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Fables of Æsop and Other Eminent Mythologists/Fables XXIV and XXV

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3930987Fables of Æsop and Other Eminent Mythologists — Fables XXIV and XXVRoger L'Estrange

Fab. XXIV.

An Asse and an Ungrateful Master.

A Poor Asse, that what with Age, Labour, and Hard Burdens, was now worn out to the Stumps in the Service of an Unmerciful Master, had the Ill Hap one day to make a False Step, and to fall down under his Load. His Driver runs up to him Immediately, and Beats him almost to Death for't. This (says the Asse to himself) is according to the Course of the Ungrateful World. One Casual Slip is enough to Weigh down the Faithful and Affectionate Services of Long Life.


Fab. XXV.

An Old Dog and his Master.

AN Old Dog, that in his Youth had led his Master many a Merry Chase, and done him all the Offices of a Trusty Servant, came at last, upon falling from his Speed and Vigour, to be Loaden at Every turn with Blows and Reproaches for it. Why Sir, (says the Dog) My Will is as Good as ever it was; but my Strength, and my Teeth are gone; and you might with as good a Grace, and Every jot as much Justice. Hang me up because I'm Old, as Beat me because I'm Impotent.

The Moral of the two Fables above.

The Reward of Affection and Fidelity must be the Work of another World: Not but that the Conscience of Well-Doing it a Comfort that may pass for a Recompence even in This; in Despite of Ingratitude and Injustice.

REFLEXION.

These Fables are a Reproof to the Ungrateful Cruelty of those that will neither Forgive One Slip, nor Reward a Thousand Services, but take more Notice of a Particular Unlucky Accident, than of a General Laudable Practice. But One Stumble is enough to Deface the Character of an Honourable Life. It is a Barbarous Inhumanity in Great Men to Old Servants, to make the Failings of Age to be a Crime, without allowing the Part Services of Their Strength and Youth, to have been a Virtue. And This is found in Governments, as well as in Courts, and Private Families; with Masters and Mistresses, as well as in States.

'Tis a miserable Thing, when Faithful Servants fall into the hands of Insensible, and Unthankful Matters; Such as Value Services only by the Profit they bring them, without any regard to the Zeal, Faith, and Affections, of the Heart, and pay them with Blows, and Reproaches in their Age, for the Use, Strength and Industry of their Youth. Nay Humane Frailty it self is Imputed to them for a Crime, and they are Treated Worse than Beasts for not being More than Men. Here's an Old Drudging Curr turn'd off to Shift for Himself, for want of the very Teeth and Heels that he had lost in his Master's Service. Nay, if he can but come off for Starving, it passes for an Aft of Mercy. Under These Circumstances, the Bare Sense of a Calamity is call'd Grumbling, and if a man does but make a Face upon the Boot, he's presently a Male-Content. It may be a Question now, whether the Wickedness, or the Imprudence of this Iniquity be the more Pernicious; for over and above the Inhumanity, 'tis a Doctrine of Ill Consequence to the Master Himself, to shew the World how Impossible a Thing it is for a Servant to Oblige and Please him: Nay, it is some sort of Temptation also to Impiety and Injustice, when Virtue and Duty come to be made Dangerous.

And yet it is not One Master perhaps of Twenty, all this while, that either directs, or takes Notice of These Indignities. It goes a Great Way, 'tis true, Barely to Permit them. One while perchance the Master is not Aware of what is done, and then in Other Cases, it may fall out Effectually to be his Own Act, even against his Own Will: That is to say, when the Passions of Imperious, and Ill Natur'd Servants are Cover'd with the Name and Authority of their Patrons, in the Abuse of a Trust that was Plac'd in 'em for Honester, and for Nobler Ends. It is Congruous enough yet to Apply the Moral of This Fiction, rather to the Driver of the Asse, and to the Huntsman that Manag'd the Chase, than to the Master Himfelf: But the Asse and Dog were Beaten however, for being Old, and spent, in Despite of All the Bonds and Instincts of Honour, Piety, and Good Nature.