De Ecclesia. The Church/Front matter
THE CHURCH
De Ecclesia
THE CHURCH
BY
TRANSLATED, WITH NOTES AND INTRODUCTION
BY
DAVID S. SCHAFF, D.D.
PROFESSOR OF CHURCH HISTORY, THE WESTERN THEOLOGICAL SEMINARY
—John Huss, this treatise, p. 49.
NEW YORK
CHARLES SCRIBNER'S SONS
1915
Copyright, 1915, by
CHARLES SCRIBNER'S SONS
Published June, 1915
WYCLIF—
Vita et doctrina Christi sunt optimum speculum . . . cum manifestum sit quod omnis homo et solum talis qui est in vita et doctrina Christo contrarius est hereticus, et omnis christianus et solum talis qui est in vila et doctrina Christo conformis est ut sic ab heresi elongatus.—De Ecclesia, p. 41.
The life and teaching of Christ are the best mirror . . . for it is evident that every man who in life and teaching is contrary to Christ and only such a man is a heretic: and every Christian who in life and teaching is conformed to Christ and only such a Christian is removed from heresy.
HUSS—
Spero, ex Dei gratia, quod sum christianus ex integro, a fide non devians, et quod potius vellem pati diræ mortis supplicium, quam aliquid vellem præter fidem asserere, vel transgredi mandata Domini Jesu Christi.—Ad Palecz, Mon., 1: 325.
I hope, by God's grace, that I am truly a Christian, not deviating from the faith, and that I would rather suffer the penalty of a terrible death than wish to affirm anything outside of the faith or transgress the commandments of our Lord Jesus Christ.
Verum qui, in agone mortis, Jesum filium Dei passum pro nobis, invocat et ob talem causam tanta fiducia ac constantia in ignem conjicit sese, si is non magnanimum et fortem Christi martyrem sese præbet, haud facile quisquam salvus erit—Preface to some of Huss's writings, 1527.
Truly he—Huss—who in the agony of death invoked Jesus Christ, the Son of God, who suffered for us, and for such a cause and with such faith and steadfastness threw himself into the fire, if he did not show himself a noble and brave martyr of Christ, then will scarcely any one be saved.