From Passion to Peace/Passion
Passion
The pathway of the saints and sages; the road of the wise and pure; the highway along which the Saviours have trod, and which all Saviours to come will also walk—such is the subject of this book; such is the high and holy theme which the author briefly expounds in these pages.
Passion is the lowest level of human life. None can descend lower. In its chilling swamps and concealing darkness creep and crawl the creatures of its sunless world. Lust, hatred, covetousness, pride, vanity, greed, revenge, envy, spite, retaliation, slander, backbiting, lying, theft, deceit, treachery, cruelty, suspicion, jealousy—such are the brute forces and blind, unreasoning impulses that inhabit the underworld of passion, and roam, devouring and devoured, in the rank primeval jungles of the human mind.
There also dwell the dark shapes of remorse and pain and suffering, and the drooping forms of grief and sorrow and lamentation.
In this dark world the unwise live and die, not knowing the peace of purity, nor the joy of that Divine Light which forever shines above them, and for them, yet shines in vain so long as it falls on unseeing eyes which look not up, but are ever bent earthward—fleshward.
But the wise look up. They are not satisfied with this passion-world, and they bend their steps towards the upper world of peace, the light and glory of which they behold, at first afar off, but nearer and with ever increasing splendor as they ascend.
None can fall lower than passion, but all can rise higher. In that lowest place where further descent is impossible, all who move forward must ascend; and the ascending pathway is always at hand, near, and easily accessible. It is the way of self-conquest, and he has already entered it who has begun to say “nay” to his selfishness, who has begun to discipline his desires, and to control and command the unruly elements of his mind.
Passion is the arch-enemy of mankind, the slayer of happiness, the opposite and enemy of peace. From it proceeds all that defiles and destroys. It is the source of suffering, the maker of misery, and the promulgator of mischief and disaster.
The inner world of selfishness is rooted in ignorance,—ignorance of Divine Law, of Divine Goodness; ignorance of the Pure Way and the Peaceful Path. Passion is dark, and it thrives and flourishes in spiritual darkness. It cannot enter the regions of spiritual light. In the enlightened mind the darkness of ignorance is destroyed; in the pure heart there is no place for passion.
Passion in all its forms is a mental thirst, a fever, a torturing unrest. As a fire consumes a magnificent building, reducing it to a heap of unsightly ashes, so are men consumed by the flames of passions, and their deeds and works fall and perish.
If one would find peace, he must come out of passion. The wise man subdues his passions, the foolish man is subdued by them. The seeker for wisdom begins by turning his back on folly. The lover of peace enters the way which leads thereto, and with every step he takes he leaves further below and behind him the dark dwelling-place of passion and despair.
The first step towards the heights of wisdom and peace is to understand the darkness and misery of selfishness, and when that is understood, the overcoming it—the coming out of it—will follow.
Selfishness, or passion, not only subsists in the gross forms of greed and glaringly ungoverned conditions of mind; it informs also every hidden thought which is subtly connected with the assumption and glorification of one’s self; and it is most deceiving and subtle when it prompts one to dwell upon the selfishness in others, to accuse them of it and to talk about it. The man who continually dwells upon the selfishness in others will not thus overcome his own selfishness. Not by accusing others do we come out of selfishness, but by purifying ourselves. The way from passion to peace is not by hurling painful charges against others, but by overcoming one’s self. By eagerly striving to subdue the selfishness of others, we remain passion-bound; by patiently overcoming our own selfishness, we ascend into freedom. He only who has conquered himself can subdue others; and he subdues them, not by passion, but by love.
The foolish man accuses others and justifies himself; but he who is becoming wise justifies others and accuses himself. The way from passion to peace is not in the outer world of people; it is in the inner world of thoughts; it does not consist in altering the deeds of others, it consists in perfecting one’s own deeds.
Frequently the man of passion is most eager to put others right; but the man of wisdom puts himself right. If one is anxious to reform the world, let him begin by reforming himself. The reformation of self does not end with the elimination of the sensual elements only; that is its beginning. It ends only when every vain thought and selfish aim is overcome. Short of perfect purity and wisdom, there is still some form of self-slavery or folly which needs to be conquered.
Passion is at the base of the structure of life; peace is its crown and summit. Without passion to begin with, there would be no power to work with, and no achievement to end with. Passion represents power, but power misdirected, power producing hurt instead of happiness. Its forces, while being instruments of destruction in the hands of the foolish, are instruments of preservation in the hands of the wise. When curbed and concentrated and beneficently directed, they represent working energy. Passion is the flaming sword which guards the gates of Paradise. It shuts out and destroys the foolish; it admits and preserves the wise.
He is the foolish man who does not know the extent of his own ignorance; who is the slave of thoughts of self; who obeys the impulses of passion. He is the wise man who knows his own ignorance; who understands the emptiness of selfish thoughts; who masters the impulses of passion.
The fool descends into deeper and deeper ignorance; the wise man ascends into higher and higher knowledge. The fool desires, and suffers, and dies. The wise man aspires, and rejoices, and lives.
With mind intent on wisdom, and mental gaze raised upward, the spiritual warrior perceives the upward way, and fixes his attention upon the heights of Peace.