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Early Western Travels, 1748-1846/Volume 1/From Philadelphia to the Ohio

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Introductory Note
Early Western Travels, 1748-1846, Volume I (1904)
by Reuben Gold Thwaites
2. On a message from the Governor of Penns­ylvania to the Indians on the Ohio, in the latter part of the same year
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4490978Early Western Travels, 1748-1846, Volume I1904Reuben Gold Thwaites

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THE JOURNAL OF CHRISTIAN FREDERICK POST, FROM PHILADELPHIA TO THE OHIO, ON A MESSAGE FROM THE GOVERNMENT OF PENNSYLVANIA TO THE DELAWARE, SHAWNESE, AND MINGO INDIANS, SETTLED THERE.

July the 15th, 1758.—This day I received orders from his honour, the Governor, to set out on my intended journey, and proceeded as far as German Town, where I found all the Indians drunk.[1] Willamegicken returned to Philadelphia, for a horse, that was promised him.[2]

16th.—This day I waited for the said Willamegicken till near noon, and when he came, being very drunk, he could proceed no further, so that I left him, and went to Bethlehem.[3]

17th.—I arrived at Bethlehem, and prepared for my journey.

​18th.—I read over both the last treaties, that at Easton, and that at Philadelphia, and made myself acquainted with the particulars of each.[4]

19th.—With much difficulty I persuaded the Indians to leave Bethlehem, and travelled this day no further than Hayes's having a hard shower of rain.

20th.—Arrived at fort Allen.[5]

21st.—I called my company together, to know if we should proceed. They complained they were sick, and must rest that day. This day, I think, Teedyuscung[6] ​laid many obstacles in my way, and was very much against my proceeding: he said, he was afraid I should never return; and that the Indians would kill me. About dinner time two Indians arrived from Wyoming,[7] with an account that Teedyuscung's son, Hans Jacob, was returned, and brought news from the French and Allegheny Indians. Teedyuscung then called a Council, and proposed that I should only go to Wyoming, and return, with the message his son had brought, to Philadelphia. I made answer, that it was too late, that he should have proposed that in Philadelphia; for that the writings containing my orders were so drawn, as obliged me to go, though I should lose my life.

22d.—I desired my companions to prepare to set out, upon which Teedyuscung called them all together in the fort, and protested against my going. His reasons were, that he was afraid the Indians would kill me, or the French get me; and if that should be the case he should be very sorry, and did not know what he should do. I

​gave for answer, "that I did not know what to think of their conduct. It is plain, said I, that the French have a public road[8] to your towns, yet you will not let your own flesh and blood, the Englijh, come near them; which is very hard: and if that be the case, the French must be your masters." I added, that, if I died in the undertaking, it would be as much for the Indians as the Englijh, and that I hoped my journey would be of this advantage, that it would be the means of saving the lives of many hundreds of the Indians: therefore, I was resolved to go forward, taking my life in my hand, as one ready to part with it for their good. Immediately after I had spoken thus, three rose up and offered to go with me the nearest way; and we concluded to go through the inhabitants, under the Blue mountains to fort Augusta, on Susquahanna; where we arrived the 25th.[9]

It gave me great pain to observe many plantations deserted and laid waste; and I could not but reflect on the distress, the poor owners must be drove to, who once lived in plenty; and I prayed the Lord to restore peace and prosperity to the distressed.

At fort Augusta we were entertained very kindly, had our horses shod, and one being lame, we exchanged for] ​another. Here we received, by Indians from Diahogo,[10] the disagreeable news that our army was, as they said, entirely cut off at Ticonderoga,[11] which discouraged one of my companions, Lappopetung's son, so much, that he would proceed no further. Shamokin Daniel here asked me, if I thought he should be satisfied for his trouble in going with me. I told him every body, that did any service for the province, I thought, would be paid.

27th.—They furnished us here with every necessary for our journey, and we set out with good courage. After we rode about ten miles, we were caught in a hard gust of rain.

28th.—We came to Wekeeponall, where the road turns off for Wyoming, and slept this night at Queenashawakee.[12]

29th.—We crossed the Susquahanna over the Big Island. My companions were now very fearful, and this night went a great way out of the road, to sleep without fire, but could not sleep for the musquetoes and vermin.

30th & 31st.—We were glad it was day, that we might set out. We got upon the mountains, and had heavy rains all night. The heavens alone were our covering, and we accepted of all that was poured down from thence.

August 1st.—We saw three hoops[13] on a bush; to one ​of them there remained some long white hair. Our horses left us, I suppose, not being fond of the dry food on the mountains: with a good deal of trouble we found them again. We slept this night on the same mountain.

2d.—We came across several places where two poles, painted red, were stuck in the ground by the Indians, to which they tye the prisoners, when they stop at night, in their return from their incursions. We arrived this night at Shinglimuhee,[14] where was another of the same posts. It is a disagreeable and melancholy sight, to see the means they make use of, according to their savage way, to distress others.

3d.—We came to a part of a river called Tobeco, over the mountains, a very bad road.

4th.—We lost one of our horses, and with much difficulty found him, but were detained a whole day on that account.

I had much conversation with Pisquetumen;[15] of which I think to inform myself further when I get to my journey's end.

5th.—We set out early this day, and made a good long stretch, crossing the big river Tobeco, and lodged between two mountains. I had the misfortune to lose my pocket book with three pounds five shillings,[16] and sundry other ​things. What writings it contained were illegible to any body but myself.

6th.—We passed all the mountains, and the big river, Weshawaucks, and crossed a fine meadow two miles in length, where we slept that night, having nothing to eat.[17]

7th.—We came in sight of fort Venango, belonging to the French, situate between two mountains, in a fork of the Ohio river. I prayed the Lord to blind them, as he did the enemies of Lot and Elisha, that I might pass unknown. When we arrived, the fort being on the other side of the river, we hallooed, and desired them to fetch us over; which they were afraid to do; but shewed us a place where we might ford. We slept that night within half gun shot of the fort.

8th.—This morning I hunted for my horse, round the fort, within ten yards of it. The Lord heard my prayer, and I passed unknown till we had mounted our horses to go off, when two Frenchmen came to take leave of the Indians, and were much surprised at seeing me, but said nothing.

By what I could learn of Pisquetumen, and the Indians, who went into the fort, the garrison consisted of only six men, and an officer blind of one eye.[18] They enquired ​much of the Indians concerning the English, whether they knew of any party coming to attack them, of which they were apprehensive.

9th.—Heavy rains all night and day: we slept on swampy ground.

10th.—We imagined we were near Kushkushkee; and having travelled three miles, we met three Frenchmen, who appeared very shy of us, but said nothing more than to enquire, whether we knew of any English coming against fort Venango.

After we travelled two miles farther, we met with an Indian, and one that I took to be a runagade English Indian trader; he spoke good English, was very curious in examining every thing, particularly the silver medal about Pisquitumen's neck. He appeared by his countenance to be guilty. We enquired of them where we were, and found we were lost, and within twenty miles of fort Duquesne. We struck out of the road to the right, and slept between two mountains; and being destitute of food, two went to hunt, and others to seek a road, but to no purpose.

11th.—We went to the place where they had killed two deers, and Pisquetumen and I roasted the meat. Two went to hunt for the road, to know which way we should go: one came back, and found a road; the other lost himself.

12th.—The rest of us hunted for him, but in vain; so, as we could not find him, we concluded to set off, leaving such marks, that, if he returned, he might know which ​way to follow us; and we left him some meat. We came to the river Conaquonashon [Conequenessing Creek], where was an old Indian town. We were then fifteen miles from Kushkushkee.

There we stopt, and sent forward Pisquetumen with four strings of wampum to apprize the town of our coming,[19] with this message:

"Brother,[20] thy brethren are come a great way, and want to see thee, at thy fire, to smoak that good tobacco,[21] which our good grandfathers used to smoak. Turn thy eyes once more upon that road, by which I came.[22] I bring thee words of great consequence from the Governor, and people of Pennsylvania, and from the king of England. Now I desire thee to call all the kings and captains from all the towns, that none may be missing. I do not desire that my words may be hid, or spoken under cover. I want to speak loud, that all the Indians may hear me. I hope thou wilt bring me on the road, and lead me into the town. I blind the French, that they may not see me, and stop their ears, that they may not hear the great news I bring you.

About noon we met some Shawanese, that used to live at Wyoming. They knew me, and received me very kindly. I saluted them, and assured them the government of Pennsylvania wished them well, and wished to live in peace and friendship with them. Before we came to the ​town, two men came to meet us and lead us in. King Beaver shewed us a large house to lodge in.[23] The people soon came and shook hands with us. The number was about sixty young able men. Soon after king Beaver came and told his people, "Boys, hearken, we sat here without ever expecting again to see our brethren the English; but now one of them is brought before you, that you may see your brethren, the English, with your own eyes; and I wish you may take it into consideration." Afterwards he turned to me and said,

"Brother, I am very glad to see you, I never thought we should have had the opportunity to see one another more; but now I am very glad, and thank God, who has brought you to us. It is a great satisfaction to me." I said, "Brother, I rejoice in my heart, I thank God, who has brought me to you. I bring you joyful news from the Governor and people of Pennsylvania, and from your children, the Friends:[24] and, as I have words of great consequence I will lay them before you, when all the kings and captains are called together from the other towns. I wish there may not be a man of them missing, but that they may be all here to hear."

In the evening king Beaver came again, and told me, they had held a council, and sent out to all their towns, but it would take five days before they could all come together. I thanked him for his care. Ten captains came and saluted me. One said to the others; "We never expected to see our brethren the Englijh again, but now God has granted us once more to shake hands ​with them, which we will not forget." They sat by my fire till midnight.

14th.—The people crowded to my house; it was full. We had much talk. Delaware George[25] said, he had not slept all night, so much had he been engaged on account of my coming. The French came, and would speak with me. There were then fifteen of them building houses for the Indians. The captain is gone with fifteen to another town. He can speak the Indian tongue well. The Indians say he is a cunning fox; that they get a great deal of goods from the French; and that the French cloath the Indians every year, men, women and children, and give them as much powder and lead as they want.

15th.—Beaver king was informed, that Teedyuscung had said he had turned the hatchet against the French, by advice of the Alleghany Indians; this he blamed, as they had never sent him such advice. But being informed it was his own doing, without any persuasion of the Governor, he was easy on that head. Delaware Daniel prepared a dinner, to which he invited me, and all the kings and captains; and when I came, he said, "Brother, we are as glad to see you among us, as if we dined with the Governor and people in Philadelphia. We have thought a great deal since you have been here. We never thought so much before."[26] I thanked them for their kind reception; I said, it was something great, that God had ​spared our lives, to see one another again, in the old brother-like love and friendship. There were in all thirteen, who dined together.

In the evening they danced at my fire, first the men, and then the women, till after midnight.

On the 16th, the king and captains called on me privately. They wanted to hear what Teedyuscung had said of them, and begged me to take out the writings. I read to them what Teedyuscung had said, and told them, as Teedyuscung had said he would speak so loud, that all at Allegheny, and beyond should hear it, I would conceal nothing from them. They said, they never sent any such advice (as above mentioned), to Teedyuscung, nor ever sent a message at all to the government,[27] and now the French were here, their captain would come to hear, and this would make disturbance. I then told them I would read the rest, and leave out that part, and they might tell the kings and captains of it, when they came together.

17th.—Early, this morning they called all the people together to clean the place, where they intended to hold the council, it being in the middle of the town. Kushkushkee is divided into four towns, each at a distance from the others; and the whole consists of about ninety houses, and two hundred able warriors.

About noon two public messengers arrived from the Indians at fort Duquesne and the other towns. They ​brought three large belts and two bundles of strings;[28] there came with them a French captain, and fifteen men. The two messengers insisted that I should go with them to fort Duquesne; that there were Indians of eight nations, who wanted to hear me; that if I brought good news, they inclined to leave off war, and live in friendship with the English. The above messengers being Indian captains, were very surly. When I went to shake hands with one of them, he gave me his little finger; the other withdrew his hand entirely; upon which I appeared as stout as either, and withdrew my hand as quick as I could. Their rudeness to me was taken very ill by the other captains, who treated them in the same manner in their turn.

I told them my order was to go to the Indian towns, kings and captains, and not to the French; that the English were at war with the French, but not with those Indians, who withdrew from the French, and would be at peace with the English.

King Beaver invited me to his house to dinner, and afterwards he invited the French captain, and said before the Frenchman, that the Indians were very proud to see one of their brothers, the English, among them; at which the French captain appeared low spirited, and seemed to eat his dinner with very little appetite.

In the afternoon the Indian kings and captains called me aside, and desired me to read them the writings that I had. First I read part of the Easton treaty to them; ​but they presently stopped me, and would not hear it; I then began with the articles of peace made with the Indians there. They stopped me again, and said, they had nothing to say to any treaty, or league, of peace, made at Easton, nor had any thing to do with Teedyuscung; that, if I had nothing to say to them from the government, or Governor, they would have nothing to say to me; and farther said, they had hitherto been at war with the English, and had never expected to be at peace with them again; and that there were six of their men now gone to war against them with other Indians; that had there been peace between us, those men should not have gone to war. I then shewed them the belts and strings from the Governor; and they again told me to lay aside Teedyuscung, and the peace made by him; for that they had nothing to do with it.[29] I desired them to suffer me to produce my papers, and I would read what I had to say to them.

18th.—Delaware George is very active in endeavouring to establish a peace. I believe he is in earnest. Hitherto they have all treated me kindly.

In the afternoon, all the kings and captains were called together, and sent for me to their council. King Beaver first addressed himself to the captains; and afterwards spoke to me, as follows:

"Brother, you have been here now five days by our fire.[30] We have sent to all the kings and captains, desiring them to come to our fire and hear the good news ​you brought. Yesterday they sent two captains to acquaint us, they were glad to hear our English brother was come among us, and were desirous to hear the good news he brought; and since there are a great many nations that went [want] to see our brother, they have invited us to their fire, that they may hear us all. Now, brother, we have but one great fire; so, brother, by this string we will take you in our arms, and deliver you into the arms of the other kings, and when we have called all the nations there, we will hear the good news, you have brought." Delivers four strings.

King Beaver, Shingas, and Delaware George, spoke as follows:

"Brother, we alone cannot make a peace; it would be of no significance; for, as all the Indians, from the sunrise to the sunset, are united in a body, it is necessary that the whole should join in the peace, or it can be no peace; and we can assure you, all the Indians, a great way from this, even beyond the lakes, are desirous of, and wish for a peace with the English, and have desired us, as we are the nearest of kin, if we see the English incline a peace, to hold it fast."

On the 19th, all the people gathered together, men, women, and children; and king Beaver desired me to read to them the news I had brought, and told me that all the able men would go with me to the other town. I complied with his desire, and they appeared very much pleased at every thing, till I came to that part respecting the prisoners. This they disliked; for, they say, it appears very odd and unreasonable that we should demand prisoners before there is an established peace; such an unreasonable demand makes us appear as if we wanted brains.

​20th.—We set out from Kushkushkee, for Sankonk; my company consisted of twenty-five horsemen and fifteen foot. We arrived at Sankonk, in the afternoon. The people of the town were much disturbed at my coming, and received me in a very rough manner. They surrounded me with drawn knives in their hands, in such a manner, that I could hardly get along; running up against me, with their breasts open, as if they wanted some pretence to kill me. I saw by their countenances they sought my death. Their faces were quite distorted with rage, and they went so far as to say, I should not live long; but some Indians, with whom I was formerly acquainted, coming up, and saluting me in a friendly manner, their behaviour to me was quickly changed.

On the 21st, they sent Messengers to Fort Duquesne, to let them know I was there, and invited them to their fire. In the afternoon, I read them all my message, the French captain being present; for he still continued with us: upon which they were more kind to me. In the evening, fifteen more arrived here from Kushkushkee. The men here now [were] about one hundred and twenty.

22d.—Arrived about twenty Shawanese and Mingos. I read to them the message; at which they seemed well pleased. Then the two kings came to me, and spoke in the following manner:

"Brother, we, the Shawanese and Mingos, have heard your message; the messenger we sent to Fort Duquesne, is returned, and tells us, there are eight different nations there, who want to hear your message; we will conduct you there, and let both the Indians and French hear what our brothers, the English, have to say."

I protested against going to Fort Duquesne, but all in vain; for they insisted on my going, and said that I need ​not fear the French, for they would carry me in their bosoms, i. e. engage for my safety.

23d.—We set off for Fort Duquesne, and went no farther this night than Log's town, where I met with four Shawanese, who lived in Wyoming when I did. They received me very kindly, and called the prisoners to shake hands with me, as their countryman, and gave me leave to go into every house to see them, which was done in no other town besides.

24th.—They called to me, and desired that I would write to the general for them. The jealousy natural to the Indians is not to be described; for though they wanted me to write for them, they were afraid I would, at the same time, give other information, and this perplexed them.

We continued our journey to the fort; and arrived in sight, on this side the river, in the afternoon, and all the Indian chiefs immediately came over; they called me into the middle, and king Beaver presented me to them, and said, "Here is our English brother, who has brought great news." Two of them rose up and signified they were glad to see me. But an old deaf Onondago Indian rose up and signified his displeasure. This Indian is much disliked by the others; he had heard nothing yet, that had passed, he has lived here a great while, and constantly lives in the fort, and is mightily attached to the French; he spoke as follows, to the Delawares:

"I do not know this Swannock;[31] it may be that you know him. I, the Shawanese, and our father[32] do not know him. I stand here (stamping his foot) as a man ​on his own ground;[33] therefore, I, the Shawanese and my father do not like that a Swannock come on our ground." Then there was silence awhile, till the pipe went round;[34] after that was over, one of the Delawares rose up, and spoke in opposition to him that spoke last, and delivered himself as follows:

"That man speaks not as a man; he endeavours to frighten us, by saying this ground is his; he dreams; he and his father have certainly drunk too much liquor; they are drunk; pray let them go to sleep till they are sober. You do not know what your own nation does, at home; how much they have to say to the Swannocks. You are quite rotten. You stink.[35] You do nothing but smoke your pipe here. Go to sleep with your father, and when you are sober we will speak to you."

After this the French demanded me of the Indians. They said it was a custom among the white people when a messenger came, even if it was the Governor, to blind his eyes, and lead him into the fort, to a prison, or private room. They, with some of the Indians insisted very much on my being sent into the fort, but to no purpose; for the other Indians said to the French; "It may be a rule among you, but we have brought him here, that all the Indians might see him, and hear what our brothers the English have to say; and we will not suffer him to be blinded and carried into the fort." The French still insisted on my being delivered to them; but the Indians ​desired them, to let them hear no more about it; but to send them one hundred loaves of bread; for they were hungry.

25th.—This morning early they sent us over a large bullock, and all the Indian chiefs came over again, and counselled a great deal among themselves; then the Delaware, that handled the old deaf Onondago Indian so roughly yesterday, addressed himself to him, in this manner; "I hope, to day, you are sober. I am certain you did not know what you said yesterday. You endeavoured to frighten us; but know, we are now men, and not so easily frightened. You said something yesterday of the Shawanese; see here what they have sent you," (presenting him with a large roll of tobacco.)

Then the old deaf Indian rose up, and acknowledged he had been in the wrong; he said, that he had now cleaned himself,[36] and hoped they would forgive him.

Then the Delaware delivered the message, that was sent by the Shawanese which was, "That they hoped the Delawares, &c. would be strong,[37] in what they were undertaking; that they were extremely proud to hear such good news from their brothers, the English; that whatever contracts they made with the English, the Shawanese would agree to; that they were their brothers, and that they loved them."

The French whispered to the Indians, as I imagined, to insist on my delivering what I had to say, on the other side of the water. Which they did to no purpose, for my company still insisted on a hearing on this side the water. The Indians crossed the river to council with ​their Fathers.[38] My company desired to know whether they would hear me or no. This afternoon three hundred Canadians arrived at the fort, and reported that six hundred more were soon to follow them, and forty battoes laden with amunition. Some of my party desired me not to stir from the fire; for that the French had offered a great reward for my scalp, and that there were several parties out on that purpose. Accordingly I stuck constantly as close to the fire, as if I had been chained there.

26th.—The Indians, with a great many of the French officers, came over to hear what I had to say. The officers brought with them a table, pens, ink and paper. I spoke in the middle of them with a free conscience, and perceived by the look of the French, they were not pleased with what I said; the particulars of which were as follows; I spoke in the name of the government and people of Pensilvania.

"Brethren at Allegheny, We have a long time desired to see and hear from you; you know the road was quite stopt; and we did not know how to come through. We have sent many messengers to you; but we did not hear of you; now we are very glad we have found an opening to come and see you, and to speak with you, and to hear your true mind and resolution. We salute you very heartily." A string, No. 1.

"Brethren at Allegheny, Take notice of what I say. You know that the bad spirit has brought something between us, that has kept us at a distance one from another; I now, by this belt, take every thing out of the way, that the bad spirit has brought between us, and all the jealousy and fearfulness we had of one another, and whatever else the bad spirit might have poisoned your ​heart and mind with, that nothing of it may be left. Moreover let us look up to God, and beg for his assistance, that he may put into our hearts what pleases him, and join us close in that brotherly love and friendship, which our grandfathers had. We assure you of our love towards you." A belt of eleven rows.

"Brothers at Allegheny, Hearken to what I say; we began to hear of you from Wellemeghihink, who returned from Allegheny. We heard you had but a slight, confused account of us; and did not know of the peace, we made twelve months past, in Easton. It was then agreed, that the large belt of peace should be sent to you at Allegheny. As these our two old friends from Allegheny, who are well known to many here, found an opening to come to our council fire, to see with their own eyes, to sit with us face to face, to hear with their own ears, every thing that has been transacted between us; it gives me and all the people of the province great pleasure to see them among us. And I assure all my brethren at Allegheny, that nothing would please me, and all the people of the province better, than to see our countrymen the Delawares well settled among us." A belt.

"Hearken, my brethren at Allegheny. When we began to make peace with the Delawares, twelve months ago, in behalf of ten other nations, we opened a road, and cleared the bushes from the blood, and gathered all the bones, on both sides, together; and when we had brought them together, in one heap, we could find no place to bury them: we would not bury them as our grandfathers did. They buried them under ground, where they may be found again. We prayed to God, that he would have mercy on us, and take all these bones away from us, and hide them, that they might never be ​found any more; and take from both sides all the remembrance of them out of our heart and mind. And we have a firm confidence, that God will be pleased to take all the bones and hide them from us, that they may never be remembered by us, while we live, nor our children, nor grand children, hereafter. The hatchet was buried on both sides, and large belts of peace exchanged. Since we have cleared every thing from the heart, and taken every thing out of our way; now, my brethren at Allegheny, every one that hears me, if you will join with us, in that brotherly love and friendship. which our grandfathers had, we assure you, that all past offences shall be forgotten, and never more talked of, by us, our children and grand children hereafter. This belt assures you of our sincerity, and honest and upright heart towards you." A belt of seven rows.

"Hearken, brethren at Allegheny. I have told you that we really made peace with part of your nation, twelve months past; I now by this belt open the road from Allegheny to our council fire, where your grandfathers kept good councils with us, that all may pass without molestation or danger. You must be sensible, that unless a road be kept open, people at variance can never come together to make up their differences. Messengers are free in all nations throughout the world, by a particular token. Now, brethren at Allegheny, I des­ire you will join with me in keeping the road open, and let us know in what manner we may come free to you, and what the token shall be. I join both my hands to yours, and will do all in my power to keep the road open." A belt of seven rows.

"Now, brethren at Allegheny, Hear what I say. Every one that lays hold of this belt of peace, I proclaim ​peace to them from the English nation, and let you know that the great king of England does not incline to have war with the Indians; but he wants to live in peace and love with them, if they will lay down the hatchet, and leave off war against him."

"We love you farther, we let you know that the great king of England has sent a great number of warriors into this country, not to go to war against the Indians, in their towns, no, not at all; these warriors are going against the French; they are on the march to the Ohio, to revenge the blood they have shed. And by this belt I take you by the hand, and lead you at a distance from the French, for your own safety, that your legs may not be stained with blood. Come away on this side of the mountain, where we may oftener converse together, and where your own flesh and blood lives. We look upon you as our countrymen, that sprung out of the same ground with us; we think, therefore, that it is our duty to take care of you, and we in brotherly love advise you to come away with your whole nation, and as many of your friends as you can get to follow you. We do not come to hurt you, we love you, therefore we do not call you to war, that you may be slain; what benefit will it be to you to go to war with your own flesh and blood? We wish you may live without fear or danger with your women and children." The large peace belt.

"Brethren, I have almost finished what I had to say, and hope it will be to your satisfaction; my wish is, that we may join close together in that old brotherly love and friendship, which our grandfathers had; so that all the nations may hear and see us, and have the benefit of it; and if you have any uneasiness, or complaint, in your heart and mind, do not keep it to yourself. We have ​opened the road to the council fire, therefore, my brethren, come and acquaint the Governor with it; you will be readily heard, and full justice will be done you." A belt.

"Brethren, One thing I must bring to your remembrance. You know, if any body loses a little child, or some body takes it from him, he cannot be easy, he will think on his child by day and night; since our flesh and blood is in captivity, in the Indian towns, we desire you will rejoice the country's heart, and bring them to me; I shall stretch out my arms to receive you kindly." A string.

After I had done, I left my belts and strings still before them. The Delawares took them all up, and laid them before the Mingoes;[39] upon which they rose up, and spoke as follows:

"Chau, What I have heard pleases me well; I do not know why I go to war against the English. Noques, what do you think? You must be strong. I did not begin the war, therefore, I have little to say; but whatever you agree to, I will do the same." Then he addressed himself to the Shawanese, and said, "You brought the hatchet to us from the French, and persuaded us to strike our brothers the English; you may consider (laying the belts, &c. before them) wherefore you have done this."

The Shawanese acknowledged they received the hatchet from the French, who persuaded them to strike the English; that they would now send the belts to all the Indians, and in twelve days would meet again.

Present at this council, three hundred French and Indians. They all took leave, and went over again to ​the fort, but my companions, who were about seventy in number.

Shamokin Daniel, who came with me, went over to the fort by himself, (which my companions disapproved of) and counselled with the Governor; who presented him with a laced coat and hat, a blanket, shirts, ribbons, a new gun, powder, lead, &c. When he returned he was quite changed, and said, "See here, you fools, what the French have given me. I was in Philadelphia, and never received a farthing;" and, directing himself to me, he said, "The English are fools, and so are you." In short, he behaved in a very proud, saucy and imperious manner. He further said, "The English never give the Indians any powder, and that the French would have given him a horseload, if he would have taken it; see that young man there, he was in Philadelphia and never got any thing; I will take him over to the French; and get some cloathing for him."

Three Indians informed me, that as soon as the French got over, they called a council, with their own Indians, among whom there happened accidentally to be a Delaware captain, who was privately invited by one of his acquaintances to hear what the French had to say; and when they were assembled, the French spoke, as follows:

"My children, now we are alone, hearken to what I have to say. I perceive the Delawares are wavering; they incline to the English, and will be faithful to us no longer. Now all the chiefs are here, and but a handful, let us cut them off, and then we shall be troubled with them no longer." Then the Tawaas [Ottawas] answered, "No, we cannot do this thing; for though there is but a handful here, the Delawares are a strong people, ​and are spread to a great distance, and whatever they agree to must be."

This afternoon, in council, on the other side of the river, the French insisted that I must be delivered up to them, and that it was not lawful for me to go away; which occasioned a quarrel between them and the Indians, who immediately came away and crossed the river to me; and some of them let me know thet Daniel had received a string from the French, to leave me there; but it was to no purpose, for they would not give their consent; and then agreed that I should set off before day the next morning.

27th.—Accordingly, I set out before day, with six Indians, and took another road, that we might not be seen; the main body told me, they would stay behind, to know whether the French would make an attempt to take me by force; that if they did, they, the Indians, would endeavour to prevent their crossing the river, and coming secretly upon me. Just as I set off the French fired all their great guns, it being Sunday (I counted nineteen) and concluded they did the same every Sabbath. We passed through three Shawanese towns; the Indians appeared very proud to see me return, and we arrived about night at Sawcunk, where they were likewise very glad to see me return. Here I met with the two captains, who treated me so uncivilly before; they now received me very kindly, and accepted of my hand, and apologized for their former rude behaviour. Their names are Kuckquetackton and Killbuck.[40] They said,

​"Brother, we, in behalf of the people of Sawcunk, desire that you will hold fast what you have begun, and be strong.[41] We are but little and poor, and therefore cannot do much. You are rich, and must go on and be strong. We have done all in our power towards bringing about a peace: we have had a great quarrel about you with the French; but we do not mind them. Do you make haste, and be strong, and let us see you again." The said Killbuck is a great captain and conjurer; he desired me to mention him to the Governor, and ask him if he would be pleased to send him a good saddle by the next messenger; and that he would do all in his power for the service of the English.

28th.—We set out from Sawcunk, in company with twenty, for Kushkushkee; on the road Shingas addressed himself to me, and asked, if I did not think, that, if he came to the English, they would hang him, as they had offered a great reward for his head. He spoke in a very soft and easy manner. I told him that was a great while ago, it was all forgotten and wiped clean away; that the ​English would receive him very kindly. Then Daniel interrupted me, and said to Shingas, "Do not believe him, he tells nothing but idle lying stories. Wherefore did the English hire one thousand two hundred Indians[42] to kill us." I protested it was false; he said, G—d d—n[43] you for a fool; did you not see the woman lying [in] the road that was killed by the Indians, that the English hired? I said, "Brother do consider how many thousand Indians the French have hired to kill the English, and how many they have killed along the frontiers." Then Daniel said, "D—n you, why do not you and the French fight on the sea? You come here only to cheat the poor Indians, and take their land from them." Then Shingas told him to be still; for he did not know what he said. We arrived at Kushkushkee before night, and I informed Pisquetumen of Daniel's behaviour, at which he appeared sorry.

29th.—I dined with Shingas; he told me, though the English had set a great price on his head, he had never thought to revenge himself, but was always very kind to any prisoners that were brought in;[44] and that he assured the Governor, he would do all in his power to bring about an established peace, and wished he could be certain of the English being in earnest.

Then seven chiefs present said, when the Governor sends the next messenger, let him send two or three white men, at least, to confirm the thing, and not send such a man as Daniel; they did not understand him; he always ​speaks, s­aid they, as if he was drunk; and if a great many of them had not known me, they should not know what to think; for every thing I said he contradicted. I assured them I would faithfully inform the Governor of what they said, and they should see, as messengers, other guise Indians than Daniel, for the time to come; and I farther informed them, that he was not sent by the Governor, but came on his own accord; and I would endeavour to prevent his coming back. Daniel demanded of me his pay, and I gave him three dollars; and he took as much wampum from me as he pleased, and would not suffer me to count it. I imagined there was about two thousand.

About night, nine Tawaas past by here, in their way to the French fort.

30th and 31st.—The Indians feasted greatly, during which time, I several times begged of them to consider and dispatch me.

September 1st.—Shingas, King Beaver, Delaware George, and Pisquetumen, with several other captains said to me,

"Brother, We have thought a great deal since God has brought you to us; and this is a matter of great consequence, which we cannot readily answer; we think on it, and will answer you as soon as we can. Our feast hinders us; all our young men, women and children are glad to see you; before you came, they all agreed together to go and join the French; but since they have seen you, they all draw back; though we have great reason to believe you intend to drive us away, and settle the country; or else, why do you come to fight in the land that God has given us?"

I said, we did not intend to take the land from them; ​but only to drive the French away. They said, they knew better; for that they were informed so by our greatest traders; and some Justices of the Peace had told them the same, and the French, said they, tell us much the same thing,—"that the English intend to destroy us, and take our lands;" but the land is ours, and not theirs; therefore, we say, if you will be at peace with us, we will send the French home. It is you that have begun the war, and it is necessary that you hold fast, and be not discouraged, in the work of peace. We love you more than you love us; for when we take any prisoners from you, we treat them as our own children. We are poor, and yet we clothe them as well as we can, though you see our children are as naked as at the first. By this you may see that our hearts are better than yours. It is plain that you white people are the cause of this war; why do not you and the French fight in the old country, and on the sea? Why do you come to fight on our land? This makes every body believe, you want to take the land from us by force, and settle it.[45]

I told them, "Brothers, as for my part, I have not one foot of land, nor do I desire to have any; and if I had any land, I had rather give it to you, than take any from you. Yes, brothers, if I die, you will get a little more land from me; for I shall then no longer walk on that ground, which God has made. We told you that you should keep ​nothing in your heart, but bring it before the council fire, and before the Governor, and his council; they will readily hear you; and I promise you, what they answer they will stand to. I further read to you what agreements they made about Wioming,[46] and they stand to them."

They said, "Brother, your heart is good, you speak always sincerely; but we know there are always a great number of people that want to get rich; they never have enough; look, we do not want to be rich, and take away that which others have. God has given you the tame creatures; we do not want to take them from you. God has given to us the deer, and other wild creatures, which we must feed on; and we rejoice in that which springs out of the ground, and thank God for it. Look now, my brother, the white people think we have no brains in our heads; but that they are great and big, and that makes them make war with us: we are but a little handful to what you are; but remember, when you look for a wild turkey you cannot always find it, it is so little it hides itself under the bushes: and when you hunt for a rattle-*snake, you cannot find it; and perhaps it will bite you before you see it. However, since you are so great and big, and we so little, do you use your greatness and strength in compleating this work of peace. This is the first time that we saw or heard of you, since the war begun, and we have great reason to think about it, since such a great body of you comes into our lands.[47] It is told us, that you and the French contrived the war, to waste the Indians between you; and that you and the French intended to divide the land between you: this was ​told us by the chief of the Indian traders; and they said further, brothers, this is the last time we shall come among you; for the French and the English intend to kill all the Indians, and then divide the land among themselves.

Then they addressed themselves to me, and said, "Brother, I suppose you know something about it; or has the Governor stopped your mouth, that you cannot tell us?"

Then I said, "Brothers, I am very sorry to see you so jealous. I am your own flesh and blood, and sooner than I would tell you any story that would be of hurt to you, or your children, I would suffer death: and if I did not know that it was the desire of the Governor, that we should renew our old brotherly love and friendship, that subsisted between our grandfathers, I would not have undertaken this journey. I do assure you of mine and the people's honesty. If the French had not been here, the English would not have come; and consider, brothers, whether, in such a case, we can always sit still."

Then they said, "It is a thousand pities we did not know this sooner; if we had, it would have been peace long before now."

Then I said, "My brothers, I know you have been wrongly persuaded by many wicked people; for you must

know, that there are a great many Papists in the country, in French interest, who appear like gentlemen, and have sent many runaway Irish papist servants[48] among you, who have put bad notions into your heads, and strengthened you against your brothers the English.

​"Brothers, I beg that you would not believe every idle and false story, that ill-designing people may bring to you against us your brothers. Let us not hearken to what lying and foolish people may bring to you, against us your brothers. Let us not hearken to what lying and foolish people say, but let us hear what wise and good people say; they will tell us what is good for us and our children."

Mem. There are a great number of Irish traders now among the Indians, who have always endeavoured to spirit up the Indians against the English; which made some, that I was acquainted with from their infancy, desire the chiefs to enquire of me, for that they were certain I would speak the truth.

Pisquetumen now told me, we could not go to the General, that it was very dangerous, the French having sent out several scouts to wait for me on the road. And further, Pisquetumen told me, it was a pity the Governor had no ear,[49] to bring him intelligence; that the French had three ears, whom they rewarded with great presents; and signified, that he and Shingas would be ears, at the service of his honour, if he pleased.

2d.—I bade Shingas to make haste and dispatch me, and once more desired to know of them, if it was possible for them to guide me to the General. Of all which they told me they would consider; and Shingas gave me his hand, and said, "Brother, the next time you come, I will return with you to Philadelphia, and will do all in my power to prevent any body's coming to hurt the English more."

3d.—To-day I found myself unwell, and made a little tea, which refreshed me: had many very pretty discourses ​with George. In the afternoon they called a council together, and gave me the following answer in council; the speaker addressing the Governor and people of Pennsylvania:

"Brethren, It is a great many days since we have seen or heard from you.[50] I now speak to you in behalf of all the nations, that have heard you heretofore.

"Brethren, it is the first message which we have seen or heard from you. Brethren, you have talked of that peace and friendship which we had formerly with you. Brethren, we tell you to be strong, and always remember that friendship, which we had formerly. Brethren, we desire you would be strong, and let us once more hear of our good friendship and peace, we had formerly. Brethren, we desire that you make haste, and let us hear of you again; for, as yet, we have not heard you rightly."Gives a string.

"Brethren, hear what I have to say: look, brethren, we, who have now seen and heard you, we, who are present, are part of all the several nations, that heard you some days ago; we see that you are sorry we have not that friendship, we formerly had.

"Look, brethren, we at Allegheny are likewise sorry we have not that friendship with you, which we formerly had. Brethren, we long for that peace and friendship we had formerly. Brethren, it is good that you desire that friendship, that was formerly among our fathers and ​grandfathers. Brethren, we will tell you, you must not let that friendship be quite lost, which was formerly between us.

"Now, brethren, it is three years since we dropt that peace and friendship, which we formerly had with you. Brethren, it was dropt, and lay buried in the ground, where you and I stand, in the middle between us both. Brethren, I see you have digged up, and revived, that friendship, which was buried in the ground; and now you have it, hold it fast. Do be strong, brethren, and exert yourselves, that that friendship may be well established and finished between us. Brethren, if you will be strong, it is in your power to finish that peace and friendship well. Therefore, brethren, we desire you to be strong and establish it, and make known to all the English this peace and friendship, that it may embrace all and cover all. As you are of one nation and colour, in all the English governments, so let the peace be the same with all. Brethren, when you have finished this peace, which you have begun; when it is known every where amongst your brethren, and you have every where agreed together on this peace and friendship, then you will be pleased to send the great peace belt to us at Allegheny.

"Brethren, when you have settled this peace and friendship, and finished it well, and you send the great peace-belt to me, I will send it to all the nations of my colour, they will all join to it, and we all will hold it fast.

"Brethren, when all the nations join to this friendship, then the day will begin to shine clear over us. When we hear once more of you, and we join together, then the day will be still, and no wind, or storm, will come over us, to disturb us.

​"Now, brethren, you know our hearts, and what we have to say; be strong; if you do what we have now told you, and in this peace all the nations agree to join. Now, brethren, let the king of England know what our mind is as soon as possibly you can."[51] Gives a belt of eight rows.

I received the above speech and belt from the underwritten, who are all captains and counsellors.

Beaver, King, Captain Peter,
Delaware George, Macomal,
Pisquetumen, Popauce,
Tasucamin, Washaocautaut,
Awakanomin, Cochquacaukehlton,
Cushawmekwy, John Hickomen, and
Keyheynapalin, Kill Buck.

Delaware George spoke as follows:

"Look, brothers, we are here of three different nations. I am of the Unami nation:[52] I have heard all the speeches that you have made to us with the many other nations.

"Brothers, you did let us know, that every one that takes hold of this peace-belt, you would take them by the hand, and lead them to the council fire, where our grandfathers kept good councils. So soon as I heard this, I took hold of it.

​"Brother, I now let you know that my heart never was parted from you. I am sorry that I should make friendship with the French against the English. I now assure you my heart sticks close to the English interest. One of our great captains, when he heard it, immediately took hold of it as well as myself. Now, Brother, I let you know that you shall soon see me by your council fire, and then I shall hear from you myself, the plain truth, in every respect.

"I love that which is good, like as our grandfathers did: they chose to speak the sentiments of their mind: all the Five Nations know me, and know that I always spoke truth; and so you shall find, when I come to your council fire." Gives a string.

The above Delaware George had in company with him,

Cushawmekwy, John Peter,
Kehkehnopatin, Stinfeor,
Captain Peter,

4th.—Present, Shingas, King Beaver, Pisquetumen, and several others. I asked what they meant by saying, "They had not rightly heard me yet." They said,

"Brother, you very well know that you have collected all your young men about the country, which makes a large body;[53] and now they are standing before our doors;[54] you come with good news and fine speeches. Brother, this is what makes us jealous, and we do not know what to think of it: if you had brought the news of peace before your army had begun to march, it would have caused a great deal more good. We do not so readily believe you, because a great many great men and traders have told us, long before the war, that you and ​the French intended to join and cut all the Indians off. These­ were people of your own colour, and your own countrymen; and some told us to join the French; for that they would be our fathers: besides, many runaways have told us the same story; and some we took prisoners told us how you would use us, if you caught us: therefore, brother, I say, we cannot conclude, at this time, but must see and hear you once more." And further they said,

"Now, brother, you are here with us, you are our flesh and blood, speak from the bottom of your heart, will not the French and English join together to cut off the Indians? Speak, brother, from your heart, and tell us the truth, and let us know who were the beginners of the war."

Then I delivered myself thus:

"Brothers, I love you from the bottom of my heart. I am extremely sorry to see the jealousy so deeply rooted in your hearts and minds. I have told you the truth; and yet, if I was to tell it you a hundred times, it seems you would not rightly believe me. My Indian brothers, I wish you would draw your hearts to God, that he may convince you of the truth.

"I do now declare, before God, that the English never did, nor never will, join with the French to destroy you. As far as I know, the French are the beginners of this war. Brothers, about twelve years ago, you may remember, they had war with the English, and they both agreed to articles of peace. The English gave up Cape Breton in Acadia, but the French never gave up the part of that country, which they had agreed to give up; and, in a very little time, made their Children strike the English. This was the first cause of the war. Now, brothers; if any body strike you three times, one after another, you still ​sit still and consider: they strike you again, then, my brothers, you say, it is time, and you will rise up to defend yourselves. Now, my brothers, this is exactly the case between the French and English. Consider farther, my brothers, what a great number of our poor back inhabitants have been killed since the French came to the Ohio. The French are the cause of their death, and if they were not there, the English would not trouble themselves to go there. They go no where to war, but where the French are. Those wicked people that set you at variance with the English, by telling you many wicked stories, are papists in French pay: besides, there are many among us, in the French service, who appear like gentlemen, and buy Irish papist servants, and promise them great rewards to run away to you and strengthen you against the English, by making them appear as black as devils."

This day arrived here two hundred French and Indians, on their way to fort Duquesne. They staid all night. In the middle of the night king Beaver's daughter died, on which a great many guns were fired in the town.

5th.—It made a general stop in my journey. The French said to their Children, they should catch me privately, or get my scalp. The commander wanted to examine me, as he was going to fort Duquesne. When they told me of it, I said, as he was going to fort Duquesne, he might enquire about me there: I had nothing at all to say, or do with the French: they would tell them every particular they wanted to know in the fort. They all came into the house where I was, as if they would see a new creature.

In the afternoon there came six Indians, and brought three German prisoners, and two scalps of the Catabaws.

As Daniel blamed the English, that they never paid ​him for his trouble, I asked him whether he was pleased with what I paid him. He said, no. I said, "Brother, you took as much as you pleased." I asked you, whether you was satisfied; you said, yes. I told him, I was ashamed to hear him blame the country so. I told him, "You shall have for this journey whatever you desire, when I reach the inhabitants."

6th.—Pisquetumen, Tom Hickman and Shingas told me,

"Brother, it is good that you have stayed so long with us; we love to see you, and wish to see you here longer; but since you are so desirous to go, you may set off to morrow: Pisquetumen has brought you here, and he may carry you home again: you have seen us, and we have talked a great deal together, which we have not done for a long time before. Now, Brother, we love you, but cannot help wondering why the English and French do not make up with one another, and tell one another not to fight on our land."

I told them, "Brother, if the English told the French so a thousand times, they never would go away. Brother, you know so long as the world has stood there has not been such a war. You know when the French lived on the other side, the war was there, and here we lived in peace. Consider how many thousand men are killed, and how many houses are burned since the French lived here; if they had not been here it would not have been so; you know we do not blame you; we blame the French; they are the cause of this war; therefore, we do not come to hurt you, but to chastise the French."

They told me, that at the great council, held at Onondago, among the Five Nations, before the war began (Conrad Weiser was there, and wrote every thing down) ​it was said to the Indians at the Ohio, that they should let the French alone there, and leave it entirely to the Five Nations; the Five Nations would know what to do with them. Yet soon after two hundred French and Indians came and built Fort Duquesne.

King Beaver and Shingas spoke to Pisquetumen.

"Brother, you told us that the Governor of Philadelphia and Teedyuscung took this man out of their bosoms, and put him into your bosom, that you should bring him here; and you have brought him here to us; and we have seen and heard him; and now we give him into your bosom, to bring him to the same place again, before the Governor; but do not let him quite loose; we shall rejoice when we shall see him here again." They desired me to speak to the Governor, in their behalf, as follows:

"Brother, we beg you to remember our oldest brother, Pisquetumen, and furnish him with good cloathes, and reward him well for his trouble; for we shall look upon him when he comes back."

7th.—When we were ready to go, they began to council which course we should go, to be safest; and then they hunted for the horses, but could not find them; and so we lost that day's journey.

It is a troublesome cross and heavy yoke to draw this people: They can punish and squeeze a body's heart to the utmost. I suspect the reason they kept me here so long was by instigation of the French. I remember somebody told me, the French told them to keep me twelve days longer, for that they were afraid I should get back too soon, and give information to the general. My heart has been very heavy here, because they kept me for no purpose. The Lord knows how they have been counselling about my life; but they did not know who ​was my protector and deliverer: I believe my Lord has been too strong against them; my enemies have done what lies in their power.

8th.—We prepared for our journey on the morning, and made ourselves ready. There came some together and examined me what I had wrote yesterday. I told them, I wondered what need they had to concern themselves about my writing. They said, if they knew I had wrote about the prisoners, they would not let me go out of the town. I told them what I writ was my duty to do. "Brothers, I tell you, I am not afraid of you, if there were a thousand more. I have a good conscience before God and man. I tell you I have wrote nothing about the prisoners. I tell you, Brothers, this is not good; there's a bad spirit in your heart, which breeds that jealousy; and it will keep you ever in fear, that you will never get rest. I beg you would pray to God, for grace to resist that wicked spirit, that breeds such wicked jealousies in you; which is the reason you have kept me here so long. How often have I begged of you to dispatch me? I am ashamed to see you so jealous; I am not, in the least, afraid of you. Have I not brought writings to you? and what, do you think I must not carry some home, to the Governor? or, shall I shut my mouth, and say nothing? Look into your hearts, and see if it would be right or wrong, if any body gives a salutation to their friends, and it is not returned in the same way. You told me many times how kind you were to the prisoners, and now you are afraid that any of them should speak to me."[55]

They told me, they had cause to be afraid; and then ​made a draught, and shewed me how they were surrounded with war. Then I told them, if they would be quiet, and keep at a distance, they need not fear. Then they went away, very much ashamed, one after another. I told my men, that we must make haste and go; accordingly we set off, in the afternoon, from Kushkushkee, and came ten miles.

9th.—We took a little foot-path hardly to be seen. We left it, and went through thick bushes, till we came to a mire, which we did not see, till we were in it; and Tom Hickman fell in, and almost broke his leg. We had hard work before we could get the horse out again. The Lord helped me, that I got safe from my horse. I and Pisquetumen had enough to do to come through. We passed many such places: it rained all day; and we got a double portion of it, because we received all that hung on the bushes. We were as wet as if we were swimming all the day; and at night we laid ourselves down in a swampy place to sleep, where we had nothing but the heavens for our covering.

10th.—We had but little to live on. Tom Hickman shot a deer on the road. Every thing here, upon the Ohio, is extremely dear, much more so than in Pennsylvania: I gave for one dish of corn four hundred and sixty wampum. They told me that the Governor of fort Duquesne kept a store of his own, and that all the Indians must come and buy the goods of him; and when they come and buy, he tells them, if they will go to war, they shall have as much goods as they please. Before I set off, I heard further, that a French captain who goes to all the Indian towns[56] came to Sacunck, and said, "Children, ​will you not come and help your father against the English?" They answered, "Why should we go to war against our brethren? They are now our friends." "O! Children," said he, "I hope you do not own them for friends." "Yes," said they, "We do; we are their friends, and we hope they will remain ours." "O! Children, said he, you must not believe what you have heard, and what has been told you by that man." They said to him, "Yes, we do believe him more than we do you: it was you that set us against them; and we will by and by have peace with them;" and then he spoke not a word more, but returned to the fort. So, I hope, some good is done: praised be the name of the Lord.

11th.—Being Monday, we went over Antigoc:[57] we went down a very steep hill, and our horses slipt so far, that I expected, every moment, they would fall heels over head. We found fresh Indian tracts on the other side of the river. We crossed Allegheny river, and went through the bushes upon a high hill, and slept upon the side of the mountain, without fire, for fear of the enemy. It was a cold night, and I had but a thin blanket to cover myself.

12th.—We made a little fire, to warm ourselves in the morning. Our horses began to be weary with climbing up and down these steep mountains. We came this night to the top of a mountain, where we found a log-house. Here we made a small fire, just to boil ourselves a little victuals. The Indians were very much afraid, and lay with their guns and tomhocks on all night. They heard somebody run and whisper in the night. I slept very sound, and in the morning they asked me, if I was not ​afraid the enemy Indians would kill me. I said, "No, I am not afraid of the Indians, nor the devil himself: I fear my great Creator, God." "Aye, they said, you know you will go to a good place when you die, but we do not know that: that makes us afraid."

13th.—In the afternoon we twice crossed Chowatin, and came to Ponchestanning,[58] an old deserted Indian town, that lies on the same creek. We went through a bad swamp, where were very thick sharp thorns, so that they tore our cloaths and flesh, both hands and face, to a bad degree. We had this kind of road all the day. In the evening we made a fire, and then they heard something rush, in the bushes, as though they heard somebody walk. Then we went about three gun-shot from our fire, and could not find a place to lie down on, for the innumerable rocks; so that we were obliged to get small stones to fill up the hollow places in the rocks, for our bed; but it was very uneasy; almost shirt and skin grew together. They kept watch one after another all night.

14th.—In the morning, I asked them what made them afraid. They said, I knew nothing; the French had set a great price on my head; and they knew there was gone out a great scout to lie in wait for me. We went over great mountains and a very bad road.

15th.—We came to Susquehanna, and crossed it six times, and came to Catawaweshink, where had been an old Indian town.[59] In the evening there came three Indians, and said they saw two Indian tracks, which came to the place where we slept, and turned back, as if to ​give information of us to a party; so that we were sure they followed us.

16th and 17th.—We crossed the mountain.

18th.—Came to the Big Island, where having nothing to live on, we were obliged to stay to hunt.

19th.—We met 20 warriors, who were returning from the inhabitants, with five prisoners and one scalp; six of them were Delawares, the rest Mingoes. We sat down all in one ring together. I informed them where I had been, and what was done; they asked me to go back a little, and so I did, and slept all night with them. I informed them of the particulars of the peace proposed; they said, "If they had known so much before, they would not have gone to war. Be strong; if you make a good peace, then we will bring all the prisoners back again." They killed two deer, and gave me one.

20th.—We took leave of each other, and went on our journey, and arrived the 22d at fort Augusta, in the afternoon, very weary and hungry; but greatly rejoiced of our return from this tedious journey.

There is not a prouder, or more high minded people, in themselves, than the Indians. They think themselves the wisest and prudentest men in the world; and that they can over-power both the French and English when they please. The white people are, in their eyes, nothing at all. They say, that through their conjuring craft they can do what they please, and nothing can withstand them. In their way of fighting they have this method, to see that they first shoot the officers and commanders; and then, they say, we shall be sure to have them. They also say, that if their conjurers run through the middle of our people, no bullet can hurt them. They say too, that when they have shot the commanders, the soldiers ​will all be confused, and will not know what to do. They say of themselves, that every one of them is like a king and captain, and fights for himself. By this way they imagine they can overthrow any body of men, that may come against them. They say, "The English people are fools; they hold their guns half man high, and then let them snap: we take sight and have them at a shot, and so do the French; they do not only shoot with a bullet, but big swan shot." They say, the French load with a bullet and six swan-shot. They further say, "We take care to have the first shot at our enemies, and then they are half dead before they begin to fight."

The Indians are a people full of jealousy, and will not easily trust any body; and they are very easily affronted, and brought into jealousy; then afterwards they will have nothing at all to do with those they suspect; and it is not brought so easy out of their minds; they keep it to their graves, and leave the seed of it in their children and grand children's minds; so, if they can, they will revenge themselves for every imagined injury. They are a very distrustful people. Through their imagination and reason they think themselves a thousand times stronger than all other people. Fort du Quesne is said to be undermined. The French have given out, that, if we overpower them, and they should die, we should certainly all die with them. When I came to the fort, the garrison, it was said, consisted of about one thousand four hundred men; and I am told they will now be full three thousand French and Indians. They are almost all Canadians, and will certainly meet the general before he comes to the fort, in an ambush. You may depend upon it the French will make no open field-battle, as in the old country, but lie in ambush. The Canadians are all ​hunters. The Indians have agreed to draw back; but how far we may give credit to their promises the Lord knows. It is the best way to be on our guard against them, as they really could with one thousand overpower eight thousand.

Thirty-two nights I lay in the woods; the heavens were my covering. The dew came so hard sometimes, that it pinched close to the skin. There was nothing that laid so heavy on my heart, as the man that went along with me. He thwarted me in every thing I said or did; not that he did it against me, but against the country, on whose business I was sent: I was afraid he would overthrow what I went about. When he was with the English he would speak against the French, and when with the French against the English. The Indians observed that he was a false fellow, and desired me, that I would not bring him any more, to transact any business between the English and them; and told me, it was through his means I could not have the liberty to talk with the prisoners.

Praise and glory be to the Lamb, that has been slain, and brought me through the country of dreadful jealousy and mistrust, where the prince of this world has his rule and government over the children of disobedience.

The Lord has preserved me through all the dangers and difficulties, that I have ever been under. He directed me according to his will, by his holy spirit. I had no one to converse with but him. He brought me under a thick, heavy, and dark cloud, into the open air; for which I adore, praise, and worship the Lord my God, that I know has grasped me in his hands, and has forgiven me for all sins, and sent and washed my heart with his most precious blood; that I now live not for myself, but for him ​that made me; and to do his holy will is my pleasure. I own that, in the children of light, there dwells another kind of spirit, than there does in the children of this world; therefore, these two spirits cannot rightly agree in fellowship.

Christian Frederick Post.

  1. ↑ All Indians are excessive fond of rum, and will be drunk whenever they can get it.—[Charles Thomson?]
  2. ↑ Willamegicken (Wellemeghikink), known to the whites as James, was a prominent brave of the Allegheny Delawares, who had been employed as a messenger between them and the Susquehanna tribes of the same race. He had agreed to accompany Post on this journey, for which the Pennsylvania Council had voted to supply him with a horse. Pennsylvania Archives, iii, p. 415; Pennsylvania Colonial Records, viii, p. 148.—Ed.
  3. ↑ Bethlehem is a Moravian town built in 1741-42, after the retreat of these people from Georgia. Count Zinzendorf organized the congregation at this place, and named the settlement (1742). For the first twenty years a community system prevailed among the inhabitants, called the "Economy." Portions of the buildings erected under that régime are still standing. See "Moravians and their Festival," in Outlook, August 1, 1903. In 1752, the brethren built a large stone house for the accommodation of Indian visitors, and those who escaped the massacre of 1755 were domiciled there when Post passed through.—Ed.
  4. ↑ These two treaties were made with Teedyuscung: the first at Easton in July and August, 1757, whereby the neutrality of the Susquehanna Indians and the Six Nations was secured (Pennsylvania Colonial Records, vii, pp. 649-714); the second at Philadelphia in April, 1758 (see Id., viii, pp. 29-56, 87-97.—Ed.
  5. ↑ After Braddock's defeat, the ravaging of the frontiers both west and north of the settled portions of Pennsylvania became so serious that the colonial government appointed a commission, headed by Franklin, to take means to protect the settlers, and defend the territory. Franklin proceeded into Northumberland County, and made arrangements to fortify the point on the Lehigh where Weisport, Carbon County, now stands. But before the stockade was completed a body of Indians fell upon and seriously defeated a party of militia from the neighboring Irish settlements, led by Captain Hayes (January, 1756). The works were pushed rapidly after this setback, and the fort was named in honor of William Allen, chief-justice of the province. This post was garrisoned until after Pontiac's War, and probably throughout the Revolution. See Franklin's Writings (New York, 1887), ii, pp. 449-454— Ed.
  6. ↑ Teedyuscung, one of the most famous of Delaware chiefs, was born in Trenton about 1705. When nearly fifty years old, he was chosen chief of the Susquehanna Delawares, and being shrewd and cunning played a game of diplomacy between the Iroquois, the Ohio Indians, and the authorities of Pennsylvania, by which he managed largely to enhance his own importance, and to free the Delawares from their submission to the Six Nations. His headquarters were in the Wyoming Valley, whence he descended to the Moravian settlements, and even to Easton and Philadelphia, to secure supplies from the Pennsylvania authorities. In 1756 a truce was patched up with this chief at Easton, after he had bitterly complained of the "Walking Purchase" of 1737, and the white settlements on the Juniata. His loyalty to the English was doubtful and wavering, and his opposition to Post's journey was probably due to fears that his own importance as a medium between the Ohio Indians and the English would be diminished by the former's success. His cabin at Wyom- ing having treacherously been set on fire, during one of his drunken sleeps, Teedyuscung was burned to death in 1763. The Iroquois, who were the guilty party, threw the obloquy upon the Connecticut settlement, whereupon Teedyuscung's followers murdered all the band.—Ed.
  7. ↑ Wyoming Valley was the bone of contention between the Connecticut and Pennsylvania colonies, each claiming that it was within their charter limits. The Connecticut agents succeeded in securing an Indian title at the Albany conference (1754); but their first settlement being effaced by an Indian massacre (see preceding note), their next body of emigrants did not proceed thither until 1769. Meanwhile, on the strength of the Indian purchase at Fort Stanwix (1768) the Pennsylvanians had occupied the valley; and a border warfare began, which lasted until the Revolution. The massacre of 1778, by the Tories and British Indians, is a matter of general history.
    The Indians of the valley were of many tribes-Oneidas, Delawares, Shawnees, Munseys, Nanticokes, etc. The Moravian Christian Indians settled at Wyoming in 1752. After the murder of Teedyuscung they fled, but returned to found the town of Wyalusing (1765), where the missionary Zeisberger lived with them until their removal, three years later to the Ohio.—Ed.
  8. ↑ An Indian expression meaning free admission.—[C. T.?]
  9. ↑ Post, after leaving Fort Allen, passed through the present Carbon County, crossed the headwaters of the Schuylkill, and traversed Northumberland County to Fort Augusta. On the massacres in that region see Rupp, History of Northumberland, etc., (Lancaster, 1847), pp. 100-116. Fort Augusta, at the forks of the Susquehanna, was built in 1756, at the request of the Indians settled there under the chieftainship of Shickalamy. It was not a mere stockade and blockhouse, but a regular fortification, provided with cannon, and was commanded at first by Colonel Clapham, succeeded by Colonel James Burd. This stronghold was garrisoned until after the Revolutionary War; but before that time settlement had begun to spring up about the fort, and the town of Sunbury was laid out in 1772.—Ed.
  10. ↑ An Indian settlement towards the heads of Susquahanna.—[C. T.?]
  11. ↑ The reference is to Abercrombie's defeat and retreat from Fort Ticonderoga in July, 1758.—Ed.
  12. ↑ The Indian trail followed by Post, passed up the West Branch of the Susquehanna, through a region which had earlier been thickly sprinkled with Indian towns. The Moravian missionaries had been here as early as 1742, and had been hospitably received by Madame Montour, whose town was at the mouth of Loyalsock Creek, opposite the present village of Montoursville. This was probably Post's "Wekeponall," as the path to Wyoming led northeast from this place. Queenashawakee (Quenslehague) Creek is in Lycoming County, with the town of Linden at its mouth.—Ed.
  13. ↑ Little hoops on which the Indians ftretch and drefs the raw scalps.—[C. T.?]
  14. ↑ Big Island is at the mouth of Bald Eagle Creek, in Clinton County. From that point the trail led up the creek to a point above Milesburg, Center County, then turned almost due west across Center and Clearfield counties to Clearfield (Shinglimuhee). This was the "Chinklacamoos path," north of the Kittanning trail followed by Weiser in 1748. The word "Chinklacamoos" is said to signify "it almost joins," in allusion to a horseshoe bend at this place. See Meginness, Otzinachson: A History of the West Branch Valley (rev. ed., Williamsport, Pa., 1889), p. 272.—Ed.
  15. ↑ An Indian Chief, that travelled with him.—[C T.?]
  16. ↑ The money of Pennsylvania, being paper, is chiefly carried in pocket books.—[C. T.?]
  17. ↑ From Chinklacamoos the Indian trail crossed Clearfield, Jefferson, and Clarion counties, over Little Toby's Creek (Tobeco), the Clarion River (big river Tobeco), and east Sandy Creek (Weshawaucks). That no Indians were met through all this region is proof of its deserted condition, its former frequenters having withdrawn to the French sphere of influence.—Ed.
  18. ↑ The officer commanding Venango at this time was Jean Baptiste Boucher Sieur de Niverville, a noted border ranger and Indian raider. Born in Montreal in 1716, he early acquired an ascendency over the Abenaki Indians, which was utilized in leading their parties against the English settlements of New England. In King George's War, bands under his command ravaged New Hampshire and Vermont, and penetrated as far as Fort Massachusetts in the Berkshire Hills (1748). During the French and Indian War, he was similarly employed, and after Braddock's defeat, conducted a winter campaign of thirty- three days, in the direction of Fort Cumberland on the Potomac, bringing off numerous English captives. At Lake George in 1757, he led the Abenaki auxiliaries, and was present at the massacre of Fort William Henry. The last that is known of his military exploits is during the siege of Quebec, when he defended dangerous outposts with the aid of savage allies.—Ed.
  19. ↑ According to the rules of Indian politeness, you must never go into a town without fending a previous message to denote your arrival, or, standing at a diſtance from the town, and hallooing till some come out, to conduct you in. Otherwise you are thought as rude as white men.—[C. T.?]
  20. ↑ When the people of a town, or of a nation, are addreffed, the Indians always use the singular number.—[C. T.?]
  21. ↑ i.e. To confer in a friendly manner.—[C. T.?]
  22. ↑ i.e. Call to mind our ancient friendly intercourse.—[C. T.?]
  23. ↑ Every Indian town has a large cabbin for the entertainment of ſtrangers by the public hoſpitality.—[C. T.?]
  24. ↑ That is, the Quakers, for whom the Indians have a particular regard.—[C. T.?]
  25. ↑ Delaware George was an important chief of that tribe, who had been a disciple of Post's in his Pennsylvania mission. He maintained friendly relations with the English until after the defeat of Braddock. Although closely associated with King Beaver and Shingas, he seems to have leaned more than they to the English interest.—Ed.
  26. ↑ That is, we look on your coming as a matter of importance, it engages our attention. [C. T.?]
  27. ↑ At the Easton treaty in the autumn of 1757, Teedyuscung had promised to "halloo" to all the far Indian tribes, and bring them to an understanding with the English. In January, 1758, he reported to the governor that "all the Indian Nations from the Sun Rise to these beyond the Lakes, as far as the Sun setts, have heard what has passed between you and me, and are pleased with it," and urged him to continue the work of peace. Teedyuscung was evidently enlarging upon his own importance, and to this end giving unwarrantable information.—Ed.
  28. ↑ These belts and strings are made of shell-beads, called wampum. The wampum serves, among the Indians, as money; of it they also make their necklaces bracelets, and other ornaments. Belts and strings of it are used in all public negotiations; to each belt or ſtring there is connected a message, speech, or part of a speech, to be delivered with a belt by the messenger, or speaker. These belts also serve for records, being worked with figures, compofed of beads of different colours, to affist the memory.—[C. T.?]
  29. ↑ The peace made with Teedyufcung, was for the Delawares, &c. on Susquahanna only, and did not include the Indians on the Ohio; they having no deputies at the treaty. But he had promised to halloo to them, that is, fend messengers to them, and endeavour to draw them into the peace, which he accordingly did. [C. T.?]
  30. ↑ A fire, in public affairs, signifies, among the Indians a council.—[C. T.?]
  31. ↑ i. e. This Englishman—[C. T.?]
  32. ↑ By father, they express the French.—[C. T.?]
  33. ↑ By I, he here means, I, the Six Nations, of which the Onondangoes are one of the greatest. This was, therefore, a claim of the Ohio lands, as belonging to the Six Nations, exclusive of the Delawares, whom they formerly called women.—[C. T.?]
  34. ↑ The Indians smoke in their councils.—[C. T.?]
  35. ↑ That is, the sentiments you express, are offensive to the company.—[C. T.?]
  36. ↑ That is, he had changed his offensive sentiments.—[C. T.?]
  37. ↑ That is, that they would act vigorously.—[C. T.?]
  38. ↑ The French, at the fort.—[C. T.?]
  39. ↑ The Six Nations.—[C. T.?]
  40. ↑ Kuckquetackton (Koquethagechton) was the Indian of the famous Delaware chief Captain White Eyes. About 1776, he succeeded Netawatwes, of whom he had been chief counsellor, as head of the nation Heckewelder first met him at this same town, where Post encountered him in 1772, and says that he strove to keep the neutrality during both Lord Dunmore's War and the Revolution. Finding that impossible, he joined the American cause (1778), and brought an Indian contingent to the aid of General McIntosh at Fort Laurens; dying, however, before the attack was made on the Sandusky towns. He was always a firm friend of the Moravians, and though of small stature was one of the best and bravest of Delaware chiefs.
    There were two chiefs known by the name of Killbuck, the younger of whom was the more famous. His Indian name was Gelelemend, and he was a grandson of the great chief Netawatwes. Born near Lehigh Water Gap in the decade 1730-40, he removed to the Allegheny with the Delawares, and later to the Muskingum, where was a village called Killbuck's Town. Like White Eyes, he was a firm friend of peace and of the whites, and his life was imperilled because of this advocacy. He joined the Moravians, and was baptized as William Henry, about 1788. Later he removed to Pittsburg to secure protection from his enemies, but died at Goshen in 1811. A lineal descendant of Killbuck is at present a Moravian missionary in Alaska.—Ed.
  41. ↑ That is, go on steadily with this good work of establishing a peace.—C. T.?]
  42. ↑ Meaning the Cherokees.—[C. T.?]
  43. ↑ Some of the first English speech, that the Indians learn from the traders, is swearing.—[C. T.?]
  44. ↑ Heckewelder testifies that Shingas, though a dreaded foe in battle, was never known to treat prisoners cruelly. See his Indian Nations, Historical Society of Pennsylvania Memoirs (Philadelphia, 1876), xii, pp. 269, 270.—Ed.
  45. ↑ The Indians, having plenty of land, are no niggards of it. They sometimes give large tracts to their friends freely; and when they fell it, they make most generous bargains. But some fraudulent purchases, in which they were grossly imposed on, and ſome violent intrusions, imprudently and wickedly made without purchase, have rendered them jealous that we intend finally to take all from them by force. We should endeavour to recover our credit with them by fair purchases and honest payments; and then there is no doubt but they will readily fell us, at reasonable rates, as much, from time to time, as we can possibly have occasion for.—[C. T.?]
  46. ↑ The agreement made with Teedyujcung, that he should enjoy the Wioming kands, and have houses built there for him and his people.—[C. T.?]
  47. ↑ The army under General Forbes.—[C. T.?]
  48. ↑ The Indian traders uſed to buy the tranſported Irish, and other convicts, as fervants, to be employed in carrying up the goods among the Indians. The ill behaviour of theſe people has always hurt the character of the English among the Indians.—[C. T.?]
  49. ↑ No spy among his enemies.—[C. T.?]
  50. ↑ That is, since we had a friendly intercourse with each other. The frequent repetition of the word, Brethren, is the effect of their rules of politeneſs, which enjoin, in all converſations, a conſtant remembrance of the relation subsisting between the parties, especially where that relation implies any affection, or respect. It is like the perpetual repetitions among us, of Sir, or, Madam, or, Your Lordship. In the same manner the Indians at every sentence repeat, My Father, My Uncle, My Cousin, My Brother, My Friend, &c.—[C. T.?]
  51. ↑ In this speech the Indians carefully guard the honour of their nation, by frequently intimating, that the peace is sought by the English: you have talked of peace: you are sorry for the war: you have digged up the peace, that was buried, &c. Then they declare their readiness to grant peace, if the English agree to its being general for all the colonies. The Indian word, that is translated, be strong, so often repeated, is an expression they use to spirit up persons, who have undertaken some difficult task, as to lift, or move, a great weight, or execute a difficult enterprise; nearly equivalent to our word, courage! courage!—[C. T.?]
  52. ↑ The three tribes of the Delaware nation—the Unamis, Unalachtgo, and Minsi—were designated by the totems turtle, turkey, and wolf. The chief of the first of these was the head chief of the nation, being chosen and installed with great ceremony and rejoicing. See Heckewelder, Indian Nations, pp. 51, 53-Ed.
  53. ↑ Meaning General Forbes's army.—[C. T.?]
  54. ↑ i. e. Just readu to enter our country.—[C. T.?]
  55. ↑ Two of the prisoners mention their pleasure at seeing Post, and the fact that the Indians forbade them to communicate with him. See "Narrative of Marie le Roy and Barbara Leininger," Pennsylvania Archives, 2nd series (Harrisburg, 1878), vi, pp. 401-412.―Ed.
  56. ↑ He was sent to collect the Indians together, to attack General Forbes's army, once more, on their march.—[C. T.?]
  57. ↑ The creek, here called "Antigoc" was probably Venango or the French Creek, which the Delawares designated as Attigé.—Ed.
  58. ↑ The Indian name of this town, in Jefferson County, on the Mahoning Creek, is usually given as Punxatawny.—Ed.
  59. ↑ Probably this was the town called "Calamaweshink" or "Chinklemoose," Clearfield.—Ed.
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