Awful Disclosures of Maria Monk/Chapter 38
CHAPTER XIX.
MANNERS OF THE CANADIAN PRIESTS
THE priests who are natives of Canada, are generally very clownish in their manners, and often quite brutish in their vices. The nuns would sometimes laugh at seeing a Canadian priest from some country parish, coming in with a large piece of bread in his hand, eating it as he walked. A large proportion of the priests are foreigners; and a constant intercourse appears to be kept up with France, as we often heard of such and such a father just arrived from that country. These are decidedly the worst class. Most of the wickedness of which I have any knowledge, I consider as their work.
If I should repeat one half of the stories of wickedness I have heard from the mouths of some of the priests, I am afraid they would hardly be believed; and yet I feel bound, since I have undertaken to make disclosures, not to omit them altogether.
It is not uncommon for priests to recount anecdotes of what they have seen and done; and several stories which I have heard from some of them I will briefly repeat.
A country priest said one day that he knew a priest in a parish better off than those of the Seminary, for he had seven nuns all to himself.
A priest said to me one day that he had three daughters in Montreal, grown up. Their mother was a married woman. One of the daughters, he added, now occasionally confessed to him, ignorant, however, of any relationship. Another said he was once applied to by a man for advice, in consequence of suspicions he had of his wife, and quieted his suspicions by telling him a falsehood, when he knew the husband was not jealous without cause, he himself having been her seducer.
It may, it must offend the ear of the modest to hear such exposures as these, even if made in the most brief and guarded language that can be used. But I am compelled to declare that this is not all. I shall stop here, but lest my readers should infer that it is because there is nothing more that could be said, I must first make the solemn declaration that there are crimes committed in the Hotel Dieu Nunnery too abominable to mention.
I remember a variety of stories relating to confession, which I have heard told in the nunnery by priests; who sometimes become very communicative when intoxicated. One of their favourite topics of Confession. One of them showed a watch, one day, which he said was worth a hundred dollars. He had received it at confession, from a fellow who had stolen it, telling him that he must see it safely restored to the owner, while his intention was to get it into his possession to keep, which he did, and boasted of what he had done.
I have known priests to sit and talk about what they had done in the Confessional, for three or four hours at a time; and I have heard one give another instructions how he might proceed, and what he might do. One priest, I know, paid another fifty dollars, to tell him what was confessed to him by a young woman for whom he had a partiality, or what he called love. Sometimes one will request another to send a particular lady to confess to him, either on account of her beauty or her property, for considerable sums are in such cases obtained from the rich.
In the country the common practice is, so far as I know, to fix the price of confession for the year, at some particular rate: as two bushels of wheat out of twelve; or if the person is not a farmer, a sum of money.
A priest one day said to another in my hearing, You confess such a young lady, mentioning her name. She does not like you, I understand, because you kiss her. She is rich, and you have more rich persons to confess than I think is your share.
I knew a country priest, on a wager, drink a shoefull of wine. I was once near the priests' parlour (as I have called it,) when I heard two of them in an altercation, about the speed of two insects; which led to a wager, on the question whether that insect would move quicker over a hot brick or a cold one. They told me to put a brick in the cold, while they heated one on the stove; and when both were prepared, they actually tried the experiment. This scene caused great excitement and loud talking. I have mentioned it to give an idea of the manner in which much time passes in the nunnery.
One day when I was employed in the hospital, Aunt Susan came in, one of the old nuns, who had been absent for several days, and just returned. The circumstances which I am about to relate were brought to my mind the other day, by reading in Rosamond's book about the priests in Cuba taking her into a monastery in disguise.
Aunt Susan was something like Aunt Margaret, in having something the matter with her feet which made her rather lame. I noticed something strange in her appearance when she came into the hospital, and found that she was unable to apply the cup in cupping a patient for whom that remedy had been prescribed, although she had been remarkably skilful before, and now appeared to try her best I thought she must have taken too much wine, and undertook to perform the operation at her request, which pleased her so well that she sat down and became very talkative, in a manner little consistent with the rules and practice of the institution.
She told me that she had just returned from Quebec, whither she had gone some days before from our Convent, on a visit to the Hotel Dieu Nunnery, of that city. She had gone in the dress of a priest, in company with some father, and had an opportunity to witness the arrangements and habits of that institution. She went on to make remarks on different subjects which had come under her observation, which I was employed in operating on the patient. She represented the rules in the nunnery which she had visited as less strict, or less strictly regarded, than our own; and said there was much less order, peace, and quietness, than we enjoy. The Superior, she said, had less command over the nuns, and they were less orderly, and not so well contented. She had a cousin there, as she informed me, a Miss Durauceau, who was very stubborn, and unmanageable. If she were Superior, she declared she would half murder her for her rebellious conduct.
All that I knew about the story told by Aunt Susan, was what she told me. I did not see her in the dress of a priest, but I had reason to believe that the nuns often left the convent in such a disguise, and that this part of her tale was by no means incredible. Indeed, during my stay in the Hotel Dieu, I personally knew more than one case of the kind.
There was an old nun, notorious in Montreal, known by the name of Sister Turcot, her family name. I was one day employed in the hospital, when I saw her enter dressed like a priest, in company with one or two fathers. She spent a few minutes there, during which she went up to one of the patient's beds, and performed prayers instead of one, and with such address that I should never have suspected anything irregular, I think, if I had not known her appearance as well as I did. It was with the greatest difficulty that I refrained from laughing at a sight so ludicrous. She was at the time on her way out of the nunnery, in company with the priests, and after a short delay left the hospital, and went, as I supposed, into the street.
But I had still stronger evidence than this of the departure of nuns in open daylight, in the dress of priests; for I was repeatedly called in to help them to put on their disguise. I have dressed the nun Sainte Felix, three or four times; and a hateful creature she was in consequence of her jealous disposition. She was always thinking some one else a greater favourite than herself, with some priest.
The place where the change of dress was usually made was the Superior's room; and in the closet in the adjoining passage, at the end nearest the door, were always kept a number of priests' dresses, nearly a shelf full; as well as several black-hooded cloaks, like these worn by the Sisters of Charity.
A priest once told me that he had three nuns to take out of the Convent that day, and was troubled to know how to do it. He had often taken out one at a time, and had sometimes thought he might lose them if they were disposed to run away. He commonly directed them to limp as they passed along the street;—"for," said he, "many of the priests do so, and they might pass very well for limping priests; and in our dress, how can you tell a man from a woman? But," he added, "now I have got three; and if I should undertake to lead them all out together, the devils of women might start off three different ways at the first corner we come to, and how could I catch them?"
The change made in the dress, when a nun disguises herself as a priest, is complete. All the clothes of the latter are assumed. They pass through the public rooms in going out of the nunnery, and are often absent for several weeks.