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Cradle Tales of Hinduism/Tales of the Devotees/Gopala and the Cowherd

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Gopala and the Cowherd

First I must tell you that Gopala had the best mother that ever lived. His father, too, had been a good man. He had not cared about money. All he had wanted was to be good, and read the holy books, learning all the beautiful things he could, and teaching them to other people. The village folk regarded him as their learned man, so they gave him a little field in which he could grow corn, and there was a patch of ground near his house which produced fruit and vegetables, and this had always been enough. When he lay dying he said to his wife, "Beloved, I am not very anxious about you and Gopala. I know that our Lord Himself will take care of you. Besides, the field will bring you corn, and our kind neighbours will dig the garden for you, that you may have food." And the mother said, "Quite right, my husband. Have no care about us. We shall do well." Thus she cheered him, with all her strength, that he might die in peace, fixing all his thought on God.

And when all was over, the neighbours came and carried the dead body away. And they put it on a pile of wood, and set lighted straw to it, and it was burned until only a few ashes were left. Then they took the ashes and threw them into the river, and that was the end of Gopala's father.

So now the child and his mother lived all alone in the forest, and the only thing she was waiting for was the day when she also could die and rejoin her husband. But she wanted to be quite sure of being allowed to go to him. So she said many many prayers, and bathed three times every day, and tried to be hardworking and good. And the neighbours were indeed kind. Her corn was sown and harvested with that of the village, and they came and helped in the gardening, so that there was always food enough.

By-and-by, when Gopala was four or five years old, his mother felt that it was time he went to school. Only before that could happen, he must have new clothes; and a little mat to carry under his arm, and unroll for a seat at school; and inside the mat, a number of palm-leaves for a copy-book, and a pen-box with an inkstand in it, and some reed pens. He would not need a slate just yet, for very little boys have sand strewn over the floor, and make their first letters and figures, with their fingers, in that. I wish you could have seen the new clothes he wanted! Poor little Gopala! India is such a hot country that two long pieces of cotton are all a little boy needs. One, called the chudder, is thrown over the left shoulder like a kind of shawl. And the other, the dhoti, is folded round him below, and fastened in at the waist. I suppose he would want four of these, two for to-day, and two for to-morrow, when to-day's suit would be washed in the stream.

Of course all these things together cost very little, but to the poor mother it seemed a great deal, and she had to work hard for many days at her spinning-wheel, to earn the money.

At last all was ready, and, carefully choosing a lucky day, she blessed her little son, and stood at the cottage door, watching him go down the forest-path to his first lessons.

As for Gopala, he went on and on. The road seemed very long, and he was beginning to wonder if he had lost his way, when at last the village came in sight, and he could see numbers of other boys going in to school. Then he forgot that he had been a little frightened, and hurried up with the others and presented himself in class.

It was a long and delightful day. Even when lessons were over, there were games with the other boys, and when at last he set out to go home, it was almost dark. It was a long time before Gopala could forget that first walk home through the forest, alone. It grew darker and darker, and he could hear the roars of wild beasts. At last he was so frightened that he did not know what to do, and so began to run and never stopped till he was in his mother's arms.

Next morning he did not want to go to school. "But," said his mother, "you had such a happy day yesterday, my child, and learnt many beautiful things! You said you loved your lessons. Why do you not wish to go to-day?"

"School is all very well, mother," he replied, "but I am afraid to go alone through the forest."

And then he stood there, so ashamed! But how do you think his mother felt? Oh, such a terrible pain came into her heart, because she was too poor to send any one with him to school. It was only for a minute though, and then she remembered the Lord Krishna. She was one of those who worship Him as a young child, almost a baby, and she had called her own little one after Him, for the word Gopala means "Cowherd."

So she told her little boy a story. She said, "You know, my child, there lives in these woods another son of mine Who is also called Gopala. He herds cows in the forest yonder. He is always somewhere, near the path, and if you call out to him, 'Oh, Cowherd Brother, come with me to school!' He will come and take care of you, and then you will not be frightened, will you?"

And Gopala said, "Is it really true that my Brother will come and take care of me?"

And his mother said, "Yes, it is true—just as true as it is that you are God's child, and that He loves you."

"Good-bye, mother," said Gopala; "I love to go to school."

He set out bravely enough, but a little way down the forest path it was rather dark, and he began to feel afraid. He could hear his own heart go pit-a-pat. So he called out, "O Brother Cowherd, Brother Cowherd, come and play with me!"

The bushes first began to rustle, and then parted, and out peeped a boy's head, with a little gold crown on it, and a peacock's feather in the crown. Then a big boy jumped out and took the child's hand, and they played all the way to school.

But when they came near the village, the young Cowherd, telling His little brother to call Him again, on his way home, went back to his cows. There was something so lovely about this boy, He was so full of fun, and yet so kind and gentle and strong, that Gopala grew to love Him as he had never loved any one before.

And as, day after day, he told his mother all about it, words could not express her gratitude. But she was not in the least surprised. It seemed to her quite natural that the Child Krishna should comfort a mother's heart.

So time went on. And then something happened. The schoolmaster announced that he must give a feast—a wedding-party, or something of the kind.

Now people in India practically never pay a schoolmaster for keeping a school. It is quite easy for him, all the same, to obtain food. For his field, like the widow's, is part of the village-lot, and the villagers plant and dig for him also.

But on a special occasion, such as the present, when it becomes known to his pupils that he must provide a feast, each boy will go home to his parents and say, "My noble teacher"—for so the master is called—"my noble teacher is about to give a party. What gifts can I take to him?"

Then some mothers will set to work and cook quantities of sweetmeats, cakes, and puddings; some will prepare great trays of fruit; one will buy beautiful silk cloth for him and his wife to wear at time of worship, and others will send cotton and muslin for daily clothing. In this way the schoolmaster and his wife are amply provided for.

And now, like others of course, Gopala said to his mother that night, "Mother, to-morrow is our noble teacher's party. What can I take to him?"

Again her child's words made the poor mother very sad for a moment. She knew that she was not rich enough to give her little boy anything for his master. But it was only a moment, and she brightened up again, for she thought of the Child Krishna, and knew that He would help them.

"I cannot give you anything to take to your teacher, but ask your Brother in the forest for something as you go to school in the morning," she said.

So in the morning Gopala and the Shepherd Boy played all the way to school; but just as He was leaving, Gopala said to him, "O Brother, I almost forgot. Will you give me something for my teacher to-day? He is going to have a party."

"What can I give you? What am I but a poor Cowherd? Oh, but I know "—and away He ran for a moment, and came back with a little bowl of sour milk. In India they eat the thick part of sour milk, and call it curds. And He said, "That is all I can give you, Gopala. It is only a poor Cowherd's offering. But give it to your teacher."

Gopala thought it was a beautiful present, the more so because it came from his woodland friend. So he hastened to the master's house, and stood eagerly waiting behind a crowd of boys, all handing over what they had brought. Many and varied were the offerings, and none thought even of noticing the gift of the fatherless child.

This neglect was disheartening, and tears stood in the eyes of Gopala, when, by a sudden stroke of fortune, his teacher chanced to look at him. He took the tiny pot of curd from his hands, and went to empty it into a larger vessel, but, to his wonder, the pot filled up again. Again he poured, again the little pot was full. And so he went on, while it filled faster than he could empty it. Then the master gave them all curds to eat, and went on pouring and pouring. Still the little cup was full. Every one said, "What does this mean?" And Gopala, as much astonished as the rest, understood for the first time Who his Brother in the forest Was. Never till this moment had he even guessed that the Child Krishna Himself had come to play with him. So when the master turned to him with the question, "Where did you get this curd?" it was very reverently that he answered, "I got it in the forest, from my Brother, the Cowherd."

"Who is He?"

"One who comes and plays with me on my way to school," said Gopala. "He wears a crown on His head, with a peacock's feather in it, and carries a flute in His hand. When I reach school He goes back and tends His cows, and when I am going home He comes again to play with me."

"Can you show me your Brother in the forest?"

"If you come, Sir, I can call."

So hand in hand the master and Gopala went along the path together. At the usual place the child called, "Cowherd Brother! Brother Cowherd! Won't you come?" But no voice answered. Gopala did not know what to do, and he saw a look of doubt on his teacher's face, so he cried once more, "O Brother Cowherd, if you do not come, they will think I do not tell the truth!"

Then came a voice, as if from far away within the forest, "Nay, little one, I cannot show My face. Thy master still has long to wait. Few sons indeed are blest with mothers like to thine!"