Gems of Chinese Literature/Chuang Tzŭ-The Death of Chuang Tzŭ's Wife

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Gems of Chinese Literature
translated by Herbert Allen Giles

The Death of Chuang Tzŭ's Wife by Chuang Tzŭ

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CHUANG TZŬ.

4th century b.c.

[A most original thinker, of whom the Chinese nation might well be proud. Yet his writings are tabooed as heterodox, and are very widely unread, more perhaps on account of the extreme obscurity of the text than because they are under the ban of the Confucianists. What little is known of Chuang Tzŭ's life may be gathered from some of the extracts given. He is generally regarded as an advanced exponent of the doctrines of Lao Tzŭ. So late as the 4th century a.d., the work of Chuang Tzŭ appears to have run to fifty-three chapters. Of these, only thirty-three now remain; and several of them are undoubtedly spurious, while into various other chapters, spurious passages have been inserted.]

1518083Gems of Chinese Literature — The Death of Chuang Tzŭ's WifeHerbert Allen GilesChuang Tzŭ

When Chuang Tzŭ's wife died, Hui Tzŭ went to condole. He found the widower sitting on the ground, singing, with his legs spread out at a right angle, and beating time on a bowl.

“To live with your wife,” exclaimed Hui Tzŭ, “and see your eldest son grow to be a man, and then not to shed a tear over her corpse,―this would be bad enough. But to drum on a bowl, and sing; surely this is going too far.”

“Not at all,” replied Chuang Tzŭ. “When she died, I could not help being affected by her death. Soon, however, I remembered that she had already existed in a previous state before birth, without form, or even substance; that while in that unconditioned condition, substance was added to spirit; that this substance then assumed form; and that the next stage was birth. And now, by virtue of a further change, she is dead, passing from one phase to another like the sequence of spring, summer, autumn, and winter. And while she is thus lying asleep in Eternity, for me to go about weeping and wailing would be to proclaim myself ignorant of these natural laws. Therefore I refrain.”