvi. 11, i. 253
xvi. 16, i. 385
xvi. 19, i. 251, 380
xvi. 28, i. 209
xvi. 31, i. 380
xvii. i. 319
xvii. 5, i. 319
xvii. 24, ii. 129
xvii. 26, ii. 29
xviii. i. 319, 320
xviii. 2, ii. 124
xviii. 8, ii. 13
xviii. 10, ii. 35
xviii. 18, i. 79
xviii. 27, i. 146, 442, ii. 67
xviii. 29, 30, ii. 144
xix. i. 319
xix. 5, i. 34
xix. 8, i. 412
xix. 26, i. 27
xix. 42, i. 80 ​
Luke xxi. 4, i. 432
xxi. 34, ii. 37
xxi. 34, 35, ii. 29
xxiii. 24, i. 341
xxiv. i. 320
xxiv. 25, i. 328
xxiv. 39, ii. 60
xxiv. 44, i. 328
John i. 1, i. 288, 293, ii. 305
i. 1, 2, 3, 4, i. 36
i. 3, i. 85, 123, 276, 358, ii. 5
i. 5, i. 37
i. 6, i. 290
i. 10, 11, i. 289, ii. 105
i. 13, i. 245, ii. 58, 106
i. 13, 14, i. 325
i. 14, i. 284, 289, 290, ii. 10, 105
i. 15, 16, i. 284
i. 18, i. 291, 444, 447
i. 29, i. 283
i. 47, i. 292
i. 49, i. 292
i. 50, i. 401
ii. 3, i. 291
ii. 4, i. 330
ii. 19–21, ii. 69
ii. 23, i. 198
ii. 25, i. 280
iii. 5, ii. 174
iii. 14, ii. 29, 182
iii. 18–21, ii. 130
iv. 6, i. 360
iv. 14, ii. 29, 182
iv. 24, ii. 176
iv. 35, i. 455
iv. 37, i. 460
iv. 41, i. 382
iv. 50, i. 198
v. 1, i. 198
v. 5, i. 204
v. 14, ii. 33, 96
v. 28, ii. 88
v. 35, ii. 180
v. 39, 40, i. 402
v. 43, ii. 124
v. 46, i. 403
v. 46, 47, i. 379
vi. 1, i. 199
vi. 9, i. 209
vi. 11, i. 291
vi. 69, i. 292
vii. 30, i. 330
vii. 39, ii. 105
viii. 34, i. 275
viii. 36, i. 344
viii. 44, ii. 116, 118
viii. 56, i. 388
viii. 56, 57, i. 202
viii. 58, i. 416, ii. 182
viii. 59, ii. 182
ix. 1, i. 177
ix. 3, ii. 96
ix. 7, ii. 97
ix. 30, ii. 87
xi. 25, i. 387
xi. 54, i. 199
xii. 1, i. 99
xii. 27, i. 33
xii. 32, i. 382
xiii. 5, i. 454
xiv. 2, i. 347, ii. 156
xiv. 6, i. 266
xiv. 6, 7, i. 395
xiv. 7, 9, 10, i. 315
xiv. 11, ii. 104
xiv. 16, i. 295
xiv. 28, i. 227
xv. 15, i. 415
xv. 16, i. 417
xvi. 7, i. 335
xvii. 5, i. 416
xvii. 12, i. 193
xvii. 16, i. 27
xvii. 24, i. 417
xix. 11, i. 434
xix. 15, i. 452
xix. 34, ii. 7
xx. 17, ii. 140
xx. 20, 27, ii. 140
xx. 22, ii. 182
xx. 24, i. 77
xx. 25–27, ii. 70
xx. 26, ii. 182
xx. 31, i. 328
Acts i. 7, i. 362
i. 16, i. 297
i. 20, i. 191
ii. 22–27, i. 297
ii. 30–37, i. 298
ii. 37, 38, i. 298
ii. 41, i. 457
iii. 6, i. 299
iii. 12, i. 300
iii. 15, i. 200
iv. 2, i. 300
iv. 4, i. 457
iv. 8, etc., i. 300
iv. 22, i. 301
iv. 24, i. 301
iv. 31, i. 302
iv. 33, i. 302
v. 30, i. 302
v. 42, i. 302
vii. 2–8, i. 308
vii. 5, 6, ii. 142
vii. 38, i. 420 ​
Acts vii. 56, i. 310
viii. 9–11, i. 86
viii. 9, 18, i. 246
viii. 20, 21, 23, i. 86
viii. 27, i. 456
viii. 32, i. 405
viii. 37, i. 405
ix. 15, 16, i. 321
ix. 20, i. 306
x. 1, i. 303
x. 15, i. 304
x. 28, 29, i. 313
x. 34, 35, i. 304
x. 37–44, i. 304
x. 47, i. 313
xiv. 15–17, i. 307
xv. 14, i. 312, 349
xv. 15, i. 311
xvi. 8, i. 316
xvi. 13, i. 316
xvii. 24, i. 307
xx. 5, 6, i. 316
xx. 25, i. 318
xxi. i. 317
xxii. 8, i. 321
xxvi. 15, i. 321
xxvii. i. 317
xxviii. 11, i. 317
Rom. i. 1–4, i. 326
i. 3, 4, i. 360
i. 17, ii. 19
i. 18, i. 471
i. 21, ii. 6
i. 25, i. 143
i. 28, i. 475
ii. 5, ii. 18
ii. 27, i. 412
iii. 8, ii. 94
iii. 11, i. 78
iii. 21, ii. 19
iii. 23, i. 468
iii. 30, i. 455, ii. 115
iv. 3, i. 396
iv. 12, i. 395
v. 14, i. 243, 360
v. 17, i. 332
v. 19, i. 244, 358
v. 20, i. 368
vi. 3, 4, i. 332
vi. 7, i. 367
vi. 9, i. 333
vi. 12, 13, ii. 94
vii. 18, i. 349, ii. 34
vii. 24, i. 351
viii. 3, i. 349
viii. 5, ii. 80
viii. 8, ii. 80
viii. 9, ii. 73, 80
viii. 10, ii. 80, 175
viii. 11, i. 333, ii. 70
viii. 13, ii. 80
viii. 15, i. 270, 404, ii. 73
viii. 19, ii. 142
viii. 21, ii. 157
viii. 34, i. 333
viii. 36, i. 198, 422
ix. 5, i. 326
ix. 10–13, i. 452
ix. 13, i. 452
ix. 25, i. 44, 278
ix. 25, 26, i. 450
x. 3, 4, i. 411
x. 6, 7, i. 338
x. 9, i. 338
x. 15, i. 314
xi. 16, i. 34
xi. 17, ii. 78
xi. 21, 17, i. 468
xi. 26, i. 382
xi. 32, i. 44, 349
xi. 33, i. 45
xi. 34, i. 55
xi. 36, i. 14
xii. 1, ii. 176
xii. 3, ii. 110
xii. 16, ii. 115
xiii. 1, ii. 119
xiii. 1–7, ii. 34
xiii. 4, ii. 119
xiii. 6, ii. 119
xiii. 10, i. 410
xiv. 9. i. 338
xiv. 15, i. 339
1 Cor. i. 18, i. 15,
i. 23, i. 338
i. 26–28, i. 189
i. 29, i. 348
ii. 6, i. 35, 259, ii. 68
ii. 9, ii. 157
ii. 10, i. 226
ii. 14, i. 34, ii. 75, 175
ii. 15, i. 34, ii. 6, 18
iii. 1, ii. 75
iii. 2, ii. 42
iii. 3, ii. 43
iii. 7, ii. 460
iii. 16, ii. 69
iii. 16, 17, ii. 178
iii. 17, i. 399, ii. 70
iv. 4, i. 401
v. 6, i. 470
v. 11, i. 470
vi. 9, 10, i. 470
vi. 9–11, ii. 81
vi. 11, ii. 39
vi. 12, ii. 38 ​
1 Cor. vi. 13, ii. 70
vi. 20, ii. 89
vii. 5, i. 420
vii. 6, i. 420
vii. 12, i. 420
vii. 14, i. 450
vii. 25, i. 421
vii. 31, i. 383, ii. 154, 155
viii. 1, i. 215
viii. 4, etc., i. 272
viii. 11, i. 339
ix. 24, ii. 40
x. 1, etc., i. 469
x. 4, ii. 182
x. 11, i. 418
x. 16, i. 336, ii. 59
xi. 4, 5, i. 296
xi. 10, i. 33
xii. 4, 5, 6, i. 226
xii. 4–7, i. 443
xii. 28, i. 291, 370, 464
xiii. 2, i. 410
xiii. 9, i. 226, 227
xiii. 9, 10, i. 401
xiii. 9, 12, ii. 172
xiii. 13, i. 222, 410
xiv. 20, i. 474
xv. 3. 4, i. 339
xv. 8, i. 33
xv. 10, i. 457
xv. 11, i. 314
xv. 12, i. 339
xv. 13, ii. 91
xv. 20–22, i. 362
xv. 22, i. 368, ii. 58
xv. 25, 26, ii. 156
xv. 26, i. 367
xv. 27, 28, ii. 157
xv. 30, i. 111
xv. 36, ii. 71
xv. 41, i. 175
xv. 42, ii. 71
xv. 43, ii. 71
xv. 44, i. 188, ii. 72
xv. 45, ii. 85
xv. 46, ii. 82
xv. 48, i. 34, ii. 76
xv. 49, ii. 77, 83
xv. 50, ii. 75, 79, 80
xv. 52, ii. 87
xv. 53, ii. 60, 80, 88, 91
xv. 54, i. 44
xv. 54, 55, i. 367
2 Cor. ii. 15, 16, i. 473
ii. 17, i. 464
iii. 3, ii. 90
iv. 4, i. 272, 475, ii. 179
iv. 10, ii. 90
iv. 11, ii. 91
v. 4, i. 188, ii. 32, 72, 89
vii. 2, i. 464
viii. 1, ii. 11
x. 5, ii. 33
xii. 2, 3, 4, i. 235
xii. 3, i. 236, ii. 60
xii. 4, ii. 66
xii. 7–9, ii. 61
xii. 9, i. 347
xiii. ii. 11
xiii. 4, ii. 179
Gal. i. 1, i. 315
i. 15, 16, ii. 85, 97
ii. 1, 2, i. 315
ii. 5, i. 315
ii. 8, i. 314
ii. 12, 13, i. 313
iii. 5–9, i. 451
iii. 6, ii. 143
iii. 13, i. 339
iii. 16, ii. 143
iii. 19, i. 274, ii. 110
iii. 24, i. 382
iv. 4, i. 330, 358, ii. 111
iv. 5, i. 326
iv. 8, i. 143
iv. 8, 9, i. 272
iv. 24, i. 45
iv. 26, ii. 153
iv. 28, i. 395
v. 19, ii. 81
v. 21, i. 26
vi. 14, i. 15
Eph. i. 7, ii. 93
i. 10, i. 14, 42, 110
i. 13, ii. 72
i. 21, i. 438, 458
ii. 2, ii. 121
ii. 7, i. 387
ii. 13, i. 339, ii. 93
ii. 15, ii. 93
ii. 17, i. 268
ii. 20, i. 459
iii. 21, i. 12
iv. 5, 6, ii. 5, 105
iv. 6, i. 123, 440
iv. 8, i. 192
iv. 9, i. 454, ii. 140
iv. 9, 10, ii. 182
iv. 25, 29, ii. 38
v. 6, 7, i. 470
v. 13, i. 37
v. 30, ii. 60
v. 32, i. 35
vi. 12, i. 42
Col. i. 14, ii. 59
i. 14, 15, i. 326 ​
Col. i. 16, i. 19
i. 18, i. 200, 440
i. 21, ii. 93
ii. 9, i. 14
ii. 11, i. 422
ii. 14, ii. 102, 176
ii. 16, ii. 177
ii. 18, ii. 175
ii. 19, ii. 5, 94
iii. 5, ii. 85
iii. 9, ii. 84
iii. 10, ii. 85
iii. 11, i. 14
iv. 14, i. 317
Phil. i. 22, ii. 85
ii. 8, i. 458, ii. 96
ii. 9, ii. 175
ii. 10, 11, i. 42
ii. 15, i. 388
iii. 2, 9, ii. 89
iii. 11, ii. 90
iv. 17, i. 399
iv. 18, i. 434
1 Thess. ii. 10–12, ii. 69
v. 3, ii. 137
v. 23, ii. 69
2 Thess. i. 6–10, i. 471
i. 9, 10, ii. 13
ii. 4, i. 272
ii. 8, i. 274, ii. 123
ii. 11, i. 475
1 Tim. i. 1, ii. 175
i. 9, i. 423
ii. 5, ii. 100
iii. 15, i. 293
iv. 2, i. 196
vi. 4, i. 308
vi. 4, 5, ii. 175
vi. 20, i. 89, 116
2 Tim. ii. 17, 18, i. 241
ii. 23, i. 376
iii. 6, i. 56
iii. 7, i. 402, ii. 109
iv. 3, i. 195
iv. 10, 11, i. 317
Tit. iii. 10, i. 71, 263
Heb. i. 3, i. 238
iii. 5, i. 272
x. 9, i. 426
xi. 13, ii. 142
xiii. 15, ii. 142
Jas. i. 18, ii. 56
i. 21, ii. 79
ii. 23, i. 416, 423
1 Pet. i. 8, i. 401, ii. 72
i. 12, i. 177, ii. 19, 157
ii. 3, ii. 175
ii. 5–9, i. 398
ii. 16, i. 425, ii. 38
ii. 23, i. 333, 440
ii. 24, ii. 170
iii. 20, i. 76
iv. 14, ii. 12
2 Pet. iii. 8, ii. 118, 132
1 John ii. 1, i. 336
ii. 18, i. 339
v. 1, i. 332
2 John 7, 8, i. 331
11, i. 71
Jude 3, ii. 175
7, ii. 30
Rev. i. 5, i. 362
i. 12, i. 448
i. 15, i. 418
i. 17, i. 448
ii. 6, i. 98
ii. 17, ii. 79
iii. 7, i. 440
iv. 7, i. 293
v. 6, i. 449
v. 8, i. 431, ii. 176
vi. 2, i. 452
vii. 5–7, ii. 137
xi. 19, i. 436
xii. 14, i. 242
xiii. 2, ii. 131
xiii. 11, 14, ii. 132
xv. xvi. i. 480
xvii. 8, ii. 138
xvii. 12, ii. 125
xix. 11–17, i. 449
xix. 20, ii. 131
xx. 6, ii. 149
xx. 11, ii. 153
xx. 12–14, ii. 154
xx. 15, i. 154
xxi. 1–4, ii. 154
xxi. 2, ii. 153
xxi. 5, 6, ii. 155
xxii. 17, i. 264
xxii. 19, ii. 136


​

II.—INDEX OF SUBJECTS FORMALLY OR INCIDENTALLY CONSIDERED.


Aaron and Miriam, their sin against Moses, and its punishment, ii. 173.

Abel and Cain, the offerings of, i. 432.

Abominations, the, practised by the Valentinians, i. 26, etc.

Abraham, saw the day of Christ, 388, 394, etc.; vain attempt of Marcion to exclude him from Christ's salvation, 395, etc.; had faith identical with ours, 451; both covenants prefigured in, 459, 460; waited for the promises of God, ii. 142, 143.

Abraxas, Basilides' doctrine of, i. 93.

Acceptable year of the Lord, the, i. 197.

Achamoth, an account of, i. 16; origin of the visible world from, 17, etc.; shall at last enter the Pleroma, 28; asserted to be referred to in Scripture, 33–35.

Adam and Eve, the story of, according to the Ophites, i. 107, 108.

Adam, the first, made a partaker of salvation, i. 362; his repentance signified by the girdle which he made, 336; why driven out of Paradise, 367; in Paradise, ii. 66; sinned on the sixth day of creation, 116–118; death of, 118.

Adam, analogy between the first and the second, i. 359.

Æon, the twelfth, the sufferings of, not to be deduced from Scripture, i. 190; nor typified by the woman with the issue of blood, 203.

Æons, the thirty, of Valentinus, i. 4, etc.; English equivalents of the Greek names of, 5, 6, note; how the thirty are said to be indicated in Scripture, 12; the production of, 152, etc., 168, etc.; further inquiry into and refutation of the speculations respecting, 172–179; the theory of, further exposed, 180, etc., 184, etc.; the twelve apostles not types of the twelve, 194; the thirty, not typified by the baptism of Jesus in His thirtieth year, 196.

Agape, i. 212.

Αἰών, meaning of the term, i. 444.

Aletheia, the Æon so called, i. 5, 7; how her passion is said to be indicated in Scripture, 13; of Ptolemy, 49; revealed by Tetrad, 59, etc.

Aletheia, the numerical value of, does not square with Valentinianism, i. 212.

Anaxagoras, i. 162.

Anaximander, i. 162.

Angels, the world not made by, i. 120, 121; could not be ignorant of the Supreme God, 132.

Angels of the devil, ii. 50, etc.

Animal men, the, of the Valentinians, i. 25, 33.

Animals, clean and unclean, ii. 74.

Anthropos and Ecclesia, the Æons so named, i. 5, 7, 50, 106.

Antichrist, the fraud, pride, and tyranny of the kingdom of, ii. 121–125; concentrates in himself the apostasy, 131; the number of the name of, 135.

Antiphanes, the theogony of, i. 160.

Apator, i. 21.

Apocryphal Scriptures, the, of the Marcosians, i. 79.

Apostles, the twelve, not types of the twelve Æons, i. 194.

Apostles, the, did not begin to preach till endued with the Holy Spirit, i. 258; preached one God, 259; the doctrine of, 296–314; the labours of, lessened by their predecessors, 455.

Aquila and Theodotian, their interpretation of Isa. vii. 14 referred to, i. 351, 352.

Ark of the covenant, i. 207, ii. 163.

Autogenes, i. 102.

Axe, the, made to float by means of wood, ii. 171.

Axe, the, laid at the root, ii. 172.


Balaam, ii. 167; forbidden to curse Israel, 169; his ass a type, 169, 170; slain, 170.

Baptism of Jesus in his thirtieth year not a type of the thirty Æons, i. 196.

Barbeliotea or Borborians, the, i. 101.

​
Basilides, the doctrines of, i. 90, etc.; absurd notion of, as to the death of Jesus, 91; this notion of, refuted, 253.

Beast, the, ii. 131, etc., 134, etc.

Bishops, a succession of, in various churches, i. 261, etc.; first, of Rome, 261, 262.

Blandina, the martyr, ii. 165.

Blood, the, of Christ, redeems, ii. 58, 59.

Blood, the Christians accused of eating, how the calumny originated ii. 165.

Bodies, the, of men, temples of the Holy Ghost, ii. 69; from the earth 98.

Body and soul, the views of heretics respecting the future destiny of, refuted, i. 228.

Bread and wine in the Eucharist, ii. 59.

Breath of life, the, ii. 83.

Bythus, i. 4, 7, 49; absurdity of, 124.


Cain, i. 365; and Abel, the respective offerings of, 432.

Cainites, the doctrines of the, i. 113.

Carnal and spiritual, ii. 80, etc.

Carpocrates, the doctrines of, i. 93; the followers of, practised magic and incantations, 94; immorality of the system of, 94, 95; his views of the devil, 95; his followers branded with external marks, and have images of Jesus, etc., 96.

Centurion, the, of the Gospels, asserted by the Valentinians to be the Demiurge, i. 30.

Cerdo, the doctrines of, i. 98.

Cerinthus, the doctrines of, i. 97.

Christ, Valentinus' views of, i. 14, 25, 28, 29, 46, 51; the origin of, according to the Ophites, 104; the descent of, upon Jesus, according to the Ophites, 111, 112; the apostles of, their preaching, 266; and Jesus, the same, the only-begotten Son of God, 223–233; not, but the Holy Spirit, descended upon Jesus, 334; and Jesus of Nazareth proved from the writings of Paul to be one and the same, 337, etc.; did not flee away from Jesus at the cross, 340; did not suffer in appearance merely, 342; assumed actual flesh, conceived and born of the Virgin, 359, etc.; the advent of, foretold, 404; the advent of, foreknown and desired by righteous men, 405; did not abolish the law, 408; is the end of the law, 411; did not abrogate the natural precepts of the law, but removed the bondage, 412; came for the sake of men of all ages, 433, etc.; is the treasure hid in the fleld, 461; descended into regions beneath the earth, 467; foreseen and foretold by the prophets, ii. 13–17; the prophets referred all their predictions to, 18, etc.; alone able to redeem us, 55, etc.; took flesh, not seemingly, but really, 56; conferred on our flesh the capacity of salvation, 5861; his resurrection a proof of ours, 70, etc.; the dead raised by, a proof of the resurrection, 87; fitting that He should take human nature and be tempted by the devil, 110, etc.; His victory over Satan, ibid.; temptation of, 111, etc.; His kingdom eternal, 127, 128; the resurrection of, 139, 140; how prefigured, 167, 108; testimony of the sacred books to, 182, 183, 184.

Christians, calumnies against the, ii. 165.

Church, the, her gifts, i. 246; performs nothing by incantations or curious arts, ibid.; of Rome, founded by Peter and Paul, 261; the catholic, the depository of truth, 264, etc.

Clean and unclean, ii. 74.

Colorbasus, the doctrines of, i. 49, etc.

Commandment, the first and greatest, i. 411.

Communion with God, ii, 129.

Cosmocrator, the, i. 23,

Covenant, the new, ii. 19, 20,

Covenants, one author and one end to both, i. 399, etc.; the oneness of both proved by Jesus' reproof of customs repugnant to the former, 408.

Created things, made after the image of invisible things, according to the Marcosians, i. 72, etc.

Created things, not images of Æons within the Pleroma, i. 134–140; not a shadow of the Pleroma, 140–142.

Creation, the, of all things out of nothing by God, i. 144–146.

Creator, but one, of the world, i, 142.

​
Creator, the, made all things, spiritual and material, i. 237, 239; is the Word, ii. 105.

Creator, the, could not be ignorant of the Supreme God, i. 132, 133.


Day, the, does not square with the theory of Valentinus, i. 211.

Day of retribution, the, i. 197.

Dead, the, raised by Christ, a proof of the resurrection, ii. 87.

Death, the, and life, ii. 82.

Decalogue, the, at first inscribed on the hearts of men, i. 419; not cancelled by Christ, 424, 425.

Demiurge, the, the formation of, according to Valentinus, i. 20; the creator of all things outside the Pleroma, 21; ignorant of what he created, 22; ignorant of the offspring of his mother Achamoth, 24; passes into the intermediate habitation, 28; instructed by the Saviour, 20; is the centurion of the Gospels, ibid.; views of the heretics respecting, exposed and confuted, 184, etc.; declared by the heretics to be animal, 231; if animal, how could he make things spiritual? 237, 239.

Devil, views of the Carpocratians respecting, i. 95.

Devil, practised in falsehoods, he tempted man, ii. 110, 117; his lie in regard to the government of the world, 119, 120.

Devil, the sons of the, ii. 51.

Deuteronomy, ii. 167.

Diatheses, the, of Ptolemy, i. 40.

Disciples, the true spiritual, ii. 6, etc.

Discriminating faculty, the, in man, ii. 45.

Disobedient, the, are the angels of the devil, ii. 49.

Duodecad, the, of Valentinus, how said to be indicated in Scripture, i. 12.

Dyad, the, of Valentinus, i. 45.


Earthly things, types of heavenly, i. 436.

Ebionites, the, i. 97; refutation of, who disparaged the writings of Paul, 320, etc.; strictures on, ii. 57.

Ecclesia, the, of the Valentinians, i. 24; of Ptolemy, 50.

Egyptians, the Israelites commanded to spoil the goods of, an exposition and vindication, i. 475–480.

Elements, the twenty-four, of Marcus, i. 64, etc.

Elijah, ii. 66.

Elisha, ii. 102.

Emanations, the, of Valentinus and others, an account of, 4–35, 45, etc., 49, etc., 64, etc.; ridicule poured on, 47, 48.

Encratites, the, i. 100.

Enmity, the, put between Eve and the serpent, i. 367.

Ennoæ, i. 4, 5, 49, 101, etc., 104.

Enoch, the translation of, ii. 05, 66.

Enthymesis, the, of Sophia or Achamoth, i. 9, 21; the absurdity of, 180, etc.; the treachery of Judas not a type of, 191–193.

Error, how often set off, i. 2.

Eucharist, the, i. 435, ii. 59.

Evanthas, ii. 137.

Eve and the Virgin Mary compared, ii. 106, etc.

Eve, the story of, according to the Ophites, i. 107.


Faith, the unity of the, in the universal church, i. 42, etc.

Faith of Abraham, the, the same as ours, i. 45.

Father, the, the world made by, through the Word, i. 120–123.

Father, the, how no one knows, but the Son, i. 389; reveals the Son, 391.

Fear produces (according to Valentinus) animal substances, i. 22, 23.

Five, the number, the frequent use of, in Scripture, i. 208–210.

Flesh, the, as nourished by the body of the Lord, incorruptible, i. 435; made capable of salvation, ii, 59–64; quickened, 84, etc.; saved by the Word taking flesh, 91; the saints having suffered in, shall receive their rewards in, 141, etc., 143, etc.

Flesh and blood, ii. 75–78.

Flesh, the works of the, ii. 80, etc.

Florinus, ii. 158.

Free-will, man endowed with, ii. 37–41.

Fruit of the belly and of the loins, i. 355.


Gentiles, the conversion of, more difficult than that of the Jews, i. 457–459.

Gideon, a type, i. 335, ii. 68.

Gifts, the, of the Holy Spirit, ii. 72.

​
Gnostics, the hypocrisy and pride of, i. 321.

God, but one, proved against Marcion and others, i. 117–120; the world made by, 120–123; created all things out of nothing, 144–146; not to be sought after by means of syllables and letters, 212, etc.; many things, the knowledge of which must be left in His hands, 221, 222; alone knows all things, 224; all things made by, 235; different names of, in the Hebrew Scriptures, 254, 255; one, proclaimed by Christ and the apostles, 266; the Holy Ghost throughout the Old Testament mentions but one, 268; objection to the doctrine of one, deduced from 2 Cor. iv. 5, answered, 273; objection from Matt. vi. 24 answered, 275; proved to be one and the same, the Creator, from the Gospel of Matthew, 277; from Mark and Luke, 281; from John, 287–292, 296, etc.; showed Himself to be merciful and mighty to save, after the fall of man, 347, etc.; His providential rule over the world, 371; just to punish and good to save, 371, 372; but one, who is the Father, 377, 378; the unity of, proved from Moses, the prophets, and Christ, 378–382; immutable and eternal, 382; the destruction of Jerusalem derogates nothing from His majesty, 383; but one, announced by the law and the prophets, whom Christ confesses as His Father, 386, etc.; has placed man under law for man's own benefit, 416, etc.; needs nothing from man, 426, 427; formed all things by the Word and Spirit, 439–444; declared by the Son, 444; seen by men, 426, 427; yet invisible, 446; not the author of sin, 471; the author of both testaments, ii. 4, etc.; attributes of, 43; the misery of departure from, 47; one and the same, inflicts punishments and bestows rewards, 48, etc.; His power and glory will shine forth in the resurrection, 61, etc.; those deceived who feign another, 64, etc.; the image of, in which man was made, 99; unity of, reaffirmed, 100; pardons our sins, 100, etc.; and the Word, foi-med all things by their own power, 103, etc.; declared by the law and manifested in Christ, 114, etc.; communion with, 129, 130; His infinitude, 162; always true and faithful, 170.

God of this world, the, i. 273.

Gods, the so-called, in the Old Testament, i. 270.

Good works not necessary for Valentinian heretics, i. 26.

Gospels, the four, there can be neither more nor fewer, i. 293; symbolized by the four living creatures, 293, 294; respective characteristics of, 294; those who destroy the form of, vain and unlearned, 295.

Government, civil, of God, and to be obeyed, ii. 119, etc.

Grain of mustard seed, the, ii. 172.

Greater and less, application of the phrase, i. 400–403.

Grief, evil spirits said by Valentinus to derive their origin from, i. 23.


Heaven, the, of Valentinus, i. 21, 22.

Heavens, the new, different abodes in, ii. 155, 156.

Helena and Simon Magus, i. 87, 88.

Henotes, i. 47.

Heresies, of recent origin, i. 265, 266.

Heretics, the, resort to Scripture to support their opinions, i. 11, 74, 78, 79; modes of initiation practised by, 28–84; deviation of, from the truth, 84, etc.; their perverse interpretations of Scripture, 144; have fallen into an abyss of error, 146, etc.; the first order of productions maintained by (viz. Æons), indefensible, 152, etc.; borrow their systems from the heathen, 160–168; miracles claimed to be wrought by, 241, etc.; blasphemous doctrines of, further exposed, 242, etc.; follow neither Scripture nortradition, 259; refutation of, from the orderly succession of bishops in the churches, 260; tossed about by every wind of doctrine, 269–271; unlearned, ignorant, and divided in opinion, ii. 107; to be avoided, 108, etc.

Holy Spirit, the, descended on Jesus at His baptism, not Christ nor the Saviour, i. 334.

Holy Spirit, gifts of the, ii. 172.

​
Homer, laid under contribution by the Valentinians, curious instances of, i. 40, 41.

Hope, i. 211.

Horos and Stauros, i. 8, 9, 14.


Ialdabaotb, i. 106, 107.

I am that I am, i. 270.

Iao, i. 17.

Ignorance, human, of divine things, i. 219–228.

Image of God, the, in which man was created, ii. 99.

Immorality, the, of the Valentinian heretics, i. 26, 27.

Initiation, modes of, practised by the heretics, i. 82.

Intermediate state, the, ii. 140.

Isaac, the history of, symbolical, i. 451, 452; the blessing of, ii. 145.

Isaiah, his prophecy respecting the virgin conceiving, vindicated against Theodotian, Aquila, and the Ebionites, 351, etc.


Jacob, the actions of, typical, i. 452.

Jerusalem, the destruction of, derogates nothing from the majesty of God, i. 383, etc.

Jesus, the significance of the letters of the name, i. 215.

Jesus, how certain Æons are said to be indicated by the name of, i. 13; meaning of the letters of the name of, 60; the generation of, according to Marcus, 60; according to Basilides, was not crucified, but Simon of Cyrene in His stead, 91; descent of the Christ upon, according to the Ophites, 111, 112; His baptism when thirty years old, not a type of the thirty Æons, 197; passed through every stage of life, to sanctify all, 199; the ministry of, extended over ten years, 201, 202; lived at least till near fifty years old, 202; His teaching, 242, 243; the baptism of, 279, the same with Christ, the only-begotten Son of God, perfect God and perfect man, 323; with Him nothing incomplete—His time, 330, 331; neither Christ nor Saviour, but the Holy Spirit descended upon Him at His baptism, 334, etc.; and Christ, proved from the writings of Paul to be one and the same, 337, etc.; not a mere man, but very God, 344; became man so as to be capable of being tempted and crucified, 346; His birth foretold by Isaiah, 354; His reply to the Sadducees, 386, 387. [See Christ.]

John, and Cerinthus, a curious story relating to, i. 263.

Joshua, ii. 168.

Judas not an emblem of the twelfth Æon, i. 191–193.

Judgment, the future, by Jesus Christ, ii. 49, 128, etc.

Justin quoted against Marcion, i. 390.


Keltæ, the, i. 3.

Kingdom, the, of Christ, eternal, ii. 127, 128.

Kingdom, the earthly, of the saints after their resurrection, ii. 147 151; the prophecies respecting, not allegorical, 151, etc.

Knee, bending the, a symbol of the resurrection, ii. 163.

Knowledge, puffs up, i. 215; perfect, not attainable in this life, 219–228.

Knowledge, the true, ii. 11, 175.


Lateiaos, ii. 137.

Law, the old and the new, has but one author, i. 399, etc.; Christ did not abrogate the natural precepts of, but removed the bondage of, 412, etc.; man was placed under, for his own benefit, 416; originally inscribed on the hearts of men, but afterwards, as the Mosaic, made by God to bridle the desires of the Jews, 419–421; perfect righteousness not obtained by, 421–425.

Letters and syllables, the absurd theories of Marcion respecting, i. 56–64, 65–71; absurdity of arguments derived from, 2G4; God not to be sought after by means of, 212, etc.

Levitical dispensation, the, not appointed by God for His own sake, i. 425, etc.

Life and death, ii. 82, etc,

Linus, bishop of Rome, i. 261.

Living creatures, the symbolic import of the four, i. 293.

Logos, the Æon so called, and Sige, i. 150; absurdity of the Valentinian account of the generation of, 175, etc., 224.

​
Lord, the, is one God, the Father, i. 377; testimony of Moses to, 378, etc.

Lot and his daughters, the typical import of the story of, ii. 1–3; the wife of, turned into a pillar of salt, 3, 4.

Luke, and Paul, i. 316; refutation of the Ebionites who tried to disparage the authority of Paul from the writings of, 320.


Magic, our Lord's miracles not performed by, i. 245.

Magical practices, the, of Marcus, i. 51, etc.

Man, the first, according to the Ophites, i. 104, 105.

Man, God's mercy to, after the fall, i. 347; the object of God's long-suffering, 348; needs a greater than man to save, 349, 350; why not at first made perfect, ii. 42, etc.; endowed with the faculty of distinguishing good and evil, 45; the whole nature of, has salvation conferred on it, 67, etc.; unfruitful, without the Holy Spirit, 78, etc.; all things created for the service of, 133; every, either empty or full, 170.

Man, the threefold kind, feigned by the heretics, i. 24; the respective destinations of the threefold kind of, 28, 33, 34.

Mansions, the many, ii. 156.

Marcion, the doctrines of, i. 98; mutilates the Gospels, ibid.; vain attempt of, to exclude Abraham from Christ's salvation, 396, etc.

Marcionites, the, refuted, in relation to prophecy, ii. 18, etc.

Marcosiaus, the, absurd interpretations of, i. 69–72; absurd theories of, respecting things created, 72–74; appeal of, to Moses, 74–77; cite Scripture to prove that the Father was unknown before the coming of Christ, 78; the apocryphal Scriptures of, 79; pervert the Gospels, 79, 80; views of, respecting redemption, 81–84; departure of, from the truth, 84–86.

Marcus, the deceitful arts and nefarious practices of, i. 51; pretends to confer the gift of prophecy, 52, 53; corrupts women, 54; hypothesis of, respecting letters and syllables, 56–64; pretended revelations of Sige to, 64–69.

Mary, would hasten on Jesus, but is checked by Him, i. 330; and Eve, compared, ii. 106.

Matter, ii. 173, 174.

Men possessed of free-will, ii. 36; not true that some are by nature good, and some bad, 37.

Men, spiritual, ii. 6, etc., 73–80, etc.

Men, the three kinds of, feigned by the heretics, i. 24–27.

Menander, successor to Simon Magus, i. 89.

Mercy, not to be exaggerated at the expense of justice, i. 471.

Metropator, i. 21.

Miracles claimed to be performed by heretics, i. 241; performed by Christ and His disciples, 245.

Moral faculty, the, in man, ii. 45.

Monogenes, the, of Valentinus, i. 5, 7; of Ptolemy, 49.

Monotes, i. 47.

Months, the, do not fall in with the Valentinian theories of Æons, i. 211.

Moses, ii. 172; Aaron and Miriam sin against, 173.

Mother, the, of the Valentinian heresy, i. 185–190.


Naaman cleansed of his leprosy, ii. 174.

Names of God, different, in the Hebrew Scriptures, i. 254, 255.

Names of our Lord, i. 205, 206.

New covenant, the, ii. 19, 20.

Nicolaitanes, the, i. 97.

Nous, or Monogenes, i. 5, 7, 49, 106.

Number of the beast, the, ii. 135–139.

Numbers and letters, the folly of deriving arguments from, i. 204–212.


Oblation, the new, instituted by Christ, ii. 76.

Oblations and sacrifices, i. 431, etc.

Ogdoad, the first, of Valentinus, i. 5, 21; John asserted to have set forth, 34–38, 45, 46, 47.

Old Testament, the, everywhere mentions and predicts the advent of Christ, i. 403.

Olive, the wild, the symbolical significance of, ii. 78, etc.

Ophites, the, i. 104.


​
Papias, quoted, ii. 146.

Parables, ii. 34, 35.

Parables, the proper mode of interpreting, i. 217.

Paschal solemnities, differences in the observance of, ii. 159, 100.

Passion of the twelfth Æon, how said to be indicated in Scripture, i. 13; not to be proved from Scripture, 190–193.

Passions, animal, produce, according to Valentinus, material substances, i. 22.

Pastors, the, to whom the apostles committed the churches, to be heard, ii. 108, etc.

Patriarchs and prophets foretold the advent of Christ, i. 455.

Paul, caught up into the third heavens, i. 335, 336; and Peter, founders of the church of Rome, 261; sometimes uses words not in their grammatical sequence, 273; knew no mysteries unrevealed to the other apostles, 316; refutation of the Ebionites who disparaged the writings of, 320, etc.

Perfect, why man was not made, ii. 42.

Persecution foretold, ii. 12.

Pharaoh's heart hardened, how, ii. 471.

Plato, quoted, i. 373.

Pleroma, the, of Valentinus, i. 5, 14; shown to be absurd, 124, 168, 170.

Polycarp, conversed with the apostles, i. 262, 263; his reply to Marcion, 263; the epistle of, 263, 264; Irenæus' testimony respecting, 158, 159.

Predictions of the prophets, the, ii. 12, etc.; all uttered under the same inspiration, 22.

Presbyters, the, ought to be obeyed, i. 462; false, 463; faithful, 463, 464.

Proarche, the, of Valentinus, i. 47.

Production, the first order of, maintained by heretics proved to be indefensible, i. 152, etc.; and absurd, 168, 180.

Prophets, the, refutation of the notion that they uttered their predictions under the inspiration of different gods, i. 254, ii. 22; their predictions, 12, etc.; referred all their predictions to Christ, 18, etc.; sent by the same Father who sent the Son, 26, etc.

Propator, the, of Valentinus, i. 4, 7; of Ptolemy, 50.

Protarchontes, i. 103.

Providence of God, the world ruled by, i. 371.

Prunicus, i. 104, 106, 107, 108.

Ptolemy the heresiarch, the doctrines of, i. 49, etc.

Ptolemy, the son of Lagus, procures a translation of the Jewish Scriptures to be made, i. 352, 353.

Pythagoras, the heretics borrow from, i. 164.


Redemption, the views of, entertained by heretics, i. 81, etc.

Resurrection, the, of the dead, asserted by Jesus against the Sadducees, i. 386, 387; of the flesh asserted, ii. 61, etc.; of the body, 64, etc.; various proofs of, from the Old Testament, 63, etc.; proved by the resurrection of Christ, 70, etc., 87, etc.; proofs of, from Isaiah and Ezekiel, 94; an actual, 155, etc.; illustrated, 164.

Retribution, the day of, i. 197.

Ridicule, poured upon the emanations and nomenclature of Valentinus, i. 47, etc.

Righteous, the, and the wicked, ii. 130.

Righteousness, perfect, not conferred by the law, i. 421–425.

Rod, the, of Moses, i. 357.

Roman empire, the dissolution of the, predicted, ii. 125.

Rome, the church of, founded and organized by Peter and Paul, i. 261; the first bishops of, 261, 202.


Sabaoth, i. 255 and note.

Sabbath-day, the law did not prohibit the hungry eating food ready to hand on the, i. 398.

Sacrifices, not required by God for their own sake, i. 420, 427–431; further remarks on, 431.

Sadducees, the reply of Jesus to the question asked by the, i. 387.

Samson, and the boy who guided him, types, ii. 171; further reference to, 178.

Satan, ii. 113; blasphemes God, 127, 128.

​
Saturninus, the doctrines of, i. 89, 90.

Saviour, the, asserted by the Valentinians to be derived from all the Æons, i. 14, 25; various opinions of, among the heretics, 50.

Scriptures, the, appealed to by the heretics, i. 11, 15; how perverted by the heretics, 31, etc.; refutation of false interpretations of, 38, etc.; perverted by the Marcosians to support their absurdities, 74–80; perverse interpretations of the heretics, 144; proper method of interpreting the obscure passages of, 217–219; translation of the Hebrew, into Greek, 251; interpreted vith fidelity by the LXX. translators, 253.

Seed, Valentinian absurdities respecting, exposed, i. 184–190.

Seeing God, i. 441, 442, 443, 444, 445, 446, 447.

Separatists, to be shunned, i. 463, 464.

Septuagint, the story of the origin of, i. 352, 353.

Serpent, the, cursed, i. 366; speculations respecting, ii. 165, 166.

Sethians, the doctrines of the, i. 104.

Shadrach, etc., in the fiery furnace, ii. 66.

Sige, i. 4 and note, 7; pretended revelation made by, to Marcus, 65; and Logos, mutually contradictory and repugnant, 150.

Simeon and Jesus, i. 327.

Simon of Cyrene, curious opinion of Basilides respecting, i. 91.

Simon Magus, i. 86; the pretensions of, 86, 87; honoured with a statue, 87; and Helena, 87, 88; the priests of, 88; succeeded by Menander, 89.

Sin, God not the author of, refutation of the Marcionites, 474, etc.

Sin, the pardon of, ii, 100, 101.

Sins of former times, recorded in Scripture for a warning to us, i. 465.

Son, meaning of the term, ii. 51.

Son of God, the, not made man in appearance only, i. 342–344; everywhere set forth in the Old Testament, 403, etc.

Son, the, reveals the Father, i. 390, 395; revealed by the Father, 391.

Sons of the devil, ii. 51.

Soul and body, views of the heretics relating to the future destruction of, refuted, i. 228, etc.

Souls, absurdity of the doctrine of the transmigration of, i. 247–250; existence of, after death, 250, 251; immortal, although they had a beginning, 251–253.

Soter, i. 205.

Sophia, the Æon so called, i. 6; her passion, 7, 8; another name of Achamoth, 16, 103; could have produced nothing apart from her consort, 149; exposure of the absurdity of the whole Valentinian theory respecting, 180, etc.

Spirit, the Holy, gifts of the, ii. 72.

Spiritual, the absurdity of heretics claiming to be, while they declare the Demiurge to be animal, i. 331.

Spiritual men, ii. 6, 73; and animal, 80, etc.

Spoiling the Egyptians, the act examined and vindicated, i. 475.

Stauros and Horos, i. 14, 15, 29.

Stesichorus, the story of, i. 87, 88.

Stone, the, cut out without hands, i. 356.


Tatian, the doctrines of, i. 100; refuted in his denial of the salvation of Adam, 368.

Teaching, the, of Jesus, opposed to the opinions of heretics, i. 242, 243.

Teitan, ii. 137.

Temptation, the, of Christ, ii. 111–113.

Testaments, the two, God the author of both, ii. 4.

Tetrad, the first, i. 5; of Marcus reveals Aletheia, 59.

Thamar, her labour typical, i. 459, 460.

Thelesis, i. 49.

Theodotian and Aquila, their interpretation of Isa. vii. 14 refuted, i. 351, 352.

Translation, the, of Enoch and Elijah, ii. 00.

Transmigration of souls, the, the absurdity of the doctrine of, i. 247–250.

Treasure hid in a field, the, i. 461.

Triacontad, the, of the heretics, i. 147.

Truth, the, to be found in the catholic church, i. 264.

​
Types, earthly, of heavenly things, i. 436, etc.


Unity, the, of the faith of the universal church, i. 42.

Unity, the, of God, i. 268, etc., ii. 100, 114.

Utter emptiness, the, of Valentinus, i. 48.


Vacuum, the absurdity of the, of the heretics, i. 125.

Valentinian views of Jesus refuted from the apostolic wiitings, i. 323.

Valentinians, the, their immoral opinions and practices, i. 26, 27; how they pervert Scripture to support their own opinions, 31, etc.; refutation of their false interpretations of Scripture, 38, etc.; quote Homer to support their views, 40, 41; the inconsistent and contradictory opinions of, 45, etc.

Valentinus, the absurd ideas held by, i. 4; his system derived from the heathen, with only a change of terms, 160–167; recapitulation of arguments against the views of, 239, etc.

Virgin, Jesus born of a, i. 346, 359–362; prophecy of Isaiah relating to, 351, etc.

Virgin Mary, the, and Eve, a comparison between, ii. 106.

Visions of God, i. 446, 447, 448, 449, 450.


Will, the freedom of the, in man, ii. 36, etc.

Wine, and water, the mixture of, ii. 57; and bread, in the Eucharist, 59.

Woman, the, with the issue of blood, not a type of the suffering Æon, i. 203.

Word, the, the world made through, i. 122; reveals the Father, 390, 391; always with the Father, 440; all things created by, 441; declares God, 444; takes flesh to save the flesh, ii. 91; the image of God, 99; the Creator, 105.

Works of the flesh, the, ii. 80.

World, the, not made by angels, but by God through the Word, i. 120–123, 124, 125; not formed by any other beings within the territory contained by the Father, 129, etc.; the Creator of, one, 142; ruled by the providence of God, SJl; to be annihilated, ii. 80.


Year, the divisions of, do not really suit the Valentinian theory of Æons, i. 210, 212.

Year of the Lord, the acceptable, ii. 197.


Zoe, i. 5.


THE END.

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