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Clouds without Water/The Adept

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The Adept


I
Even as the holy Ra that travellethWithin his bark upon the firmament,Looking with fire-keen eyes on life and deathIn simple state and cardinal content;Even as the holy hawk that towers sublimeInto the great abyss, with icy gazeFronting the calm immensities of timeAnd making space to shudder; so I praiseWith infinite contempt the joyous worldThat I have figured in this brain of mine.The sails of this life's argosy are furled;The anchor drops in those abodes divine.Master of self and God, freewill and Fate.I am alone—at last—to meditate.
II
Wrapped in the wool of wizardry I sit;Mantled in mystery; the little thingsThat I have made through weariness of wit,Stars, cells, and whorls, all wonder in their wings!These Gods and men, these laws, these hieryglyphsAnd sigils of my fancy seem to spireIn worship up mine everlasting cliffsI built between my will and my desire.They reach me not; I made a monstrous crowd,Innumerable monuments of thought,But none is equal; this high head is bowedIn vain to the wise God it would have wrought,Had not—Who sitteth on the Holy ThroneThereby must make himself to be alone.
III
See! to be God is to be lost to God.That which I cling to is my proper essence;Nor is there aught at any periodThat may endure the horror of my presence.I conjure up dim gods; how frail and thin!How fast they slip from this appalling level!This is the wage of the fellatrix SinDrunk on the icy death-sperm of the Devil.I were a maniac did I contemplateThe outward glory and the inward terror,Sick with the hideous light myself createFrom the dark certainty of gloom and error.For I am that I am—behold! this 'I'Hath nothing constant it may measure by.
IV
Should I take pleasure in the fond perfumeThat curls about my altars? in the throatsThat chant my glory in the decent gloomOf lofty ministers? Shall the blood of goatsAnd bulls and men send up a fragrant steamTo me, who am? Shall shriek of pythonessOr wail of augur move this dreadful dreamTo some less melancholy consciousness?I have created men, who made them godsOf their own excrements, and worshipped them.I cannot match these calculating clodsWho twist themselves a faecal diademFrom all the thorny thought that plague them most;Break wind, and call upon the Holy Ghost.
V
Yet I abide; for who is Pan is all.He hath no refuge in deceitful death.What soul is immanent may never fall;What soul is Breath can never fail of breath.The pity and the terror and the yearningOf this my silence and my solitudeAre broken by the blazing and the burningOf this dread majesty, this million-huedBrilliance that coruscates its jetted fireInto the infinite aether; this austereAnd noble countenance set fast in direAnd royal wrath, this awful face of fearBefore whose glance the ashen world grows grey,Crashes, and chaos crumbles all away.
VI
As when the living eyes of man beholdThe embalmed seductions of a queen of KhemWrapped with much spice and linen and red goldAnd guardian gods on every side of them;Yet inasmuch as life is life, they shrink,Shrivel and waste to ashes as men gaze:So doth the world grow giddy at the brinkOf these unfathomable eyes, that blazeSwifter and deadlier than storms or snakes.Then—o what wonder, as I strain afarThe basilisk flame!—what breathless wonder wakesThat I behold unsinged a silver star!O joy! O terror! O!—O can it beThere is a thing that is, apart from me?
VII
I travelled; so the star. We neared; we sawEach other, knew each other; in your faceMine equal self with majesty and aweAbode; and thus we stayed for a great space.What was the manner of our countenance?I saw you seated, as a great lost GodWith blasphemy exulting in your glancceAnd horror at your lips; my soul was shodWith glory, and your body bathed in glory,So that from out the uttermost abyssThe very darkeness churned itself to hoaryAnd phosphor foam of agony and bliss.The authentic seal of our majestic mightStamped on the light in light the light of light.
VIII
So presently, most solemnly and slowly,Our fingers touched and caught; our lips reached forthAnd with a conscious purpose smote their holyLives into one, and loosed their common wrath.Unto the ends of our dead universeTheir frenzy rolled; henceforth no prince or powerShould lift the sterile strength of that one curseEven to bring one thought to birth one hour.For now we knew; "it is a lonely thingTo sit supreme upon the single throne;"But being come thus far, goes glittering:"It is a lovely thing to be alone!"Silence! Beware to speak the fatal wordThat might inweave our two-ply with a third!
IX
Wherefore again in sexless sanctityThe mighty lingam rears its stilled sublime;The mighty yoni spreads its chastityAgainst the assaulting gods of space and time.Rather be Poedra than Semiramis!I will deny you, though you doom to dareTo abdicate, and risk the spirit kissIn the embraces of the wanton air.Why should we cast our crowns to gods unborn?Why yield our bleeding garlands till the hourWhen to ourselves we seem a shame and scornAnd seek some craft to span a statelier power?Not for a while evoke that sombre spell!The present still exceeds the possible.
X
That is his truth that seems to sink supineInto your bosom's bliss, the scented snare,Killed by your kisses shuddering in his spineAnd blinded in the bowers of your hair!This is his truth, who seems to writhe and sobBeneath the earthquake pangs of you caress,Whose heart burns out in one volcanic throb,Whose life is eaten up of nothingness.This is his truth, and yours, that seem to beMere beauteous bodies gripped in epiceneAnd sterile passion, all unchastityIn being chaste, all chaste in our obsceneAnd sexless mouthings, that repugnant rollTheir bestial billows on the snow-pure soul.
XI
This is our truth, that only Nothing is,And Nothing is an universe of Bliss;That loves denote supernal ecstasies,And saintship lurks in the colossal kiss.Loves are the letters of the holy wordThat contradicts the curse "Let Being be!"Since all things, even one thing, are absurd;And no thing is the utmost ecstasy.Kisses induct the soft and solemn tuneThat Israfel shall blow on Doomisday—Your silky eyes are blue as that pale moon(For ere it dies it sickens into grey)That witches see, whose eager violenceAborts the gods of cosmic permanence.
XII
The uninstructed and blaspheming manLooks on the world and sees it void and base.Let him endure its horror as he can!There is no help for his unhappy case.The love-taught magus, the hermaphrodite,Knows how to woo the Mother, and awake her;Beholding, in the very self-same sight,The self-illumined image of the Maker.I love, and you are wise; our spirits danceA merry measure to the music movingIn waves through that mirific brilliance.Will you first tire of wit, or I of loving?Tire? O thou sea of love, thy ripples runInto themselves, to my serener sun!
XIII
For you I built this faery dome of wordsAnd crowned it with the cross of my desire.I circled it with songs of blessed birdsAnd cradled all in the celestial fire.The stars enfold it; the eternal sunAnd moon give light; nor clouds nor rain intrude;Only the dews of Dionysus runIn this intoxicating solitude.I have begemmed its marble flame of spiresWith jewels from the bliss of God, and setChryselephantine columns curled like firesBelow each misty opal minaret.Is there no window to the east? BeholdThe eyes of Love, your love, the essential gold!
XIV
For me therein shall you erect a statueEven as you know me with the mystic eyesHungrily, hungrily a-gazing at you,Afeast upon our strange sad ecstasies.Make me the aching mouth parched-up with blissesThe lips curled back, the breath desiring you,The whole face fragrant with your full free kisses,The soul thereof exhaling scented dewBorn in the utmost world where we in truthAbide like Bacchus with a BassaridDrunk with our art, love, beauty, force and youth;But place that head upon a pyramidOf snaky lightnings, lest—but that shall beAlways a secret between you and me.
XV
Or, an you will, evoke me as the SphinxWith lion's claws, bull's breast, and eagle's wings!You are my riddle, and the answer sinksBelow the deep essential base of things,Rises above the utmost brim of thoughtAnd bubbles over as impatient song.Yet "We are one" is all, and all is naught;And this one "one", and "all", and "naught"The whole content of our imagining, [shall throngThe great arcanum in the adytum hidFrom men, and though we varve or kiss or sing,The Sphinx is dumb, and blind the Pyramid.—Now our affairs are ordered perfectly.Give me your mouth, your mouth, and let us die!