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Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily XIII/Chapter 20

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Ante-Nicene Fathers Vol. VIII, Pseudo-Clementine Literature, The Clementine Homilies, Homily XIII
Anonymous, translated by Thomas Smith
Chapter 20
160560Ante-Nicene Fathers Vol. VIII, Pseudo-Clementine Literature, The Clementine Homilies, Homily XIII — Chapter 20Thomas Smith (1817-1906)Anonymous

Chapter XX.—Peter Addresses Mattidia.

While Peter was saying this, he saw the good and chaste Mattidia weeping for joy; but thinking that she was grieved at having suffered so much in past times, he said:[1]  “Take courage, O woman; for while many have suffered many evils on account of adultery, you have suffered on account of chastity, and therefore you did not die.  But if you had died, your soul would have been saved.  You left your native city of Rome on account of chastity, but through it you found the truth, the diadem of the eternal kingdom.  You underwent danger in the deep, but you did not die; and even if you had died, the deep itself would have proved to you, dying on account of chastity, a baptism for the salvation of your soul.  You were deprived of your children for a little; but these, the true offspring of your husband, have been found in better circumstances.  When starving, you begged for food, but you did not defile your body by fornication.  You exposed your body to torture, but you saved your soul; you fled from the adulterer, that you might not defile the couch of your husband:  but, on account of your chastity, God, who knows your flight, will fill up the place of your husband.  Grieved and left desolate, you were for a short time deprived of husband and children, but all these you must have been deprived of, some time or other, by death, the preordained lot of man.  But better is it that you were willingly deprived of them on account of chastity, than that you should have perished unwillingly after a time, simply on account of sins.


Footnotes

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  1. [Something similar to chaps. 20, 21, occurs in Recognitions, vii. 38, addressed to the sons of Mattidia after her baptism.  But this is so much fuller.—R.]