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Critical Woodcuts/Ellen Glasgow

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For works with similar titles, see Ellen Glasgow.
4387625Critical Woodcuts — Ellen GlasgowStuart Pratt Sherman
VI
Ellen Glasgow: the Fighting Edge of Romance

THE fighting edge of romance is always reality. It is the cut and thrust of an active will amid the material circumstances of present life. Ellen Glasgow is bent on romance with blood in it; therefore she uses the fighting edge. Northern critics haven't known quite how to take her. She disappoints their settled expectations. What they expect of Southern writers is a rapt contemplation of the embossed and beribboned antique sword hilt of romance. She gives them the edge.

By all means read "Barren Ground," if you are interested in American fiction, if you are interested in American life, if you wish the latest development of a great thesis, if you wish ripe comment on the common lot by one of the most intelligent and richly endowed novelists of our time in America.

With "Barren Ground," say the publishers, realism at the last crosses the Potomac. The South, so familiarly pictured in fiction as a land of colonels, old mansions and delicate romances, is here shown to be a hardy country peopled by farmers who live lives as real as any in our great cities or on our wide Western prairies.

Right! There is nothing essentially unreal about the farmer's life anywhere.

Obviously what the writer of that paragraph wishes to have us believe is that Ellen Glasgow is in the strictly contemporaneous larger movement of American fiction. Not the little whirl and eddy of merely fashionable writers who prove their superiority and their "sophistication" by being sick of everything, but that movement which records with stark honesty the adventures of upgirt, courageous young Americans of the middling sort, wrestling with the dark angel of their destiny and murmuring between clenched teeth: "I will not let thee go till thou bless me."

Right again. "Barren Ground" is an expression of the realest thing in American life. It is an expression of the indomitable fighting spirit, the will to live, the desire to be free, the passion for progress and mastery, the determination to bite through to some faint sweetness in the fruit of life, though the fruit be only an osage orange. This is a cluster of fighting virtues which every one fit to speak of the sturdier American stock knows are in hot, eager tumult beneath the cynical and insouciant manners of the hour.

Symbols. In 1920, a writer who immensely accelerated this realistic movement began a well known novel with these words: "On a hill by the Mississippi where Chippewas camped two generations ago, a girl stood in relief against the cornflower blue of Northern sky. . . . She lifted her arms, she leaned back against the wind, her skirt dipped and flared, a lock blew wild. A girl on a hilltop; credulous, plastic, young; drinking the air as she longed to drink life. The eternal aching comedy of expectant youth."

Ellen Glasgow begins "Barren Ground" at almost the same point and on almost the same note. She begins thus: "A girl in an orange-colored shawl stood at the window of Pedlar's store and looked through the falling snow, at the deserted road. Though she watched there without moving, her attitude in its stillness gave an impression of arrested flight, as if she were running toward life."

When I read that paragraph I said: "A cordial and gallant gesture! Ellen Glasgow in Richmond, Virginia, waves a handkerchief to Sinclair Lewis in Sauk Center, Minnesota. These girls, Mr. Lewis's Carol and Miss Glasgow's Dorinda, will not be Northern and Southern much longer. Regret it if you must, they are coming together in a common spirit. They are types of that sincerity and fearlessness which Ellen Glasgow declares mark the American democratic ideal, as grace and radiance marked the ideal of the old Virginian aristocracy."

For the moment, I am conniving at the benignant purpose of the publicity writer who tells us that with "Barren Ground" realism "at the last" crosses the Potomac. Waiving the question, for the moment, whether realism, at this crossing, is going south or going north, I heartily applaud the recognition of Miss Glasgow as a significant leader of contemporary realism. It is absurd to think of her as essentially a writer for the South, wholesomely irritant as she doubtless is to Southern slackness and ancestor-worship. It is high time that novel readers from Maine to California should become aware that she treats provincial life from a national point of view; that is, without sentimentality, without sectional prejudice or softness, with sympathy, understanding, passion and poetic insight, yet critically and with a surgical use of satire—in the spirit of the hour.

But with what a deeply reminiscent smile Miss Glasgow must view the statement that in 1925 realism crossed the Potomac. With what amusement she must regard my apparent derivation of her Dorinda's tune from the tune of Mr. Lewis's Carol. Miss Glasgow is only a young woman of fifty. She has the keenest interest in young people who are "running toward life." But so far as her main literary ideas are concerned, I suppose she has not been influenced by Mr. Lewis much more than General Robert E. Lee was influenced by General Pershing. She was a realist when some of our popular exponents of realism were in the cradle. She preceded into the field Mrs. Wharton, who is twelve years older, and Mr. Dreiser, who is three years older. Her first novel, "The Descendant," was published in 1897, and there have been fifteen since. Her democratic fighting realism is already incarnate in the little red-haired hero of "The Voice of the People," 1900. Realism crossed the Potomac twenty-five years ago, going north!

Presently I hope we shall have a collected edition of Miss Glasgow's work, not monumental, for filling proud, idle, decorative bookshelves, but an edition supple and gracious to the hand, for reading—something in the style, perhaps, of those affable blue leather volumes in which her publishers used to give us Joseph Conrad. For this edition I would humbly petition the author to attempt a revision looking toward a twenty per cent. reduction in bulk, out of a tender regard for the brevity of man's life and the artistic satisfaction of going through some passages of it swiftly—indicating rather than exhausting their interest. But, revised or unrevised, I should welcome such an edition, and whenever any Anglomaniac challenged me to name one living American novelist to compare with any one of the first twenty in his English list I should point to this edition and ask him if he had read Ellen Glasgow.

Publishers, booksellers, and readers race along from season to season after the book of the week—so do reviewers. A contemporary novelist soon becomes inaccessible in his entirety. Whether his earlier books are on the way to oblivion or whether he is in purgatory on the way to becoming a standard author and a classic, one can only determine after research in the old bookshops. I have managed to assemble, and read, first editions of seven or eight of Miss Glasgow's sixteen books, including the badly named "The Voice of the People," of which the first half is extraordinarily delicious; "The Deliverance," 1904, a story of rising and falling families with an admirable piece of characterization in Maria; "The Wheel of Life," 1906, a study of several types of men in New York and their ideals, with one flame-like woman; "The Miller of Old Church," 1911, specially rich in humor; "Virginia," 1918, a striking account of the insufficiency of the sweet self-sacrificing Southern wife; "Life and Gabriella," 1916, a study of the woman who finds a fairly satisfactory second-best in business success; "One Man in His Time," 1922, a portrait of a Governor of Virginia who is a self-made man.

Every so often the critics start up a discussion as to what constitutes abiding value in a novel. Mr. Swinnerton, Mr. A. B. Walkley and sundry other controversialists were waging such a discussion last summer. At the point where I looked in upon it opinion tended strongly to the orthodox conclusion that a novel may lack almost all the virtues and yet live by its characters. Some one, I think Mr. Walkley, dissented, maintaining rather that a novel lives by its characteristics—by the sum of all the qualities which the author puts into it.

That amounts, perhaps, to saying that a novel lives by, or on, the character of its author. If that appears true of a single novel, it appears more strikingly true when one reflects upon the entire work of a novelist after one is familiar with it, and his books have run together and made a little world in one's mind. For my part, at any rate, I seldom step into the world of Jane Austen or Charlotte Brontë, of Thackeray or Thomas Hardy or Conrad, looking for any one in particular. I revisit these scenes because I like the weather, sunlit or stormy, because I relish a certain feeling in the air, which I know, when I analyze it, is the pervasive effect of the writer's personality.

For several days now I have been living happily in Ellen Glasgow's world. I attempt to take my satisfaction to pieces, and I find myself cataloging her abundant powers. I like her clear sense of the elemental things in human life and her sense of the profound interdependence of man and nature. She delights by her talent for presenting the wonder and bloom of Virginian gardens and country-side. Go where you will in her Southern world, there is perfume in the sunlit air, hyacinths and the scent of wild grapes and microphylla roses; there are the budding sycamore and the foam of dogwood and red bud; sparrows rustle among the Virginia creepers, thrushes sing, bluebirds and red-winged blackbirds flicker over the pastures; sunsets glow behind dark pines; there is the sound of water flowing.

Of her humor one could write a chapter. Her humbler characters—negroes and rustic ancient white folks, religious and irreligious—abound in sage observations and comparisons, earthy, droll, bitter or wise, between what the Baptist minister teaches them on Sunday and what they learn when they go outside the church door. The rural humorists in "The Miller of Old Church" could hold their own against any peasant group you may mention in the works of Thomas Hardy. As for wit of the more intellectual order, ironical wit, critical wit, epigrammatic wit, brilliantly serving in characterization and commentary, it plays incessantly through her books. It is a constant aspect of her thought. She conceives life as a brave comedy. I incline to think her the wittiest of living American novelists, and I am not surprised to learn that her favorite authors are Voltaire and Fielding.

Her range of successful characters is wide. It includes all sorts of colored people, poor whites, middling whites and old Southern gentry; poor people going up and rich people coming down; farmers, millers, shopkeepers, artists, poets, lawyers, judges, politicians; children and octogenarians; sane and insane. She has a very lively sense of the power of the family, of the social group and caste, of the community, of the generation. At the same time she feels with intense sympathy the elemental needs and hungers and the ideal motives which animate individual men and women, and make them, for their hour of crowded life, flame out against the commonplace.

In all her novels one is aware of an attendant keenly observant ethical spirit. Her morality is her own, tolerant of nature, intolerant of cant and humbug, but her consciousness is as unmistakably ethical as that of George Eliot. She likes to see the wheel come full circle. She builds her stories with a view to showing Time bringing in revenges.

Her style is firm, lucid, and if I were not afraid of giving offense, I should add, it has a masculine rhythm. It has wit and beauty. At its best it has a proud and impressive reserve, and goes over depths with the tension and moving stillness of deep rivers.

I have enumerated some of the talents and characteristics of Ellen Glasgow which have impressed me in reading these novels. As I turn away from the "specimens" of her qualities, which I have collected but have not space to exhibit, I ask myself wherein the abiding value of her work lies; what is the nature of the pervasive presence in her world which has rewarded me for entering it. And the reply which comes first to my lips is this: her wisdom, the breadth and justice of her vision.

But I have scarcely uttered that characterization when I recognize that, after all my enumeration of qualities, I have failed to bring out the really distinguishing marks of her individuality. I have said nothing of her daimonic element, her iconoclasm, her affectionate derision of the old South, her tireless satire upon the self-immolating old-fashioned female with faded roses in her cheeks and dying violets in her eyes, her merciless incessant mockery at the ancient egotistical pretensions of the male sex, and, deeper than all, underlying all, the realistic drive of her nature toward the discovery of ends which shall make life for men and women, but especially for women, somehow not wholly unworthy of the brief candle which lights them into the long darkness.

Ellen Glasgow is passionate. With all the passionateness of her soul she hates lies, and she hates failure. If her realism has not been as popular as the romances of some of our practising novelists it is because she is modern with a vengeance. She is a feminist with a vengeance. If you review her novels you find that for the last twenty-five years she has been steadily insisting that the average woman is a failure, and that the average woman's life is founded on a lie, a vital illusion, namely, that the sexual attraction which draws her to her man in the mating season is enough, is her supreme and sufficient affair with life. With all her humor, with all her wit and wisdom, and with all her passion, she asserts and reasserts that this is not enough. In one form of words or another, through novel after novel, runs this refrain: "There ought to be something more permanent than love for one to live by." Through novel after novel, with an insistence most abasing to masculine conceit, she exhibits the evanescence of sexual passion, exhibits women of all sorts who are quite disillusioned about love, exhibits men in the humiliating and bewildering attitude of loving without return, and loving when they are loved no more.

One doesn't get all of Ellen Glasgow's qualities at their highest in "Barren Ground." It is more somber than most of the others, less relieved by wit. It is insistently grim; and it has, I think, needless longueurs in its last hundred pages. Still it remains an excellent example of her talent, and it contains a powerful development of her central thesis.

Dorinda running toward life is embraced by it, seductively, treacherously. The terror and pathos of her disillusion are developed in pages of memorable beauty. Elsewhere Miss Glasgow has mockingly painted old maids of the Victorian mold who have sat forty years in an upper chamber pallidly worshiping their penitence and their memory of betrayal. Dorinda has the blood of Scotch-Irish ancestors in her veins. She packs up her wedding clothes. She packs away her dreams. With her young sense unimpaired that life is "precious and indescribably sad and lovely," she stiffens her soft lip and fights for a life which shall be independent of the admiration of men, fights for a successful life, as men rate success, and wins it—incidentally acquiring a husband whom she treats as a superior hired man. As her hands are very full with the management of her three large farms and dairy, he is quite useful to her.

Men who are realistic enough to admit that they could live without their wives but not without their work are likely to see in Dorinda a fine sort of heroine. Others will say: "But what did she get out of it—with her cows and her married hired man?" And I think Miss Glasgow would reply: "Romance! The fighting edge. She saved her soul, as modern women understand the soul. She made herself a character. She learned that in the end 'nothing lasts but courage.'"