Dictionary of National Biography, 1885-1900/Baine, James

From Wikisource
Jump to navigation Jump to search

1904 Errata appended.

671984Dictionary of National Biography, 1885-1900, Volume 02 — Baine, James1885Alexander Balloch Grosart

BAINE, JAMES (1710–1790), one of the most distinguished ministers of the second great secession from the church of Scotland which took the name of 'the Relief Church,' was son of the parish minister of Bonhill, Dumbartonshire, and born in the manse there in 1710. His elementary education was received at the parish school. He afterwards proceeded to the university of Glasgow. He had a brilliant career there and graduated M. A. Having been licensed as a preacher of the gospel, he was presented by the Duke of Montrose to the church of Killearn, the parish adjoining his father's. In 1756 he was translated to the high church of Paisley, and in 1757 had the celebrated Dr. John Witherspoon for a colleague. From the outset he was ardent in support of evangelical doctrine as opposed to the morality which came to be known as 'moderatism.' So early as 1745, he is found promoting a revival of religion in the west of Scotland. In the general assembly and presbytery, and from his pulpit, he stood forth as a zealous defender of the church's spiritual freedom and against all ecclesiastical tyranny. When the general assembly of the church of Scotland in 1752 deposed Thomas Gillespie of Carnock, Baine pleaded for him. Ultimately circumstances determined him to join Gillespie, the founder of the Relief church. He therefore resigned his great living of Paisley, in a letter to the presbytery of date 10 Feb. 1766. Called thereupon 'to the bar of the general assembly,' he made a masterly statement and vindication of himself and Gillespie. He foresaw the issue, viz. that he was declared to be no longer a member of the church of Scotland. He published, on his deposition, 'Memoirs of Modern Church Reformation, or the History of the General Assembly, 1766, with a Brief Accoimt and Vindication of the Presbytery of Relief.' This rare book takes the form of letters to a ministerial friend. His sketches of the 'moderates' are in the vein made famous later by Witherspoon. On 13 Feb. 1766, he was inducted into the ministry of the first Relief congregation erected in Edinburgh—in College Street. He was soon surrounded by a vast and devoted body of adherents. College Street church remains one of the largest and most important of the now United Presbyterian churches. Prior to his deposition and induction—the latter of which was conducted by Thomas Gillespie, of Carnock and Dunfermline—a tradition runs that he and his people worshipped in Old Greyfriars under the venerable Dr. John Erskine, and sat down together at the sacrament of the Lord's Supper there.

Baine had remarkable popular gifts, and even at Killearn his musically modulated voice had earned for him the name of the 'Swan of the West.' His sermons were eloquent and convincing. He was plain-spoken in denunciation of the vices of the day. He came into collision with Foote in 1770 by preaching and publishing a sermon entitled 'The Theatre Licentious and Perverted.' Foote's memorable ridicule of the great evangelist, George Whitfield, stung him. John Kay, the caricaturist portrait-taker, introduced him into his gallery. In 1777 he published a volume of sermons of fairly representative character, though, as is frequently the case, it is very evident that they needed his eye and voice to interpret them. He married the only daughter of Dr. Michael Potter, professor of divinity in Glasgow University, and son of Michael Potter, one of the martyrs of the Bass Rock. By her he had a large family, and representatives remain till now of varied distinction. He died on 17 Jan. 1790, aged eighty.

[Struthers's History of the Relief Church; Anderson's Scottish Nation.]

Dictionary of National Biography, Errata (1904), p.12
N.B.— f.e. stands for from end and l.l. for last line

Page Col. Line
438 i 12 Baine, James: omit a tradition runs that
16 after Lord's Supper there insert in accordance with the principle of his denomination 'to hold communion with all visible saints'
27 for Whitfield read Whitefield