History of Woman Suffrage/Volume 2/Chapter 26
CHAPTER XXVI.
AMERICAN WOMAN SUFFRAGE ASSOCIATION.
Circular Letter—Cleveland Convention—Association Completed—Henry Ward Beecher, President—Convention in Steinway Hall,—New York George William Curtis Speaks— The First Annual Meeting held in Cleveland—Mrs. Tracy Cutler,—President Mass meeting in Steinway Hall, New York, 1871—State Action Recommended Moses Coit Tyler Speaks—Mass Meetings in 1871 in Philadelphia, Washington, Baltimore, Pittaburgh—Memorial to Congress—Letters from William Lloyd Garrison and others— Hon. G. F. Hoar Advocates Woman Suffrage—Anniversary celebrated at St Louis —Dr. Stone, of Michigan—Thomas Wentworth Higginson, President, 1872—Convention in Cooper Institute, New York—Two Hundred Young Women march in. Meeting in Plymouth Church—Letters from Louise May Alcott and Elizabeth Stuart Phelps—The Annual Meeting in Detroit—Julia Ward Howe, President—Letter from James T. Field—Mary F. Eastman Addresses the Convention. Bishop Gilbert Haven President for 1875—Convention Steinway Hall, New York Hon. Charles Bradlaugh Speaks—Centennial Celebration, July 3d—Petition to Congress for a XVI. Amendment—Conventions in Indianapolis, Cincinnati, Washington, and Louisville.
It was during the summer of 1809 that the initiative steps in the formation of the American Woman Suffrage Association[1] were taken, and the following letter circulated:
Boston, August 5, 1869.
Many friends of the cause of woman suffrage desire that its interests may be promoted by the assembling and action of a convention devised on a truly National and representative basis for the organization of an American Woman Suffrage Association.
Without depreciating the value of Associations already existing, it is yet deemed that an organization at once more comprehensive and more widely representative than any of these is urgently called for. In this view, the Executive Committee of the New England Woman Suffrage Association has appointed the undersigned a Committee of Correspondence to confer by letter with the friends of woman suffrage throughout the country on the subject of the proposed convention.
We ask to hear from you in reply, at your earliest convenience. Our present plan is that the authority of the convention shall be vested in gates, to be chosen and accredited by the Woman Suffrage Associations existing, or about to be formed, in the several States of the Union. The number of delegates to be sent by each Association and the precise time of the meeting of the convention can be determined as soon as we shall have received such answers to our present application as shall assure us of an active and generous co-operation in the measure proposed, on the part of the addressed.
| Lucy Stone, | Caroline M. Severance, |
| T. W. Higginson, | Julia Ward Howe, |
| Geo. H. Vibbert. | |
Soon after, the following call was issued:
The undersigned, being convinced of the necessity for an American Woman Suffrage Association, which shall embody the deliberate action of the State organizations, and shall carry with it their united weight, do hereby respectfully invite such organizations to be represented in a Delegate Convention, to be held at Cleveland, Ohio, November 24th and 25th, a.d., 1869.
The proposed basis of this Convention is as follows:
The delegates appointed by existing State organizations shall be admitted, provided their number does not exceed, in each case, that of the Congressional delegation of the State. Should it fall short of that number, additional delegates may be admitted from local organizations, or from no organization whatever, provided the applicants be actual residents of the States they represent. But no votes shall be counted in the Convention except of those actually admitted as delegates. (Signed)
The first American Woman Suffrage Convention assembled at Case Hall, Cleveland, O., on Wednesday morning, November 24th. The attendance from the city was very large; the vast hall being well filled, both floor and balcony. The Convention was called to order by Mrs. Lucy Stone. Twenty-one States were represented—eighteen by regularly accredited delegates; thus making it truly National. Great harmony pervaded all the deliberations of the Committees and the discussions of the Convention.
On motion of F. B. Sanborn, of Massachusetts, Judge J. B. Bradwell, of Chicago, was chosen temporary Chairman, and on motion of Mrs. Lucy Stone, Mrs. Mary F. Davis, of New Jersey, was elected temporary Secretary. Upon taking the chair, Judge Bradwell returned his thanks for the honor conferred upon him. It was unnecessary for him to speak at length in regard to the object of the meeting; it had been stated in the call read by Mrs. Stone. He said they were met for the formation of an American Woman Suffrage Association, which shall be represented in every State of this great Nation; and not only every State, but every city, town, and county from the Atlantic to the Pacific, and from the Gulf of Mexico to Canada. On motion of Mr. Sanborn a Committee on Credentials[2] was appointed by the President. All State delegations were requested to report their names to the Committee, and also to fill any vacancies which might exist, if persons were present from their respective States.
Pending the report of the Committee on Credentials, Mrs. Lucy Stone presented letters from several persons[3] who had been unable to attend the Convention, but desired to give expression to their sympathy with its object. In a few preliminary remarks she expressed the pleasure she felt at the sight of such a large and intelligent audience at the first session of the Convention, which many had supposed would be but merely a business meeting. It was an evidence of the increasing interest which is being felt upon the subject of woman suffrage. She alluded to the Convention held in this city sixteen years ago, and was glad to see several familiar faces which were present on that occasion. Mrs. H. M. Tracy Cutler, of Cleveland, delivered an eloquent appeal for women.
Judge Bradwell said that under the laws in some States the right of woman to a certain degree of citizenship is acknowledged. Foreign-born women may be naturalized, and even without the consent of their husbands. In all probability Vermont will soon confer upon woman the right of suffrage. In that State the women considerably outnumber the men, and if some of them should move to the West, they might say, "We voted and were citizens in Vermont, and, under the XIV. Amendment to the Constitution of the United States, we claim the right to vote here."
Mrs. C. G. Ames, of California, alluded to a case which occurred in San Francisco. A woman was informed that she might be protected through the courtesy of the consul, but that she had no claim to protection as a citizen of the Government.
The Committee on Credentials presented the names of delegates[4] who were already present as entitled to seats in the Convention. Other names were added as they were reported to the Convention during the session.
There were also in attendance persons from Virginia, Mississippi, and Nebraska, who conferred with the Chairman of the Committee on credentials with reference to their admission to the body of delegates. They were all bona fide residents in the States they represented, but they seemed so undecided in reference to the question of woman suffrage, finding it hardly possible to tell whether they were for it or against it, that it was thought not best for them to propose themselves as self-constituted delegates. Near the close of the Convention, those from Nebraska and Virginia sought the Chairman of the Committee to say that if another convention were to be held, they could heartily and conscientiously take seats as delegates; for if they had any doubts as to the justice and utility of woman suffrage in the outset, they had been wholly removed by the arguments to which they had listened. Twenty-one States were thus represented in the Convention, making it truly National.
On motion of Mr. Blackwell, the President was authorized to appoint a committee,[5] consisting of one from each State on the permanent organization of the Convention. Pending the announcement of the committee, Mrs. Julia Ward Howe, of Boston, delivered an address to the Convention, replete with the noblest wisdom and the soundest morality. Her utterance was both prophetic and hortatory. She cautioned women not to do injustice to others, while seeking justice for themselves; advised them that they must prepare for the new responsibilities they coveted; and that they would better learn to command, by learning well how to serve. She closed her grand and inspiring address with this sentence: "Oh! of all the names given to us to warn off the demon and invoke the angel, let us hold fast to this word—service!"
The Convention reassembled at two o'clock, the hall being filled in every part. Before proceeding to business, the President invited to seats upon the platform, Stephen S. Foster, Miss Susan B. Anthony, Rev. Antoinette Brown Blackwell, Andrew Jackson Davis, Mrs. Leland, of Wisconsin; Mr. and Mrs. John Gage, of Vineland, New Jersey, all of whom he designated as faithful veteran laborers in the good cause. He also invited all officers of Woman Suffrage Associations, members of the press and the clergy without distinction of sex or color.
The proceedings were opened with an impressive prayer by Rev. Antoinette Brown Blackwell, of New Jersey. The Committee on Permanent Organization reported the list of[6] officers of the Convention, which was adopted. The announcement of the name of T. W. Higginson as President was received with loud applause. On taking the Chair, he spoke substantially as follows:
but as a graceful act of courtesy on the part of the West, which is so largely represented, to the East, which is but slightly represented—perhaps our California friends would rather hear us say from the great central Keystone States of the Nation, to the little border States on the Atlantic coast. It is eminently fit and proper that this Convention should select for its place of meeting the great State of Ohio, which takes the lead in the woman suffrage movement, as well as in other good things. It was the first to organize a State Woman Suffrage Association, and the first in which a committee of the Legislature recommended extending to woman the right of suffrage. It is befitting, then, that this Convention should desire Ohio as the stepping stone from which an American Suffrage Association shall rise into existence.
My own State is but a small one. At the commencement of the war it was hardly thought worth while to attempt to raise troops in Rhode Island, for if they should be able to muster a regiment it would be necessary to go out of the State to find room to drill. But regiments were raised and they stood side by side with those of Ohio during the great struggle, and your record is theirs. Rhode Island, too, stands shoulder to shoulder with Ohio in the cause of woman suffrage. The call for this Convention was signed by the representatives of twenty-five States; that for, the Woman's Rights Convention, in 1850, was signed by those of but six, yet Ohio and Rhode Island were two of that number. I do not blush at the smallness of my State, but I rejoice in its prominence in this movement. I am glad to claim her as the only State which stands as a unit in the Senate of the United States in favor of giving the ballot to woman. Messrs. Sprague and Anthony, the Senators from that State, agree upon this point, although if they ever agreed upon any other matter, I never heard of it.
Fellow-delegates and citizens, we have come together as supporters of a grand reformatory movement, and there is but one plain course for us to pursue. Some years ago I attended a meeting of progressive Friends, in Pennsylvania. The subject of Woman's Rights came up for discussion, and opinions were expressed pro and con, when suddenly there came striding up the aisle an awkward boy, half-witted and about half-drunk. He stepped to the platform, flung his cap to the floor, and said that he wanted to give his testimony. "I don't know much about this subject or any other, but my mother was a woman!" The boys in the galleries laughed, and the Quakers, sitting with their hats on their heads, looking as solemn as if the funeral of the whole human race was being held and they were the chief mourners, did not relax a muscle of their faces, but thought I to myself, "That overgrown boy, drunk or sober, has solved the whole question." Women may doubt and hesitate, uncertain whether they want to vote or not, but men have only one position to take—to withdraw their opposition, and leave it to the women to decide for themselves.
Many intelligent and respectable ladies fear a conspiracy against their freedom—imagining that at times of elections detachments of police would seize and rudely drag the weak, fainting sisters to the polls against their will. They seem to regard the matter in the same light as a boy who went to the theatre night after night, but invariably went to sleep. Upon being asked what he went for, he replied: "Why I've got to go because I've a season ticket." And so some women seem to think that the right of suffrage will be like the boy's season ticket, and they must vote whether they will or not. When we can not drive men to the polls, when there is no law to compel them to serve or save their country at the ballot-box, if they stay away from selfishness or indifference, it is not likely that we will be more successful with the women. No compulsion is intended. We will lay before woman the great responsibility that rests upon her, her sacred duty as a wife and mother, we will open up to her a career of the highest usefulness in the world, in which she may more perfectly than ever before fulfill the destiny for which she is created, and then she may individually accept the ballot or not, according to the dictates of her own conscience. All men can do is to take down the barriers and say to her: "Vote, if you please." It is to give more dignity and sacredness to woman; to enlarge and not limit her field of usefulness; but not to take her out of her appropriate sphere. It says to the wife: "Do all you can to save your sons and husbands at home, strew around them its most hallowed influences; but if you fail there, you have another chance at the ballot-box to abolish, by your votes, the liquor-sellers that are dragging them down to ruin."
I would earnestly recommend to this Convention the importance of efficient and perfect organization, and not only in this body, but throughout the country. In the judgment of those who called this meeting, the great movement for woman suffrage is too far advanced to be further prosecuted only by local and accidental organizations. In most of the States, State Associations are of but recent origin, and in many they do not exist at all. The efforts hitherto made were all well and useful in their way, but not enough to meet the demands of the present. It is the aim to establish this Association on a national representative basis, embracing all the States in the Union. We seek this because we need it. The enterprise is too vast to be left to hasty or accidental organizations only. We want something solid and permanent. The Congress of the United States rests upon a narrower basis than does the organization at which we aim. That represents but half the people of the country while this is for all. It is eminently needful that we give the greatest care and deliberations to the work. We must have the counsel of various minds, laying aside local differences. We are of different habits and opinions, and do not think alike on all subjects. Upon many questions we "agree to differ," but on this great question we are, and must be, all united. Efficient organization will be a powerful aid in helping forward the grandest reform that was ever launched upon the human race. With this understanding I accept the position of President of this Convention, losing my own individuality as one of its members. In conclusion, I ask your patience with my short-comings and your co-operation in conducting its proceedings.
Mrs. Cutler read a courteous communication from H. S. Stevens Esq., kindly offering to furnish carriages free to those members of the Convention who may wish to see the city, during their stay. Col. Higginson said that in the early days of woman suffrage, he had seen a rivalry among livery stable keepers to furnish carriages to take persons engaged in the movement out of town, and he regarded this offer as in singular contrast to that. On motion of Mrs. Lucy Stone, the Committee on Permanent Organization of the Convention was also charged with the duty of preparing a basis of organization, constitution, and by-laws for a National Woman Suffrage Association, and to report a list of officers for the same. The President invited all local Woman Suffrage organizations to make themselves known through their members present, and to participate in the deliberations of the Convention. The following resolution, offered by Mrs. Lucy Stone, was adopted:
Resolved, That the members of the Associated Press, now in session in this city, be invited to attend this Convention and take part in its proceedings, and that Mr. Boyer, Mr. F. B. Sanborn, and Mrs. Cole, of Dayton, be a Committee to convey the invitation to that body.
A telegram was received from Grace Greenwood, as follows:
Kept at home by illness. God speed the cause. Grace Greenwood.
Brief speeches were made by Rev. Mrs. Hanaford, of Massachusetts; Mary F. Davis and Lucy Stone, of New Jersey; and Giles B. Stebbins, of Michigan, who introduced the following resolution, which was unanimously carried:
Resolved, That the National Labor Congress, representing five hundred thousand of the workingmen of our country, at its late session at Philadelphia, by recognizing the equal membership and rights of men and women, of white and colored alike, showed a spirit of broad and impartial justice worthy of all commendation, and we hail its action as a proof of the power of truth over prejudice and oppression, which must be of signal benefit to its members, in helping that self-respect, intelligence, and moral culture by which the fair claims of labor are to be gained and the weaker truly ennobled and elevated.
Mr. H. B. Blackwell presented the following:
Constitution of the American Woman Suffrage Association.
ARTICLE I.
Name: This Association shall be known as the American Woman Suffrage Association.
ARTICLE II.
Object: Its object shall be to concentrate the efforts of all the advocates of woman suffrage in the United States for National purposes only, viz:
Sec. 1. To form auxillary State Associations in every State where none such now exist, and to co-operate with those already existing, which shall declare themselves auxiliary before the first day of March next, the authority of the auxiliary Societies being recognized in their respective localities, and their plan being promoted by every means in our power.
Sec. 2. To hold an annual meeting of delegates for the transaction of business and the election of officers for the ensuing year; also, one or more national conventions for the advocacy of woman suffrage,
Sec. 3. To publish tracts, documents, and other matter for the supply of State and local societies and individuals at actual cost.
Sec. 4. To prepare and circulate petitions to State Legislatures, to Congress, or to constitutional conventions in behalf of the legal and political equality of woman; to employ lecturers and agents, and to take any measures the Executive Committee may think fit, to forward the objects of the Association.
ARTICLE III.—ORGANIZATION.
Sec. 1. The officers of this Association shall be a President, eight Vice--Presidents at Large, Chairman of the Executive Committee, Foreign Corresponding Secretary, two Recording Secretaries, and a Treasurer, all of whom shall be ex-officio members of the Executive Committee from each State and Territory, and from the District of Columbia, ag hereinafter provided.
Sec. 2. Every President of an auxiliary State society shall be ex-officio a vice-president of this Association.
Sec. 3. Every chairman of the Executive Committee of an auxiliary State society shall be ex-officio a member of the Executive Committee of this Association.
Sec. 4. In cases where no auxiliary State society exists, a suitable person may be selected by the annual meeting, by the Executive Committee, as Vice-President or member of the Executive Committee, to serve only until the organization of said State Association.
Sec. 5. The Executive Committee may fill all vacancies that may occur prior to the next annual meeting.
Sec. 6. All officers shall be elected annually at any annual meeting of delegates, on the basis of the Congressional representation of the respective States and Territories, except as above provided.
Sec. 7. No distinction on account of sex shall ever be made in the membership or in the selection of officers of this Society; but the general principle shall be that one half of the officers shall, as nearly as convenient, be men, and one half women.
Sec. 8. No money shall be paid by the Treasurer except under such restrictions as the Executive Committee may provide.
Sec. 9. Five members of the Executive Committee, when convened by the Chairman, after fifteen days written notice previously mailed to each of its members, shall constitute a quorum. But no action thus taken shall be final, until such proceedings shall have been ratified in writing by at least fifteen members of the Committee.
Sec. 10. The Chairman shall convene a meeting whenever requested to do so by five members of the Executive Committee.
ARTICLE IV.
This Association shall have a branch office in every State in connection with the office of the auxiliary State Society therein, and shall have a central office at such place as the Executive Committee may determine.
ARTICLE V.
This Constitution may be amended at any annual meeting, by a vote of three-fifths of the delegates present therein.
ARTICLE VI.
Any person may become a member of the American Woman Suffrage Association by signing the Constitution and paying the sum of $1 annually, or life members by paying the sum of $10, which membership shall entitle the individual to attend the business meetings of delegates and participate in their deliberations.
ARTICLE VII.
Honorary members may be appointed by the annual meeting or by the Executive Committee, in consideration of services rendered.
The officers of the Association were then appointed:
President—Henry Ward Beecher.
Vice Presidents at Large—T. W. Higginson, Mary A. Livermore, William Lloyd Garrison, Mrs. W. T. Hazard, George W. Curtis, Celia M. Burleigh, George W. Julian, Margaret V. Longley.
Chairman of Executive Committee—Lucy Stone.
Foreign Corresponding Secretary—Julia Ward Howe.
Corresponding Secretary—Myra Bradwell.
Recording Secretaries—Henry B. Blackwell, Amanda Way.
Treasurer—Frank B. Sanborn. ;
Vice-Presidents—Maine, Rev. Amory Battles ; New Hampshire, Armenia S. White; Vermont, Hon. C. W. Willard ; Massachusetts, Caroline M. Severance ; Rhode Island, Rowland G. Hazard ; Connecticut, Seth Rogers; New York, Oliver Johnson; New Jersey, Antoinette Brown Blackwell; Pennsylvania, Robert Purvis; Delaware, Mrs. Hanson Robinson ; Ohio, Dr. H. M. Tracy Cutler; Indiana, Lizzie M. Boynton ; Illinois, C. B. Waite ; Wisconsin, Rev. H. Eddy; Michigan, Moses Coit Tyler; Minnesota, Mrs. A. Knight ; Kansas, Hon. Charles Robinson ; Iowa, Amelia Bloomer ; Missouri, Hon. Isaac H. Sturgeon ; Tennessee, Hon. Guy W. Wines; Florida, Alfred Purdie; Oregon, Mrs. General Rufus Saxton; California, Rev. Charles G. Ames; Virginia, Hon. J. C. Underwood ; Washington Territory, Hon. Rufus Leighton; Arizona, Hon. A. K. P. Safford.
Executive Committee—Maine, Mrs. Oliver Dennett; New Hampshire, Hon. Nathaniel White ; Vermont, Mrs, James Hutchinson, Jr. ; Massachusetts, Rev. Rowland Connor ; Rhode Island, Elizabeth B. Chace ; Connecticut, Rev. Olympia Brown ; New York, Mrs, Theodore Tilton; New Jersey, Mary F. Davis; Pennsylvania, Mary Grew ; Delaware, Dr. John Cameron ; Ohio, Andrew J. Boyer; Indiana, Rev. Charles Marshall ; Illinois, Hon. J. B. Bradwell; Wisconsin, Lilie Peckham ; Michigan, Lucinda H. Stone ; Minnesota, Abby J. Spaulding ; Kansas, Mrs. C. I. H. Nichols; Iowa, Belle Mansfield; Missouri, Mrs. Francis Minor; Tennessee, Rev. Charles J. Woodbury ; Florida, Mrs. Dr, Hawkes; California, Mrs. Mary E. Ames; Virginia, Hon. A. M. Fretz; District of Columbia, Grace Greenwood.The addresses of the evening were made by Judge Bradwell and Mary A. Livermore, of Illinois; Miriam M. Cole, of Ohio; Lilie Peckham, of Wisconsin; Frank B. Sanborn, editor of the Springfield, Mass., Republican ; and Dr. Lees, of Leeds, England. At the Thursday morning session the attendance was large, and the interest in the Convention seemed to be increasing. The forenoon was devoted to a consideration of the basis of the National organization, its constitution and by-laws. The discussions[7] were earnest. temperate, in excellent spirit, every woman keeping within the five minutes’ rule, and speaking to the point—a circumstance commented on pleasantly by the President. The articles of the Constitution and By-Laws were discussed seriatim, and adopted, and then the Constitution, as a whole, was adopted. A letter was presented by Mrs. Lucy Stone, from the proprietor of the Birch House, Water Street, offering to entertain a few delegates—free. She also read the following :
Cleveland, November 25, 1869.
To the Delegates of the Woman's National Convention:—The Faculty of the Homeopathic College hereby extend their most cordial invitation to your honorable body to visit the College. Conveyances for the same will be in readiness at any time desired. In this College, now in its twentieth annual session, woman, with the exception of one winter, has always been equal with man in privilege and honor, and here she shall always share an equal privilege and honor, so long as she {s willing to conform to the same standard of culture. Yours, most respectfully,
T. P. Wilson, Dean,H. V. Biggar, Registrar.
Judge Bradwell offered the following, which was adopted :
Able addresses were made during the afternoon by Rev. Charles Marshall, pastor of one of the Presbyterian churches of Indianapolis; Lizzie Boynton and Mrs. Swank, of Indiana; Lucy Stone, of New Jersey; Ex-Gov. Root, of Kansas; Mary E. Ames, of California; and Addie Ballou, of Minnesota. Rebecca Rickoff, of Cleveland, recited an original poem, "The Convict's Mother," with marked effect. During the entire session the hall was filled to its utmost limit. The Convention met for the closing session at an early hour. The hall was densely filled in every part, the man at the ticket-office having been literally inundated with "quarters." Mrs. Dr. Cutler occupied the chair. Mrs. Stone announced that she would go through the audience to get names of members of the Association, which any one could become on payment of a dollar.
Brief speeches were made by Mr. Bellville and Mr. Lamphear, of Ohio; Mr. Henry Blackwell, of New Jersey; and Rev. Rowland Connor, of Massachusetts, and then Mrs. Julia Ward Howe delivered a second address of remarkable power and unparalleled beauty. She spoke the day before as the prophet of the Convention—this evening, she spoke as its historian. Her address was faultless, peerless, perfect, and though read from a manuscript, moved the large audience deeply. Next followed Mrs. Celia Burleigh, of New York, a woman of rare grace and culture, with an address packed with thought and wisdom, uttered in the choicest language. Mrs. Caroline M. Severance, of Boston, succeeded her with another speech of like polish and impressiveness, and then the great congregation rose, and closed the interesting meetings of the two days with the singing of the grand old doxology, "Praise God from whom all blessings flow," after which the Convention adjourned sine die.
A Mass Convention for the advocacy of Woman Suffrage, under the auspices of the American Woman Suffrage Association, was held at Steinway Hall, New York City, May 11th and 12th, 1870. Upon each of those days three sessions were held, and at each session the attendance was numerous and enthusiastic. The Convention was presided over by Rev. Henry Ward Beecher. Upon the platform were seated many earnest, active supporters, and advocates of the cause.[8]
The address of Rev. Henry Ward Beecher was as follows: Ladies and Gentlemen:—It is but a little while ago that the question whether a woman might, with modesty and propriety, appear upon the public platform to speak her sentiments upon moral and philanthropic questions, agitated the whole community. Although I do not regard myself as excessively conservative, I remember very well when the appointment of women, by the Anti-Slavery Society of New England, to act on committees with men, grievously shocked my prejudices; and I said to myself, "Well, where will this matter end?" I remember very well that when many persons, whose names are now quite familiar to the people, first began to speak on the anti-slavery question, I felt that if the diffidence and modesty and delicacy of woman had not been sacrificed, it had, at any rate, been put in peril; and that, although a few might survive, the perilous example would pervert and destroy the imitators and followers.
It was in the year 1856 that I first made a profession of my faith in Woman's Rights. During the Fremont campaign I had so far had my eyes opened and my understanding enlightened, as to see that if it is right for the people of Great Britain to put a politician at the head of their government, and she a woman—if, in all the civilized nations of the world, it is deemed both seemly and proper for women to be in public meetings and take part therein, provided they are duchesses or the ladies of lords—if it is right, in other words, for aristocracy to give to their women the right of public speech, then it is right, also, for democracy to give their women the right of public speech. Does any one question whether Lucy Stone may speak? or Mrs. Livermore? or Mrs. Stanton? There is not a city or town in the nation that does not hail their coming; and there are no persons so refined, and no persons so conservative as not to listen to them; and there are none that listen who do not always admit that women may speak. God does not give such gifts for nothing.
We are in a community that is constantly growing, expanding, developing. We do not believe that human nature has reached its limits. There are new combinations, new developments, taking place. Nor do we believe that men have reached the ultimatum of their practical efficiency, any more than women have. It is in the order of things, that having met, tried, and settled this question—the right of woman to public speech—we should meet the next question, the right of women to act. She has a right to think,—has she a right to practice? May she vote, or sit upon committees in matters pertaining to local or National interests? It is this question which is under discussion now. It seems wild and wandering to many, but not more wild and wandering than fifteen years ago, to the great majority of our citizens, seemed the question of woman's right to public speech. I venture to say that within the fifteen years next coming it will seem strange to the great mass of the people that it should have been considered of doubtful propriety for woman to exercise the privilege, or, I should rather say, the duty of suffrage.
And so within the last few years this question has risen up, to the suppression, I may say, of everything else; for everything else is conceded. I don't know what advanced step may be next proposed. If I did, I should propose it to-day—for this reason, that I notice that each advance becomes the acceptance of the disputed question immediately in its rear. When the doctrine of physiognomy—Lavater's doctrine—was first propounded, men laughed it to scorn, and contemned the idea that there could be anything true or noble in it, until phrenology came and asserted that the brain's proportional parts could be known, and that the mind could be outwardly ascertained, and then men said: "Oh, this phrenology is a humbug! Physiognomy is rational; we can see how a man can judge that way; there is something in physiognomy." So they swallowed physiognomy in order to be strong enough to combat phrenology. Animal magnetism, I believe, came up next; and the people ridiculed it as they had ridiculed those that had gone before. They now thought that there might be some sense in physiognomy and phrenology, but animal magnetism was preposterous. Then came mesmerism. "Why," people said, "this is nothing in the world but animal magnetism, in which, of course, there is some reason." Then came spiritualism. "Oh," people said, "that is nothing but mesmerism." So they admitted each anterior heresy for the sake of refuting the new one. And now, may a woman be an artist? May she sing in public? May she speak in public? "Well," said people, "she can sing, if she has the gift; there is no harm in that; but this delivering an oration, this is not woman's sphere." Then if we say, "Shall a woman vote?" they say, "Oh! vote! vote! Let her speak if she wants to speak; but as for voting, that will never do!"
Therefore, as I have said, if I could but see the next point ahead, I would immediately proclaim it, because then people would say, "Let women vote if they want to vote, but that is as far as we can go." I rejoice in your presence this morning. I, for one, need not assert that I am from my whole heart and conviction thoroughly of opinion that the nature of woman, the purity and sweetness of the family, the integrity and strength of the State, will all be advantaged when woman shall be, like man, a participator in public affairs.
Rev. James Freeman Clarke said—Ladies and gentlemen:—This is a very serious question, whichever way we look at it. I do not suppose that, if the women of the country were to be admitted to-day to vote, the consequences would appear to-day, or for some time to come, because women everywhere would vote very much as those around them are in the habit of voting. Young men growing up generally vote as their fathers and brothers are in the habit of voting—those with whom they are in the habit of communication; so it would be with women. They would probably, for some time to come, vote very much as their husbands, fathers, and brothers do now. The ultimate result, however, is of the greatest consequence; and nobody can tell exactly what it will be. I, for one, believe that it will be very beneficial, and it is for that reason that I am here to-day.
I believe, in the first place, that women ought to vote, because it seems to me that this is in the direction of all human progress, and in the direction of civilization. Civilization, thus far, has constantly occupied itself in bringing woman up to, and putting her by the side of man. In the barbarous stage of society, woman is the slave and tool of man; in the Asiatic age she is the plaything and ornament with which man amuses himself; but in Christendom there is a tendency to place woman side by side with man in everything, and just as far as it has been done we find the benefit of it. Woman ought to be made the companion of man in his great work of government. The reason why people think politics is a low and vulgar pursuit is that woman has never been in politics. Where man goes alone he is easily corrupted. Soldiers in the army are degraded, despite the patriotic nobleness of their motive, by the absence of woman, and men are degraded at the polls, as well as everywhere else, through not having women by their side.
I believe in this movement, not only because it is in the direction of all modern civilization, but because it is in accordance with the idea of American government, and the policy of American institutions. A State is saved by being faithful to its own idea, or lost by faithlessness to that idea. Now the American idea is faith in the people. We know perfectly well there are evils connected with republicanism, as there are with everything; but we have chosen the good of a republic with this great, broad basis of universal suffrage. People say, "Well, but there is no natural right to vote." We knew that very well before, because there is no voting in a state of nature. Voting is a social contrivance. Because it is not a natural right, is it any less unjust to deprive a large part of the people of it? There are no roads in a state of nature. For that reason, shall we say to a woman, "You shall not walk in the road?" Wherever the male and female qualities go together, we are better for it, and therefore it is our business to put them together in the government. Put away all the absurd restrictions on woman, and let her do what God intended her to do. Let us trust nature and God, and give to woman the opportunity to do whatever she is able to accomplish.
I have another reason for woman suffrage, and that is, that nothing can be said against it. Our good friend, Dr. Bushnell, has written a book in which he says that if woman is allowed to vote she must be allowed to govern; and, being a subject nature, she can not govern. In other words, as she is a subject nature, let her stay at home and govern her household all the time! People say she ought to influence gently and quietly, and not to govern by force. Now if there is anything which means influence and not force, except indirectly and secondarily, it is the ballot-box! We had an administration two years ago which had all the force of the country at command, and the people went to the ballot-box and destroyed it so completely that we have almost forgotten we ever had so bad a Government as that of Andrew Johnson.
All the strength and bravery and determination of this world are not so much confined to the male sex as some ornaments of that sex would have us believe. We want the women—the wives and sisters and mothers of the land, to help save our men from political corruption. It is what God has ordained, and the time is coming when it shall be effected.
Mrs. M. M. Cole read the following letter:
Vineland, N. J., May 10, 1870.
My Dear Friends: I once had a neighbor who was for years entirely crippled with rheumatism, and she, when asked, "How are you to-day?" invariably answered, "Better, I thank you, to-day than I was yesterday. Hope I shall be right smart to-morrow." So, friends, I could say, unasked, I am better this year than I was last, and I hope to keep on in this line until 1876, and be able then to stand with you once more upon the platform of equal rights, and shout "Hallelujahs" over the ratification of the Sixteenth Amendment; over the crowning of my labors of twenty-five years, during which time I have not failed to ask for the right of suffrage for all citizens of this Republic, of sane mind and adult years, without regard to race, color, or sex.
"The good time coming is almost here."
Yours in faith,
Frances D. Gage.
New York, May 11, 1870.
Rev. Henry Ward Beecher, President of the American Woman Suffrage Association: Honored Sir: I am commissioned by the unanimous voice of the Union Woman Suffrage Society, now assembled in Apollo Hall, to present to yourself, and through you to the Association over which you are presiding in Steinway Hall, our friendly salutations, our hearty good will, and our sincere wishes for mutual co-operation in the cause of woman's enfranchisement.
Fraternally yours,Theodore Tilton,.
President of the Union Woman Suffrage Society.
At his own desire the President was unanimously requested to make reply on the behalf of the American Woman Suffrage Association. Mr. Beecher remarked, "If there are two general associations for the same purpose, it is because we mean, in this great work, to do twice as much labor as one society could possibly do."
Rev. Oscar Clute said: Every favored movement of civilization has been simply a recognition of the rights and privileges that inhere in humanity. Take for instance the idea of the divine right of kings—which has been so thoroughly scouted by our republicanism. The abandonment of that idea upon the part of our fathers was a great stride in the path of civilization. And at this time in almost all parts of the world something is being done toward giving the masses a clearer idea of those rights which inhere in them.
In our own country, the object of the woman suffrage reformers is, not to overturn anything already established that is good and pure and noble, but to extend to women those rights which inhere in them as human beings. It is not claimed for women that they shall have any advantage over men, but simply that they shall have the right to labor and receive their earnings. That they shall have such facilities of education as men enjoy. Give woman equal opportunities. Her sphere is, undoubtedly, to engage in such labor, to get such culture, and do such good work as she finds ready to her hands, and to help on in the cause of humanity. The ballot is the key that opens to woman all the avenues of labor and of culture. If all the avenues of education and labor were open to women, we should find them growing up with higher and nobler ambition than the girls of to-day. The laws at present in force are detrimental to the interests of women not only in regard to property, but to marriage itself. Some provision is necessary by which women themselves can bring their efforts to bear upon these laws, and the ballot is the only effective measure for the purpose.
Mrs. Julia Ward Howe said: My dear friends—Sometimes, when I begin to speak at conventions for the advocacy of woman suffrage, I feel self-dismayed in thinking that I ought to educate my audience all over from beginning to end. But this would require so much time that no one convention would ever get through with it; so I content myself with saying, as simply and as strongly as I can, what happens to be in my mind. That particular thought which is now uppermost is the great pleasure of our meeting to-day. We come together here, trusting to see in your kind faces the reflection of our great hope; and to find in your ears the echo of that great promise which some of us expected to hear a long while ago, and which all of us now see growing and strengthening until its harmony seems to us to fill the world. We don't come together here to ignore oppositions, but to reconcile them. Oppositions are divinely appointed. I do believe that their distance can not be increased with safety to the economy of the world. But love is the tropical equator. His fiery currents are able to quicken and vivify the whole globe. They circulate equally at the arctic and antarctic extremities. The work that we are doing in common is not unfavorably affected by oppositions. The poles are God's anointed and stand firm; but opposition has quickened the currents of love until it has melted the social ice at the extremities for us, and even the snows which very prematurely, I do assure you, begin to fall upon the heads of some of us. I have been speaking and writing on this subject for a year and a half, and I find the subject always getting outside of my efforts much more rapidly than my efforts are able to get outside of it. At every new meeting I find the speech of the last meeting much too small. Whether the question grows or the speech shrinks I do not know, but I am inclined to think the former. I never knew any member of my nursery to require so much letting out, expanding, as this question. From all of this I am inclined to think that we have set our hands to a great work, to a long and hard labor, to a reform of human society; to a reduplication of human power and well-being.....
Mrs. Sara J. Lippincott, more widely known as "Grace Greenwood," stated that she had believed in woman suffrage since she was old enough to believe in anything that was right and to denounce anything that was wrong. She was not counted among the extremists. Indeed, she claimed the right only for three classes of persons, namely, single women who have property of their own, married women, and all such other women as may desire it. I am willing that a property qualification should be exacted. Require, if you will, that each woman voter shall possess a gold watch, and keep it wound and up to time—a clothes wringer and a sewing machine; that she shall be able to concoct a pudding, sew on a button, and, at a pinch, keep a boarding-house and support a husband respectably....
The President read the reply which he had prepared to the letter of Mr. Tilton as follows:
New York, May 11, 1870.
To Theodore Tilton, President of the Woman Suffrage Society Meeting in Apollo Hall: Dear Sir: Your letter of congratulation was received with great pleasure by the mass Convention assembled in Steinway Hall, under the auspices of the American Woman Suffrage Association, and I am instructed by their unanimous vote to express their gratification, and to reciprocate your sentiments of cordial good-will. In this great work upon which you have entered—the enfranchisement of woman—we have a common aim and interest, and we shall rejoice at any success which is achieved by your zeal and fidelity.
I am, very truly, yours,Henry Ward Beecher.
Mrs. Mary F. Davis, of New Jersey, read a report from the executive committee of the New Jersey Woman Suffrage Association.
Col. T. W. Higginson spoke as follows: Mr. President, Ladies and gentlemen—I was thinking during the brilliant speech of Mrs. Lippincott, what an awful reflection the existence of that woman was upon the Government of the country in which we live—that she should reside in sight of the Capitol of Washington and never get nearer the interior of that building than the reporter's desk. Fancy a House of Representatives in which she should have an opportunity of talking to her fellow-delegates as she has talked to us this afternoon. Fancy the life, the new interest, the animation that will come into those desolate debates in Congress whenever she sets her foot as Senator or Representative within those halls, and the rest of the women come after her. If she was there, she might perhaps be met by the old objection, that, whatever her words may be, she did not have the physical force to sustain them. The composition of our delegates in both houses of Congress is not, as a general rule, so formidable as to lead one to suppose that they were particularly sent there for their muscle. Bring before you the array of the men whom you send to represent the nation. See how absurd it is to suppose that they were chosen for anything but their intellect. Hear this lady talk, and when you compare what you have heard with the debates in Congress, it does not seem to me that even intellect was the main consideration.
I believe that no man ever made use of that hackneyed argument, that women couldn't vote because they couldn't discharge military duty, unless there was in that man something that needed the teaching of womanhood to make him do his military duty, and do it well. I never heard that argument made that I do not suspect that there is something amiss in that man's lungs, or his liver, or at any rate his brain. The military duties of the nation have nothing to do with the elective franchise. Every soldier who comes back from military service finds the way to the polls blocked up by dozens of men who, at the time of the draft, suddenly developed lamenesses, either of limbs, or of excuses; men who wanted to see if there wasn't some wound or trouble by which they could be relieved from the obvious necessity. You recollect the man that Mr. Clarke spoke to you of this morning, who, at the sacking of Lawrence, hid himself in the cellar, while his wife guided with a lantern the border ruffians who were in search of him. She relied apparently upon the ingenuity of the husband to hide himself effectively—a reliance in which she was not disappointed. Not having found him, they decided to set fire to the house, and then she asked permission to bring out her household furniture and save it from the flames. To finish up she dragged out a great roll of carpet. Had anybody sat down on that roll of carpet they would have heard the ready scream of her brave but suffering husband. If that man was like multitudes of men, if he were a man like Horace Greeley in his opinions, the moment the carpet was unrolled, the carpet knight would step out, and his first remark to his wife would probably be, "My dear, you can now return to the kitchen. I will do the voting, because I have the physical strength to stand by the Government."
Woman, in time of war, has her mission, as man has his. It is idle to talk about her "sphere"—as her sphere is generally interpreted. Even in the most disastrous war, the mission of woman is plainly to be discerned in deeds of self-denial and self-sacrifice. Women have worked themselves literally to death through the toils and exposures of war. Of all the semblances of argument that can be brought against the right of woman to the suffrage—of all the figments of the brain that men devise, there is nothing idler than to object to this right on the ground that suffrage and bearing arms should go together. In times of war the women of our country did aid and comfort and bless our suffering armies, and hundreds of returned soldiers owe their restoration to health and life to the ministering labors and devotedness of some woman. Such men will not use the argument that woman should not have the suffrage because she can not bear arms.
The ballot of woman is needed to render our civilization more complete and harmonious. I knew a lady who rode with the first party of ladies over the mountains into a mining town of California. The whole population turned out to see the novel spectacle. What did they say when the women came among them? Did they say, "Go away from here; this is no place for women; you will unsex yourself?" Oh, no! The first sound heard from that silent and expectant throng of miners was a rough voice calling out, "Three cheers for the ladies who have come to make us better!" It is this coming of the new influence—not a purer influence merely, for doubtless a great part of what is called the purity of woman is but the purity of ignorance, that rough contact with the world would seem to endanger—it is not merely the greater purity, but it is because she is the other part of the human race; it is because without her we have fathers in the State, but no mothers; it is because without her in our legislative halls, we have laws that take from the mother the right to every child she bears; it is because without her in our courts, lawyers use foul words that shame the purity of woman. Until woman takes a place with man in the legislation of the world, and in the administration of justice, she will suffer, and man through her will suffer; also, it is not because woman is so far above man that we claim her rights in this matter. It is because she is the other half of man and society is imperfect, and will remain so until she takes her proper place in the labors of the world. If a pair of scissors be broken in two, and you have it riveted together, it is not because you concede angelic superiority to either half, but simply because it takes two halves to make a whole.
Mrs. Cutler was the first speaker of the evening session. Ladies and Gentlemen:—When the cloud of slavery agitation arose—a cloud at first no bigger than a man's hand, but which at length became a great tempest, overshadowing all the land, and when the thunders rolled, and the lightnings flashed, and when we felt that almost the doom of our nation had come, then we women read, as one of our number has so grandly expressed it—we read by the light of a hundred thousand lamps, the judgment of the Almighty against the institution of slavery. That institution was wrong because it took away human rights. But what were the rights? The right to live was not among them—for the slave lived. The right to bread was not among them—for he was fed and clothed. The rights that were taken away were the rights inherent in all human beings to the results of their own labor, to the freedom of the body and the mind. And when the country once became aroused to the full significance of this slavery question, the heart of every mother in the land throbbed in sympathy with the enslaved. At last War said to us, "These people have not been remembered in their bonds, and our sons and brothers are now called from us, and we must offer them upon the altar of sacrifice!" And, wondering, we read anew the Declaration of Independence, and swore fealty to its precepts, now to be written with a pen of iron dipped in the hearts' blood of our sons. It is past, and all men are free and equal in America.
But there is one thing yet to be done in order that our country may come fully within the provisions of the well-nigh inspired expression of our forefathers, "Governments derive their just powers from the consent of the governed." The women of America pay taxes for the support of the Government, and their consent should be had in matters affecting their welfare and their lives. We have been making our work known for years, but it has been to no purpose, and we have come to the conclusion that the only way to remedy the evil is to get the ballot.... There is nothing to be asked for now but the ballot. I shall never ask for anything less than that while I live.
Rev. Henry Ward Beecher, the President, then addressed the Convention. Ladies and Gentlemen:—We expect that every great movement in the community will, from various reasons, meet with ridicule and depreciation, as well as plain, honest resistance. Nor are we indisposed to take our share in the merriment that is made. We are, however, indisposed to have it said that this is a complaining movement on the part of women. For, although there may be occasions of single outbursts of this kind, this movement has no such parentage, and it is progressing under no such motives. It has long been in the hearts of many that women should be raised to an equality in civil affairs with men, but that great discussion which aroused and instructed the conscience of the nation, and, above all, that issue of war which brought men down to the very foundations of their belief, has been fruitful in raising a multitude of questions which are advancing now and which are to be consummated. Among these is the question, "Are women equal with men?" You might as well ask, "Are all men equal to each other?" For you adjudicate no questions in this country on the ground of superiority or inferiority of classes among men. It makes no difference, therefore, in regard to this question, whether women be superior or inferior. The question is simply this: have they not, before the law, the same rights that men have, and ought they not to have, in the administration of public interests, precisely the same power that men have? Now, in arguing this question—in urging it upon the community, I find a fear first, lest woman's nature should deteriorate. Kings were always afraid that if their nobles got power it would make them dissolute and reckless and grasping, and the nobles were always afraid of the burgher class, that if they should get political honor, it would only puff them up and make them unmanageable, and the burgher class, when they have obtained their political privileges, were afraid to extend a share in these privileges to the yeomanry, the peasantry. You never saw one upper class who held a prerogative that could ever be made to see any reason why the inferior class should have a share of it. It is the universal law of the superior class to keep the privileges to themselves, and the privileges have usually had to be wrested from them.
In the first place, what has been the effect upon woman of enlarging the sphere of her influence? There can be no question that from generation to generation since the introduction of Christianity the sphere of woman has been enlarging. She has been growing up in the scale of power; has she been going down in the scale of moral character? You know as well as I do that they are better, and that, instead of deteriorating their character, it has improved them and augmented the volume of their being, and they are women still.
But it is said that "in politics it is different." In what way is it different? Do you hesitate to say, "Jane, on your way to school please take these letters and drop them into the letter-box at the corner," and your daughter does it. There is much more trouble in doing that than to drop a ballot in the ballot-box. Nobody thinks anything of it, although there are men there, too. Is a woman demeaned by dropping her ballot into the box? Does the act injure her? "Oh, no; it is not the act—it is the scenes that she would have to meet. Go to the polls, and see what voting means." Yes; go and see what bachelor voting means. It is exactly the thing that we want to improve. Did you ever see a crowd of men, the rudest in the world, who, when a lady walked among them, did not open spontaneously and let her pass through as if she was an angel? It is asked sometimes, "Would you like to have your wife or daughter go to the polls and vote?" Yes—on my arm; yes. I venture to say that there is not a precinct in the city where well-bred ladies will not only be allowed to vote themselves, but would carry peace in the exercise of the right to others. "Would you have a woman participate in the scenes preliminary to an election?" I will tell you that the moment that women begin to vote there will be no scenes "preliminary" in which women may not appear. It is this very jointure of the family influence that we look to as a part of the influence that should bring reformation into our politics; for if our politics are to be masculine forever I despair of the republic. No! whatever thing on God's earth a woman's conscience tells her to do, she can do it, though she stood in the gates of hell, and be every particle a woman just as much. Is there anything in this world that has so great a reputation for lawlessness as a camp? And yet, when our armies went into this conflict, how many hundreds of women went, not as companions, but to minister to the boys. They went down into the camps, and through the whole war consorted with the rudest of men, and not one single syllable did they ever hear from the lips of those men that a pure ear should not hear. They ate the soldiers' fare—they performed the most menial services; but it was love that inspired and sustained them in their toils. And will any man say that after these four years had passed, and these ministers of mercy came back again, that because they had been mixed up with this rabble crew, they were the less women? Were they not the more women? These are sisters of charity—these are heroines without a record in any human literature. Have they been injured by mixing with the rude affairs of war in camps and among soldiers? When women take upon themselves such necessary duties they take vulgarity from vulgarity, and coarseness becomes refined, for it is the heart of woman that brings life among men, and restores Paradise.
But it is said that it would do women no good to have the vote, because they would vote as their husbands would. Well, I am very glad to hear that you are all so happily mated. I have a pretty large flock, and my observation has been that there was not such perfect unanimity. The tidings brought to me are that there are women who have minds of their own, and I don't think a woman would make up her mind to vote with her husband unless she conscientiously believed that he voted the right way. It is said again that it would introduce division into the family, and that a division about politics is the most bitter thing in the world. No; there is one thing in which a difference is more bitter than politics. What? Religion. There is no such diverging influence in this world as a difference in religion. Yet when I look into these matters I find that families all through the community are divided on the subject of religion. I have known scores and scores of families in which there were Baptists and persons of other denominations, and they found no trouble in getting along. You will always find where husband and wife can not agree, they will peaceably differ. There is no danger of their ever disturbing the family relations by that.
We are still holding, it seems, the old barbaric notion of the inferiority of woman. Every higher class preaches, preaches, preaches—about the inferiority of everything and everybody below it. All the world believes that the nation in which the man is born is the highest nation in the world. Why, we believe that we Americans are the biggest people in the world, the Englishman believes the English people to be the highest in the world. There is not the least doubt in the mind of a Frenchman that he was God Almighty's first favorite, and so on, nation by nation. So it is with classes. So, also, it seems to be with man. All the men in the world join hands together and agree that whatever may be the classification as between man and man, all men are infinitely superior to woman. Now I hold that in some things woman is inferior to man, and in some things greatly superior to man, and that in the general average she is fully his equal. A woman is God's chief engineer in the home. She ought to have a clear eye and a deep heart and a wide understanding. You can't make a woman too broad, too strong, too high, too deep in all generous enthusiasm for the purposes of the family, for it takes strong women to bring up strong men and strong women. In regard to this matter I wonder that people should attempt to separate so much by guess. Hear people say, "What will be the effect?" As if this thing was not already demonstrated—as if history was not already a picture of what the result will be. Will you be good enough to tell me which woman you think to-day is the superior? There is the problem: the Asiatic woman is the woman we hear tell about; just look at her—a do-nothing, a know-nothing woman! The European woman is the woman that has been cultured. Which is the superior to-day? which commands most respect?
Delicacy in woman is sentiment, not appearance, not enamel, not languishing airs. But it is asked, why make this disturbance? Why not let a woman, if it is desired that she should be a student, inquire of her husband? Suppose she hasn't got one. Young gentlemen that are so fond of talking about the matter say, let the women stay at home and take care of their families. Let me ask you if you will agree to give every woman a family that hasn't got one? If you will not, then hold your tongue. But even taking the question in the way they put it, how would these young men like their fathers to say, "Tom, Bill, you are both Republicans. You have gone away from my notions; I am a good, stanch, old-fashioned Democrat; and my advice to you, boys, is that you stay at home and read, and think these matters over, and I will go and vote for you,"—how would the boys like that? Everybody is willing to be above everybody else, and this thing of one man assuming that he is the superior of another, and asking that other to knuckle down to him, is not popular. You don't like it. And women don't like it any better than you do—and they ought not to like it, either. Women can have all the benefit of holding an opinion, but they shall not have the power of expressing it. They go through all the labor and trouble of loading, but can't fire off. Now, I affirm, that it is wrong to give women the responsibilities of public life without giving them the safety of public life, too.
But what practical use will the ballot be to women? Tell me what practical use the ballot will be to men; then I will tell you of what use it will be to women. A man that denies the right of woman to the ballot must deny it to any body and all bodies. I affirm another thing. I affirm that the ballot is a natural right. To say that voting is an artificial thing is merely an evasion. If there is any such thing as natural rights in the world, it is the right of every person to have a voice in the government that he shall live under, and in the electing of the magistrate who shall make the laws by which he is to be governed. But they say women don't want to vote. Well, I didn't want to learn my letters, but I had to, and, on the whole, I am not sorry for it. If men say women don't want the ballot, my reply is, they need it, at any rate. In behalf of the poor and needy, I plead for suffrage. They are the persons who are in just that place where the hail of misfortune plays pitilessly upon them. I plead for suffrage for women, not because the rich and refined need it—they have already more than their heart could wish—but for the great sisterhood of common women.
But, it is said, is it not subverting the order of the Bible; is it not subverting those sound Christian maxims in respect to the subordination of woman to man? Well, if you think it is, let the husband vote first and the wife vote after; that settles that point. I have looked through the Ten Commandments, and although I find a great many things that you shall not do, I don't find anywhere it says that you shall not vote; and I don't think that there is a place in the Bible where it says that a woman shall not vote; nor, since it pleased God to make thousands and thousands of women that are superior to men, I don't believe that he ever wrote a line to say that a woman who was superior should be inferior. My friends, the true rendering of Scripture is this: Thou shalt love the Lord thy God with all thy heart, mind, soul, and strength, and thy neighbor as thyself. In the kingdom of love there is neither high nor low. Love knows no distinctions. It is all equal in the kingdom of God; and wherever the human family are supremely possessed by that one supreme, beneficent feeling of love, there never can arise these disturbing elements.
Mrs. Livermore said: Ladies and Gentlemen—Mr. Beecher very pertinently said that women are allowed to know, but not to say; they may make all the preparations necessary to intelligent voting, but that they shall not vote. That is exactly what is doing a vast deal of mischief the world over. If they are not allowed to vote, and express their opinions upon the laws by which they are to be governed, and if they are not to have opened to them all proper fields of labor, they will turn their attention to dressmaking, and to millinery, and to all the other hot-beds of our fast modern life. It is doing great harm; and that is one reason I earnestly plead in their behalf for the ballot. Men say women shall not have the ballot. They must petition and beg for it. Have not petitions been already made? Have not 200,000 names been sent in to Congress already? Then they say you must "organize;" and when that is done, and they find the country rocked as by a traveling[Pg 778] volcano, they then volcano, they then say, "All women do not want to vote; all the women in the country should ask for it, and beg for it, and petition for it."
Let me relate an incident that occurred in Boston at the office of Chief Justice Chapman, four or five weeks ago. A man, a guardian, came there with a writ of habeas corpus, which placed in his charge two children in no wise related to him, and he asked that he might have the control of the children, in opposition to the claim of their mother, who desired to keep them. The facts were briefly these: the woman had been happily married; her husband died and left her a widow with two young children. By the laws of the State of Massachusetts at that time, she was not allowed to be their guardian, nor the guardian of any body else's children. So the Judge of Probate appointed a guardian for the children, who magnanimously allowed them to remain in their mother's care. After two or three years she committed the unpardonable crime of marrying again, a thing that no man was ever guilty of. The marriage was perfectly acceptable to her former husband's relatives, but the guardian was so displeased with it, that he got out a writ of habeas corpus, and demanded of Chief Justice Chapman that the children be remanded to his custody. We are apt to boast of Massachusetts and its laws, but here was a case in which the Chief Justice, after hearing the case, actually remanded these children to the possession of that man. The court-room was crowded; the excitement was intense; the poor mother sank down in a deadly faint. I say such laws are an outrage upon womanhood, and they arise simply and solely from a deep contempt for womanhood. This contempt is palpable throughout all the entire code of laws.
Another argument that is frequently made against the extension of the suffrage to woman is this: "If women go to the polls it is going to take them away from their homes and families." These arguments are urged with as much pertinacity as if the polls were open three hundred and sixty-five days in the year, and twenty-four hours each day, and that all that people did was to lie around the polls and vote, and vote, and vote, and vote.
Another statement is, that it is because women have been kept out of politics that they are pure and good. Well, now, it is a poor rule that won't work both ways, and if disfranchisement has made such angels of women, suppose you try it a little on men. I have a firm belief that the men need, infinitely more than the women do, the influence that woman will bring with her to the ballot; not because woman is better, but because she is the other half of humanity. It reminds me of the account of the battle of Gettysburg, given by a colonel of a Western regiment. His regiment was placed among the reserves, on an eminence, where they could see the battle as it went on. "There we stood," said the colonel; "our brave men trying to serve their country; able to do it, and anxious to do it. Yet we were kept the whole of the first day watching the fight go on. On the second day another regiment, which had been much associated with ours, was called into action. We saw them marching, their guns aslant, as if there was no battle being carried on, or deeds of death and destruction—and all the while, as they marched, the grape, and the canister, and the shot, and the shell, tore their ranks terribly; and men fell dead in all directions; and still those who yet remained carried their guns in the same position, and kept time, and closed up, and closed up, until my agitation became so unendurable that I forgot all else, and cried out, 'Oh, God! why don't they call the reserves into action? We could help them.'"
Gentlemen, very few of us are very young women. We have forty, fifty, some of us seventy years of life behind us. We have stood on this eminence where you in your mistaken kindness and gallantry placed us, and we have been all this time looking down upon the battle-field of life where you have been engaged, single-handed and alone. Those of us who have had half a century have seen the ranks of men who started out in life with us shortened one half as they have gone. Here is a husband, there a brother or a father, men as dear to us as drops of our own heart's blood. We have seen them steadily sacrificed by means more appalling than those of Gettysburg, men literally slaughtered by licentiousness and drunkenness, and all the while we have looked on and been able to do nothing, and our agony has become so great that we exclaim, "Oh, God! why don't these brothers of ours call us, the reserves, into action? We could help them."
When I look back to the days of our great war, I remember that women sprang up every day all over the country—women of whom it was not before believed there was any patriotic blood in their veins. We all came together by one common instinct—saying, "What shall we do?" I could tell you of women who have died from exposure and suffering in the war. Hundreds of the very best women of the Northwest went down voluntarily as nurses, and in other capacities, and assisted suffering and dying men, until they themselves were almost at death's door. "When women do military duty, they shall vote!" We did do military duty. We did not cease our labors till all the soldiers had come home, wearied with their services. We have earned recognition at the hands of this government, and we ought to have it. Knowing, then, the qualities of woman and her courage and bravery under trials, I can never cease to demand that she shall have just as large a sphere as man has. All we want is, that you shall leave us free to act.
Mrs. Livermore then spoke of the attempts of men to define the sphere of women. Let the sphere of woman be tested by the aspiration and ability of their own minds, and let it be limited only by what we are able to do. Don't fear that women will not marry and make good wives if allowed legal equality with men. They even now make as good wives as men do husbands. Trust God. This talk of woman getting out of her sphere is sheer lack of faith in God. He has given us our natures. The gentlest woman is transformed into a tigress when you go between her and her baby. There's no sense, therefore, in the fear that the paltry lures of politicians will draw women from the home circle. There is no necessity to enact laws to keep women women. Woman's sphere is that which she can fill, whether it be sea-captain, merchant, school-teacher, or wife and mother.
Only two millions of women are among the producers of the country—five millions are wives and mothers, and eight millions are rusting out in idleness and frivolity. Take eight millions of men from the world of commerce and productive work; the deficit will be immediately felt. Add to the producers of the world eight millions of skilled women, and the quickening would be felt everywhere. Mrs. Livermore also urged the admission of women to political life from considerations drawn from the increase of the foreign element. East and West is a huge, ignorant, semi-barbarous mass, brought hither from European and Asiatic shores, needing the enlightenment and the quickening that would come from the addition of educated women to the polls.
The Thursday morning session was called to order by the President, Rev. Henry Ward Beecher. Mr. Henry B. Blackwell, the Secretary, read, on behalf of the Business Committee, the resolutions.[9]
Mr. Blackwell moved their acceptance, and, in support of his motion, said: Mr. Chairman, Ladies and Gentlemen: We have so often heard of the great step that was taken in the war of the Revolution—when our connection with Great Britain was severed—that I fear we have lost sight of the fact that there have been two great revolutions since that day—revolutions which, to my mind, are immeasurably more important than the first. For, when the war of the Revolution ended, a republic in the present sense of the term did not exist in these United States. In almost every State there was a property qualification for voting. It was a government like the government of Great Britain to-day—like the government of other countries—it was an aristocracy of wealth, the privilege of voting being based upon a property qualification. But hardly had the guns of the Revolution ceased action, before the Democratic party of that day, under the lead of Mr. Jefferson, demanded suffrage for poor men as a natural right. The Federal party opposed the change. The Democratic party were a unit in its favor. They advocated suffrage for poor men on the same ground that the Republicans have advocated it more recently for the negro—on the same ground upon which Mr. Beecher advocated it last night for women—as a natural right. They said, "All men have equal natural rights to life, liberty, and property; if so, they have a natural right of self-defense in the enjoyment of these rights. Now, in a state of nature, self-defense takes the form of individual violence—of the pistol or the club; but in a state of civilization men appeal to the law, and government is nothing but an organized system of self-defense for the benefit of the individual citizen." The old Democratic party said, "Poor men have rights of life, liberty, and property, poor men have a natural right of self-defense; therefore, in a state of society they have a right to the ballot which is the organized weapon of self-defense for the individual citizen." What was the result? The Democratic party swept the Union on that platform. They obtained a majority in the government of the States and in the Federal Government. For more than a generation they ruled this country as the poor man's party. That result followed inevitably from their principles, because parties, like individuals, are sure to obtain their deserts in the long run. When any party appeals to that fine sense of justice which is in the heart of every human being, sooner or later its success is certain. The Democratic party obtained the control of the Government for two generations because it appealed to that sense of justice? But what was the result to the country? America became known all over the world as the country of the poor man. In America alone the masses had the ballot. That was what brought from the shores of Europe this great influx of foreign labor which has felled our forests, and fenced our prairies, and built up the waste places of our continent. There are to-day in Russia hundreds of thousands of acres of land as good as any in the world, which have never been cultivated, and yet Europeans, by thousands, turn their backs on Russia, coming to America and going far into the interior to make their homes, not because our land is better, or our climate more genial, but because our Government is established upon the basis of equal rights for every human being. The child of the poor man becomes educated, he acquires property, he becomes a member of the commonwealth, he does his own thinking, and, thank God, his own voting, too.
But the Democratic party has lost power. To-day the Republicans control three-fourths of the States of this Union. There was a reason for these reverses. Before the abolition of slavery, a certain race was denied the advantages of the Democratic principle. It was a "white man's government." In the course of time the inevitable collision came. Slavery was abolished, and the Republican party attempted a new application of the Jeffersonian principle. It demanded suffrage for the negro and the Chinese. The principles of justice again prevailed. The sentiment of liberty came to the support of the Republican party; manhood suffrage is forever fixed in the Constitution of the country, and to-day every man, whether learned or ignorant, rich or poor, white, yellow, or black, whether he can read the English language or not, is by the Constitution of the United States forever made a voter. Now, ladies and gentlemen, every argument through which an extension of the suffrage has been already accomplished, applies with still greater force in the case of women. The extension of the suffrage to woman, will be the last crowning step in political progress, the final application of the principles of Christianity and human brotherhood to the political structure.
We do not advocate a new principle. We only desire to make a wider application of our admitted American principles. That application is sure to be made. I do not know what party is going to accomplish it, but this widening of the political basis is as certain as the rising of the sun or the flowing of the tide. Woe be to the party that works against it! I know not whether the Republicans or the Democrats, or the good men of both parties, or an altogether new party, will take it up; but this I do know, that the political party which takes up woman suffrage, and unfolds its banner to the breeze, holds in its hand the key to political success on this continent.
I appeal to every man and woman in this audience to go to work for the great object we have at heart. Let Republicans go to their primary meetings, and offer woman suffrage resolutions there. Let Democrats go and do likewise. Let every woman take tracts bearing on the subject and give her influence and labor to the work. Let us all stand up as faithful representatives of a great idea. Sooner or later, we shall see a noble reform party in this country—I care not what its name—which will sweep away forever the dens of immorality and drunkenness by which we are surrounded, which will build up a Christian commonwealth—and rule over it—not because it is powerful in numbers, but because it is based upon the principles of the Declaration of Independence, of universal justice and of impartial liberty.
Rev. Henry Ward Beecher said: I heartily concur with every word spoken by Mr. Blackwell, and while on this point I wish to call your attention to an argument used as against woman suffrage, by men who perhaps might otherwise be with us. They argue that universal suffrage is itself not a good but an evil, and that to add to the evil is not to correct it. "It is bad," say they, "that every white man shall vote," and it had to be pledged, for political reasons, to give the ballot to 800,000 ignorant blacks; but two bad things are not to be made right by now extending the vote to women, a great majority of whom are in the lower walks of life, and are not supposed to be competent to inform themselves. This is a most plausible argument to those who are under the unconscious influence of Pharisaism, to those who think that wisdom lives and dies with them. It is a strong argument, too; I don't know that you can put any stronger; but I am bold to make the statement that, low and bad as human nature may be in some of its phases, there is nothing in this world that is so safe to trust or to believe in. And though governments may grow, and gain experience here and there with perpetually shifting dynasties and times, yet after all it is human nature that keeps governments up and gives to the world its laws. The great underlying force is genuine human nature with all its mistakes. We have recently had a great illustration of this. I wish to call your attention to one fact. If there was anything in this world that the mass of the Northern people were unprepared for it was to take up arms for the purpose of going to war with the South. Yet when the time came, and it was flashed over the country that an attack was made at the life of the Government, take notice that while the South grew weaker and weaker in furnishing material for the army, the North grew stronger and stronger, and had only got to its full strength at the close of the war. Now during that time, by the votes of the people, with a great party to back up the opposition, with all the old predilections in favor of the South, and the natural unwillingness of men to burden themselves with taxation, this country, in which there was substantially a universal manhood suffrage, voted to burden itself until three thousand millions of debt was rolled up. There is an instance of what men will do with universal suffrage. Yes, and that among the common people; for the large copperhead element was to be found among capitalists, not among the masses. "Well, but," it may be said, "sober second thought will come; wait until the people come to pay the debt, when currency depreciates and greenbacks become scarce!" Now as they had gone to the war for a sentiment, a patriotic sentiment, not because they had received material damage or expected any pecuniary damage from the South, but purely from the glorious sentiment of a united country, as they fought through four years of the war backed up by votes at home, so when the question came up, "Will you sustain the honor of the Government? Will you pay the debt that has been incurred?" look at the answer. Never did trap of dishonesty, so concealed in its interior structure, present so tempting a bit of cheese to humanity. Yet when the question came, after full discussion and trial in all the States of the North successively, by majorities that no man will choose now to gainsay or resist, by overwhelming majorities, they said, "The debt shall be paid, every penny of it!" The North so voted. It was the common people that voted it; men that live on wages. By that experiment two things were shown; one that when the whole people are appealed to, they do stand up to the interests of the States better than educated classes do; and the other, that when it comes to the question of sentiment or National integrity, the common people are to be trusted; and it is not the day, in the face of the magnificent disclosures of that trying time, to say that it is unsafe to trust the welfare of a country in the hands of such people. I say there is no man that comes to years of discretion who is not fit for the responsibilities of citizenship. Women will also improve when we welcome them to the open air of liberty.
The sum of all these remarks is simply this, "Amen" to Brother Blackwell.
Lucy Stone came forward and reminded the audience that a bill is now before Congress which provides that the employees in the Government departments at Washington and in both Houses of Congress shall be equally paid irrespective of sex, and that petitions should be sent to Congress advocating the passage of the bill; that blanks for the purpose would be found in the hall, and she hoped the friends of the cause would sign them. She read a letter from Mr. Giles B. Stebbins regretting his inability to be present, and expressing confidence in the ultimate triumphant success of the cause.
Mr. Powell, of the Anti-Slavery Standard, was introduced: Ladies and gentlemen—My first feeling this morning was one of congratulation in view of the encouraging auspices under which we meet here to advocate the enfranchisement of women. I regard this movement to-day as just entering upon its earliest efficient practical work. The era of curiosity and novelty is past. There is no longer in the public mind that feeling which has hitherto manifested itself in connection with the discussion of the proposition that women should vote. We have now to contend with the more difficult and solid portion of the problem. The right of woman to speak has been argued and settled; the right of woman to the ballot has been quite generally admitted—indeed, almost universally so—as it must be by any one who observes carefully the arguments used to justify the extension of the ballot to men. By the ratification of the XV. Amendment the question has been finally settled in regard to all men, excepting perhaps the Indians and Chinese, who may, however, be interpreted by and by as having citizenship under this amendment. Logically and inevitably, therefore, we come at this time to the consideration of Mr. Julian's XVI. Amendment, as something which, if we were not arguing for it, somebody else would be. It is the logical sequence of what has gone before in the way of the experiment of republican government in this country. There is no one—either American or foreign-born—who has observed the workings of our institutions and the progress of our country, who will say that we must stand still. We must either go forward in our work of extending suffrage until we finally reach universal suffrage, or go back to a one-man power. The victims of the slave power are to-day standing erect in the possession of equal citizenship on the basis of absolute legal equality with the white men of the country. Therefore, with slavery abolished, with our free-school system, with newspapers scattered all over like snow-flakes throughout the country, with free thought and free education, there is not such a thing probable or possible as our going backward to the system of one-man power. The question now to be decided is the enfranchisement of women. And this question is at last fairly before the world—not in newspapers alone, but in State Legislatures, and even in Congress. Propositions are pending in Washington for the enfranchisement of the women of the District of Columbia, and for the enfranchisement by Congressional authority of the women of the Territories. There is also a Constitutional amendment proposed, which, if successful, will abolish all political proscription on account of sex everywhere throughout the country. My advice would be to concentrate directly our chief energy on the larger part of the problem. I believe in State action. I think it would be well to go to Albany and to the Massachusetts Legislature and to the Ohio Legislature, and to the Legislatures of all the States, and to urge that the States take the initiative and enfranchise their women. But I do not expect that any one State, whatever may be the political opinion of that State, will go much in advance of the nation at large. It seems to me that no political party existing in any one State can establish the precedent of woman's enfranchisement much in advance of the National Government. I think it therefore the part of wisdom to concentrate directly upon the National Legislature. I believe that one object of this Convention to-day should be to concentrate its voice in an emphatic resolution, asking that Mr. Julian's amendment be not allowed to slumber into the hot weather of July, and then be passed over entirely. I think we should make the voice of this Association felt as a power for immediate effective work in the direction I have indicated; and, if we speak earnestly, we shall be felt and heard. Let us concentrate first upon the XVI. Amendment and the proposition to enfranchise the women of the District of Columbia. I hold that that District should be the first battle-ground for the women of America to a national precedent, as it was in the prior struggle for the abolition of slavery. The District is immediately under the supervision of your Representatives and mine, and members of Congress are to be held personally responsible for the government which prevails there. Let us then demand of Congress —demand, I say, because that is the language of earnest reform—that it give us forthwith, before the adjournment of the present session, a law of equal suffrage for the women of the District of Columbia. In the light of the recent action of the British Parliament, is this asking too much? Should not we Americans be up to the level of a test vote on this question—which has never yet been reached either in the Senate or House of Representatives?
The President introduced Grace Greenwood, who said: "I rise to a personal explanation," as we say in Washington. When Colonel Higginson yesterday overwhelmed me with his compliment, by the proposition that I should belong to the Congress of the United States, I wanted to say—had I not been so overwhelmed—in order to set myself "right before the country," that there had been no previous understanding between Colonel Higginson and myself; and that as I didn't want to encourage any false hopes, and in fact didn't want to go, I should decline the nomination. I prefer the position he referred to—absolutely prefer my place in the reporters' gallery. I know that a white reporter is as good as a colored Senator, if he or she behaves himself or herself. I like to look down upon that scene of legislation and feel that I am out of it; though sometimes I feel like echoing Coldstream's opinion in looking into Vesuvius, "There is nothing in it." I like to sit in the gallery of the House and watch our few true men. When women sit there, there will be justice done to them; and, while I have the honor of reporting for the Tribune, there will be justice done to women when any question concerning her interests comes up in Washington. And here I would like to refer, as others who have spoken have already referred, to the work to be done in the Church. I think that many of our earnest, eloquent, high-minded, religious women should make for the pulpit. I have always felt that there was great point in the doctrine of the orthodox Church on the birth of Christ. We have a greater share in Him than men can have, as He received His humanity—His sweet, tender, suffering humanity—wholly from woman. And yet we have been made to keep silence in the house of our Father even on such festivals as Christmas and Thanksgiving. How would it seem if on these occasions the sons only were allowed to thank our heavenly Father for His care and love, and the daughters were allowed to sit quiet? But woman's piety, you know, is a very good thing for home consumption, and is supposed to consist in her quietly sitting at home and praying for her husband and sons. Goodness knows, she always has enough to pray for! There is an anecdote told of a loving son who once spoke of the inestimable blessing of a fine mother. He was a preacher in Illinois, and he said to his congregation, "Oh, my friends, I have such a mother. I remember when I was a little lad, standing by my mother's side on a Sabbath afternoon, as she sat with her Bible open before her, how she turned from the blessed Word to lay her hand upon my sunny head, and pray that I might grow up to be a minister of the Gospel and a great man; and, brethren and sisters, I stand before you to-day a living example of the efficacy of that prayer." While Mrs. Livermore was speaking so gloriously last night out of her mother's heart, of mothers robbed by the law of their little ones, what mother's heart didn't stir within her? My little one—she is about my height now—but I never have been able to get rid of the sweet weight of that baby head on my breast! My arms always have the feel of the baby in them yet; and I can not express to you the horror—the almost rage—with which I hear every story of such outrages on the maternal heart. It was this feature of mother-robbery in the system of slavery that always enraged me most against it. It was just at that point that the system dipped deepest into hell. Though slavery is gone, however, there are many evils yet remaining in the laws which should be remedied, and not the least of them is that which gives the father the entire control of the children instead of the mother. Some fathers, however, are quite willing to relinquish that control. I remember a colored woman in Washington, in whose kitchen I once happened to be for a moment, and, seeing several dark olive branches around, I said to her, "Are these your children?" She said, "Yes." "How many have you?" She said, "Seven, and all to support." I said to her, "Have you no husband?" "Oh, yes," she said, "I have a husband; I was married by a Methodist minister down South." "Well," said I, "why don't he support the children?" "Oh," she said, "he's done gone away." "Why has he left you?" "Oh, he was a very bright man," she said (meaning that he was light in color), "and he thought that I was too black." "But," I said, "didn't he know how black you were before he married you?" "That is just what old Missus said—she said, 'Why, you know'd she was black when you married her,' and he said, 'Yes, but den she didn't have so many relations about her.'" "What relations?" "Children!" Her children, of course, and his, too. "He doesn't want so many of my relations about, so he's done gone off." When a man doesn't want to go, the children are his "property"; when he wants to desert his wife, they are her "relations." I would be willing to have the strictest morality enjoined as a qualification for the ballot. But, as it is a poor rule that would not work both ways, if that test were applied to the male voters, what a frightful disfranchisement would take place. The Democratic party would be well-nigh annihilated, and the Republican party would be in a fit state to condole with it. I think, however, that all these things will adjust themselves when they come. All bugbears seem much more terrible at a distance than when they are close enough to be grappled with.
Mr. Oliver Johnson was then introduced. He said that the true germ of the present woman suffrage agitation was to be found in the foundation of the Anti-slavery Society. At the time that Society was founded, the question arose as to whether women were persons, in the sense in which that word was used in the constitution of that Society. The question gave rise to much discussion, and it was finally decided by a majority of the members that the word "person" did include women; and it was therefore determined that, in the Society, women should have all the rights that men had. And when thirty years ago the anniversary of the Society was held, it became the duty of the presiding officer on that occasion to appoint a business committee, and, in announcing the names of that committee, he included that of Abby Kelly—more lately known as that of Abby Kelly Foster—a Quaker woman of excellent character, and a devoted friend of the anti-slavery cause. The announcement of her name was the signal for much tumult, and the withdrawal for the time being of not less than one hundred and fifty clergymen, who, led by an eminent citizen, left that meeting and went down into the basement of the church and formed a new antislavery society, solely because a woman was permitted to serve on a committee. Mr. Johnson said that he had always had a profound belief in the triumph of the anti-slavery cause. So also did he believe in the success of the woman suffrage movement.
Mrs. Hazlett, of Michigan, was the next speaker. God, she said, says to America to-day, take now the next step in the path of national progress; then come and take thy place as the highest nation of the earth. Will America obey heaven's voice, or does republicanism exist only in name? Men of America! let the stars and stripes wave over a land true to its principles. It is not because we want to usurp power that we want the ballot. We want justice, for the sake of liberty. But, above all, gentlemen, we hold the welfare of this country our birthright as well as yours. We wish the vote because it is our right and our duty to have it. We have duties in life, in society, in the church—duties to ourselves and to our families which can not be discharged without the ballot.
When the Convention re-assembled, Mrs. Celia Burleigh, in the absence of the President, took the chair.
Miss Catherine E. Beecher, who was now introduced, requested the Secretary, Mr. Blackwell, to read a paper which she had written, containing her objections to woman suffrage, to which objections Mrs. Cutler, of Ohio, would reply. Mr. Blackwell read the following:
Nor am I opposed to a woman earning her own independence in any lawful calling, and wish many more were open to her which are now closed.
Nor am I opposed to the agitation and organization of women, as women, to set forth the wrongs suffered by great multitudes of our sex, which are multiform and most humiliating. Nor am I opposed to women's undertaking to govern both boys and men—they always have done it, and always will. The most absolute and cruel tyrants I have ever known were selfish, obstinate, unreasonable women to whom were chained men of delicacy, honor, and piety, whose only alternatives were helpless submission, or ceaseless and disgraceful broils.
Nor am I opposed to the claim that women have equal rights with men. I rather claim that they have the sacred, superior rights that God and good men accord to the weak and defenseless, by which they have the easiest work, the most safe and comfortable places, and the largest share of all the most agreeable and desirable enjoyments of this life. My main objection to the woman suffrage organizations is mainly this, that a wrong mode is employed to gain a right object.
The "right object" sought is to remedy the wrongs and relieve the sufferings of great multitudes of our sex. The "wrong mode" is that which aims to enforce by law instead of by love. It is one which assumes that man is the author and abetter of all these wrongs, and that he must be restrained and regulated by constitutions and laws, as the chief and most trustworthy method.
In opposition to this, I hold that the fault is as much, or more, with women than with men, inasmuch as that we have all the power we need to remedy all wrongs and sufferings complained of, and yet we do not use it for that end. It is my deep conviction that all reasonable and conscientious men of our age, and especially of our country, are not only willing, but anxious to provide for the best good of our sex, and that they will In opposition to this, I hold that the fault is as much, or more, with women than with men, inasmuch as that we have all the power we need to remedy all wrongs and sufferings complained of, and yet we do not use it for that end. It is my deep conviction that all reasonable and conscientious men of our age, and especially of our country, are not only willing, but anxious to provide for the best good of our sex, and that they will[Pg 788] gladly bestow all that is just, reasonable, and kind, whenever we unite in asking in the proper spirit and manner. It is because we do not ask, or "because we ask amiss," that we do not receive all we need both from God and men. Let me illustrate my meaning by a brief narrative of my own experience. To begin with my earliest: I can not remember a time when I did not find a father's heart so tender that it was always easier for him to give anything I asked than to deny me. Of my seven brothers, I know not one who would not take as much or more care of my interests than I should myself. The brother who presides is here because it is so hard for him to say "No" to any woman seeking his aid.
It is half a century this very spring since I began to work for the education and relief of my sex, and I have succeeded so largely by first convincing intelligent and benevolent women that what I aimed at was right and desirable, and then securing their influence with their fathers, brothers, and husbands; and always with success. American women have only to unite in asking for whatever is just and reasonable, in a proper spirit and manner, in order to secure all that they need.
Here, then, I urge my greatest objections to the plan of female suffrage; for my countrywomen are seeking it only as an instrument for redressing wrongs and relieving wants by laws and civil influences. Now, I ask, why not take a shorter course, and ask to have the men do for us what we might do for ourselves if we had the ballot? Suppose we point out to our State Legislatures and to Congress the evils that it is supposed the ballot would remedy, and draw up petitions for these remedial measures, would not these petitions be granted much sooner and with far less irritation and conflict than must ensue before we gain the ballot? And in such petitions thousands of women would unite who now deem that female suffrage would prove a curse rather than a benefit.
And here I will close with my final objection to woman suffrage, and that is that it will prove a measure of injustice and oppression to the women who oppose it. Most of such women believe that the greatest cause of the evils suffered by our sex is that the true profession of woman, in many of its most important departments, is not respected; that women are not trained either to the science or the practice of domestic duties as they need to be, and that, as the consequence, the chief labors of the family state pass to ignorant foreigners, and by cultivated women are avoided as disgraceful.
They believe the true remedy is to make woman's work honorable and remunerative, and that the suffrage agitation does not tend to this, but rather to drain off the higher classes of cultivated women from those more important duties to take charge of political and civil affairs that are more suitable for men.
Now if women are all made voters, it will be their duty to vote, and also to qualify themselves for this duty. But already women have more than they can do well in all that appropriately belongs to women, and to add the civil and political duties of men would be deemed a measure of injustice and oppression.
Mrs. H. M. T. Cutler, of Ohio, then rose to reply. She said: I account myself happy to be allowed to stand here to reply to the objections of my friend, Miss Beecher. There is one point where I feel that her argument is not as strong as most of her arguments are. We enjoy things of privilege, if privileges are granted; but we enjoy things of right, because they are right—not otherwise. All that she says of good men, and of what good men will do for women, only goes to show what everybody has already known, that she had for a father one of the first Christian gentlemen in the United States or in the world; and for brothers seven men of princely virtue, and highest and noblest Christian attainments. If the world was made up of all such people, there would be no need of laws. Miss Beecher may well speak for such men as they, and they may well speak for such women as she. If I make a petition for something, and that petition does not clearly express a right that is due me, but instead, asks for something that may be withheld without moral guilt, that is a privilege; but when I come and demand that which is a right, the condition is altogether changed. I claim the right because it is God-given. We have in the advanced age of Christianity, those who do not believe in the use of physical force on any account whatever. They are non-resistants; but it will not be said that the vicious can be controlled by moral suasion. Society is not yet sufficiently Christianized for men not to demand of each other guarantees for the safety of each other's rights. Shall we who are in some sense the weaker sex have no guarantee for our rights?
Miss Beecher makes the point that men will give, if we ask them properly. The first asking of American women was not for themselves—not for their own account. They forgot themselves in their anxiety for poor oppressed slaves. They didn't know what they had lost through long ages, from not having exerted their own powers, and established their own responsibilities. But when they came to do that, they then asked themselves, "Where are our good right hands?" I sent petitions to Congress again and again, which I had gathered from my neighbors, in regard to the abolishment of slavery in the District of Columbia and in the territories; and I have sent numbers of them in regard to this question of woman suffrage. I sent many of them to Horace Greeley, and he sent me back word, "The only good that these things will do in Congress is to help the janitor to light the fires. They do good to the people perhaps, but they do no good otherwise." We might have petitioned until the crack of doom, before Congress would have broken the chain. Why should we not demand our right to the vote, when we reflect that one vote, cast in the State of Indiana, was the means of electing a man whose vote in Congress turned the scale, and enacted the "Fugitive Slave Law"—that law which put the collar upon every bondsman's neck, and branded him the property of every Southern master.
I admit the great responsibility of the ballot, and if we are true women, we shall assume it with a full appreciation of that responsibility, and a determination to do our whole duty in its exercise. The argument that many women do not desire the ballot reminds me of an old colored woman whom I met soon after the war. I said to her, "Some people say they think your people are really almost sorry that they have been made free; that they were more comfortable as slaves." She said, "Is it possible that any person thinks like that? Can it be that any colored person feels like that?" I said, "I have heard people say so." "Then," said she, "if anybody feels like that they deserve to be slaves—doubly slaves—slaves in this world and slaves in the next." The woman that is not willing to assume the responsibility of casting a vote upon a question that may decide whether in her individual neighborhood or precinct there shall be grog-shops and houses of prostitution open, and there shall be no proper care of the poor and needy and infirm—I say that if there is any woman who is not willing to assume such responsibilities, it seems to me that she must feel that it is a judgment on her, should her own husband or son or the daughter of her heart, or all of them, become sufferers in consequence of the evil that she might have stayed had she been willing to uphold the exercise of that right.
We ask only for the same right that is accorded to the poorest man landing on our shores. Is the giving of the ballot to a foreigner who comes among us a burden so great that he should not have it imposed upon him? And shall an American woman shrink from her duty when there is so much power in her hands for good? I know that a great many women have not been educated up to a condition that would teach them fully how to act. Like the slave, they have had too much thinking and acting done for them, until now they feel incompetent to discharge these duties for themselves. Our great duty, then, which we who know better should consider imposed upon us, is that of educating women up to the proper standard. Shall we be beggars for that which is, of right, ours? Shall there not be one law for the brothers and the daughters throughout this entire country? As Mr. Beecher has well said, women have borne their full share of martyrdom; and it strikes me that it is now about time for her redemption from the evils of her position. If she has to suffer from the evils of a defective or vicious system of laws, put in her hands the power to protect herself, to mitigate the sufferings of her sex, to preserve and defend the right and to suppress the wrong.
Mrs. Miriam M. Cole spoke at some length. The spirit of '76, she said, influenced Mrs. John Adams to write to her husband to inquire if it were generous in American men to keep their wives in thraldom, when they were emancipating the whole earth. Had the spirit of that letter animated the wife of Mr. Lincoln when his emancipation proclamation was issued, how pertinently could she have made the same inquiry! The laws regarding women were written down so plain that those may run who read, and they who read had better run.
Mrs. Celia Burleigh said: Several references have been made to the work of women in the church. I am glad to be able to introduce to you now the pastor of one of the most popular churches of New Haven, and whose church, I am happy to say, is crowded every Sunday—Rev. Phebe A. Hanaford.
Mrs. Hanaford said: Speaking with Horace Greeley a few weeks ago, he replied to my query why he was not in favor of woman suffrage, by saying that he did not think women would gain the opportunity of suffrage or improve the opportunity if they had it, until they should come to consider suffrage a duty, and he declared that he had never known any one to advocate woman suffrage on the ground of duty.
I was amazed at his assertion in the face of all the speeches and lectures which such women as Lucretia Mott and her conscientious co-laborers had made and delivered during the last twenty years. The very next night, I heard Anna Dickinson in the largest hall in New Haven, and before nearly 3,000 people, urge the women present to consider their duty to this vast Republic in which we dwell, and whose starry banner is as dear to women as to men. The keynote of her bugle-call to the rescue was the idea of duty, and that is the idea which inspires the women on this platform to-day, while thousands of hearts throughout our Union respond, with the same sentiment, to their appeals from the platform, the pulpit, and the press.
Leading reformers of the world are telling us in clarion notes, and in thunder tones, with the voice of warning or of appeal, that woman owes service to the State, and that it is her duty to strive earnestly that she may have that ballot in her own hand which shall be at once her educator and protector, her sceptre and her sword. But I have heard the Master's voice, speaking through Lucy Stone and her co-workers, and speaking in my own soul also, declaring that I, in common with every other woman in this grand Republic, have a duty to the State that must not be ignored. In the home, and in the church, most women acknowledge they have duties—but as to the State they hesitate. Oh, if they would but "gather into the stillness," as the Friends say, and listen reverently to the voice within, I think they would often hear the solemn utterance, "These ought ye to have done, and not to leave the other undone." Every woman who has tried to do her whole duty in the family, tried faithfully to make home a foretaste of heaven, with its abounding peace and love, tried with a mother's prayers, a mother's tears, a mother's unselfish, self-denying love, to train her darlings for the skies—every such woman deserves the gratitude of humanity, and that sweetest of rewards to a mother's heart, viz; that "her children shall rise up, and call her blessed;" while every woman who superadds to this unselfish devotion to home and children, a lifelong fidelity to the church in which she was reared, or has adopted; every woman who has worshiped devoutly at the shrine her own soul has accepted, following meekly in the footsteps of Him who went about doing good—every such woman deserves the wreath of immortal amaranths which angel hands are weaving for her brow—but more than all, she who crowns her home work and her religious endeavors with a service to the State, which of necessity touches the great questions of reform, and aids in the settling of vast problems wherein the weal or woe of a nation is concerned—that woman, from the centre of her individual responsibility, reaches out to the circumference of her individual influence, and desires to receive from the lips of the dear Lord himself, the "Well done, thou good and faithful servant, enter thou into the joy of thy Lord"—the joy of a completed mission. The recording angel will write such a woman's name with that of Abou Ben Adhem, who loved his fellows, and in serving humanity served God.
The single point which I wish to present to the women before me at this hour and in these brief remarks is this, then; that it is your solemn, sacred duty, as you love God and the truth, and human welfare, to seek the ballot, and, having obtained it, to use it in purifying our statute-books and making them read more like the oracles of God—the eleven Commandments, and the Golden Rule.
Mrs. Mary F. Davis, of New Jersey, observed that in a court room of New York, a lawyer—she understood—recently stated that according to law the husband of a woman has such control over her as to "own" her; that man was made for God and woman for man! She asked if those present accepted that law [A voice, No!] Do you, said she, own your own persons, according to the law of God, or do you not? Our brothers tell us that women would be contaminated by going into the court rooms and sitting on juries; that women must be kept from these places because it would impair their delicacy. Well, if women were wholly excluded from our court rooms the case would be different. But when in the mornings we take up the daily papers, how frequently do we read of some poor young creature who has been arrested and taken to the court room, to be tried by a jury of men; and carried perhaps from there to a place of imprisonment, with no pitying woman's eye or heart or hand to give her a ray of comfort. And these poor, forlorn creatures shall be deprived of our sympathy and left to perish because we are too "delicate" to come to their assistance! These may be daughters of good people, and may once have been good and pure as any. They might be your daughters or mine. Brothers, they might be your sisters or your daughters! Oh! change the laws that bear so hard on women. Give us such laws as will allow your wives and mothers—those in whom you have confidence and whom you love—to come, with a mother's heart, and help rescue these deserted and fallen and miserable ones.
Lucy Stone here read a letter of regret from William Lloyd Garrison, in which he stated that he was ill and confined to his bed, and therefore unable to be present. She read, also, a letter from Mrs. Haskell, of California, expressing earnest and hearty sympathy in all that is done at the East for woman suffrage, and the assurance that on the Pacific slope the good work is becoming daily stronger and more hopeful.
Mrs. Tappan gave an interesting account of some of the Indian tribes in Mexico and California, who, she thought, had in one sense a higher idea of the capacity of woman than their more civilized brethren. The Navajos, on one occasion, when a United States Commission composed of General Sherman, General Terry, and other officers of the army, went to them to treat with them on behalf of the Government, refused to enter the officer's quarters for the purpose of discussion or decision of their difficulties, unless their squaws were permitted to participate in the deliberations, and the officers were obliged to allow the women to come in.
The evening session of the convention was called to order by Lucy Stone. Steinway Hall was filled with an earnest and interested assembly, numbering about a thousand persons.
Mrs. Churchill, of Providence, R. I., was the first speaker. She spoke at some length, and asserted the undoubted right of women to the suffrage. She referred to the fear which men entertained, or pretended to entertain, of women neglecting every other duty attaching to them simply because they should get suffrage. Men do not find voting so exceedingly incompatible with the other duties of life that they should have such fear of woman suffrage. Women are not asking for bon-bons in this matter. They are demanding that which belongs to them. They are not children, nor idiots, and they ought to have the same right of action as is accorded to sane men.
The address of Mrs. Julia Ward Howe was as follows: This mighty edifice of the ideal society has many mansions, whose doors open one after the other in the ruins of the ages. When Providence has removed the mysterious seal from one of these doors those who know the signs of the times gladly enter. And soon the halt and the lame and the blind hear of the new refuge, the new benefaction, and make haste to crowd its halls and parlors. America itself was at first such a refuge. The derided Puritans rode there nobly across the highway of the ocean. By and by it leaked out that civil and religious liberty had made a good thing of it, and then the Old World began to sneak over into the spacious domain of the New. And now it comes with such a tide that we can scarcely build cities and railroads fast enough for its accommodation. America is to the nations a house of God—a divinely appointed city of refuge. Poorly have we administered that house of God, because we ourselves were undivine. But we have im
proved a little—we have learned some lessons—we have opened some doors. And every lesson that we have learned has shown us more and more of the grand but terrible labor which lies before us. What one should be, and know, and intend, in order to come up to the standard of an American, that is something which as yet puts most of us to the blush, not for being so much, but so little children of the New World; for this may the Old World deride us.
Julia Ward Howe I can not see this New World as it ought to be, in my remotest vision, without many changes in what it is. Looking towards this great aim of building a Christian state, I see the position of woman as wrong and harmful. Wrong to herself since she is pushed one remove further from the divine than man—she, born of the same humanity and divinity with himself. Wrong to society since she, with special gifts and powers for its aid and advancement, is forcibly restrained to the functions which man deigns to allow her; her attitude to law, labor and life being determined by him through the old principle of barbarism, the predominance of physical force.
Which shall I treat first, the wrong done to the individual or that done to society? I will start with the individual. And from the start I will say that the very instinct of secondariness, so often postulated as a reason for the social subjection of women, is, on the part of those who urge it, either an invention or an error. The instinct, as I understand it, is all the other way. The little girl does not know in herself any inferiority to the boy. He can perhaps beat her, but while he may consider this a mark of superiority, she is too wise to accept it as such. In their lessons she flies where he walks. She cries for his floggings oftener than he can laugh at her failures. She needs less machinery than he to arrive at the same mental and moral results. Nature has given him a mental hammer, but it has given her a mental needle, and she has embroidered the rainbow before he has forged the thunder. How does he overtake her swift steps? How tame and bind her fiery soul?
Now I confess that he has an accomplice greater than himself. The girl, coming upon the full consciousness of womanhood, comes also upon that of its opposite. The primal divine unity of the race makes itself felt in her dreamy bosom. She is but half of the ideal—the perfect human being—the other half is not yet hers; she must seek diligently till she find it. Do not laugh. The pilgrimage of Psyche is performed by every maiden soul; but love, the supreme god, in the little child is not always found. So far, so good. The woman often finds a mate; sometimes has quite a selection of mates offered her. If she finds the complement of her incomplete being, what more can she want? What wrong is done her? This simply. If her single life was incomplete, that of her partner without her was no less so. The need of marriage was equal with both. Nay, but for the aid of vices to which the male part of society give system and culture, the need of marriage on his part will be more imperative than on hers. Its natural burdens fall with fivefold force on her. She must bear the children. She must give the flower of her life to services full of weariness and of anguish. Now, however the matter may stand between man and woman, the State's need of marriage is imperative. And as the State commands marriage, and as the woman contracts marriage as an obligation to the State, the State is bound by every sacred obligation of justice to render the contract an equal one. And here comes up again the barbaric element—the predominance of physical force. "Shall this softer, gentler, more fragile creature be the equal of the ruder, stouter man?" "Yes," says your Christianity, "She is a divine institution, as you are; she desires the same culture, the same respect, the same authority." "No," says your barbarism, "I can oppress her, and I will. We won't call it oppression, if you please. We'll call it protection. I'll keep her money, and her children, and her body, and her soul. I'll keep them all for her. She can ask me for what she wants. I shall always know whether it is best for her to have it or no."
Now, here it is true physical ascendency of the man which renders the assumption of this position possible. Great as this power is, he has taken pains to increase it by an immense array of aids and appliances. He has kept the woman ignorant of all the technologies of the world. Fatal renewal of the Hebrew myth, he has eaten of the tree of knowledge, has kept the fruit for himself. Society can not be governed without law and logic. The use of these the man has monopolized, encouraging in the woman the natural gifts and accomplishments which give him most delight—dress and dance, and the sweet voice and graceful manner, and, above all the ready acquiescence in his sovereign pleasure. But let her ask him for the methods by which she may analyze his actions and his intuitions, and he says, "No." No college door shall open for her, no nursery of law, medicine or theology. Philosophy, the science of sciences—which Dictrina taught to Socrates, who teaches it to the world to-day—that would give her the key to all the rest. She may get it, if she can.
We have brought our theoretical woman up to the period of marriage and maternity. Here the intensity of personal feeling and interest monopolize her. Her nursery is full of pains and pleasures, but its delights predominate, and though she will need more than ever the help of outside culture and sympathy, she is yet tied by her affections even more than by her duties to a centre of feeling too intense to generate a wide circle. Here, too, the enforced inequality of institutions pursues her. The children, born at such cost of suffering, are not hers in the eye of the law. The right to them which nature puts primarily in the mother, society has long vested almost absolutely in the father. In case of any difference between them he will say, "I am the father—my will must be obeyed." And what he will say in private the law will say in public. Mrs. Stone records a piteous case in which an unborn child was willed by its dying father to relatives in a foreign country in which the widowed mother suffered the pains of childbirth, that other hearts than hers might be gladdened by her dearly-bought treasure. This young woman was described as in a maze of bewilderment at the presence on the statute-book of a law so miraculously wicked. We all hope that in such laws there comes a great deal of dead letter, but the dead letter itself stinks and is corrupt. The book of justice should be purged of such unhallowed corpses.
In the nursery the mother is called upon to set forward the same injustice which presided over her own education. "Preaching down a daughter's heart," the beautiful phrase of Tennyson, becomes the duty of every woman who finds in her daughter saliency of intellect and individuality of will. Mediocrity is the standard! "Seek not, my child, to go beyond it. Thou hast thy little allotments. The French must be thy classics, the house accounts thy mathematics. Patchwork, cooking, and sweeping thy mechanics; dress and embroidery thy fine arts. See how small the spheres. Do not venture outside of it, nor teach thy daughters, when thou shalt have such to do so."
And so we women, from generation to generation, are drilled to be the apes of an artificial standard, made for us and imposed upon us by an outsider; a being who, in this attitude, becomes our natural enemy.
Mrs. Lucy Stone said: There have always been good and able men ready to second us, and to say their best words for our cause. Among the first of these is Mr. George William Curtis, whom I have now the pleasure to introduce.
Ladies and Gentlemen:—It is pleasant to see this large assembly, and this generous spirit, for it is by precisely such meetings as this that public opinion is first awakened, and public action is at last secured. Our question is essentially an American question. It is a demand for equal rights, and will therefore be heard. Whenever a free and intelligent people asks any question involving human rights or liberty or development, it will ask louder and louder until it is answered. The conscience of this nation sits in the way like a sphinx, proposing its riddle of true democracy. Presidents and parties, conventions, caucuses, and candidates, failing to guess it, are remorselessly consumed. Forty years ago that conscience asked, "Do men have fair play in this country?" A burst of contemptuous laughter was the reply. Louder and louder grew that question, until it was one great thunderburst, absorbing all other questions; and then the country saw that its very life was bound up in the answer; and, springing to its feet, alive in every nerve, with one hand it snapped the slave's chain, and with the other welded the Union into a Nation—the pledge of equal liberty.
That same conscience sits in the way to-day. It asks another question, "Do women have fair play in this country?" As before, a sneer or a smile of derision may ripple from one end of the land to the other; but that question will swell louder and louder, until it is answered by the ballot in the hands of every citizen, and by the perfect vindication of the fundamental principle, that "governments derive their just powers from the consent of the governed." By its very nature, however, the progress of this reform will differ from every other political movement. Behind every demand for the enlargement of the suffrage, hitherto there was always a threat. It involved possible anarchy and blood. But this reform hides no menace. It lies wholly in the sphere of reason. It is a demand for justice, as the best political policy; an appeal for equality of rights among citizens as the best security of the common welfare. It is a plea for the introduction of all the mental and moral forces of society into the work of government. It is an assertion that in the regulation of society, no class and no interest can be safely spared from a direct responsibility. It encounters, indeed, the most ancient traditions, the most subtle sophistry of men's passions and prejudices. But there was never any great wrong righted that was not intrenched in sophistry—that did not plead an immemorial antiquity, and what it called the universal consent and "instinct" of mankind.
I say that the movement is a plea for justice, and I assert that the equal rights of women, not as citizens, but as human beings, have never been acknowledged. There is no audacity so insolent, no tyranny so wanton, no inhumanity so revolting, as the spirit which says to any human being, or to any class of human beings, "You shall be developed just as far as we choose, and as fast as we choose, and your mental and moral life shall be subject to our pleasure!"
Edward Lear, the artist, traveling in Greece, says that "he was one day jogging along with an Albanian peasant, who said to him, 'Women are really better than donkeys for carrying burdens, but not so good as mules.'" This was the honest opinion of barbarism—the honest feeling of Greece to-day.
You say that the peasant was uncivilized. Very well. Go back to the age of Pericles; it is the high noon of Greek civilization. It is Athens—"the eye of Greece—the mother of art." There stands the great orator—himself incarnate Greece—speaking the oration over the Peloponnesian dead. "The greatest glory of woman," he said, "is to be the least talked of among men;" so said Pericles, when he lived. Had Pericles lived to-day he would have agreed that to be talked of among men as Miss Martineau and Florence Nightingale are, as Mrs. Somerville and Maria Mitchell are, is as great a glory as to be the mother of the Gracchi. Women in Greece, the mothers of Greece, were an inferior and degraded class. And Grote sums up their whole condition when he says, "Every thing which concerned their lives, their happiness, or their rights, was determined for them by male relatives, and they seem to have been destitute of all mental culture and refinement."
These were the old Greeks. Will you have Rome? The chief monument of Roman civilization is its law—which underlies our own; and Buckle quotes the great commentator on that law as saying that it was the distinction of the Roman law that it treated women not as persons, but as things. Or go to the most ancient civilization; to China, which was old when Greece and Rome were young. The famous French Jesuit missionary, Abbé Huc, mentions one of the most tragical facts recorded—that there is in China a class of women who hold that if they are only true to certain bonds during this life, they shall, as a reward, change their form after death and return to earth as men. This distinguished traveler also says that he was one day talking with a certain Master Ting, a very shrewd Chinaman, whom he was endeavoring to convert. "But," said Ting, "what is the special object of your preaching Christianity?" "Why, to convert you, and save your soul," said the Abbé. "Well, then, why do you try to convert the women?" asked Master Ting. "To save their souls," said the missionary. "But women have no souls," said Master Ting; "you can't expect to make Christians of women,"—and he was so delighted with the idea that he went out shouting, "Hi! hi! now I shall go home and tell my wife she has a soul, and I guess she will laugh as loudly as I do!"
Such were the three old civilizations. Do you think we can disembarrass ourselves of history? Our civilization grows upon roots that spring from the remotest past; and our life, proud as we are of it, is bound up with that of Greece and Rome. Do you think the spirit of our society is wholly different? Let us see. It was my good fortune, only a few weeks ago, to be invited to address the students of Vassar College at Poughkeepsie; which you will remember is devoted exclusively to the higher education of women. As I stood in those ample halls, and thought of that studious household, of the observatory and its occupants, it seemed to me that, like the German naturalist, who, wandering in the valley of the Amazon, came suddenly upon the Victoria Regia, so there, in the valley of the Hudson, I had come upon one of the finest flowers of our civilization. But in the midst of my enthusiasm I was told by the President that this was the first fully endowed college for women in the world; and from that moment I was alarmed. From behind every door, every tree, I expected to see good Master Ting springing out with his "Hi! hi! you laugh at us Chinese barbarians; you call yourselves in America the head of civilization; you claim that the glory of your civilization is your estimate of women; you sneer at us Chinese for belittling women's souls and squeezing their feet. Who belittle their capacities? Who squeeze their minds?" We must confess it. The old theory of the subservience of women still taints our civilization.
You open your morning paper and read that on the previous evening there was a meeting of intelligent and experienced women, with some that were not so, which is true of all general meetings of men and women; and these persons demanded the same liberty of choice, and an equal opportunity with all other members of society. But the report of the meeting is received with a shout of derisive laughter that echoes through the press and through private conversation. Gulliver did not take the Lilliputians on his hands and look at them with more utter contempt than the political class of this country, to which the men in this hall belong, take up these women and look at them with infinite, amused disdain. But in the very next column of the same morning paper we find another report, describing a public dinner, at which men only were present. And we read that after the great orators had made their great speeches, in the course of which they complimented woman so prettily, to the delight of the few privileged ladies who stood behind the screens, or looked over the balcony, or peeped in through the cracks of the windows and doors; and when the great orators had retired with the President, amid universal applause, the first Vice-President took the head of the table and punch was brought in. And well toward morning, when the "army" and "navy" and the "press" and the "Common Council" had been toasted and drank, with three times three, and Richard Swiveller, Esq., had sung his celebrated song, "Queen of my soul!" the last regular toast was proposed—"Woman—heaven's last, best gift to man," which was received with tumultuous enthusiasm, the whole company rising and cheering, the band playing "Will ye come to Kelvin Grove, bonnie lassie, O?" and in response to a unanimous call, some gallant and chivalric editor replied in a strain of pathetic and humorous eloquence, during which many of the company were observed to shed tears or laugh, or embrace their neighbors; after which those of the company who were able rose from the table, and hallooing, "We won't go home till morning!" they hiccoughed their way home. This report is not read with great derision or laughter. It is not felt that by this performance women have been insulted and degraded.
Here, at this moment, in this audience, I have no doubt there is many a man who is exclaiming with fervor—"Home, the heaven-appointed sphere of womman." Very well. I don't deny it, but how do you know it? How can you know it? There is but one law by which any sphere can be determined, and that is perfect liberty of development. I look into history and the society around me, and I see that the position of women which is most agreeable upon the whole to men is that which they call the "heaven-appointed sphere" of woman. It may or may not be so; all that I can see thus far is that men choose to have it so. A gentleman remarks that it is a beautiful ordinance of Providence that pear-trees should grow like vines. And when I say, "Is it so?" he takes me into his garden, and shows me a poor, tortured pear-tree, trained upon a trellis. Then I see that it is the beautiful design of Providence that pear-trees should grow like vines, precisely as Providence ordains that Chinese women shall have small feet; and that the powdered sugar we buy at the grocer's shall be half ground rice. These philosophers might as wisely inform us that Providence ordains Christian saints to be chops and steaks; and then point us to St. Lawrence upon his gridiron.
Has nature ordained that the lark shall rise fluttering and singing to the sun in the spring? But how should we ever know it, if he were prisoned in a cage with wires of gold never so delicate, or tied with a silken string however slight and soft? Is it the nature of flowers to open to the south wind? How could we know it but that, unconstrained by art, their winking eyes respond to that soft breath? In like manner, what determines the sphere of any morally responsible being, but perfect liberty of choice and liberty of development? Take those away, and you have taken away the possibility of determining the sphere. How do I know my sphere as a man, but by repelling everything that would arbitrarily restrict my choice? How can you know yours as women, but by obedience to the same law?
It is not the business of either sex to theorize about the sphere of the other. It is the duty of each to secure the liberty of both. Give women, for instance, every opportunity of education that men have. If there are some branches of knowledge improper for them to acquire—some which are in their nature unwomanly—they will know it a thousandfold better than men. And if, having opened the college, there be some woman in whom the love of learning extinguishes all other love, then the heaven-appointed sphere of that woman is not the nursery. It may be the laboratory, the library, the observatory; it may be the platform or the Senate. And if it be either of these, shall we say that education has unsphered and unsexed her? On the contrary, it has enabled that woman to ascertain so far exactly what God meant her to do.
The woman's rights movement is the simple claim, that the same opportunity and liberty that a man has in civilized society shall be extended to the woman who stands at his side—equal or unequal in special powers, but an equal member of society. She must prove her power as he proves his.
And so when Joan of Arc follows God and leads the army; when the Maid of Saragossa loads and fires the cannon; when Mrs. Stowe makes her pen the heaven-appealing tongue of an outraged race; when Grace Darling and Ida Lewis, pulling their boats through the pitiless waves, save fellow-creatures from drowning; when Mrs. Patten, the captain's wife, at sea—her husband lying helplessly ill in his cabin—puts everybody aside, and herself steers the ship to port, do you ask me whether these are not exceptional women? I am a man and you are women; but Florence Nightingale, demanding supplies for the sick soldiers in the Crimea, and when they are delayed by red tape, ordering a file of soldiers to break down the doors and bring them, which they do—for the brave love bravery—seems to me quite as womanly as the loveliest girl in the land, dancing at the gayest ball in a dress of which the embroidery is the pinched lines of starvation in another girl's face. Jenny Lind enchanting the heart of a nation; Anna Dickinson pleading for the equal liberty of her sex; Lucretia Mott, publicly bearing her testimony against the sin of slavery, are doing what God, by His great gifts of eloquence and song, appointed them to do. And whatever generous and noble duty, either in a private or a public sphere, God gives any woman the will and the power to do, that, and that only, for her, is feminine.
But have women, then, no sphere as women? Undoubtedly they have, as men have a sphere as men. If a woman is a mother, God gives her certain affections, and cares springing from them, which we may be very sure she will not forget, and to which, just in the degree that she is a true woman, she will be fondly faithful. We need not think that it is necessary to fence her in, nor to suppose that she would try to evade these duties and responsibilities, if perfect liberty were given her. As Sydney Smith said of education, we need not fear that if girls study Greek and mathematics, mothers will desert their infants for quadratic equations, or verbs in mi.
But the sphere of the family is not the sole sphere either of men or women. They are not only parents, they are human beings, with genius, talents, aspirations, ambition. They are also members of the State, and from the very equality of the parental function which perpetuates the State, they are equally interested in its welfare.
Is it said that she influences the man now? Very well; do you object to that? And if not, is there any reason why she should not do directly what she does indirectly? If it is proper that her opinion should influence a man's vote, is there any good reason why it should not be independently expressed? Or is it said that she is represented by men? Excuse me; I belong to a country which said, with James Otis in the forum, and with George Washington in the field, that there is no such thing as virtual representation. The guarantee of equal opportunity in modern society is the ballot. It may be a clumsy contrivance, but it is the best we have yet found. In our system a man without a vote is but half a man. So long as women are forbidden political equality, the laws and feelings of society will be unjust to them.
I have no more superstitious notions about the ballot than about any other method of social improvement and progress. But all experience shows that my neighbor's ballot is no protection for me. We see that voters may be bribed, dazzled, coerced; and, where there is practically universal suffrage among men, we often see, indeed, corruption, waste, and bad laws. But we nowhere see that those who once have the ballot are willing to relinquish it, and many of those who most warmly oppose the voting of women also most earnestly advocate the unconditional restoration of political rights to the guiltiest of the late rebel leaders, because they know that to deprive them of the ballot places them at a terrible disadvantage. If then it is what I may call an American political instinct, that any class of men which monopolizes the political power will be unjust to other classes of men, how much truer is it that one sex as a class will be unjust to the other.
I know, as every man knows, many a woman of the noblest character, of the highest intelligence, of the purest purpose, the owner of property, the mother of children, devoted to her family and to all her duties, and for that reason profoundly interested in public affairs. And when this woman says to me, "You are one of the governing class. Your Government is founded upon the principle of expressed consent of all as the best security of all. I have as much stake in it as you—perhaps more than you, because I am a parent—and wish more than many of my neighbors to express my opinion and assert my influence by a ballot. I am a better judge than you or any man can be of my own responsibilities and powers. I am willing to bear my equal share of every burden of the Government in such manner as we shall all equally decide to be best. By what right, then, except that of mere force, do you deny me a voice in the laws which I am forced to obey?" What shall I say? What can I say? Shall I tell her that she is "owned" by some living man, or is some dead man's "relict," as the old phrase was? Shall I tell her that she ought to be ashamed of herself for wishing to be unsexed; that God has given her the nursery, the ball-room, the opera, and that, if these fail, He has graciously provided the kitchen, the wash-tub, and the needle? Or shall I tell her that she is a lute, a moonbeam, a rosebud; and touch my guitar, and weave flowers in her hair, and sing:
"Gay without toil and lovely without art,
They spring to cheer the sense and glad the heart;
Nor blush, my fair, to own you copy these,
Your best, your sweetest empire is to please"?
No, no. At least, I will not insult her. I can say nothing. I hang my head before that woman, as when in foreign lands I was asked, "You are an American. That is the nation that forever boasts of the equal liberty of all its citizens, and is the only great nation in the world that traffics in human flesh!"
The very moment women passed out of the degradation of the Greek household and the contempt of the Roman law, they began their long and slow ascent through prejudice, sophistry, and passion to their perfect equality of choice and opportunity as human beings; and the assertion that when a majority of women ask for equal political rights they will be granted, is a confession that there is no conclusive reason against their sharing them. And if that be so, how can their admission rightfully depend upon the majority? Why should the woman who does not care to vote prevent the voting of her neighbor who does? Why should a hundred fools who are content to be dolls and do what Mrs. Grundy expects, prejudice the choice of a single one who wishes to be a woman and do what her conscience requires? You tell me that the great mass of women are uninterested, indifferent, and, upon the whole, hostile to the movement. You say what of course you can not know, but even if it were so, what then? There are some of the noblest and best of women, both in this country and in England, who are not indifferent. They are the women who have thought for themselves upon the subject. The others (the great multitude) are those who have not thought at all; who have acquiesced in the old order, and who have accepted the prejudices of men. Shall their unthinking acquiescence or the intelligent wish of their thoughtful sisters decide the question?
We can be patient. Our fathers won their independence of England by the logic of English ideas. We will persuade America by the eloquence of American principles. In one of the fierce Western battles among the mountains, General Thomas was watching a body of his troops painfully pushing their way up a steep hill against a withering fire. Victory seemed impossible, and the General—even he a rock of valor and patriotism—exclaimed, "They can't do it; they'll never reach the top!" His chief-of-staff, watching the struggle with equal earnestness, placed his hand on his commander's arm and said softly, "Time, time, General; give them time;" and presently the moist eyes of the brave leader saw his soldiers victorious upon the summit. They were American soldiers. So are we. They were fighting our American battle. So are we. They were climbing a precipice. So are we. The great heart of their General gave them time and they conquered. The great heart of our country will give us time and we shall triumph.
Mrs. Lucy Stone then introduced Hon. George W. Julian, member of Congress from Indiana. "His name," she said, "will always be held in grateful remembrance by good women as the author of the XVI. Amendment."
Mr. Julian said that, as a thorough-going radical in politics and a sincere believer in democracy as a principle, he could not see how he was to argue the question of woman suffrage, even if he had the time. Woman's rights, to his mind, rested upon precisely the same grounds upon which men's rights rest; and to argue the question of woman's rights is to argue the question of human rights. Subscribing as he did to the great primal truth of the sacredness of human rights, the same logic which held him to that compelled him—it is inexorable logic—to stand by the legitimate results to which it leads. The issue was between aristocracy and privilege on one side, and democracy and equality of inherent right on the other. Speaking of the XVI. Amendment, he said: "Believing as I do in democracy in the large and proper and full sense of the term, and being unwilling to write myself down a hypocrite or liar by refusing to women equal participation in rights which I insist upon for myself as a citizen of the United States, I thought it was my duty to introduce into the Congress of the United States a XVI. Amendment to the Constitution proposing to give to one half of our citizens who are to-day disfranchised a voice in the system of laws and government by which the other half of the citizens now govern them. Should it succeed, you will have a true and real democracy in this land; a Government emphatically of the people, for the people, and by the people.
Mrs. Celia Burleigh was then introduced, and said: Ladies and gentlemen, I am not generally in favor of compromises, but I come before you to-night to propose a compromise. I had written a speech for the occasion, and—a—I assure you it was a very good speech. As I am compassionate, however, if you will take my word for it that it is a very good speech I will not inflict it upon you.
These remarks brought such thunders of applause, that in response to the manifest desire of the audience, Mrs. Burleigh again came forward, and delivered a highly interesting and eloquent address upon the general subject of woman's improvement, under the epigrammatic title of "Woman's Right to be a Woman." An extract or two will show the spirit with which she treats the question.
"I appeal to every true man before me if he has not looked into the faces of well-dressed men so sensual and brutal in their expression, that he would sooner a hundredfold see a sister or daughter laid in her grave than entrusted to the guardianship of such a man. Will you not give to every woman the power to maintain the integrity of her womanhood—the ownership of herself? What means the right of the drunkard's wife to be a woman? It means the power to protect herself from his drunken hate and his more frightful drunken love. It means that she be armed with a vote to repress the horrid traffic that has made her husband a brute, or, failing to save him, that she escape with untarnished honor from his polluting arms. What signifies the right to be a woman to her who must endure the daily contact of a social villain, if it be not to have all human virtue as her ally when she snaps the tie that binds her to him, and vindicates the Divine validity of marriage by breaking the fetters of the fatal sham? What is involved in the right of the Magdalen to be a woman redeemed and disenthralled from the bondage of sin? What but the entire reconstruction of society with purity for a law and charity for the executive; with more of the divine mother in man, more of manly courage and self-respecting dignity in woman; in both more reverence for humanity and a more abiding faith in the indestructible possibilities of good in every human soul."
The Convention then adjourned sine die.
The First Annual Meeting of the American Woman Suffrage Association was held in Cleveland, Ohio, Nov. 22 and 23, 1870.
Col. T. W. Higginson, first Vice-President, called the meeting to order, and addressed the audience substantially as follows:
REMARKS OF COLONEL HIGGINSON.
Ladies and Gentlemen: I heartily congratulate you that you are again called together in this goodly city of Cleveland.
We stand to-day at the cradle of the Association, a child one year old, to celebrate its first birthday. There is nothing in the record of the past year that we have to blush for, or that we have to undo. If our work has been limited in its success, it has been because we have been limited in means. If we have not transformed the entire world it has been because the world has not poured its money into our coffers. But the great fact remains, as much as if we had accomplished a work ten times as large, that we have a great central organization, to which ten States have given a cordial and hearty support. Congress at Washington is but a small body. The amount it annually does and spends is nothing to that done and spent by the State governments. It is the keystone of our great national arch, the string upon which all State governments are strung. And so this Association is the keystone upon which all the auxiliary State organizations depend.
We meet here to-day, in a delegate meeting, for full and free discussion; none are proscribed, none prescribed. If there is anything new to be done, now is the time to do it; if anything wrong was done last year, now is the time to rectify it. This is the great, golden opportunity of this Association. It is especial cause for rejoicing that it is organized for a specific purpose, to secure the ballot to women, everything else being held for the time in abeyance. Early in the movement in behalf of women the broad platform of "woman's rights" was adopted. This was all proper and right then, but the progress of reform has developed the fact that suffrage for woman is the great key that will unlock to her the doors of social and political equality. This should be the first point of concentrated attack. Suffrage is not the only object, but it is the first, to be attained. When we gave our Association that name we escaped a vast deal of discussion and argument, for its object can not be misunderstood. But after that is gained there will be worlds yet to conquer. If the conservatives think that because it is called the Woman Suffrage Association it has no further object, they are greatly mistaken. Its purpose and aim are to equalize the sexes in all the relations of life; to reduce the inequalities that now exist in matters of education, in social life and in the professions—to make them equal in all respects, before the law, society, and the world. With this burden upon our shoulders we can not carry all the other ills of the world in addition, we must take one thing at a time. Suffrage for woman gained, and all else will speedily follow.
H. B. Blackwell, Chairman of the Committee on Credentials, presented the report of delegates present.[10]
On motion of Mrs. Dr. Ferguson, seconded by Judge Bradwell, each delegation was authorized to cast the full vote of the State it represents. The number of votes to which each State was entitled was declared to be that of its Congressional representation.
Mrs. Lucy Stone, Chairman of the Executive Committee, read the
REPORT OF THE EXECUTIVE COMMITTEE.
Annual Report of the Chairman of the Executive Committee of the American Woman Suffrage Association:
The American Woman Suffrage Association was formed in this city one year ago under the most favorable auspices. Its one great object is to secure the ballot for woman. Through the power this will give, she may take her true place, free to use every gift and faculty she possesses, subject only to the law of benevolence. This organization has been vastly influential in securing public sympathy and respect for our ideas. The very names of its officers gave confidence, and through their confidence the cause has received large accessions of strength. We have already nine auxiliary State societies. Each of these has held conventions. Some have employed lecturers, some have organized county and local societies. All have circulated tracts and petitions. Ohio, Indiana, and Massachusetts have been especially abundant in labor. Ohio has thirty-one local societies, Indiana twenty-five, and Massachusetts five. These States have had a force of excellent speakers in the field, who, with rare self-forgetting, have worked as only those can who work with whole-hearted faith for immortal principles.
Under the auspices of this Association, a canvass was made in the State of Vermont. The sole reason which induced the Executive Committee to undertake this special work was that the Council of Censors had submitted a proposition that "henceforth women may vote, and with no other restrictions than are prescribed for men." A Vermont State Woman Suffrage Association was organized, auxiliary to the American Society.
The speech of Mr. Curtis at our May mass meeting, so admirable in style and substance we have published in a tract entitled "Fair Play for Women." Thousands of copies have been sent to all parts of the United States. It is doing its silent work by quiet firesides, where hard-working men and women, who can never attend a convention, can find time to read. We have published seven tracts, which had previously been sold at $5.00 a hundred, at the actual cost of $2.00 per hundred, and keep them constantly for sale at these low prices. They have been scattered broadcast, and the good seed thus sown will bear fruit in due season.
There has been steady progress in our ideas during the whole year. The Woman's Journal, established last January, and since consolidated with the Woman's Advocate, of Ohio, is constantly increasing its circulation, more than a thousand new subscribers having been added within a single month.
One of the most significant signs of progress is found in the recent action of the Republican party in Massachusetts. Their State Convention unanimously admitted Mary A. Livermore and Lucy Stone, who were regularly accredited delegates from the towns of Melrose and West Brookfield. A resolution in favor of making woman suffrage part of the platform was reported by the Committee on Resolutions. A change of only 29 votes out of 331 would have made woman suffrage this year a part of the Republican platform of Massachusetts. Thus women have been admitted to represent men in a political State Convention. The next step will be that women will represent themselves.
With all these cheering indications, we have only to keep our question of woman's right to the ballot clear and unmixed with other issues, and the growing public sympathy will soon carry our cause to a successful issue.Judge Bradwell, of Chicago, presented the following letter to the Chair, which was read to the Association:
Friends and Co-Workers: We, the undersigned, a committee appointed by the Union Woman Suffrage Society in New York, May, 1870, to confer with you on the subject of merging the two organizations into one, respectfully announce:
1st. That in our judgment no difference exists between the objects and methods of the two societies, nor any good reason for keeping them apart.
2d. That the society we represent has invested us with full power to arrange with you a union of both under a single constitution and executive.
3d. That we ask you to appoint a committee of equal number and authority with our own, to consummate if possible this happy result.Yours, in the common cause of woman's enfranchisement,
| Laura Curtis Bullard, | Isabella Beecher Hooker, |
| Gerrit Smith, | Samuel J. May, |
| Sarah Pugh, | Charlotte E. Wilbour, |
| Frederick Douglass, | Josephine S. Griffing, |
| Mattie Griffith Brown | Theodore Tilton, ex officio. |
| James W. Stillman, |
Judge Bradwell made a few remarks on the subject of the letter, advocating the union of the two organizations, and proposing the following resolution:
Whereas, In Article II. of the Constitution of the American Woman Suffrage Association it is stated, "Its object shall be to concentrate the efforts of all the advocates of woman suffrage in the United States," and whereas the Union Woman Suffrage Association, of which Theodore Tilton is President, has appointed a committee of eleven persons with full power to agree upon a basis for the union of the two national associations, now, therefore, be it.
Resolved, That the convention for the purpose of carrying out the object of said association, as expressed in said Article II., and concentrating the efforts of all the friends of woman suffrage throughout the Union for national purposes, do hereby appoint.... who, with the eleven persons heretofore appointed by said Woman Suffrage Society, shall compose a joint committee with full power to form a union of the American Woman Suffrage Association and the Union Woman Suffrage Society under one constitution and one set of officers. It is further provided, after notice to all, that a majority of said joint committee shall have power to act.
The above was referred to the Committee on Resolutions.
At the afternoon session Vice-President Higginson invited the Vice-Presidents of the associations of different States to seats upon the platform.
Mrs. Lucy Stone was introduced, and gave an interesting account of the course pursued by her and Mrs. Livermore in a Massachusetts convention. Here the two ladies were received as delegates, took their places among the regular delegates of the convention, and voted with them. After that they urged their lady friends to attend the ward meetings. The women of Massachusetts, she said, paid taxes on $100,000,000 of property, the women of Boston on $40,000,000. She thought it good policy to work inside the parties.
Mrs. Dr. Ferguson, of Indiana, thought it necessary to begin by sowing the seeds of the doctrine. Meetings had been held in different parts of the State. One was held on the sidewalk, was well attended, and was followed by a large meeting. Soon after, conventions were held, and though many women were afraid to take hold of the subject, others advocated it with full force. We have organized fourteen local societies. Some of these are sending out their lecturers.
Col. T. W. Higginson reported that the Rhode Island Society was endeavoring to obtain the appointment of women as superintendents of reform institutions. We should have matrons in all the prisons where women are confined. I would therefore urge upon all women in their respective cities to labor in this direction. Men will vote for placing women upon all these boards.
Judge Bradwell, of Chicago, made a short report on the condition of the suffrage party in his State.
Dr. Child, of Pennsylvania, said: The suggestions of our President are very important. Woman should have a position by the side of man in all public institutions. I am happy to say that in the city of Philadelphia, founded by William Penn, and to a considerable extent still under the influence of Friends, women do participate largely in our benevolent institutions and prisons. Our State organization was formed on the 22d of December last, and is auxiliary to the American Association. Our principal labor has been to increase the circulation of the Woman's Journal and circulate tracts. Rev. Oscar Clute, of New Jersey, thought that his State had done more for the cause of woman suffrage than many others. Mary F. Davis and others had resided there.
Mrs. M. V. Longley reported that in Ohio desirable progress was manifested, and that if the coming year was as successful as the past the cause would progress well. Societies, some thirty-two in number, had been organized, and everywhere the work went on well.
Mr. Henry B. Blackwell made a report for New Hampshire, where he was assured by Mrs. White and Pipher, now present, that the cause had never been so strong before.
Owing to the exceedingly inclement weather, the attendance upon the evening session of the Convention was light.
All the States represented having reported except Missouri, Mrs. Hazard, one of the delegates from that State, spoke briefly, showing that the movement is making satisfactory advance.
Judge Whitehead, New Jersey, regarded the woman suffrage question as the most important topic before the American people. The only question to be asked in connection with this movement is, is it right, is it just?—not, is it expedient? With regard to the legal and constitutional conditions of this question, he said that he believed that women had a right to vote without any change in the organic law of the Nation. The speaker proceeded to discuss this question at some length, with the purpose of demonstrating that in virtue of the principle and practice of the Government of the United States in securing the ballot to men, the right to vote equally belonged to women. The speaker continued at length in advocacy of the ballot for woman as a necessity for securing her rights and remedying her wrongs.
The President, with some prefatory remarks, introduced Miss Rice, of Antioch College. Miss Rice announced as the theme of her address, "Woman's Work," and said that the work proper for woman is whatever she has the ability and opportunity to do. Miss Rice embraced in the discussion of her topic, considerations as to the duty of parents in rearing and teaching their children, demanding that the same principle under which boys were reared should be applied to girls, and the duty of society, which must recognize the necessity of women being instructed and taught in all that man has access to. She deprecated as one of the worst evils of our civilization that men and women were being all the time more widely separated. They must be brought nearer together.
Mrs. M. M. Cole said: That we are still so far from enfranchisement is mainly the fault of women themselves. Home talks, not Mrs. Caudle's fault-finding lectures, will do more toward convincing men of the righteousness of their demand, than all the public harangues to which they can listen. Comparatively speaking, there are few men who do not listen and heed the counsels of a good wife, few who will not yield a willing or reluctant assent to her requests. For every exception, there may be found a wife who has never given evidence of candid, far-reaching thought; and when a man is in possession of such a one, he is not to be censured for wishing to keep the reins in his own hand.
When all women ask for the ballot, they shall have it, say many politicians. In all probability, the wives of these men have never asked it—in deed, they may have refused outright to use it, if granted. And so, blind to the interests of all, deaf to the entreaties of many, they refuse the request, making, in fact, their wives the arbiter of all women. That is not statesmanship, but partisanship, and a partisan is not one likely to comprehend a question in its broadest meaning. Husbands and wives who are not as far apart as the poles, are apt to think alike on all questions except religion and temperance, perhaps I ought to add finance. Social problems they solve by the same rule, public officers they weigh in the same balance, party measures criticise and pronounce wise or unwise with the same verdict. I know of a few advocates of woman suffrage whose husbands, fathers, brothers, or some one dearer, do not directly or indirectly aid them. So far from alienating the married pair, so far from creating domestic disturbance, the discussion of this question has called into activity faculties men never dreamed woman possessed. She has shown more fixedness of purpose, sagacity, and sound judgment, than have ever been attributed to her. Excepting the religion of Christ, which first broke the chains binding woman to a mere animal existence, and sent gleams of love and hope through the darkness in which she groped, there has been nothing which has given such an impetus to her life as the present one, set in motion by her demand for freedom. Never before in the history of the human race, have women stood so high in the estimation of men as they stand to-day.
There is but one answer to give to woman-worshipers, and that is, Take away all responsibility from me, shield me from the terrors of war, intemperance and licentiousness, and be my vicarious sacrifice in the world to come, and I'll be the thing you would have me—the echo—the reflection—the soulless divinity.
Is this an extreme view? What! can there be an extreme view, when one is considering individual freedom? Set bounds to the political, social, or religious liberty of a man, and what figures of speech would he employ? The advocates of the XV. Amendment put words into our mouths, and they must answer for them if they seem too extravagant. There is nothing under the sun that will so arouse man or woman as the fact that another, as needy, as finite as himself, sets stakes in the path of his progress, and says, "Thus far shalt thou go, and no farther." It is this assumption of men, most grievous to be borne, that has compelled woman to ask that the stakes be removed, and she be permitted to go where she wills to go.
Mrs. Hannah B. Clarke spoke as follows: When I am satisfied that a majority of the women of this country desire the ballot, I shall be in favor of granting the same, says the man of to-day of average ability and culture. Oh! my friend, we shall not allow you to take out a patent for magnanimity on the strength of that confession. When all the women, or even the majority of the women, shall unite in one solemn, earnest appeal for a voice in the framing of the laws which they are compelled to obey, the turf will be green over that political statesmanship which supposes that a question of right, of principle, is a question of majorities. While I do not believe that the fewness of the women in any community who really desire the ballot furnishes any man good ground for throwing his influence in the opposite scale, I do believe that the most serious hindrance to the immediate success of our cause is the opposition of women themselves.
It is one of the saddest, the most discouraging, features of any reform to find its worst foes are they of its own household. But the woman movement is not unique in this particular. Other reforms have presented the self-same characteristic. He who is familiar with the history of labor-saving machinery in this country knows that its introduction was fought inch by inch by that very class whose condition it was especially designed to ameliorate. If the Jews were the first to crucify instead of receive their Messiah, we know that the bad precedent which they established has not been lost upon succeeding generations. My friends, every reform begets a vast amount of ignorant opposition before which its advocates must simply possess their souls in patience.
This opposition among women shows itself in two distinct ways. The first kind manifests itself in holding meetings, framing petitions, and soliciting signatures, asking Congress to withhold the right of suffrage from the women of the land. I make no quarrel with that kind of opposition, nay, more, I entertain for it a certain kind of regard, for two reasons: First, because any decision that is candid and the result of reflection, entitles the holder to respect, but secondly and mainly, because it is no opposition at all. These persons are our friends, doing just what we are, no more and no less. For, mind you, it is not the mere dropping of the ballot once or twice a year on the part of woman to which public opinion is such a dead set. It is that which follows the ballot, that which the ballot involves. It is the office holding, the introduction of woman into public life, this stepping outside of what has always been considered her particular sphere. And so these women, who are memorializing Legislatures to deny their sisters the ballot, are doing our work, in that they are breaking the crust of that bitter prejudice which says that a woman's business is to keep house and tend babies, utterly regardless of the fact that every community contains scores of women who have neither houses to keep, nor babies to tend; doing our work in their own way, to be sure, in a way that reflects little credit on their good sense, but we shall not be particular about that if they are not. My verdict for such women is, let them alone. We shall be the losers if they ever find out their mistake.
But that kind of opposition which we dread the most, which takes the courage out of the most courageous, and the heart out of the most earnest, is the opposition of utter insensibility, of stolid indifference, which the mass of women exhibit, not only to this question, but to any question that does not touch their immediate personal interests. If I had a cause, of whatever kind, to advocate on its merits alone, one argument to make that appealed to a reasonable intellect, a discriminating judgment, I should want an audience not of women. It is a sad, a humiliating fact that the great mass of women are not thinkers.
At the morning session Colonel Higginson read a letter from Henry Ward Beecher.
Brooklyn, N. Y., Nov. 18, 1870.
Mrs. Lucy Stone:—My Dear Madam—You were kind enough to ask me to allow my name to be used again in connection with the presidency of the American Woman Suffrage Association. But, after reflection, I am persuaded that it will be better to put in nomination some one who can give more time to the affairs of the society than I can and who can at least attend its meetings, which I find it impossible to do. But, while I detach myself from the mere machinery of the society, I do not withdraw from the cause, nor abate my hopes of its success and my conviction of the justice of its aims. On the contrary, with every year I feel increasing confidence that the ultimate forms of civilized society will surely include women in its political management. I am not so sanguine of the nearness of the day when a woman's vote must be calculated by political assemblies as many are, but little by little the cause will gain and ultimately the result is certain. I wish you an enthusiastic meeting, a harmonious adjustment of all affairs, and a prosperous future.
I am very truly yours,Henry Ward Beecher.
The Committee on Resolutions[11] reported later. The first four resolutions were unanimously adopted, the fifth, after full discussion, was rejected by a vote of 112 1-3 to 47 2-3.
Mr. Henry B. Blackwell offered the following resolution:
Resolved, That the American Woman Suffrage Association heartily invites the cooperation of all individuals and all State societies who feel the need of a truly National Association on a delegated basis, which shall avoid side issues, and devote itself to the main question of suffrage. Adopted unanimously.
The American Woman Suffrage Association held its semi-annual meeting in Steinway Hall, New York, May 10, 1871. A large audience had already gathered when the Convention was called to order, which was constantly increased during the morning session, until between 800 and 1,000 persons were in attendance. In the absence of the President of the Association, Mrs. H. M. Tracy Cutler, Mrs. M. A. Livermore was called to the chair. She read the following letter from Mrs. Cutler:
With much self-denial on my part, I remain far from your semi-annual gathering. But in heart I am with you, partaking in your deliberations, and recounting the advances since our meeting one year ago. Mrs. Dr. Patten, wife of the editor of the Advance, who believes and does far better than he would make us believe through his paper, is president of a society for sending women as missionaries to India for the express purpose of educating Brahman women. They will deny any belief in the woman suffrage movement, but they are teaching women the alphabet, and that is the first step toward the fullest possession of self, which will yet claim and vindicate all human rights. Among the most significant signs of the influence of this agitation, is the change in the laws of the difent States in regard to the rights of women. Conversing with a member of the committee charged with the revision of the laws of California, he said to me: "The most important part of my work is the revisions of the statutes concerning marriage and divorce and the rights of property and of guardianship for married women."
The action of Congress shows us clearly, that as soon as there is sufficient pressure from without, it will give a light by which to read the XIV. and XV. Amendments, or it will inspire the passage of a XVI., so that our cause will be won. Knowing that your deliberations will be wise, and that the inspiring spirit will be purity and harmony, I shall the less regret that I am compelled to be absent in person, though present in spirit.
H. M. T. Cutler.
The Rev. Dr. Edward Eggleston, of the Independent, said: One can not show one's interest in the cause better than by speaking in this opening moment of the Convention. I think every individual in the country should have a voice in the making of the laws. Here is a large and increasing class of women in the country who need the suffrage, and men feel that they need women in politics. A great many people never think of the effect of suffrage on woman without a shudder. I am not one who believes that women are adapted to every kind of work to which a man is. I do not believe that a woman's mind is just like a man's, but the most shameful proscription of all is that which prevents women from doing the work for which they are adapted. It is not necessary for a woman to be a man in order to vote. We want a woman's vote to be a woman's vote, and not a man's vote. It is a singular old heresy that to be able to vote you must be able to be a soldier. The purpose of the ballot-box is not to be bolstered by bullets. It is intended that public sentiment shall make law; and I think women can make public sentiment faster than men. I would back a New England sewing society against any town meeting. If women can not make war, they can at least do something to stop war. There is nothing in the world so absurd as regarding womanhood as some delicate flower that should be shut up in some glass jar for fear it may be injured by contact with the air. The ballot opens the door for every true and needed reform for women, because the ballot is the great educating power. A true, right-feeling woman does not want to be dependent, and the ballot will educate them to independence, because it brings duties and responsibilities to them.
Resolutions[12] were presented by H. B. Blackwell, chairman of the Committee on Resolutions. Mrs. Lucy Stone then addressed the Convention as follows: The ideas which underlie the question of woman suffrage have reached the last stage of discussion before their final acceptance. They have grown up first through the period of indifference, then that of scorn, and then that of moral agitation; and now they are ushered into politics. In nearly every Northern and Western State, such discussions have been had, and action has been taken upon the subject in some form. Even in South Carolina it has voted itself, with the Governor of the State for its ally. Under the XIV. and XV. Amendments, several women in Washington attempted to vote, but were refused. They are now trying the question in the United States Courts. In Congress 55 votes were cast in our favor at the last session. Politicians know perfectly well that our success is a foregone conclusion. No coming event ever cast its shadow before it more clearly than does this—that women will vote. It is only a question of time, say all. It is important for us, then, to-day, to suggest such measures as shall win us sympathy, co-operation, and success; and for the first time give to the world an example of true republicanism—a government of the people, by the people, and for the people—man and woman.
If neither of the existing parties takes up our cause, then the best men from both will form a new party, which will win for itself sympathy, support, power, and supremacy, because it gave itself to the service of those who needed justice. I care for any party only as it serves principles, and secures great National needs. But the Republican party made itself a power by doing justice to the negro. When the war was over and the reconstruction of the South became necessary, the Republican party was in the full tide of power, and had its choice of methods and means. It was the golden hour that statesmanship should have seized to reconstruct the Government on the basis of the consent of the governed, without distinction of sex, race, or color.
Mr. Blackwell addressed the Convention as follows:
He enumerated the different methods which have been proposed in order to secure the suffrage for women, as follows: By a XVI. Amendment to the Constitution, as suggested by the Hon. George W. Julian; by an Act of Congress enfranchising women in the District of Columbia, as advised by Hon. Henry Wilson; by Amendments to the various State Constitutions, and by litigation for a broader construction of the XIV. and XV. Amendments to the Constitution. Mr. Blackwell said that all these methods are worth trying, but thought there was a swifter and easier method, viz: to induce the State Legislatures to direct that the votes of all adult native and naturalized citizens shall be received and counted in the Presidential election of 1872. This can be done, in Mr. Blackwell's opinion, under the first section of the second article of the Constitution, which says:
The great underlying mass of ignorance is always conservative. Hence the difficulty of making constitutional amendments, and the importance of employing an easier method. Let every man or woman who believes in woman suffrage organize within their respective States and endeavor to obtain such an act from their respective Legislatures next winter, and let it be understood that the votes of the woman suffrage party, both men and women, will be cast as a unit within each State for the party which does this great act of political justice.
Giles B. Stebbins said: It has been stated that women don't want the ballot. Well, suppose they don't. That is the very strongest argument why they should be taught that they do. Fred. Douglass said, "Show me a contented slave, and I will show you a depraved man." We want duties and responsibilities shared equally by all, that man may be more manly and woman more womanly.
Mrs. Elizabeth K. Churchill, of Providence, said: Can there be an aristocracy meaner and more tyrannical than that of sex, by which a wise, cultured, intelligent woman is made the inferior (for that is what the denial of the ballot implies), the inferior of a base, brutal, degraded man? The divine right of kings is an exploded notion; it is time for the divine right of sex to follow it. The chief value of the ballot is the educational power. He who feels an interest in men and measures will soon feel a responsibility. Everybody knows that women are no better than men. They are no angels floating in an ethereal atmosphere. It is the fashion sometimes to call them "angels," but I observe they are no longer angels when they get aged. I don't know a more unpleasant rôle to play than that of an aged angel. If it is said that woman can't know enough to vote, I can only reply that God made them to match men. But no standard of education was ever fixed for the ballot; and if there had been one, it never could exclude woman, any more than it could negroes.
Mrs. Livermore left the chair for a short time to read a note from a lady inquiring whether, if she thought the woman suffrage movement was condemned in the New Testament, she would abandon the movement. I think she said, that it is not the proper way to put the question. If the question were put to me, If I thought the woman's reform contrary to Christianity, would I throw it overboard? I should answer, Yes, unhesitatingly; I should desire, for one, to stop it; I should renounce it forever. What is it that the woman's reform asks for woman? We ask for the ballot, and we ask it simply because it is the symbol of equality. There is no other recognized symbol of equality in this country. We ask for the ballot that we may be equal to men before the law. The very moment we obtain it the work of this association is done, and it must get out of the way. Then new associations must be formed to take the new work that will come before us, for when the ballot is given to woman then the great work will begin. Then comes the tug of war. For the obtaining of the ballot by woman is but stepping up the first round of the ladder, whose topmost round takes hold of perfection.
Oliver Johnson moved that the resolutions reported in the morning be voted on. The motion was carried, and the resolutions having been separately read, passed unanimously with little discussion till the last two were reached.
Mr. Kilgore, of Philadelphia, objected to the seventh resolution, and said, if you don't want to cover this purpose with doubt and uncertainty, which is always an evidence of weakness, claim your right to vote under the XIV. and XV. Amendments to the Constitution.
Mrs. Lucy Stone replied that we all believed we had a right to vote under the original Constitution, as well as under these amendments, but since there was great doubt whether woman suffrage should be reached through these, she thought it best to seek also for a XVI. Amendment.
Oliver Johnson said he didn't want to be included in Mrs. Blackwell's remark that the Constitution gives women the ballot. He thought it not wise to agitate this question. The right to vote under the Constitution can be reached only under a decision of the courts, and while waiting for that you are diverting the public mind from the true point at issue. Slavery had been put down in such a way that it can never be reconstructed; but if it had been put aside by a decision of the Supreme Court, a triumph of the Democratic party might change the character of the Supreme Court and reinstate it. He thought it wise to have the resolutions as they were, so that persons of all shades of opinions may vote for them.
Dr. Mary Walker said that the fact of women attempting to vote in Washington had done more for woman suffrage than all the Conventions ever held. We want a declaratory law, she said, passed by the Congress of the United States, giving women the right to vote. This was the only way to save an immense amount of labor in the different States.
David Plumb, of New York, advocated the seventh resolution. We need a XVI. Amendment to settle woman suffrage on a firm basis. After considerable debate the resolution was unanimously adopted.
The eighth resolution was then discussed, to which Mr. Kilgore also objected, offering a motion that all the resolution coming after the words "special social theories," be stricken out. He was opposed, especially, to the introduction of the words "free love." What was meant by them?
Mr. Blackwell said the Convention meant by the use of that phrase exactly what the New York Tribune of that morning meant, in its statement that the woman suffrage movement was one for free love.
The President said this great movement was not responsible for the freaks and follies of individuals. The resolutions simply denied that this association indorsed free love, which certain papers charged them with. After considerable discussion, the resolution was adopted by the strong, decided and united voices of nearly a thousand people, voting in the affirmative. At the evening session of the Convention the great hall was filled completely, not a seat on the lower floor being unoccupied, and all the desirable seats in the gallery being taken.
Moses Coit Tyler, Professor in the Michigan State University at Ann Arbor, was the first speaker: The seaboard is the natural seat of liberty. Coming to you from the inland, where the salt breath of the Atlantic is exchanged for the sweet vapors of the lakes, I say to you, look well to your laurels! What are you seaboard people doing to vindicate your honor? We, in the interior, have at least one National university which opens its gates to the sex which has the misfortune to be that of Mrs. Livermore, Mrs. Howe, and others. One of the keenest and brightest minds of the law in the West animates the head of a woman. In my own State of Michigan, at least two women have succeeded in getting their votes into the ballot-box. These are strifes in which good people may engage, and of the trophies won in such a contest every modest man may boast. This deep, national, resolute demand for a great right withheld, means that woman is really a person, and not merely a lovely shadow. If you can convince the majority of American men, and what is more, the majority of American women, that woman is a person, you will have the ballot to-morrow. We call woman an angel, and it is very easy to do that, because the Constitution of the United States don't take any account of angels. If all citizens who are masculine have the right to vote, it is not because they are males, but because they are persons who are members of the Nation. Therefore women should likewise be given this right because they are also members of the nation, and it is the right of every member to vote. But, after all, we men are rather bashful, you know, and the business is new to us. We have a sort of "Barkis is willin'" feeling, and don't want to be the first to speak. We are like the rustic young man who escorted a young lady home for the first time. Says she, as they reached the garden-gate: "Now, Jake, don't tell any one you beau'd me home." "No," he replied, "I am as much ashamed of it as you be!" [Laughter.] Now, it would have been much better if the young lady had said something more exhilarating, more encouraging. So we are new to the business of escorting women to the ballot, and they must come forward, and, overcoming their natural timidity, meet us half way and speak for themselves.
Mary Grew, of Philadelphia, was the next speaker: When I am asked to give arguments for the cause of woman suffrage, it seems like the old times when we were asked to give arguments for the freedom of the slave. It is enough for me to know that the charter of our Nation states that "taxation without representation is tyranny," and that "all just government is founded on the consent of the governed." No woman wrote those words. They were written by men. I stood recently at a woman suffrage meeting in Boston, and I heard a gentleman say, "I am willing, on certain conditions, that women shall vote. When women shall suppress intemperance, I am willing they shall have the ballot." I don't know how he was going to ascertain whether they would suppress it or not. I know that men who have held the ballot all their lives have not suppressed it; and I don't think there is any one here who would say that women would suppress it. What is woman going to do with the ballot? I don't know; I don't care; and it is of no consequence. Their right to the ballot does not rest on the way in which they vote. This, however, must be admitted, and that is, that there are women in this country who will vote much more wisely than some men in New York and Philadelphia. You, my brothers, claim the right to vote because you are taxed, because you are one of the governed; and you know if an attempt was made to touch your right to vote, you would sacrifice everything to defend it. What would money be worth to you without it? You call it the symbol of your citizenship; and without it you would be slaves— not free. Listen, then, when a woman tells you that her freedom is but nominal without it. And when you ask what women are going to do with it, ask yourselves what you want it for and what you are going to do with it. There never was a class of people able to take care of the rights of another class....
Mrs. Lucy Stone next addressed the meeting briefly: If you have a man, said she, who is a fool or a felon, you put him over the line alongside of your mother. Every man of you before he sleeps should go on his knees to his mother, and beg her pardon, and you should tell her you are ashamed of yourselves.
The Rev. Washington Gladden, one of the editors of the Independent, rose to answer Mrs. Grew's question—why the Tribune does not inquire about these ignorant men who are abusing the franchise? He could inform her. It is because they can not afford to. They are all politicians there. They want votes. They can not afford to tell the truth about these ignorant and vicious voters. He proceeded to give a sad picture of the political world at present and to show how little conscience, culture, or common honesty finds its way to the ballot-box. He didn't think the ballot had done anything for the education of the ignorant foreigner who had come to this country; he doubted whether it would do anything for the education of woman. He didn't wish to be classed with the opposers to woman suffrage, and yet he didn't see his way clear to espouse it as others on the platform did. He believed in impartial suffrage—impartial for men and women, but not universal. He would have men and women fitted for the suffrage before they exercised it.
Grace Greenwood gave a sketch of society in Washington.
Mrs. Livermore, referring to Mr. Gladden's remarks, said there was nothing so painful to her as the lack of faith in republicanism among cultivated American gentlemen. Political atheism seemed to be rife among them. What wonder that political corruption exists to such an extent, when the clergymen, the doctors, professors of colleges, members of churches, the educated and cultivated, refuse to exercise the rights of citizenship by going to the polls to vote—when intelligence and morality are to so great a degree eliminated from public affairs? At a late Presidential election in Massachusetts it was ascertained that but 54 per cent. of the legal voters actually went to the polls. Among the 46 per cent. who staid away were the clergymen, the physicians, and the professional men. There was a fearful political apathy among the educated classes in reference to the discharge of their political duties. If educated and good men, as a body, would interest themselves in the primary meetings and the caucuses, politics would be improved, even before women got the suffrage.
It was proposed that the Convention should adjourn by singing the doxology, "Praise God from whom all blessings flow." The great audience rose and joined as with one voice in singing the grand centuries-old doxology, and then adjourned, many urging that the Convention should hold over another day.
In the autumn of 1871 the American Woman Suffrage Association held conventions at Philadelphia, Washington, Baltimore, and Pittsburgh. The annual meeting in Philadelphia was held in National Hall, and presided over by Mrs. Tracy Cutler, who made the opening address. The number of the delegates to this Convention was sixty-two, representing fourteen States.
Mrs. Lucy Stone, Chairman of the Executive Committee, read her report, in which, among other things, she said—Petitions from each of our auxiliary State societies, asking for the ballot, were sent to their respective State Legislatures, and a hearing granted whenever it was asked. This is a great gain upon some previous years, when, as once in Rhode Island, our petitions were referred to "a committee on burial grounds."
The following letter was read from William Lloyd Garrison:
Boston, November 18, 1871.
Dear Mr. Blackwell—Lest some persons might be disappointed at my non-attendance, I regretted to see myself positively announced among the speakers at the annual meeting of the American Woman Suffrage Association, to be held at Philadelphia next week. I certainly desired and hoped to be present, even to the last moment; but circumstances oblige me to remain at home, and I can do no more (and assuredly no less) than to send a word of cheer by letter. Though I was careful not to commit myself as to my personal presence at the meeting, I am willing to be everywhere known as committed to the cause of Woman Suffrage, with all my understanding, heart, and soul. I regard its claims to be as reasonable, just, and valid as any ever presented in behalf of any portion of the human race, suffering from the exercise of usurped powers. Until it can be shown that women have not, by nature and destiny, the same common rights and interests as men—have not as much at stake in all matters pertaining to an impartial administration of government as men—are not held to the same allegiance as men—and are not made amenable to the same penal laws, even to the extent of being hanged, as men—their right to the ballot, and to an equal participation in all municipal, judicial, and legislative proceedings can not be sensibly denied. The mere statement of the case is its strongest argument, furnishing as it does a self-evident proposition. It is a disgrace to our democratic professions that there is yet a portion—ay, one half of our population, legally discrowned and outraged on account of a natural and necessary distinction of sex, which alters nothing in regard to moral obligations and duties, or to political rights and privileges, in the courts of justice and common sense.
It is amazing to see what insulting flings are made, what ridiculous things are uttered, in derogation of the claim of women to an equal voice in making and administering the laws of the land, in quarters where we had a right to look for perfect courtesy, fair treatment, and an intelligent understanding; to say nothing of the nonsense and ribaldry proceeding from haunts of vice and "lewd fellows of the baser sort." But what great reformatory movement was ever treated any better at the outset? Still, it requires a large stock of patience to be calm under such trying provocations; and the consideration that, after all, they are indispensable to the success of the righteous object sought, can alone impart serenity.
What is the question? Not whether many or few women are demanding political enfranchisement; not whether the marriage institution, as now regulated, is right or wrong; not whether this woman, or that, advocates "free love," so called, or anything else; not whether a wife will continue to be true to her marriage vows, or a mother faithful to her maternal instincts; not whether the cradle will be rocked, the pot boiled, and household affairs dutifully looked after; not whether women are better or worse than men; not whether they will vote wisely or foolishly, if allowed the ballot. These and a thousand similarly absurd issues are but mockeries. The one question to be settled is, shall the principles and doctrines of the Declaration of Independence be reduced to practice, so that taxation and representation shall go hand in hand, and the grand truth be made practically, as well as theoretically valid, that all are equally endowed by their Creator with certain inalienable rights, and that all governments derive their just powers from the consent of the governed?
Yours for equal rights,Wm. Lloyd Garrison.
Letters were also read from George W. Julian, Frances D. Gage, and Oliver Johnson. The Committee on Business then reported the resolutions[13] which were unanimously adopted, after a short speech by Col. T. W. Higginson.
Mrs. Julia Ward Howe referred to the organization of the association and the necessity for it. We had felt that existing associations had failed to represent the methods and convictions which belonged to our way of thinking. No right of a free society is more valuable than the right of free association, in virtue of which those who are able and willing to work can choose their own fellow-workers and adopt the center of activity which best corresponds with their feeling and with their homes. The experience of two years has confirmed our opinion of the propriety of the measures then adopted. We made no attempt to cajole or allure those who did not belong to us.
I am sure that as our work in common has gone on we have grown in good-will. We are fighting our battle still, but do not see our victory yet. We are not opposing men and women, but the enemies of men and women—ignorance, prejudice, and injustice. Many people bring into a new movement the whole intensity and unreason of their personal desires and discontents, and the train of progress must carry all this luggage along with it. Woman suffrage means equality in and out of marriage.
Mrs. Howe referred to the fact that women had been educated not to depend upon themselves, and drew a graphic picture of their condition should the tide of prosperity ebb from under them. Remember, too, I pray you, that power to do ill can not be denied without including the power to do good. The question as to whether men, in case that women should vote, would be less polite to women, was touched upon. The speaker said, "that if ladies wish to retain this deference, they certainly pay a dear price for it." The speaker was opposed to arguing that the right of woman suffrage was guaranteed in the XIV. and XV. Amendments. I go further back and find the spirit of all liberality in every liberal clause, and the spirit of all freedom.
Robert Dale Owen followed, and said woman suffrage was the only means of rectifying the injustice of the laws. His attention was first called to the value of suffrage when he endeavored to get a modification of the property laws for married women in 1836. As a member of the Indiana Legislature, he tried three successive years in vain to obtain for wives a right to their own earnings. He was fifteen years in effecting it. When the law was passed securing married women in their earnings, one of his fellow-members solemnly warned him that homes would be broken up and family happiness ruined, and that for all this unmeasured misery he would hereafter be held responsible. But the law still stood upon the statute book of Indiana, and homes were not destroyed.
The Rev. Mrs. Celia Burleigh was the next speaker. She pictured, in a witty, epigrammatic manner, the progress of freedom in womankind. The picture drawn was of an Asiatic seraglio, where the spirit of revolution crept in, and the ladies commenced their incendiarism by walking abroad, and then followed up the direful unsexing of themselves by gradually removing the inviolable veil first from one eye and then the other—and last and most horrible of all—from the nose. But it made her none the less lovely.
Mr. Edward M. Davis then spoke briefly, and was followed by Mrs. Lucretia Mott, who gave some interesting reminiscences of the contempt for women manifested by the World's Convention in 1840, from which women delegates were excluded, and of which William Lloyd Garrison, in consequence, refused to become a member.
The President, Mrs. Cutler, said: It seems clear to me that the XIV. and XV. Amendments recognize our rights. The XIV. Amendment was passed in the interest of a special class, but we must not forget that the passage of a general law for a particular class also guarantees whatever rights can be found to come under that same general idea. [Applause.] First, we have the definition of citizenship, which applies to us fairly and squarely under the phrase all "persons." Then comes the right to vote. Some say it is not a right but a privilege. I maintain the contrary. I say it is an inalienable right. You can not maintain a republican form of government and deny to half the population its right to vote. This may not be settled to-day or to-morrow, but the truth, like a mighty rock, stands there impregnable against all assault. We do not need to be in too much haste. Let the matter be sifted thoroughly. I do not object, therefore, to the phraseology of the resolution.
Mr. Charles Burleigh said: I have never yet been able to see that the right of voting is secured legally to women under any instrument which is recognized as having the force of law. A republican form of government does not mean universal suffrage. We know that the framers of the Constitution never dreamed that the idea of a republic would include even all the males of the country. If this is not a correct idea I answer that when you make an affirmation you must accept that affirmation as the makers of it understood it. I hold we have no right to go to any use of legal quibbling in the matter. If we stand on simple right, let us stand there; if on constitutional authority, we have no right to warp that authority. So with the question of citizenship. It does not imply a voice in the government, by any means, to be a citizen.
Mr. Blackwell, on behalf of the Business Committee, offered some resolutions.[14]
Dr. H. T. Child spoke upon the second resolution. As a peace man and as a temperance man he was in favor of the resolution.
Colonel Higginson said: If the resolution that has just been read commits this body to the peace, temperance, or any other movement, I would oppose it. Every great moral movement must stand by itself. Napoleon said that the next worse thing to a bad general was two good generals. I do not oppose it as an intemperate man, nor as a war man, for I served too long in the army not to wish for peace. I simply want my wife to vote, and how she votes can be dictated by her conscience. I don't believe in hitching the woman question to anything. Emerson said if you want to succeed you must hitch your wagon to a star, but two stars will only cause confusion.
Mr. Edward M. Davis opposed the temperance, etc., resolutions. We had better not, he said, pass anything but suffrage on this platform.
Mrs. Gough said the resolution did not indorse the peace and temperance movements. It simply opens up a channel of education. Woman needs the growth and development coming from the exercise of higher powers than she now possesses. The resolutions were then unanimously adopted.
At the afternoon session the officers for the next year were elected. The presidency was accorded to Mrs. Lucy Stone. The speakers at this meeting were Dr. Stone, of Michigan; Mrs. Lillie Devereux Blake, of New York; John Cameron, of Delaware; John Ritchie, of Kansas; Mrs. Margaret V. Longley, Mrs. M. W. Coggins, Miss Matilda Hindman, Mrs. Cutler, Miss Mary Grew, Mrs. Lucas, sister of John Bright, and others.
Mrs. Julia Ward Howe, at the evening session offered resolutions of thanks for the hospitality extended to the members of the Association by the citizens of Philadelphia, and also for the able and impartial manner in which the proceedings of the Association had been reported by the press of the city. In a brief address, Mrs. Howe then summed up the proceedings of the Association, saying that she had never attended a convention where such entire harmony had prevailed, and where such an amount of good work had been accomplished. Every one, she was sure, would go away happy and contented.
The President, Mrs. Cutler, then made the valedictory address, complimenting the audience for the attention they had shown and the interest they had manifested in the proceedings. She alluded to the fight for freedom in the days gone by—a fight in which nearly all present had taken a part, and prophesied that as they had won that fight they would win the fight in which they were now engaged. In conclusion she said that in the name of justice, in the name of humanity, in the name of love, she demanded that the rights which woman desired should be accorded to her. The Convention then adjourned.
The following extract is from an editorial in the Woman's Journal:
The Convention of the American Woman Suffrage Association in Washington [1871] was in every sense a success.
It made a calm, deliberate statement of the reasons that make the exercise of suffrage woman's right and duty. It made a strong and earnest appeal to the intellect and conscience of the country in behalf of equal rights for all. The speakers were selected beforehand, and came prepared to do justice to their subject. Accordingly the proceedings were orderly, harmonious, and effective, and the influence exerted was serious and impressive. The resolution adopted at the annual meeting in Philadelphia, a fortnight before, affirming that woman suffrage, which means equality in the home, means also greater purity, constancy, and permanence in marriage, was reaffirmed.
Hon. Geo. F. Hoar made an admirable argument in behalf of suffrage at the closing session. A large number of Senators and Representatives attended the meetings. Many of these, among others Senators Morton and Wilson, assured us of their hearty sympathy with our movement. The most kindly and genial hospitality was extended to the speakers by the citizens of Washington, and nothing occurred to mar the pleasure or diminish the influence of the meetings, which were very largely attended, the audiences averaging one thousand.
We have just reason to complain of the spirit of the Washington press, as manifested in their reports of the Convention. The sole exception was the Daily Chronicle, which was fair and friendly. The other reports amounted to little more than a burlesque, and the editorial comments consisted chiefly of denunciation and ridicule. The N.Y. Tribune, finding nothing to ridicule in our proceedings, suppressed all mention of the Convention, not publishing even the brief notices of the Associated Press. Having charged woman suffrage with hostility to marriage, the Tribune has carefully refrained from informing its readers that the American Woman Suffrage Association, representing thirteen organized State societies, has held for the first time a Convention in Washington, solely to urge the claim of woman to legal and political equality. We wait to see whether the Tribune will be equally reticent, hereafter. But neither the silence nor the misrepresentations of our opponents will check the steady growth and progress of the woman suffrage movement.
H. B. B.
The following is a short extract from the able address of Hon. G. F. Hoar, Representative from Massachusetts, who said:
He would prefer the subject left to the leaders on the platform and only be a follower in the ranks, but on command of those having the matter in hand he had come to show his colors. As he understood the subject, it was to assure the American people that it was right to admit women to participate in the affairs of government. They were using the best minds and brains to draw out the arguments on this subject, and some of our wisest fellow-citizens have been unable to see any favorable argument for granting this privilege. He then proceeded to give the ideas entertained by citizens of the different foreign countries as to what was the object of the republic, and said that this country was made up of the aggregate personal worth of the people. There could not be in a State a man having the right to compel another to be subject to him without being unjust. Therefore it is said that all men are created equal. Is it right and safe that the women of this country should have a voice in its administration? The only way to find out would be by having the understanding of those persons who are to accomplish it and carry it into effect. If there was anything in which woman excelled man it was her penetration and correct judgment of persons at first sight. It by no means follows that because woman has the right to vote, that entitles her to hold office. That right is vested in the judgment of our fellow-citizens, who, if they regard us as worthy and capable, will elect us to the offices.
Upon the Convention held in Baltimore, the following editorial appeared in the Woman's Journal:
In no one State of the Union has there been a more rapid advance in public sentiment, during the last ten years, upon all public questions, than in the State of Maryland. In 1861 a woman suffrage meeting in Baltimore would have been a failure. In 1871 the Convention of the American Woman Suffrage Association has proved the very reverse. Two evening sessions and two intermediate day sessions were well attended. The speakers were Lucy Stone, Margaret W. Campbell, Elizabeth K. Churchill, and Henry B. Blackwell.
Notwithstanding the disappointment felt by the audience at the unexpected absence of Mrs. Julia Ward Howe and Rev. James Freeman Clarke, great interest was manifested, and the newspapers of the city gave the meetings candid and respectful notices. We were more than gratified by the unusual fairness and courtesy displayed by the press of Baltimore. Indeed, to this and especially to the generous aid of that admirable paper, the Baltimore American, are largely due the success of our meetings. We feel all the more bound to notice this frank and generous treatment of a new and unpopular moveaid of that admirable paper, the Baltimore American, are largely due the success of our meetings. We feel all the more bound to notice this frank and generous treatment of a new and unpopular movement[Pg 821] by the press of Maryland because we have felt it our duty to condemn the striking contrast exhibited in other quarters. In Baltimore competent reporters made a conscientious abstract of the speeches they professed to report. When this is done in New York and Washington, the woman suffrage cause will have less difficulty in enlisting public attention.
We were also exceedingly gratified to find that the laws of Maryland for wives, mothers, and widows, though still far from equitable, are greatly in advance of those of Massachusetts and of most Northern States. We are promised by one of the most eminent lawyers of Baltimore a full statement of the legal status of married women in Maryland. We shall publish it in the Woman's Journal, as an evidence that equity and liberality are not bounded by "Mason and Dixon" or any other geographical line.
H. B. B.
A mass convention of the American Woman Suffrage Association at Apollo Hall, New York, on the 9th of May, 1872, was an interesting and successful meeting. Mrs. Lucy Stone presided, and made the opening address. Rev. James Freeman Clarke, Charlotte B. Wilbour, Mary F. Eastman, Rev. Edward Eggleston, Helen M. Jenkins, Henry B. Blackwell, Amanda Deyo, and others addressed the Convention.
Some disappointment was felt at the unavoidable absence of Mr. Garrison, Mrs. Bowles, and Mrs. Livermore, the two former being detained by severe indisposition. In consequence of an error of dates on the part of the proprietors of Steinway Hall, the meeting was held at an unusual place; nevertheless, the number of persons in attendance at the three sessions averaged seven hundred, and was composed, for the most part, of substantial, reliable friends of the movement. The notices of the Press were brief, but respectful. The Convention declined to take any separate political action, arraigned the so-called "Liberal Republicans" for their illiberal exclusion of women, and appealed to the approaching National Conventions at Philadelphia and Baltimore for a recognition of the rightful claims of woman to legal and political equality.
The American Woman Suffrage Association held in 1872 its fourth annual meeting, and celebrated its third anniversary at St. Louis.
Dr. Stone, of Michigan, said: Friends of the cause of universal suffrage—We live in an era of common sense. Sir William Hamilton, who was a great philosopher, and who investigated all the systems of philosophy from Aristotle down to Descartes and Kant, who went to the lowest depths of philosophy, dived deep for pearls, sometimes bringing up also mud and clams, declared after all his survey of the various schools of philosophy, that the great regulating power of the human mind was common sense; that of all the faculties, that which controlled all others was common sense. That was the basis of his system of philosophy. Now it is just as appropriate as friends of social and political reform, that we should rely upon common sense, as it was for this great philosopher, and it is this on which we purpose to rely. Wherever there is a battle to be fought, they who make the best use and most continued exercise of common sense are sure to win. This is not only true in moral contests, in the strife of mind with mind, but it is true in those material contests such as we have recently had. It was true in the great contest between Germany and France. It was this the crusaders lacked, and the reason why they spent so many ages in doing nothing was that they did not exercise their common sense. When the Jews, by their follies, by their obduracy, had destroyed themselves, and the Almighty wished to bring them to their senses, he said, "Come, let us reason together." For he knew if they would exercise their common sense they would no longer be rebellious as they had been. And it is true at the present time. I think if we can succeed in inducing those who differ from us to reason—I mean to exercise that regulating power which the common mind as well as the philosophic mind possesses, if they would exercise their common sense, the battle would be fought and the victory would be won. Sometimes circumstances unexpectedly bring men to their senses in these matters. We know there has been a great deal of discussion on the subject of slavery, and we needed a Dred Scott decision to bring men to their senses. When they contemplated that in all its bearings and ultimate results, common sense said: It can never be endured; we have had enough of this going on. Let us come directly to the point. Is a negro a man? Is he a rational, accountable man or not? If a beast has rights we are bound to respect, and if a man for abusing it may be thrown into the penitentiary, is it possible that he who is made in the image of God is without rights? Does not common sense teach that we have some rights, and if our laws contradict such a decision as this it is time we have better laws, and such as common sense will approve. We want some one to rise in the cause of suffrage to cut the Gordian knot that binds the community, that binds churches, that binds good men everywhere, as well as those who are willing to be mistaken. A single word from Gen. Butler, who, whatever may have been charged against him, is not lacking in common sense, the single word "contraband," wrought a revolution in the midst of our rebellion, and to that we owe to a great extent our success in the war. We want such a gleam of light to burst upon the minds of the community, upon the great American people who are interested in the subject. The field is ours for the next four years, and we will strive to impress the doctrines of common sense upon all men and all women everywhere, until the atmosphere shall be full of it and all shall take it in by absorption.
Mrs. Longley, of Cincinnati, said—Ladies and Gentlemen: In a country where "No taxation without representation" is a watchword, and where it is held that "all just governments derive their powers from the consent of the governed," it should be unnecessary to plead for the recognition of the right of half its people to participate in making the laws by which they are taxed and governed. The justice of woman's claim to the ballot is so self-evident, and so entirely in accord with the spirit of our institutions and the fundamental principles upon which they are based, that I often feel as though it were offering an insult to American men to undertake to argue the question. But, every election day reminds us that these fundamental principles which our forefathers fought to establish are outraged. "We, the people," they said, yet nearly a century finds half the people ignored, half the people taxed without being represented, and governed without their consent. I know it is held that the expression "the people" in the Constitution does not include women, and should not be interpreted literally; but it appears to me that if we engage in this method of interpretation of constitutions and laws we shall soon get things mixed. If the expression does not include women in the sense of voters it does not include them in the sense of tax-payers, nor in the sense of criminals, nor does it even include them as being entitled to the enjoyment of "life, liberty, and the pursuit of happiness"—as the Declaration of Independence declares "a people" to be entitled to these.
Surely it will not be said that the rights of half the people of the United States were ignored by the men who framed the Constitution of the United States. It was evidently the object of the Constitution to secure equal rights to all. The Constitution of the United States recognizes the great principle of human equality, and the rights of women can not be delegated to or represented by their husbands. Women who believe that they are responsible to God only, are not willing to be circumscribed by men.
Mrs. Hannah M. Tracy Cutler said that this was a progressive, a growing, and a glorious country. All people came here and found protection under its generous shelter, more or less. We had been digging away at this suffrage question until, in her opinion, we are getting pretty near the foundation of government. We are pulling up the old ideas and throwing them out of the way and making room for the grand tree of liberty to grow. That tree has already grown to considerable size, and flourished more or less under the generous protection of our institutions—less a good deal, the negro said a few years ago, though now he begins to realize that it is more.
We women are quite well protected. Sometimes we are protected a great deal more than we want to be. [Several ladies in the audience, "That's so!" and laughter.] The American men are the best men under the sun. Each one of them is a prince of the blood royal. That's a reasonably good compliment. Now, gentlemen, turn round and say to the women of America, "You are each and every one of you a princess by divine right, and we will give you even the half of our kingdom." That is all we ask. But they say, "Show us the precedent. The thing never has been done before. The women have been ignored in government from the earliest days until now," etc. Why, gentlemen, away back in the remote ages of history—so far that the memory of man runneth not distinctly thereto—we find that women not only lived and gave men to the world, but that they lived and gave laws to the world.
Mrs. Stone, the President, said she would like to speak to the delegates and friends, because she knew those who were here had been working in this cause for years. They are short of time, but all give it that deep, earnest baptism of work for the principles that underlie republican institutions. They would work until that end is achieved, or until death relieved them from their labor. She felt cheered on seeing the progress they had made. It was about twenty years since the speaker came to this city to deliver a course of lectures for woman's rights. They called it woman's rights in those days. They did not use the word suffrage at all; and, as she stood there now, her mind ran back over a score of years. When she counted the gains they had made, it seemed as if she had been in some fairy palace, and by charms the old wrongs had dropped away and new good had sprung up. They had fought for woman's rights, and had taken hold of the hands of little girls growing out of girlhood into womanhood—girls who must stand on their own feet and earn a living for themselves. When there was no father's hand or brother's arm to help, what could woman do? She looked out into the great thoroughfares of industry open to all men, and almost all were shut against her. Woman was a teacher at a dollar a day, and had to board round. She was a seamstress with still smaller pay, or she was a housekeeper at her own house or somebody's else, where, so far as material gains were concerned, the results were small. Other industries were shut to her. The world is as full of women as men. They have to eat, drink, and be clothed, and, until other opportunities are obtained, their supplies are infinitely smaller than those offered to men. Why should women, whose supple fingers can set type—why should not they be type-setters? The printers joined together in bands and swore by all the gods they knew that women should not be printers. They joined together in a body and printed in a book that they would not work for any man who employed women as printers. They thought it would degrade the labor of man. The reformers asked for what was honest, good, and true, and found a response in the business interest of men, and the way was opened for women printers. Instead of brothers talking of supporting their sisters and making themselves poor they now worked side by side. A paper which they would have here for subscription—the Woman's Journal—came from an office where all the printers, with two exceptions, were girls; and the man who managed the office said it was an advantage, because the girls are always sober and never go on a spree. He could always be sure of having the paper out at the right time. The steady, honest, little women printers are always there. They asked why the women could not go into the stores and sell shoes, cloth, and dry goods, and why should not men build cities and sail ships and do what larger muscles fit them for? and they quoted the words of King Solomon, who spoke of a good wife sending out ships and dealing in merchandise. Women entered stores and became not only clerks but merchants, and some of the best stores she knew to-day were owned by women, who do not look to the time when they are to go to the workhouse or some worse place even, but were laying by some means to give them comfortable maintenance in their old age. Fathers who had daughters looked forward with more courage, because there were more avenues for woman's industry and better pay to reward it.
When Chicago was burned, the telegraphic dispatches most promptly forwarded and accurately worded were sent by women, and a generous public appreciated the fact. In medical matters they said, "Here is a department—here is a field for which women are peculiarly adapted, and to which they would be welcomed in the hour of peril." They were laughed at and called "she doctors" by those who thought women would be scared by their vulgarity; and some young doctors threw stones and mud, literally, and tried to prevent women being physicians. But gentlemen who had wives and daughters looked in the faces of those half-bearded boys mocking at women wishing to study medicine, and asked, "Are these the fellows who wish to come to our homes and practice?" And when those boys knew they would not be welcome to those houses, they smoothed down their anger, went back to their studies, and have behaved better ever since. The speaker mentioned the case of a sister of the Fowlers who kept a horse and carriage, and a man to drive. She has a large practice, with $15,000 a year. They next asked that there should be women lawyers. She believed the day was not far off when women would as worthily fill that as any other profession. What they asked was, that woman should have a wider sphere of activity. The speaker next alluded to the fact that the captain of a ship going to California had fallen sick and died. The captain's wife, who had been on many voyages, asked the sailors over the dead body of her husband to be as loyal to her as they had been to him, and every man swore fealty to the woman, whom they knew to be worthy of command. When she brought the ship safe to port, the grateful underwriters made up a purse for the woman who had saved the ship.
After relating a similar anecdote in relation to a ship that sailed from China, the speaker narrated the progress made by women in being admitted to the Christian ministry. When they had so many rights, they were sure they could earn their own bread; and they must have the right to vote in this Government, where they were taxed, and where their sons could be sent to fight in war. In a republican government they were entitled to vote; and now the Republican party—the great Republican party that had swept the country by such a magnificent vote—had made the cause its own and could carry them on to triumph; giving them the suffrage as it had given it to the negroes. The Convention at Philadelphia listened respectfully to their claim, and the Republican party of the State of Massachusetts had put it in their platform. In the last campaign the suffragists won five hundred thousand votes of men who were bound to vote for them by and by, and they were sure to win. She believed the final hour of victory could not be far away.
Mrs. Howe, chairman of the Executive Committee, gave a long and deeply interesting report. Mr. Blackwell read the following letters:
Mrs. Lucy Stone:—Dear Madam—I should be glad to meet with you at St. Louis and to add my testimony to that of the noble band, who, after so long a conflict for another step in the advance of humanity, seem on the eve of seeing their wishes fulfilled. I have never been sanguine as to the near and rapid accomplishment of the admission of women to the right and duty of suffrage, but I have never doubted of its ultimate accomplishment, because I believe that every movement, founded in justice and wisdom, will at length prevail. The cause of woman suffrage never seemed to me more worthy of the consideration of thoughtful men than now. What it has suffered, all causes that strike at deep principles must expect to suffer in their early history. And it has been relieved of its hindrances sooner than might have been expected. The action of political conventions, State and National, has been significant. If the articles on suffrage are vague as to principle, they are striking as the record of the conclusions of observant politicians in respect to the currents and tendencies of the public mind. They felt the need of saying something, and if they did it reluctantly, it is all the more significant. While then I can not be with you personally, I am with you in sympathy, and in the firm faith of the justice of your cause and of its final victory. Very truly yours,
Brooklyn, November 9, 1872. Henry Ward Beecher.
My Dear Mrs. Howe and Lucy Stone:—I am sorry that I must decline your kind invitation to attend the annual meeting of the American Woman Suffrage Association at St. Louis. I am too old (approaching seventy-six) and infirm to make long journeys. Let woman be of good cheer. She will not have to wait for the ballot much longer. The arguments are unanswerable and will soon be crowned with success. Allow me to send you the enclosed twenty-five dollars toward defraying the expenses of the meeting. With great regard, Your friend,
Peterboro, N. Y.,November 15, 1872. Gerrit Smith.
Dear Lucy:—I am glad to hear that the American Woman Suffrage Association is to. meet at St. Louis this month. The more women are brought to think on this subject, the more they will be convinced that their spiritual growth has been stinted by customs and opinions which have no real foundation in nature and truth; and the frank, free West is more courageous than the East in carrying its convictions promptly into practice. I rejoiced in the recent political action of women in Massachusetts and elsewhere —first, because it was salutary for women themselves as all things are which promote the activity of their minds on important subjects; and, secondly, because the promptness and earnestness with which they almost universally took the right side has greatly helped to convince those who needed convincing that women are competent to examine into affairs of National interest and to form rational conclusions therefrom.
Although I feel grateful to the Republican party for treating our claims with more respectful consideration than any other party has done, yet my principal reason for earnestly desiring its continuance in power is, that it is essentially the party of progress. It owes its existence to progress, and its vitality has been preserved by its practical support of progressive ideas. It embodies a very large portion of the culture, the conscientiousness, and the enlightened good sense of the nation, and its elements are so harmonized as to produce a safe medium between old fogyism and radical rashness. It is natural for each a party to respect our claims, because they have become accustomed to respect what is founded on principles of justice. It was the learning of that lesson which originally made them a powerful party, and they can not be false to ideas of true progress without committing suicide. Of course, with changing events, party names will change; but I hope women will carefully notice what principles underlie these changes, and will conscientiously give their influence to whatever party proves itself most friendly to the— largest freedom regulated by wise.and equal laws.
With a cordial greeting to our sisters of the West and to our brothers also, I wish you God-speed on your mission of enfranchisement to half the human race.
Wayland, November 12, 1872. L. Maria Child.
The Business Committee reported resolutions,[15] which after much discussion were adopted. Officers[16] for the ensuing year were then proposed and elected.
Miss Eastman was announced. As she stepped to the front she was received with applause. She gave an able address, answering the questions, "What is to be gained and what is to be lost, by giving women the ballot?" She confined her attention to the latter question principally, by reviewing the condition of women in the past, and their condition in foreign countries. She answered the charge that women are unfit to use the ballot. There was quite an array of facts in her discourse, and extreme beauty in her language, though the latter covered at times exquisite sarcasm that was relished by all. She made a decided impression upon the audience, and concluded amid demonstrations of applause.
Lucy Stone made the closing speech, and said that after the golden words to which we had been listening, silence was most fitting; what she had to say, therefore, would be brief and without preliminary. The distinctions which are made on account of sex are so utterly without reason, that a mere statement of them ought to be sufficient to secure their immediate correction.
For example, here are twins, a baby boy and girl; they rock in the same
he same breast blesses their baby lips; the same hand guides their first tottering steps. A little later they play the same plays, recite the same lessons and hold the same rank as scholars. They ask admission to Harvard college. The boy is received, and the girl refused. Can any one tell me a good reason why? At twenty-one their father gives them each a house. They both pay taxes on this real estate, but the young man has a voice, both in the amount of tax and its use, all of which is denied to the young woman. Can any one tell a good reason why?
They assume the marriage relation. The young husband can sell his house, give a good title, convey his stocks, will his property according to his pleasure, have the guardianship and control of his children. The young wife can not sell her house, or give a valid title; can not convey her stocks, or make a will of her property with the same freedom that the husband can, has no equal right to the control and guardianship of her children. Can any one tell a good reason why?
The man becomes a widower, but the house, the land, the furniture, and the children are all undisturbed. The woman becomes a widow. The property is divided in fractions, the contents of the cupboards and closets counted, valued, divided, and the widow's thirds (commonly known as the widow's incumbrance), are left to this woman. Can any one give a good reason why there should be such a difference between the rights of the widow and the widower? or why woman as a student, a wife, a mother, a widow, and a citizen, should be held at such a disadvantage?
The mere statement of the case shows the injustice, and the wrong which needs to be righted. There is only one way to remove this, and that is for woman to use her right to the ballot, and through it, protect herself. Oh, men of St. Louis! will you not use the power you hold, and the opportunity to make the application of our theory of government sure as far as in you lies, to each man's mother, sister, and daughter?
On motion of Mr. Blackwell, it was
Resolved, That the thanks of this Convention are extended to the citizens of St. Louis for the kind hospitality they have extended to the delegates of this Convention. Also to the representatives of the press for the candid and respectful reports which have appeared in the daily papers of the city.
The American Woman Suffrage Association held an introductory anniversary meeting Monday, October 13, 1873, in the large hall of the Cooper Institute. A fine audience attended, the hall being nearly filled. Fully two-thirds of this audience were men. Colonel T. W. Higginson, the President of the Association, said:
This is my last service as President of this association. Unlike other bodies, it only has a man for that office every other year, and this is the end of the other year. We meet here as a family, men and women, each ready to do his or her share of the talk. We stand here to speak neither for one nor the other, but for that great movement which is to sweep through the land and arouse one sex to its rights and the other to its duties. Not to arouse man against woman, but in favor of the civilization which is to come. It is more than twenty years since the Woman Suffrage Association came up in an organized form. We entered into this movement with no ideas of immediate success. We had behind us only a few years of agitation after long centuries of prejudice and distrust. Look through the long record of the great reforms of the world, and what a series of delays and discouragements you find! It is a history of defeats before victories. Men sometimes come to us with sympathy because we have been defeated in this Legislature or that convention. Sympathy! We thank heaven that it had got there to be defeated; that we are strong enough to be in a minority! Defeat is victory afterward. We have been defeated again and again, and again, and each time we find ourselves growing stronger.
Miss Mary F. Eastman, in an able address, stated the progress of the movement in different States, and insisted on the right of women to the exercise of the franchise, as a consequence of the Declaration of Independence. The elective franchise was the greatest blessing enjoyed by a free people, and the inability of any class to exercise it indicated a description of servitude. She said that the person was trying to erase God's finger mark upon the human soul who would prevent anybody, man or woman, from following natural bent and ability in any avocation. In the founding of Harvard and other early colleges, some provision was made for the education of Indians, but none for women. Already at Yale and West Point colored men have a fair chance, not yet the women. Miss Eastman thought that suffrage was the highway to all other reforms.
Mrs. Lucy Stone said: Mr. President, Fellow-workers, Ladies, and Gentlemen:—Our cause is half won when we find that people are willing to hear it, as you seem to be willing to hear it now. One of the best things we can have in meetings like this is to create a discontent that women are not permitted to enjoy all their rights. To-night while we are here, there are gathered in Plymouth Church, women who are laying plans to take part in the celebration of the Centennial, in 1876. At this point in the speaker's remarks, some confusion arose from the entry into the hall of about 200 young women.
Mr. Dennis Griffin rose and said these women were not the Cooper Institute class; they were parasol-makers who had been forced out of employment by their employers, and they had come, not as women suffragists but as women suffering, to ask of the audience their sympathetic support, and if when the lady had finished her speech the audience would permit the President of this Association of working women to speak from the platform, she would explain their grievances.
Mrs. Stone then proceeded, saying that if one thing was surer than another, it was that woman suffrage would help every suffering sewing woman. It had been said that the ballot was worth fifty cents a day to a man; and, if so, it was worth just as much to a woman. All over the Union, as this night in Plymouth Church, women were preparing to take part in the coming Centennial to celebrate the Fourth of July, 1876. When she heard this she asked herself what part women had in such a celebration? Just as men were oppressed previous to 1776, so were women oppressed to-day. I say that women should resolve to take no part in it. Let them shut their doors and darken their windows on that day, and let a few of the most matronly women dress themselves in black and stand at the corners of the streets where the largest procession is to pass, bearing banners inscribed, "We are governed without our consent; we are taxed without representation." The Declaration of Independence belonged to men. Let them have their masculine celebration and masculine glory all to themselves, and let the women, wherever they can get a church, go there and hold solemn service and toll the bell. "It will give us a chance for moral protest," she continued, "such as we shall never have again, for before another hundred years it must surely be that the growth of public sentiment will sweep away all distinctions based solely on sex."
At the close of Mrs. Stone's remarks, the Chairman invited the representative of the parasol-makers to state her case, introducing her as Miss Leonard, of New York, President of the parasol-makers.
Miss Leonard advanced to the front of the platform, and appeared to be much embarrassed at fronting so large an audience. The hearty applause with which she was greeted assuring her of a kindly reception, she became a little more at ease, and in a low tone of voice spoke as follows:
My Worthy Friends, Ladies and Gentlemen: I was not prepared to meet an audience like this. In consequence of being oppressed by our employers we were obliged to leave their employ, because we can not earn our bread. Consequently we held a meeting up stairs to-night, and knowing that you were here we thought we would let you know that there are hundreds of women suffering, not for the ballot but for bread. I have never wanted the ballot. I believe it belongs to the men who have it; but I come to ask you in the name of humanity if there can be any society organized that will repress the unscrupulous employers and let the public know they are oppressing the poor girls. Men are strong; they can get together and ask what they want; they can organize in large bodies, but the working women are the most oppressed race in the United States. I am thankful to you, gentlemen and ladies (I should have put the ladies first), for giving me your attention. I don't intend to detain you long, because your meeting is here for a different purpose, but I hope you will give me your sympathies. I can not make you an eloquent speech, for I, as a working woman, have had to labor eighteen hours a day for my bread, and therefore have had no time to educate myself as an orator.
Henry B. Blackwell said: This audience is composed mostly of men. I have a word to say to men especially. Why is it that labor is oppressed and that working women and working men are in some respects worse off than ever before? I answer; because our Government is Republican only in name. It is not even representative of men. The primary meetings which nominate the candidates and control the policy of parties are neglected by the voters. Not one man in fifty attends them. They are controlled in every locality by rings of trading politicians.
Now there is only one remedy for this. You must somehow contrive to interest the mass of the people in public business. You must reform the primary meetings by securing an attendance of the intelligent classes of the community. There is only one way to do this. The same way you have already adopted in the churches, in charitable associations, in society, everywhere except in politics, you must enlist the sympathy and co-operation of women. Then the men who now stay away will go with their wives and sisters. The reason the better class of men neglect to attend the primaries is this—civilized and refined men spend their evenings in the society of women; they go with them to church meetings, to concerts, to lectures. They do not break off these engagements to go down to some liquor saloon, or other unattractive locality, there, amid the fumes of tobacco and whisky, to find everything already cut and dried beforehand. They try it once or twice and then retire for life disgusted. We ask suffrage for women because they are different from men. Not better nor wiser on the whole, but better and wiser in certain respects. They are more temperate, more chaste, more economical. Their presence will appeal to the self-respect of men. Thus both will be improved, and politics will be redeemed and purified.
The second session of this Convention was held in Brooklyn, in Plymouth Church. At this meeting the Chairman of the Executive Committee, Mrs. Lucy Stone read her annual report, and then the delegates from the different States gave accounts of the cause in all parts of the Union, as carried on by means of the State societies. At the opening of the afternoon session Col. Higginson read the following letters:
Andover, Mass., Sept. 29, 1873.
My Dear Mrs. Stone:—My regret at not being able to attend the meetings of the American Suffrage Association this year, is not consoled by the pleasure of expressing, by letter, my warmest sympathy with their objects; but, if we can not do the thing we would, we must do the next best thing to it.
To say that I believe in womanhood suffrage with my whole head and heart, is very imperfectly to express the eagerness with which I hope for it, and the confidence with which I expect it. It will come, as other right things come, because it is right. But those forces which "make for righteousness" make haste slowly. Do we not often trip up ourselves in our pilgrimage toward truth, by attributing our own sense of hunger and hurry and heat to the fullness and leisure and calm in which the object of our passionate search moves forward to meet us? There is something very significant to the student of progress, in the history of the forerunners of revolutions. Their eager confidence in their own immediate success, their pathetic bewilderment at the mystery of their apparent failures, are rich with suggestion to any one who means work for an unpopular cause. No reform marches evenly to its consummation. If it does not meet apparent overthrow, it must step at times with the uneasiness of what George Eliot would call its "growing pains." But growing pains are not death-throes. In the name of growth and decay let us be exact in our diagnosis!
I have fallen into this train of thought, because there seems to have been a concerted and deliberate attempt, this past year, on the part of certain of those opposed to the thorough elevation of women, to assert that our influence is distinctly losing ground. Irresponsible assertion is the last refuge of the force whose arguments have fallen off in the fray, and "unconscious annihilation" is as yet a very agreeable condition. It might be replied, in the language of the hymn-book:
"If this be death,
'Tis sweet to die!"
Perhaps to the onlookers this has not been one of our fast years. No one actually engaged in the struggle to improve the condition of women can for an instant doubt that it has been a strong one. A silent, sure awakening of women to their own needs is taking place on every hand; and it is becoming evident that until the masses of women are thus awakened, the movement to enfranchise them must not anticipate any very vivid successes. Let us be content if our strength runs for a time to the making of muscle, not to the trial of speed.
I am, Madam, very sincerely, Elizabeth Stuart Phelps.
Concord, Oct. 1, 1873.
Dear Mrs. Stone:—I am so busy just now proving "woman's right to labor," that I have no time to help prove "woman's right to vote."
When I read your note aloud to the family, asking "What shall I say to Mrs. Stone?" a voice from the transcendental mist which usually surrounds my honored father instantly replied, "Tell her you are ready to follow her as leader, sure that you could not have a better one." My brave old mother, with the ardor of many unquenchable Mays shining in her face, cried out, "Tell her I am seventy three, but I mean to go to the polls before I die, even if my three daughters have to carry me." And two little men, already mustered in, added the cheering words, "Go ahead, Aunt Weedy, we will let you vote as much as ever you like."
Such being the temper of the small Convention of which I am now president, I can not hesitate to say that though I may not be with you in body, I shall be in spirit, and am as ever, hopefully and heartily yours,
Louisa May Alcott.
Letters from William Lloyd Garrison and Lydia Maria Child were also read, expressing deep sympathy and hope for the cause.
Mr. Blackwell, as Chairman of the Business Committee, reported the resolutions, of which the last was:
6. Resolved, That the woman suffrage movement, like every other reform of the age, laments the loss and honors the memory of its most powerful advocate, John Stuart Mill.
Matilda J. Hindman, of Pittsburgh, made an address explaining the origin of the movement for woman suffrage, asserting its verity and necessity. She gave many reasons for woman's needing the ballot.
Mrs. Lucy Stone gave instances of oppressive laws with reference to statutes relative to widows which are in force in some New England States, and which bear very hard upon women because they can not vote.
Mrs. Abba G. Woolson, of Massachusetts, author of "Woman in American Society," gave an exceedingly interesting description of her tour through Wyoming, her hour and a half conversation in the cars with Gov. Campbell, whose testimony was positive in favor of all the new privileges given to women, by which Wyoming has distinguished herself. Mrs. Woolson came home happy to have for the first time set her foot on Republican soil; "for," said she, "no State in the Union is a republic, but it is to me an absolute monarchy."
Rev. Celia Burleigh, demonstrated that this Government is not a republic, but an aristocracy so long as the suffrage is denied to woman.
Mrs. Mary A. Livermore found much encouragement for the cause in various signs of the times. She would have women act as if they already bore the responsibilities of voters; would have them put off frivolity and every other cause of offense to opponents, and put on a soberness of spirit and a gracious gravity of mien as behooved those in whose hearts a great work lay. She exhorted them to remember that they were not arrayed against men as foes, but that they were working with fathers, brothers, husbands and sons for the best interests of the whole race.
An audience of at least 1,200 persons was present at the closing session.
The following letter from Miriam M. Cole was read:
Otterbein University, Westerville, O., Oct. 4, 1873.
Dear Mr. Blackwell—Much as I wish to be with you the 13th and 14th, I can not. My work in the University can not be given to another, and I have no right to leave it undone. I hope your meeting will be profitable and successful. It is said, "Interest in woman suffrage is dying out." This is not true, so far as I know. There is more sober, candid talk on the subject in private circles, here in Ohio, than ever before. Our students in the University are asking questions, with a desire for intelligent answers, and at home, in Sydney, before I left, many experienced politicians confessed it to be the one thing needful. I am sure it is gaining ground among our quiet, sensible people. The stir may not be so demonstrative in cities as formerly, but through the country there is a general awakening. If we can only have patience to wait, we shall not be disappointed. Right, sooner or later, will come into its kingdom. Women are no longer children to be frightened by imaginary bears, neither will they be satisfied with playthings, who ask for playthings, who ask for[Pg 833] better. The distance between men and women is lessening every year. Colleges are bringing them on to the same plane, and the agitation of this question of woman's right to a voice in the government, has given and is giving men new ideas respecting the strength of woman's intellect and her determination to be more than a doll in this busy world.
Whether we are made voting citizens or not, let no man beguile himself with the thought that the old order of things will be restored. They who step into light and freedom will not retrace their steps. This end is equality, civil, religious and political—there is no stopping-place this side of that. My best wishes are with you and yours.
Miriam M. Cole.
Miss Huldah B. Loud, of East Abington, Mass., was the first speaker: Scorned by the Democrats and fawned upon by the Republicans, who profess but to betray, under these circumstances we come again to the fight. We believe in liberty in the highest degree, such liberty as our fathers fought for, and this struggle will go on until that liberty is gained; liberty is the pursuit of life, health, and happiness. We look in vain for honesty in political life. We turn in disgust from the meaningless platitudes of the Republican Convention at Worcester, from the incidental admission of a plank in the platform which means nothing.
If we would be recognized as a power by political parties, every suffragist should withhold his ballot, and thus politicians would be brought to their senses. If we labor for anything, if we mean anything, we mean woman suffrage, and let us not give a moral or material support, politically, to the man who is not in harmony with the principle of free suffrage in its broadest significance.
We are called unwomanly for our advocacy of this priceless boon to women. We are willing that our womanly character should stand by the side of those who oppose this movement. Do you call Lucy Stone, the woman reformer of the world, with her eloquence, her soft voice, her matchless, unwearied work for all that is good, with her motherly appearance, do you call such a woman unwomanly? Or Margaret Fuller, or Julia Ward Howe, do you call these women unwomanly? Then let us take our place by them, cast in our lot with them and be called unwomanly. It is said, and it is sadly true, that many women do not want the ballot; and it is no less sadly true that many of our most bitter opponents are our sister women. But if they do not want the ballot, if you deprive me of the right you do me a grievous wrong. It is said that if we were given the privilege of the ballot, we would not use it. Is it any reason if I do not choose to avail myself of my rights that I should be deprived of them? Why do you consult women if this right shall be given them? You did not consult the slave in regard to his freedom, but you said he was wanted for the salvation of the country, and you took him and forced freedom upon him.
Mrs. Julia Ward Howe and Mrs. Mary A. Livermore spoke alike with great force and earnestness upon the moral and religious phases of the movement.
Mrs. Frances Watkins Harper, of Philadelphia, made the closing speech. She showed that much as white women need the ballot, colored women need it more. Although the women of her race are no longer sold on the auction block, they are subjected to the legal authority of ignorant and often degraded men. She rejoiced in the progress already made, but pleaded for equal rights and equal education for the colored women of the land.
The President said—Ladies and gentlemen, the letters have been read, the reports accepted, the resolutions adopted, the officers[17] for the ensuing year chosen, and there being no further business before the Convention, it is moved and seconded that we adjourn sine die.
The Sixth Annual Meeting of the American Woman Suffrage Association assembled at the Opera House in Detroit, Tuesday morning, Oct. 13, 1874.
Col. W. M. Ferry, of Grand Haven, Chairman of the State Executive Committee of the Michigan Suffrage Association, called the meeting to order, and made a brief address of welcome. He spoke of the pleasure the Convention afforded many of the advocates of woman suffrage in this city who have the cause deeply at heart. He then alluded to the authoress of the well-known hymn, "The Battle Hymn of the Republic," Mrs. Julia Ward Howe, and introduced her as the President of the American Woman Suffrage Association.
The Rev. Mrs. Gillette, of Rochester, Mich., opened the meeting with prayer.
The President, Mrs. Howe, then delivered the Annual Address:
Ladies and Gentlemen of the American Woman Suffrage Convention:
It is my office on the present occasion to welcome you to this scene of our happy and harmonious meeting. In this great country many families do not gather their members together oftener than once in a year. When they accomplish this they ordain a festival, and call it Thanksgiving Day. This Association is in some sense a family, whose members are widely scattered. East, West, North and South claim and contain us. But when the sacred call for our Annual Meeting is issued, distances are forgotten, business and pleasures are interrupted. Like the wave of a magician's wand, the touch of a common sympathy summons us and keeps us in sight. Our first feeling, I suppose, is one of great pleasure at looking each other in the face again. This is our Suffrage Thanksgiving, and we hope to keep it right cordially. Welcome, dear friends, faithful sisters and brothers. Welcome, one and all. In this world of death we still live. In this world of doubt we still believe in even-handed justice, and in pure law. So, with one breath, we give God thanks for our continued life and faith, and wish each other and our great cause Godspeed.
But we are met for something more than a mere expression of feeling, however cordial and timely that might be. We meet here to take counsel for the spiritual welfare to which each one of us stands pledged. How goes the good fight? Let each department of our little army tell. What victories have been achieved, what defeats suffered with patience? How shall we improve the one? What shall we learn from the other? Oh! let us feel that these rare moments of our meeting are precious. Here we must compare notes and learn what has been done. Here, too, we must briefly survey what is yet to do and how it is to be done. May no moment in this too brief season be wasted! May we all speak and act in view of great necessities and of high hopes. We may take for our text the words: "Now is our salvation nearer than when we believed." But we must also acknowledge that the end is not yet.
Every year that sees us banded together in pursuit of our present object sees a wonderful growth in its prominence and recognized importance. Opposition has grown with our efforts. People at first said, "Nobody will resist you." This was when people thought we were in fun. But when it appeared that we were in sad and bitter earnest, opposition was not wanting. Wherever we came to plead the cause of human freedom, the enemies of human freedom met and withstood us. All the professions have befriended—all, too, have opposed us. We have stood before powers and dignitaries to maintain what we believe; and while we have asked that the right of suffrage be recognized in the persons of women, women learned and unlearned have stood up to ask that our petition should not be granted. We need not say that for one woman who has done this, hundreds and thousands have risen up to bless the woman suffrage cause and its champions. And for every doctor, lawyer and priest who has shrieked forth or set forth our presumptive disabilities, a tenfold number of men in all of these callings have arisen to do battle for the right, and to tell us on the authority of their special knowledge and experience, that the reform we ask for is congenial to nature and founded on right. Goldwin Smith, a man knowing naught of woman, airs his irrational views in the English Fortnightly, and Frances Power Cobbe and Prof. Cairnes, and a host of others, unravel the net of his flimsy statements. Drs. Clarke and Maudsley dogmatize from their male view of the female constitution; and from men and women throughout the country an indignant protest rises up. Men and women say alike: "It is not education that demoralizes and diseases our women. It is want of education, want of object, want of right knowledge of ends and methods." And how shall we acquire this unless we are taught? And how shall we be taught unless provision is made for us? And how shall provision be made for us unless we make it ourselves by voting for it?
Some mention is due to the place in which we meet. We are in the State of Michigan, a State in which the question of impartial suffrage has been carefully canvassed and presented during the past year. Within a short distance from us is the University of Michigan, liberal to men and to women, whose scholarly claims and merits its Professors and its President openly and earnestly attest. We claim that institution as our potent ally. It furnishes the remedy to all that we complain of. Equal education for the sexes is the true preparation for equality in civil and social ordinances. Even at this distance we breathe something of that pure air in which the woman grows to her full intellectual stature, untrammeled by artificial limitation of object and of method. We boast our own Boston, its culture and its conscience, but while Harvard persistently closes its doors to women, we blush too for New England, and sorrowfully wish it better enlightenment and better behavior.
Having spoken of the East and the West, let me say how welcome to us of the East are occasions which make us better acquainted with our fellow-workers and believers of the West. The late Mr. Seward once said that slavery was sectional and freedom National. This was true in a larger sense than that in which he said it. All that is slavish tends to keep up sectional prejudice and isolation. All that is liberal tends to sympathy and union. East and West are the two hands of this mighty country—let the harmony of the present occasion show that they have but one heart between them. Are not all our chief possessions held in common? We gave you Sumner and you gave us Lincoln. We fought together the war of our late enfranchisement, and when God shall give us impartial suffrage as an established fact, it will be hard to discriminate between our work and yours. But the two hands will then be clasped, and the one heart uplifted with a throb of thankfulness that shall make our whole Nation one, and that forever. For the present moment, while we workers for woman suffrage can make no boast as to the final adoption of our method, we can yet rejoice in the results which already crown our work. Christ, in the very infancy of his mission, looked abroad and saw the fields already white with the harvest.
The different agencies employed by this and kindred associations have plowed and furrowed the land far and near. They have dropped everywhere the seed of a true word, of a right feeling. How small a thing may this dropping of a seed seem to a careless observer! Yet it is the very life of the world which the patient farmer sows and reaps. So, our laborious meetings and small measures; our speeches, soon forgotten; our writings, soon dismissed; our petitions to Legislatures, never entertained; all these seem small things to do. The world says: "Why do you not labor to build up fortunes and reputations for yourselves if you will labor? Why do you waste your time and efforts on this ungrateful soil?" But we may reply that we have the joy of Christ in our hearts. In every furrow, some seed springs up; from every effort, some sympathy, some conviction results. When we look about us and see the number of suffrage associations formed in the different States, we too can say that the fields are white already to harvest. White already. Yet centuries of martyrdom lay between the sowing of Christ and the harvest which we reap to-day. All of those centuries brought and took away faithful souls who continued the work, who gathered and reaped and sowed again. And we, too, know not what years of patient endeavor may yet be in store for us before we see the end of our suffrage work. We know not whether most of us shall not taste of death before we do see it, passing away on the borders of the promised land, with its fair regions still unknown to us. And yet we see the end as by faith. By faith we can prophesy of what shall come. The new state, in which for the first time ideal justice shall be crowned and recognized; the new church, in which there shall be neither male nor female; but the new creature that shall represent on either side free and perfect humanity. Like a bride coming down from Heaven, like a resurrection coming out of the earth, it shall appear and abide. And we, whether we shall see it as living souls or as quickening spirits, shall rejoice in it.Miss Eastman read the following letter:
Laramie City, W. T., Sept. 22, 1874.
Mrs. Lucy Stone, Chairman of the Executive Committee:—Your favor of the 12th inst. is received. I wish I could be with you at your meeting in Detroit next month, but I am so crowded with engagements here that I do not think I can get away. We have just had another election, and at no time have we had so full a vote. Our women have taken a lively interest, and have voted quite as universally as the men. Their influence has been felt more than ever and generally on the side of the best men. Several candidates have been defeated on account of their want of good characters, who expected success on party grounds. It is the general sentiment with us now that it will not do to nominate men for whom the women will not vote. Is not this a great step in advance? When candidates for office must come with a character that will stand the criticism of the women or be sure of defeat, we shall have a higher tone of political morals.
I hear it urged abroad that woman suffrage is not popular in Wyoming, but I hear nothing of the kind here. All parties now favor it. Those who once opposed it oppose it no longer, while its friends are more and more attached to it, as they see its practical benefits and feel its capacity for good. No one that I hear of wishes it abolished, and no one would dare propose its repeal. The women are beginning to feel their power and influence, and are growing up to a wider and stronger exertion of it. I think I can see a conscious appreciation of this in a higher dignity and a better self-respect among them. They talk and think of graver subjects and of responsibilities which ennoble them. A woman will not consent to be a butterfly when she can of her own choice become an eagle! Let her enjoy the ambitions of life; let her be able to secure its honors, its riches, its high places, and she will not consent to be its toy or its simple ornament.
Very respectfully,J. W. Kingman.
Miss Eastman said that this letter presented just the evidence on the result and experience of woman suffrage that was wanted. She said that women were very inconsiderate and indifferent to this question. Women, until they are brought to think upon the matter, generally say they do not want to vote. She spoke of the laws of some States which allow the taking away from a mother of her children, by a person who had been appointed as their guardian, in place of her dead husband, and of the laws severe in other respects which States have made in relation to women. She wished all persons had the question put to them conscientiously whether woman had all the power she wanted. We do want, she said, every legitimate power, and we shall never be content with a tithe less than we can command.
Gen. A. C. Voris, of Ohio, read letters from the following persons, regretting their inability to attend the Convention: Bishop Gilbert Haven, D.D., of the Methodist Episcopal Church; from Elizabeth Stuart Phelps, Judge Gen. A. C. Voris, of Ohio, read letters from the following persons, regretting their inability to attend the Convention: Bishop Gilbert Haven, D.D., of the Methodist Episcopal Church; from Elizabeth Stuart Phelps, Judge[Pg 837] Wm. H. West, of Ohio; Hon. C. W. Willard, of Vermont; Hon. G. W. Julian, of Indiana; Hon. D. H. Chamberlain, of South Carolina; William Lloyd Garrison, George William Curtis, the Smith sisters, Richard Fiske, Jr.
Rev. Mrs. Gillette, of Rochester, Mich., said every woman as well as every man should speak for what she believes to be necessary for her own well-being and for the well-being of the community. Charles Sumner once said that a woman's reason was the reason of the heart. She would give a few womanly reasons why she wanted the voters of Michigan to give the ballot to women. The want of the ballot prevents woman from possessing knowledge and power. If a woman performs the most menial services for the sake of her children, to eke out for them a subsistence, she does not do it because the law demands it, but because there is no other way open to her to obtain a livelihood. She did not ask for the ballot because the laws of the State are barbarous. She did not believe that men can make laws that will answer to the needs of women. Only when men and women together make laws can they be just and equal, and for that reason there should be both men and women in the Legislature.
Mrs. Blackwell read some additional resolutions[18] to those that had been adopted at an earlier stage of the Convention.
At the first evening session Mrs. Lucy Stone presiding, Mrs. Julia Ward Howe, of Boston, was the first speaker. In opening she spoke of the silent weary work, of the results of which the afternoon's reports told, and showed that the equal suffragists' labor is not comprised in facing pleasant audiences and listening to the applause which so many say is the one thing for which the women in this movement work. Her entire speech was in a tone that could not fail to convince all, that she, at least, works for something higher.
Mrs. Stone said that in every time of need, wherever the womanly workers for woman go, they find men to whom their gratitude flows as the rivers flow to the sea—they are the men who stand up to speak in woman's name in behalf of woman's rights. As one of these men she introduced Gen. Voris, of Ohio, the champion of equal suffrage in the Ohio Constitutional Convention. The speech of Gen. Voris was a close, logical argument. It reviewed the entire question of suffrage, and bristled with points. He was so frequently interrupted by applause that he was obliged to ask the audience to withhold their tokens of approbation till he got through, but it was to little purpose, for enthusiastic suffragists couldn't help letting their hands tell their ears how good the General's hard hits at the anti-suffragists made them feel, and the applause would still break out once in a while.
Mrs. Mary A. Livermore was next introduced. She was greeted with applause, and commenced by an allusion to the Scandinavian origin of our race, and their characteristic bravery, vigor, and love of freedom. The Scandinavians were distinguished from other races by their regard for their wives. With them the woman stood nearer to heaven than the man. She was in some sense a priest, a law-giver, and a physician, and she was worthy of the position. Is it strange that with such foremothers we should love liberty? Something of this spirit has always marked the race. And now women ask for the right of suffrage, not because they are abused, but because they are half of humanity—the other half of man. They want simply equality, not superiority. She spoke of laws in the statute-books which do absolute injustice to men, and asked whether if the men could not legislate better than that for themselves, it was not a little ridiculous for them to assume to legislate for themselves and the women too? Mrs. Livermore spoke of some of the injustice of the law to women. The law is not for you, gentlemen, who are a law to yourselves, and who care for your wives so that they forget the injustice of the law. They are for the poor and down-trodden women, the wives of drunkards and wife-beaters. Make them what they should be. But the main claim of women to the ballot is that it is the symbol of equality. Women can never be made men. There is no danger of woman losing her womanhood. In fact we do not dream yet what womanhood can be. Women are now obsequious. Many who want to vote, in awe of husbands, fathers, sons, the pulpit, the press, ruled by men, do not say so. They have been taught through all the centuries that patience is the highest attribute of woman. She spoke of the division of masculine and feminine attributes. They complement each other, and together make the perfect whole. The assertion that women are slaves is nonsense. The great reason for woman suffrage is that it will aid a higher and grander civilization.
The following letter was read:
Boston, 148 Charles Street, October 10, 1874.
H. B. Blackwell, Esq.: My dear sir—I am sorry my first letter never reached you, for I said in that just what I wanted to express of my own convictions touching suffrage for women. My opinion will go for very little, but whenever an opportunity occurs I wish to say just this if nothing more. It is my firm conviction that all who oppose so just a cause as woman suffrage know not what they do; and, if they are not dead within five years, will repent their opposition in deep and mortifying self-reproach.
"The seed of the thistle," says Tyndall, "always produces the thistle," and our opponents will have a prickly time of it with their own consciences, when the day dawns in righteousness over the American ballot-box. God prosper the struggle and give you heart and hope, for your triumph is sure as sunrise, and will win that final mastery which heaven unfailingly accords to everlasting truth. Cordially yours,
James T. Fields.
Short speeches were then made by Giles B. Stebbins, Mrs. Blakeman, Miss Strickland, Miss Patridge, and Mrs. Dr. Mary F. Thomas. Mr. Blackwell reported the list of officers[19] for the ensuing year.
Afterward addresses were made by Mr. Blackwell, Mrs. Elizabeth R. Churchill, Mrs. Samm, Miss M. Adele Hazlett, and Gen. Voris.
Mrs. Margaret W. Campbell, of Chicago, said she came before the audience to speak upon the most important question of the day, important to one half, and through them to the other half of the community. This movement is no crusade of women against men, but an honest effort of both men and women to make one sex equal in all respects with the other. When our forefathers attempted to secure their own liberty they adopted the principle that all men are created free and equal, and are endowed with certain inalienable rights. Notwithstanding this, the Government allowed the maintenance of slavery for over three-quarters of a century. Rights are God-given. If any man can tell where a man gets his right to vote, he will find that woman obtained hers in the same place. The ballot, she claimed, was a means of educating the class who exercise the power of such ballot.
Mrs. Margaret V. Longley, of Ohio, said this question of woman suffrage was one that was claiming the attention of the best minds of Europe and America. Women think they have as good a right to the ballot as men, and this right they want to exercise. Lunatics and idiots are deprived of the ballot because they do not know how to use it. Criminals are denied it because they are outcasts of society and have proved themselves unworthy of it. Women are deprived of it because of their womanhood. The sexes, she said, were never made to be antagonistic. Experience proves that what is of interest to women is of interest to men. There is no branch of business or of industry in which concession is granted to women on account of their sex. Nobody will pay more to a woman for any work than they will to men for the same work, and in the making of a suit of clothes it is seen that they pay a man more than double the amount they will to a woman for the same work.
Prof. Estabrook said that he was a recent convert to this movement. He had read the Bible, Bushnell, and Fairchild, and some others, and was convinced that women ought not to vote. When the question was submitted to the people by the Legislature, he commenced to read the Bible and Bushnell and others again. He found that Bushnell proved too much, and that the objections urged against women voting were equally good against nine-tenths of the men. The question of propriety—whether women should go to the polls—was another question which he considered. He did not now see why it was improper for woman to go where her husband or her son must go; and if the polls are not good places, decent men ought not to go there. He had all his life debated the question whether the University should be opened to ladies, and his first vote, cast as a Regent of the University, was in favor of the admission of women to the University. He was then opposed to their entering the medical department. But they next applied for admission to the law department, and he voted for that, and then, when they applied for admission to the medical department, he had to vote for that. He had never found out what right a man possesses to the ballot that a woman has not; and if anybody could convince him that the right of woman to vote did not come from the same source as man's right came from, he would be glad to have it done.
Miss Mary F. Eastman said it was a hard thing to stand and demand a right to which we were all born. It has been said by Dr. Chapin that woman's obligations compel her to demand her rights. There is a great cry going up from humanity, and only woman's nature can answer it. As she recently stood at the corner of the five streets which make the Five Points of New York, and looked at the crowd of miserable people about her, she was aghast. But she took courage when she learned that the mission-house and the long block of tenement houses on one side of the street were built by women, who daily feed 400 poor children, and that this was done by women, who took up the work after the Methodist Church had made a vain effort to do something to ameliorate the condition of those poor starving creatures.
On motion of Mr. H. B. Blackwell a vote of thanks was tendered to the citizens of Detroit, to the Detroit Suffrage Association and to the press of the city for favors and courtesies shown to the Association and its members during its meeting in this city, and for the full and fair reports of the Convention. The Association then adjourned.
The seventh Annual Meeting of the American Woman Suffrage Association was held at New York, in 1875. There was a large audience,[20] not less than 1,000 persons were present.
Bishop Gilbert Haven, President of the Society, took the chair, and called upon Rev. Dr. Thompson, of Brooklyn, to open the meeting with prayer. After which Mr. Haven said: In appearing before you to-night as the official head, for a very few hours, of the society which holds its annual meeting here, I deem it proper to burden you before you get at the richness of the feast that will follow, with a few thoughts that are in my own mind connected with this reform. The inevitable effect of every true idea is that it shakes off everything that hinders it and rises far superior to all associations. Woman suffrage has reached that development, and the public of America and England are beginning to appreciate it. Now, what is this idea? It is simply this—that the right of suffrage has no limitation with the male portion of the human race; that it belongs alike to the whole human family. I am a Democrat, a Jeffersonian Democrat, and I believe in the right of every man to have a voice in public affairs. It is a right that belongs to the very system of our government. Monarchical governments recognize the nation as belonging to a family; but the democratic system recognizes a government by the people and for the people, and, if this be the government, every person in the nation has a right to participate in its administration. There is no partiality possible in such a conception of the system of government under which we live.
Charles Sumner said that "equality of rights is the first of rights," and this will reveal itself in every department of citizenship. Our Government requires the expression of the views of the whole people upon every national question; it is a human right belonging to the political status of every individual, the woman as well as the man. The history of Christianity has been a history of the gradual enlarging of the sphere of woman; and this meeting to-night is one of the effects of Christianity. We stand now at the beginning of a new century; the last has been one of great development, and yet the very root fact of our national being lies in the first line of the Declaration. When we declared ourselves to be a Nation, we declared equality for all men, and we never meant by that, equality simply for all males. Jefferson never had that narrow view of human nature. He knew it meant all the people of America. Every one had a right to life, liberty, and the pursuit of happiness, the woman as well as the man.
It is said women can not rule. Not rule! look through history. Where are Cleopatra and Semiramis, and Zenobia and Catharine, and Elizabeth and Victoria? Not rule? Did not Joan of Arc save France when the king had fled, and the armies were scattered, and English soldiers did their will in all that land? So Elizabeth picked up a prostrate nation, lowest of the low, despised of emperor, king, and Pope, and made it the sovereign power of Europe. So Victoria held back Palmerston and Russell and Gladstone and Derby, who would have plunged England into war with us, and left us free to subdue our enemy. Had not a woman ruled England we should have had a harder task than we did by far. Christianity has lifted woman to a level with man. It has given her liberty of movement, of faith, of life. It also demands her political deliberation. May this beginning of our second Centennial see the perfection of our political system, in this admission of woman to all the rights and duties of citizenship. It has worked well in Wyoming. It will everywhere. Let it come.
Rev. Antoinette Brown Blackwell, of Somerville, N. J., said: A few days ago, in one of the New York dailies, I saw the announcement that one subject which now occupies the minds of the American people can never be settled till it is settled right. Knowing that this Convention was just at hand, I mentally exclaimed, "It is certainly woman suffrage!" But no! it was the question of the National currency. Well, the currency question did suggest great moral issues, and it was vital enough in character to justify the editorial claim. I believe it never can be settled till it is settled right. But what is the currency problem to a direct question of human rights, involving the highest moral and civil interests not only of all the women in the country, but of all the men likewise? This suffrage question never can be settled till it is settled right. So surely as the law of justice must yet prevail, it will continue to vex and trouble the whole nation continually.
Because the sexes are so unlike in their natures and in all their relations to the State, there is imperative need of representation for both. Women in beleaguered cities have again and again stood heroically side by side with men, suffering danger and privation without a murmur, ready to endure hunger and every form of personal discomfort rather than surrender to the enemy. What women have done in the past they would willingly do again in the future in like circumstances. They are everywhere as patriotic as men, and as willing to make sacrifices for their country.
But their relations to the government in war are of necessity widely unlike. If men as good citizens are bound to peril their lives and to endure hardships to aid the country in its hour of need, yet women peril their lives and devote their time and energy in giving to the country all its citizens, whether for peace or war. And if the liberties of the nation were in real peril, they would freely devote their all for its salvation. In any just warfare it is fitting that the young men should first march to battle, and if all these were swept away, then the old men and the old women might fitly go out together side by side, and, last of all, the young mothers, leaving their little children to the very aged and to the sick, should be and would be ready in their turn to go also, if need be, even to the battle-field rather than suffer the overthrow of a righteous government. But woman's relations to war are intrinsically unlike man's. Her natural attitude toward law and order and toward all public interests must always differ from his. Women would never be the producers of wealth to the same extent with men. The time devoted by the one class to earning money would be given by the other to rearing children. Yes, this question touches too many vital interests ever to be settled till it is settled right. We mean to live, to keep well and strong, and to continue to trouble the whole country until it is settled and settled to stay. There can be no rest from agitation till this is done.
Lucy Stone spoke particularly of the need of using the opportunity the Centennial gives, to show that, if it was wrong for George III. to govern the colonies a hundred years ago without their consent, it is just as wrong now to govern women without their consent; that if taxation without representation was tyranny then it is tyranny now, and no less tyranny because it is done to women than if it were done to men; that the usurpation of the rights of women is as high-handed a crime as was the usurpation of the rights of the colonists by the British Parliament, and will be so regarded a hundred years hence. She claimed that this occasion ought to be used to show men that the deeds of their ancestors, of which they are so proud, are worthy of their own imitation; she urged women to refrain from joining in the Centennial, and to show no more respect for the power which governs them without their consent, than did their brave ancestors a century ago.
The President said—I understand there is among the audience the famous Democrat of England, Charles Bradlaugh, and I will call upon him to say a few words.
Mr. Bradlaugh at once came forward from the rear of the hall, where he had been sitting, and mounting the platform, said: I only came forward in obedience to a call which it would be impertinence to refuse here to-night. I came to be a listener and with no sort of intention of making any speech at all, and the only right I should have upon this platform is, that for the last twenty-five years of my short life I have pleaded for those rights which you plead for to-night. The woman question is no American question, no national question; it is a question for the whole world, and the best men of every country and of every age have held one view upon it, and the worst men have naturally held the other view. It is not a question of mere taxation; it is a question of thorough humanity; a question not of mere geographical limitation, not of America, not of England, not of France, not of Italy, not of Spain; but, were it a question in any of these countries, a woman would stand up to show you that woman can do woman's work of making man truer and purer; and there is no age of the world in which you can not find some woman who has shone out in the darkness of night to show you that, though other stars were obscured, she could still shine; and whenever woman suffrage is debated, my voice is at their service, for the grander woman is made, the purer will man be.
At the next session the report of the Executive Committee was made by the Chairman, Mrs. Lucy Stone. After which letters were read from Lydia Maria Child, Mrs. H. M. Tracy Cutler, Elizabeth Stuart Phelps, Hon. H. A. Voris, and Miss Lavinia Goodell. The Committee on Resolutions[21] reported a long list of stirring appeals to those who have the real interests of humanity at heart. Their adoption was urged in an able speech by Mr. Blackwell. The following session was principally devoted to the hearing of the reports from the auxiliary societies. The delegates, 159 in number, represented twelve States.
Rev. Charles G. Ames, of Pennsylvania, in reply to Mrs. Stone, said he thought it both impolitic and unreasonable to come into collision with the awakening spirit of the country in the matter of the Centennial. The American Revolution did great things for us all, woman included; and although it did not give her a political status, yet it established organic principles which make woman suffrage possible, logical and ultimately certain. No event has yet brought suffrage to woman; shall she therefore regard all history up to date as a failure, as if there were nothing in it worth celebrating? Rather may we rejoice that all the past is a series of steps leading up to the present; and still we mount! Woman suffrage is present in the institutions of our country as a germ; it is growing. In not affirming it the fathers did no conscious or intentional wrong; and only a few cultivated women of the Revolutionary period, like Mrs. Adams and a lady friend of Richard Henry Lee, felt the inconsistency of affirming the equality of all human beings and then ignoring half of them. But in days of war and slavery, Mr. Seward said, "Liberty is in the Union"; so we may say, Suffrage is in the Union. The negroes who fought for the Union, while it was only a white man's Union, were winning their own enfranchisement; the women who celebrate American Independence are doing honor to principles which will some day bring justice to all the inhabitants of the land.
The discussions on this subject of suffrage have disclosed to the American people their own low estimate of the ballot, as a coarse and uncertain instrument for procuring only coarse and doubtful benefits. They ought to thank us for bringing to light this dangerous skepticism, and for compelling attention to those deeper principles of justice and equality which alone can work the timely cure. To refuse to follow those principles when their new application becomes obvious, is to give up the Republic.
Yet there has been a relative decline of politics. The "powers that be," or the ruling forces of the country are not seated alone at Washington and the State capitals; new and mightier lawgivers have arisen. Civilization has come to include and employ other than political agents for the maintenance of order and the promotion of welfare. The power of opinion as generated by education, literature, religion, business or social life, and as announced through the press, and propagated in the widening circles of personal influence—this rules the rulers and masters the country. Thus, within the nation and fostered by its freedom, there has grown up a grander republic of thought and sentiment, which has also blossomed into many a fair institution. Of this more glorious republic, woman is a welcome and unquestioned citizen. Her opportunities for self-help and for helping others, her share in the common burdens and her dividend of the common benefits, must be far larger, in our country and now, than in any other land or time. All this, the thoughtful friends of suffrage will gladly admit.
But does this concession belittle the importance of woman's political rights? Exactly not! A part in the government becomes important to any class in proportion as they become large stockholders in common affairs and as they become aware of their own interests and their own powers. The ballot is of little value to an unawakened, unaspiring people; their masters will look after matters. But American women are not unawakened or unaspiring. To many of them, life has grown painful, because their advancing ideal is dishonored by a sense of violated justice. Along with large freedom has come developed faculty, awakened desire, conscious power and public spirit. Precisely because their actual freedom is so large and sweet, they are galled by every rusty link of the old political chain. Not the mere handling of a ballot do they crave, but the position of unchallenged and unqualified equality, and the removal of the old brand of inferiority, which weakens alike their self-respect and their hold on the respect of others.
At present, the position of woman in the State is false, contradictory and uncomfortable. She has ceased to be a nobody; but she is not yet conceded to be a somebody. As she has gained many rights which were once denied, the old theory which made her a slave is overthrown; as she has not gained the absolute and chartered right of self-government, the new theory of her equality is not yet established. Of that equality suffrage is the symbol, as in this country it is now the symbol for men. She demands to be the custodian of her own affairs, and not to hold them by sufferance. She demands to be equal behind the law and in the law, as well as before the law.
The Committee on Nominations reported the list of officers[22] for the ensuing year.
Miss Eastman said: There are many questions of profound interest occupying the minds of the community, and people come together to unravel if possible the complications of business and human obligations; questions of railroads, of tariffs, of the protection of dumb animals, and, most important of all, of the delicate relations of society to the unfortunate classes, and of equity between man and man. All these need the consideration which is made possible by the accumulated wisdom of centuries and the insight which eighteen hundred years' study of Christian principles have developed. But I shall never get over a sense of anachronism, of being out of time, in arguing at this late day a claim for so fundamental a thing as human freedom. I rub my eyes to make sure that I have not been in a Rip Van Winkle slumber for a few centuries, and am not coming before a nineteenth century audience with an untimely protest against a wrong long since abolished, and of which children only hear nowadays in their study of history, or when their parents draw a picture of the sad old times when an injustice prevailed against one half the people, and these the mothers, wives, and daughters. But no! we have none of us been permitted to betake ourselves to a mount of delight and to rest in enchanted slumber while the great wrongs righted themselves. We are here on the hither side of the conflict and must put our puny human strength into the work. Though this is the nineteenth century after Christ, we are here—in the most civilized, or perhaps I should better say, the least uncivilized country on the face of the globe—to urge the right of one half the human race to the same personal freedom and voice in the control of its own and the general interests as are possessed by the other half. Mrs. Frances Watkins Harper was the last speaker. She said that she had often known women who wished they had been born men, but had known only one man who wished he had been born a woman, and that was during the war when he was in danger of being drafted into the army. He then not only expressed the wish that he had been born a girl, but even went further, and longed to be a girl-baby at that. Mrs. Harper gave a touching description of the disabilities to which women, and especially colored women, are subjected, and looked forward to their enfranchisement as the dawn of a better era alike for men and for women. At the conclusion of Mrs. Harper's address the Convention adjourned sine die.
The anniversary of the recognition of the equal political rights of women by the Constitutional Convention of New Jersey, July 2, 1776, celebrated in 1876 by the American Woman Suffrage Association, was as bright and beautiful as the fact it commemorated. Notwithstanding the heat of the weather and the varied attractions of the Exhibition and the great procession, an intelligent audience assembled at Philadelphia in Horticultural Hall. It contained many representatives of Pennsylvania, but was mainly composed of several hundred friends of woman suffrage from all parts of the country. The meeting was called to order by Henry B. Blackwell, Secretary of the Society, who read the call and introduced Mrs. Lucy Stone as Chairman of the meeting. Mrs. Stone prefaced her address by a historical statement of the interesting facts of woman's enfranchisement and disfranchisement in New Jersey.[23]
The Hutchinson family sang with thrilling power and sweetness "The Prophecy of Woman's Future."
Mr. Blackwell said: The Philadelphia newspapers are discussing the question whether the second or the fourth day of July is the real anniversary of American Independence. I give my vote for the second of July for a reason which has not been generally named. On this day the men of New Jersey, for the first time in the world's history, organized a State upon the principles of absolute justice. For the first time, they established equal political rights for men and women. This was a greater event than the Declaration of Independence. The Declaration only announced the principle that "governments derive their just powers from the consent of the governed," but the men of New Jersey applied the principle alike to women and negroes. By as much as practice is worth more than theory and life more than raiment, by so much is the event we celebrate more glorious than any other in the annals of the Revolution. It was the prophecy and the guarantee of our national future.
Some people say that we celebrate a failure, because thirty-one years later the franchise was taken away from the women of New Jersey. But the generation which enacted woman suffrage did not repeal it. New Jersey was first settled by the Puritans and Quakers—educated and intelligent, full of the spirit of liberty. Soon after the State was organized, this population was overwhelmed by an ignorant immigration from Continental Europe. Slavery became a power. Free schools did not exist. Another body of men supplanted the intelligent founders of the State and lowered its institutions to meet the lower level of character and purpose.
Another lesson we should never forget is, that the women of New Jersey lost the franchise because they voted against extending this right to others. The women were generally Federalists. They were said to have given the electoral votes of the State to John Adams against Thomas Jefferson in 1800. The Democratic party was bent upon enfranchising the poor white men who were excluded by a property-qualification. The women, then as now conservative in character, opposed this extension of suffrage. In 1807, when the Democrats got possession of the State Government, they put out the women and colored men and introduced the poor white men. With this warning before us, let us rejoice that American women have taken so warm an interest in the emancipation and enfranchisement of the slaves—that every colored delegate whom I met at the National Republican Conventions of 1872 and 1876 recognized the women as their friends, and were ready to help put a woman suffrage plank into the platform.
Also, let me congratulate you that the Prohibitionists and Republicans have each adopted our principle of equal rights for women in their party creeds, and that in the nomination of Rutherford B. Hayes, a woman suffragist, we have a man whose first public reputation was won as the champion of a wronged and friendless woman.
The Hutchinsons gave a spirited song. Mr. Raper, of England, was then called, and gave an interesting sketch of the progress of woman suffrage in England. The afternoon meeting was opened by a song, "One Hundred Years Hence," by the Hutchinsons.
Charles G. Ames said: This meeting stands for something good and necessary—better than anything we can say. The advocates of impartial suffrage are the most consistent friends of the principles upon which our institutions are founded, because they alone propose to apply them. All others shrink from this application. They distrust human nature. They are afraid to move for fear of what may follow. They are like the Frenchman, who, being a little drunk, had dropped his hat and apostrophized it thus: "If I try to pick you up, I shall myself fall down. If I fall down, you can not pick me up. Therefore I will go on without you." But woman's enfranchisement will open every college door and every avenue of employment. Every woman will be cared for, as every man is now cared for. A government without justice is tyranny, piracy, and despotism. A society without justice would be a hell. The lower elements of appetite and passion exist in society. They must be overcome by the higher elements of justice. With justice will come heavenliness, purity, and peace. Thus, in opening the proceedings of this afternoon, we represent in 1876 the principles of 1776—the principles which will triumph more clearly and gloriously in 1976.
Mrs. Howe said: Heaven gives each of us two human hands. One is meant to receive the gifts of Providence, and one is meant to give largely of what we receive to others. Ignorant, selfish human beings too often hold out but the one hand. They receive, and are satisfied with that; but they do not give. They seem to say to divine Providence, "What is yours is mine, and what is mine is my own." Nevertheless, in the order of this same Providence, what we give is as important to our happiness as what we receive. The rich man who has done nothing to enrich the community in which he lives, has really profited very little by the wealth he has amassed and inherited. Himself commanding the means of refinement and luxury, he lives surrounded by poverty, barbarism, and crime; and these, from the beginning of his career to the end, poison the very sources of his life. As much worse is it with those who receive liberty and do not give it, as liberty is better than money. "Give me liberty or give me death!" says Patrick Henry. He receives it. Does he give it to his slave? No. To his wife? Still less. What does he have of it, then? Only one half—the selfish half of possession, not the joyous and generous side of sympathy and participation.
These Jerseyites, it seems, were wiser than any in their day and generation. They saw the anomaly, the contradiction between a free manhood and an enslaved womanhood. They saw it taking effect at the sacred hearth, beside the tender cradle. And they saw their way out of it. What they received and valued as the greatest of God's gifts, they gave to their women, rational, human creatures like themselves, bone of their bone and flesh of their flesh, only made to exemplify that peaceable and loving side of human nature whose beauty has been always felt, and whose triumph is written among the eternal prophecies which time only fulfills. Honor then, to-day, to those truly brave and generous men who, with their own hands unbound, were not afraid to unbind the hands of their wives and mothers! Honor, too, to the women who were intelligent enough to appreciate the gift, and wise and brave enough to use it. No scandal accompanied its exercise. There was no talk in that time of the women deserting their household fires, their tender children, to fulfill their duty to the State. In that State, in those women, culminated the success and significance of the American Revolution. Remember the other States did not think so, neither did the men or the women who planned the International Exhibition of to-day think so. But it was so, none the less. And we to-day must light our torches at that very topmost flame of freedom, or they will smoke instead of burning.
Mrs. Antoinette L. Brown Blackwell said she came as a representative from New Jersey, her adopted State, whose unique suffrage endowment, one hundred years ago, we are here to celebrate. The ebb and flow which is the law of all progress, has temporarily deprived our women of the franchise. But it will be restored in the near future. "I have neighbors, whose mothers and grandmothers voted, and who are beginning to recall the fact with pride and satisfaction." Ex-Governor Bullock, of Massachusetts, has well said that "Historically, woman, in America, is now at the acme of her power." But at our next Centennial, men and women will stand together, acknowledged peers, at the acme of human achievement.
Mrs. Elizabeth K. Churchill said: The right of suffrage is always either inherited or earned. The women of America have earned their right by their work in the Revolution and in the Civil War. The inertia of women themselves is the greatest obstacle of our movement. But, in order to perform the duties which fall upon them in humane and charitable work, women need that their rights should be guaranteed by the franchise. Miss Hindman urged the importance of suffragists working inside the churches. Here is where the sympathies of society center. We have eight million professed Christians, church-members; three-fourths of these are women. Miss Hindman gave very encouraging accounts of success in enlisting the pastors and women of the churches in the suffrage work, also of the growth of woman suffrage sentiment among the temperance women of the West.
The Hutchinsons sang "The Star Spangled Banner," the audience joining in the chorus.
Mrs. Stone uttered her dissent for the words and spirit of the song so long as women are without political rights. In conclusion she offered the following resolutions:
1. Resolved, That on this Centennial Anniversary of American Freedom, we re-affirm the principle that "Governments derive their just powers from the consent of the governed"—and that "Taxation without representation is tyranny." Yet women are governed without consent, and taxed without representation.
2. Resolved, That we celebrate the establishment of woman suffrage in New Jersey, a hundred years ago, as the prophecy and forerunner of the American future. We point with pride to the existence of woman suffrage in Wyoming and Utah, and we declare that as the first century of Independence has achieved equal rights and impartial suffrage for men, so the next century will achieve equal rights for all American citizens irrespective of sex.
The resolutions were unanimously adopted, and the meeting adjourned.
The Eighth Annual Meeting of the American Woman Suffrage Association commenced on October 2, 1876, at Handel and Haydn Hall, Philadelphia. Mrs. Mary A. Livermore presided and made the opening address.
The Committee on Credentials made a partial report, showing one hundred and three delegates present, representing twenty-three States and Territories. Two other States reported themselves at the close of the morning meeting, making in all twenty-five States and Territories[24] represented. Brief addresses were made by Mrs. Howe and Mrs. Frances W. Harper. Letters were read from William Lloyd Garrison, and J. W. Kingman, of Wyoming. The Chairman of the Committee on Resolutions reported the following, which were accepted for separate consideration:
We therefore recommend the suffragists of each State to address a memorial to every political convention, asking for the adoption of a resolution. "That hereafter, women who are identified in principle with the party, and who possess the qualifications of age and residence required of male voters, are invited to take part in its primary meetings, with an equal voice and vote in the nomination of candidates and the transaction of business." Resolved, That we congratulate the National Prohibitory Reform party upon its adoption of woman suffrage in its platform, and upon the similar action recently taken by that party in several States; also upon the admission of women to the Prohibitory caucuses of Massachusetts by the unanimous invitation of its State Convention, and upon the subsequent nomination of the same candidates by the woman suffragists of that State.
Resolved, That we rejoice at the beneficent results of woman suffrage in Wyoming, and at its successful establishment in the Granges, in the Good Templar Lodges, and in other co-operative organizations.
Whereas, The Constitution of Colorado provides that the question of extending suffrage to women shall be submitted to the voters; therefore,
Resolved, That the American Woman Suffrage Association will extend to the Association of Colorado all the aid possible to secure the desired result.Rev. B. F. Bowles, of Philadelphia, was opposed to the adoption, of the first resolution on the ground that the attempt to obtain for women a voice and vote in the party caucuses was unwise and impracticable. Until women were voters no such right should be demanded. To do so was to begin at the wrong end. A caucus was and ought to be a conference of voters.
Dr. John Cameron, of Delaware, doubted the propriety of the action recommended in the first resolution. Mr. Blackwell spoke briefly in its support.
Mrs.Smith, of Pittsburgh, stated that as a member of the Prohibition party of Pennsylvania, she had repeatedly taken part in the caucuses, and that the same was true elsewhere. By general consent the further discussion was postponed. Dr. Cameron, of Delaware, at the evening session, said that on a more careful consideration he was convinced that the action proposed was right, and he should vote in its favor.
Mrs. Abigail Scott Duniway supported it by a story of the mice who planned to bell the cat.
Mr. Blackwell spoke at length in favor of making a concerted effort to secure the admission of women to the nominating caucuses, and predicted the success of any party which should adopt that measure, and all the resolutions were then adopted.
Mrs. Julia Ward Howe spoke of the determination which exists in the present age for investigating everything to its utmost extent, but questioned, however, whether this system of investigation was not carried too far, when woman suffrage was refused on the ground that it was not known what women would do with it when they had it. She said that John Bright was opposed to woman suffrage, but he did not show any reason why it was not a good object.
It was said that his opposition arose from the fact that he had married a woman who was opposed to woman's rights, and if this were the case, it was an additional reason why women should work among their own sex in promotion of this object. One important feature of the British Parliament is, that if the men of the country are dissatisfied with its action, they have the power to put the Government out of office, but the women of the country had only to sit passively by if they are not satisfied with the administration. Freedom with its concomitants does not promote despotism in either sex. The ignorant women of to-day, left in their ignorance, will continue to bring forth slavery, and to educate their children as the tools of despotism. It was said that inequality of property is complained of among women, but that it exists just as much among men. But what is complained of among women is not inequality of property, but absence of representation.
Addresses were made by Rev. John Snyder, of St. Louis; Lucy Stone; Mrs. Duniway, of Oregon, and Mrs. Livermore; after which the audience rose and united in singing the doxology, and the meeting adjourned.
In November, 1877, the American Woman Suffrage Association issued the following:
To Woman Suffragists.—We mail to every subscriber of the Woman's Journal a blank petition to Congress for a XVI. Amendment. Also, in the same envelope, a woman suffrage petition to your own State Legislature—Please offer both petitions together for signature. Thus, with the same amount of labor, both objects will be accomplished.
Later appeared in the Woman's Journal a paragraph to the effect:
Every subscriber has received from us, by mail, two forms of petitions; the one addressed to the State Legislature, the other to Congress. We consider State action the more important, but signatures to both petitions can be obtained at the same time.
These petitions should be circulated at once, and sent back to No. 4 Park St., Boston, by the middle of January. We hope for more signers than ever before. Friends of woman suffrage, circulate the petitions!
The result was a petition, sent by the Executive Committee of the American Woman Suffrage Association into Congress, enrolling 6,000 names.
The Ninth Annual Meeting of the American Woman Suffrage Association assembled in Masonic Hall at Indianapolis, in 1878. There was a full attendance of delegates. The evening before the convention an informal reception was held at the residence of Mr. and Mrs. M. H. McKay. Among those who called in the course of the evening to pay their respects, may be named: Judge Martindale, Mr. and Mrs. George W. Julian, Mr. and Mrs. Addison Harris, Mrs. Henry Bowan, Governor and Mrs. Baker, Professor and Mrs. Benton, Professor Brown, and Professor Bell.
The convention was called to order by Mrs. Dr. Thomas, of Richmond, President of the State Suffrage Association. The services of the day were formally opened with prayer by Dr. J. H. Bayliss, of Roberts Park Church. The resolutions [25] were presented by the Business Committee.
Mrs. I. C. Fales, of Brooklyn: What is needed is an amelioration of the nature and conditions of man by a powerful moral influence brought to bear upon all classes and conditions so that the conscience and the intellect may both be quickened to perceive and redress the wrongs, with their consequent sufferings, which inhere in the social structure. The moral sentiment must go into harness and be thoroughly trained in order to do its work effectually. The corruptions of to-day are the legitimate results of the want of woman's influence in the formation of public opinion. That influence is comparatively ineffectual because it is narrowed to the small sphere of domestic life. No one can suppose that an opinion unsupported by authority can have weight enough to grapple with evils which have their root in the lawless part of man's uneducated, undeveloped nature. The most that such a sentiment can do is to enlarge itself by discussion, and every other available method, until it is strong enough to incorporate itself into legislative enactments, from whence it may shape and modify daily life.
While much can be done in molding and directing public opinion, the consummating force of legislation must be brought into play. If woman possessed the elective franchise, her influence would be greatly strengthened by her political power. The desire of reform would naturally express itself in the selection of candidates who would embody those ideas. Legislators chosen by men and women together, would represent a higher level of thought, and would tend to legislate more directly in favor of reform than if chosen by men alone, for woman represents the moral principle, even as man the intellectual, and knowing that the tone of legislation rarely, if ever, rises higher than the moral level of the people by whom the legislators are chosen, we insist upon the absolute necessity of that principle being allowed to officially express itself. Maudsley justly remarks "that great as is the intellect, the moral nature is greater still;" that "the impulses of evolution which move the world come not from the intellect, but from the heart."
Long and cordial letters were read from William Lloyd Garrison and Mrs. Frances D. Gage. At the first evening session addresses were made by Mr. Blackwell, Mrs. Stone, and Mrs. Campbell, of Maine. The reports from the different State societies were listened to the next morning. After the report from Massachusetts had been given by Mr. Blackwell, Miss Lelia Patridge, of Pennsylvania, spoke as follows: To one advocating this matter of equal suffrage, one of the noticeable things is the monotony of the objections brought against it, although each one is brought forward as if just evolved from the inner consciousness of the objector and never thought of before. One of these most commonly heard is that women do not want to vote. Suppose they do not, gentlemen; that is no excuse for you, for it is a matter out of their jurisdiction—a thing which you control, and as they have no power, they have no responsibility, and you can not shift it thus from your shoulders. But they do want it; the best, most intelligent, thoughtful women—those of whom we are proud—do want it, and it is only those who are either ignorant or selfish who say, "I have all the rights I want." This sounds hard, but it is true. Because a woman is so shut in, protected and happy that she does not feel the need of the ballot for herself, it is sadly selfish for her to fail to consider that all women are not so fortunate. But if she could once experience the great gain which woman suffrage would be to all the great questions of morals and reform which have seemed to belong particularly to those who are wives, mothers and sisters, she would hesitate no longer, but hasten to join that grand army of noble women who are pleading for equal political rights. There is hardly a large-brained, large-hearted woman either in this country or England who is not a pronounced suffragist. How can women who are indifferent upon this subject, so keep back the coming of right and justice to their sex, when such women as Lucy Stone and others are giving their lives to the cause? She is no more a woman than we. Some men say, with the one in Colorado: "Now, I'm agin suffrage. I believe that the Almighty made one spear for wimmin and one spear for men, and I b'l'eve that the wimmin orter keep to her'n, and the men ort to keep to his'n;" and I agree. But who shall decide as to "spears?" Are the men alone to say?
At the afternoon session Lucy Stone presented to the audience Prof. R. T. Brown, who has never failed to lift his voice in favor of the recognition of woman's equal right to a collegiate education, and who received the public thanks of many ladies of this city recently, as a testimonial of their appreciation of the step taken by him in resigning his chair in the Medical College Faculty, because women were to be henceforth debarred entrance thereto.
Dr. Brown said: I have been engaged in this work for forty years. When I began, I stood absolutely alone. I worked ten years and made only one proselyte, and that was my wife. All mathematicians know that if they can establish one or two points in a curve, they can project that curve to its completion. In this way we have established several points in our great work of suffrage, and now we can see how to complete it. The work must go on. Truth is immortal and will prevail. From the boasted civilization of ancient Greece and Rome, which was nothing but an aristocracy, we trace the gradual development of woman up to the present time. During all that time the right of suffrage has been extended, and now we have a male oligarchy. And we call this a republic! This is not a popular government, as it has been called. Only one half its citizens have a voice in its management. Now, we are trying to make this a strictly popular government, and, to do this, the right of suffrage must be extended to woman. The great object of all government is the higher development of its citizens. The government can not be an entire success until women have the same rights as men.
Mrs. Dr. Mary F. Thomas, of Indiana, said: In behalf of the woman doctors of the State, I will say that Prof. Brown has stood up for their advancement for the last twenty-five years. A few years ago the women of Indiana petitioned for a local-option temperance law. To-day I believe that they demand a prohibitory law, and nothing short of that will satisfy them. I am in favor of woman suffrage. To secure to us this right we must work for it. What women can do when they try, was shown by the women's exhibit at the late State Fair. Public sentiment is increasing on our side, and we intend to show our power at the next Legislature.
Mrs. H. M. Tracy Cutler said: Many of us have grown old in this work, and yet some people say, "Why do you still work in a hopeless cause?" The cause is not hopeless. Great reforms develop slowly, but truth will prevail, and the work that we have been doing for thirty years has paid as well as any work that has ever been done for humanity. The only hope of a nation's salvation from miserable demagogy lies in woman suffrage. With the advancement in education and civilization, I say to myself—the glory of the Lord is shining on women. With the advance in womanhood there will be an advance in manhood, and this will be one of the grand results of equal suffrage.
A long argument was then made by Hon. George W. Julian. After the Convention was called to order at the evening session, the Committee on Nominations[26] reported.
Miss Mary F. Eastman, of Massachusetts, spoke as follows: It has been said that the greatest study of mankind is man. I do not know but we shall all believe, before we get through the three days' session of this congress, that the greatest study of womankind is woman! Indeed, from being a good deal overlooked in various ways, she has come to be almost the topic of the age, and strangely enough is she considered. According to the standpoint of the observer, woman is a riddle to be solved, a conundrum to be guessed, a puzzle to be interpreted, a mystery to be explained, a problem to be studied, a paradox to be reconciled. She is a toy or a drudge, a mistress or a servant, a queen or a slave, as circumstances may decide. She is at once an irresponsible being, who must accept the destiny which comes to her with as little power of resistance as the thistle-down upon the wind, or the sea-weed which the tide leaves to bleach on the rocks or sucks back to engulf in its own unfathomed depth—or she is responsible for everything, from Adam's eating of the apple in Paradise to the financial confusion which agitates us to-day; the first because she coveted so much knowledge, the second because she wants so many clothes. I wish we could, as speedily as possible without a general crash, lay aside this nonsense (regardless of the great loss of sirens and angels, which really never seemed to me exactly adapted to earthly conditions), and learn to regard woman as simply a human being, plus the powers and gifts peculiar to her sex, just as man is a human being, plus the powers and gifts peculiar to his sex. Here is a common basis of likeness sufficient to give community of interests and pursuits, with a variation which makes them mutually attractive and serviceable, each recognizing in the other the complement of himself and herself....
Speeches were also delivered by Mrs. S. E. Franklin, Rev. Fred. A. Hinckley, and Mrs. J. Ellen Foster. The Rev. John Snyder, of St. Louis, the last speaker of the evening, although the hour was late, highly entertained the audience with an address on the rights of all humanity.
The Tenth Annual Meeting of the American Woman Suffrage Association was held at Cincinnati, November 4th and 5th, 1879. The hall had been tastefully decorated. Over the platform in large letters were inscribed, "Equal Work;" "Equal Wages;" "Welcome;" while around the entire hall ran evergreens in loops and circles. Elias Longley, the constant and true friend of suffrage for women, had taken charge of the advertising, and it was most effectively done. The newspapers showed good will in advance by pleasant local notices. Mrs. Margeret V. Longley, who has been a member of the American Association from the time it was organized, who is clear-eyed and true-hearted, took charge of arrangements for entertainment and hospitality. She was aided in this by Mrs. E. A. Latta, who has come later to the work, but who has brought her heart and conscience to it, and in her church and out of it she remembers the rights of women; Mrs. Morse, of Walnut Hills, and other ladies co-operated, so that as delegates arrived they were assigned to pleasant homes. At the appointed hour on Tuesday evening a full hall greeted the speakers. The Cincinnati Gazette said:
The first meeting of the American Woman Suffrage Association at the Melodeon Hall last evening, was one that would do credit to any cause. The large hall was nearly filled with people who would rank high in intelligence and good standing in this cultured community. And the fact that the larger portion were women meets the objection often made to this movement, that the women themselves are not in favor of suffrage for themselves.
Rev. W. C. Wendte, the first speaker of the evening, said: Woman should not only be allowed a fair chance so far as business and the administration of an estate is concerned; every woman ought to have the ballot. Many will say, I believe woman ought to have the right to equal education, wages, carry on business, and choose any vocation she wants, but doubt after all whether it is best to put upon her the responsibility of the ballot. We have not a very exalted opinion of our right to vote, and this objection is often made with a kindly, honest, and earnest fear that she will drag herself down to the low filth of politics. Leave out the ballot, and woman's rights is like a pyramid without the apex, or, better still, like building a temple without the corner stone. I have no Utopian notions concerning the immediate effect of woman's voting. I do not think the millennium is coming when she can vote. But if women could vote it would not be possible for those disreputable shows on Vine street, the foulest and filthiest that ever disgraced a Christian city, to continue one day longer. They would be put down by the overwhelming power of moral sentiment of the mothers, sisters, wives, and sweethearts, expressed at the ballot-box; and the men who are now so derelict, careless and indolent, will be wakened up to some earnestness against those exhibitions.
I will say, in conclusion, that I most heartily welcome these women among us, some of whom, like Mrs. Lucy Stone, have labored long and faithfully. I would say that you may come up like Moses of old, and see the promised land, and unlike him, unless all signs fail, you shall enter and receive the just reward of all your toil. The time is coming when women will have the ballot. State after State is wheeling into the line. In Massachusetts they have the right of the ballot for school committee. Step by step they are climbing up, and soon the time will come when the American people will rise up in new-found manhood and say: "My sister, we will not ask you to receive the ballot from our hands as a condescending privilege, but will ask you to go forward and take it as your inalienable right."
Mrs. Rebecca N. Hazard, of St. Louis, President of the Association, spoke as follows: As one after another the milestones are reached which mark the progress of our cause, we pause to examine the ground upon which we stand. If to our impatient vision in looking forward the journey seems long, we have only to look back to see how much of the way has been left behind. To those who have borne the burdens of this undertaking the work may appear to move slowly. But this is always the case where enduring principles are to be planted. "What the ancients said of the avenging gods, that they are shod with wool," says Lieber, "is true of great ideas in history. They approach softly. Great truths always dwell a long time in small minorities." Growing in unobserved places, they take root and become strong before their spreading branches attract the public gaze.
To many the pursuit of an abstract principle under so many difficulties seems an absurdity. They therefore impute motives more or less unworthy to those who are willing to immolate themselves for an idea. There are always at least two ways of looking at any question, and I have sometimes placed myself in the position of those who take an unfavorable view of woman suffrage, and who reason in this wise: "These women are discontented. They must have been unfortunate. They seek to overstep the limits which nature and circumstance have placed about them. Not content with the round of domestic duties which has hitherto constituted the sum total of woman's life, they seek to perform the functions which custom has allotted to man. They desire to be independent, self-sustaining—strong, while the more attractive ideal woman is fragile, clinging, dependent. Why should they desire to overturn the existing order of things? The world gets on pleasantly enough, why introduce these disquieting questions, when by patient acquiescence we might have tranquillity, and, perhaps, more of the pleasant things of life?" or as I once heard it formulated by a lady: "Why should Mrs. A. want to vote when she has such an indulgent husband." This is one view of the subject and there are times in the life of every woman when such reasoning has more or less weight.
But there is another side to this question, and how changed the picture. The whole scope and meaning of this wonderful woman's movement here dawns upon us. We find a new order of things indeed. We behold amid the changing dynasties of the world a new government arise—a republic based, not upon the will of the strongest, not upon property, but upon the rights of the individual. With a code of political ethics more perfect than any the world has yet seen, we find it still hesitating to put these principles to the test. As a consequence it struggles in the waves of political disorder like a ship without ballast. Recognizing as vital doctrines the equality of the race, and the value of the family as the political unit, we find the woman principle, the mother element, subdued, subjected, deprived of any fair expression in the conduct of the government. As a result we have corruption in high places, fraud, public distrust, and their host of accompanying evils. We find forces at work which threaten the security of our homes, the manhood of our sons, the purity of our daughters; in a word, the whole social structure of society. Reflecting on these things we begin to understand the meaning of the ballot for woman. Scrutinizing closely, we find that it means justice, integrity, peace, purity, temperance, sweeter manners, wiser laws.
Lucy Stone made the next and last speech of the evening, on "The Meaning of the Woman Suffrage Movement, the What and the How."
The session of Wednesday morning was devoted to business, the election of officers,[27] and hearing of reports of the auxiliary societies. At the afternoon session, Dr. Mary F. Thomas, of Indiana, Dr. Hannah Tracy Cutler, of Illinois, Rev. Thomas J. Vater, of Ohio, and Rev. Sarah M. Perkins, of Vermont, made earnest and able addresses. Mrs. Perkins had come fresh from the Women's Christian Temperance Union in Indianapolis, baptized with its earnest spirit of work. Rev. T. J. Vater appealed to the women to strive for solid excellence, leaving forever the tinsel and the show which have been held as appropriate to woman. His speech excited discussion, and added much interest to the afternoon session. The Business Committee reported the following resolutions:
Resolved, That in the death of Wm. Lloyd Garrison, who signed the "Call" for the meeting which formed this Association, who was an officer in it from the beginning, and its President last year, the cause of equal rights has suffered an irreparable loss.
Resolved, That suffragists everywhere owe a debt of gratitude to the memory of Angelina Grimke Weld, lately deceased, who as one of the first women speakers, prepared the way and opened wide the door for all other women to be heard in their own defense.
Dr. Mary F. Thomas and Lucy Stone spoke feelingly to these resolutions, which were adopted by a standing vote of the meeting. At the last evening, Mrs. Cutler read a letter from Mrs. Frances D. Gage.
Wits what joy and gladness I would lift my heart to the All-good, All-true, and All beautiful, if I could be with you to-day, and speak my emphatic yes and amen in the behalf of all true efforts for woman suffrage. But what word can I speak that will not be better spoken? What argument is not already familiar to the reading and thinking mind? Are not "the truths as self-evident" to-day to the intelligent public as they were a century ago? That all people, "not men only," are born equal and endowed by the Creator with inalienable rights, among which are those to life, liberty, and pursuit of happiness. Has the human race ever been made more miserable for one progressive step toward liberty since the days when Christ was hung upon the cross for daring to say, "Whatsoever ye would that men should do unto you do ye the same up to them."? What else does woman suffrage mean? What else is needed but this principle to settle the vexed question of "Solid North" or 'Solid South"? What else but its recognition to drive every liquor-saloon from the land, making temperance universal? Whet but this to bring about the great system of social morality—making it as heinous a crime for man to do wrong as for woman... ..
Bunker Hill, McCoupin Co,, Ill., Oct. 28, 1879. Frances D. Gage.
Mrs. Cutler continued in a pertinent speech. Miss Hindman followed with an able argument to show why and where women need the ballot. Mrs, E. Dickerson, of St. Louis, Dr. Wilson, of Cincinnati, and Lucy Stone followed. Each of these in their special way showed how to secure justice to women. Mrs. Dickerson answered objections, and put phases of the law as applied to women in fine contrast with the law as applied to men. Dr. Wilson, in a wide-awake lively speech, advised women to try a new method, and starve out the men who would not concede their rights. He said, "Give them no coffee for breakfast, nor steak for dinner, and nothing good for supper until they put the ballot in your hands." He gave deserved blame to women for not being more active in their own behalf. This breezy speech was often applauded, and good-natured criticism followed, putting the heaviest duty on the shoulders of men who have the power to free women, but still do not do it. The last speech of the evening was made by Lucy Stone, who showed the dreary helplessness implied in disfranchisement, and who sought to arouse women to a proper resentment against such degradation of position. Then was sung, "Praise God, from whom all bless ings flow," and thus closed the tenth annual meeting of the American Woman Suffrage Association.
The Eleventh Annual Meeting of the American Woman Suffrage Association held its sessions in 1880 at Washington, D.C. Delegates were present from Massachusetts, New Hampshire, Rhode Island, New York, New Jersey, Pennsylvania, Delaware, Ohio, Indiana, Missouri, and Iowa. A large and intelligent audience nearly filled the body and galleries of the large hall. The meeting was called to order by the President, HENRY B. BLACKWELL. who said: Fellow-citizens, Ladies and Gentlemen: The Annual Meeting of the American Woman Suffrage Association is not a mere mass meeting of individuals. Itis a body of delegates from State and local societies assembled in a representative capacity, and as such I welcome you to-night. We meet for 'the first time in this capital city of the republic, to promote a great social and political change. We propose to substitute for the existing political aris'tocracy of men alone, a government founded upon the united suffrages of men and women. We urge the enfranchisement of women, not in a spirit of antagonism between man and woman, but as the common interest of both. We urge the enfranchisement of woman as an act of political justice, and also as a measure of the highest expediency. Women need the ballot for their own protection and self-respect. Men equally need the votes of women as an added power for order, temperance, purity, and peace.
Mr. Blackwell read a dispatch from Gov. Hoyt, of Wyoming Territory:
Green River, W. T., Dec. 15, 1880.
Mrs. Lucy Stone was the last speaker. She spoke with a quiet earnestness that showed the depth of her convictions, and how greatly her heart was in her work. Her address was an entirely argumentative one, abundant illustrations being used to clinch her statements. She said that she felt keenly the degradation of being disfranchised. To bring about a change in the present state of affairs, she would have every mother impress upon her children, when they were as young as nine years of age, that women have as much right to govern as their fathers; then the boys would grow up on the side of their mothers and the girls would become advocates of the cause. Personally she cared more for woman suffrage than anything else under the sun. In conclusion, she urged the people of Washington to help them in obtaining from Congress a XVI. Amendment to the Constitution, giving women the right to vote, and for the enactment of a law giving women suffrage in the Territories.
The following letter was read:
Washington, Dec. 5, 1880.
My Dear Mrs. Howe:—My time is to be so crowded with occupations for the next ten days that I must decline your courteous invitation to speak at the annual meeting of the American Woman Suffrage Association.
I shall be very glad to take some fitting opportunity publicly to reaffirm my conviction, which grows stronger with every year's experience, that the admission of woman to her full and equal share in the Government is essential to a perfect republic.
I am, yours very truly, Geo. F. Hoar.
Mrs. Helen M. Gougar, of Lafayette, Ind., read a carefully prepared statement of objections, and answered them with force and spirit. Her address was happily conceived and gracefully delivered. Her voice is a clear soprano, distinct, well modulated, with not a little melody in its pure, soft tones.
Miss Eastman read a form of memorial which had been prepared to be presented to Congress to-day. It was adopted.
Miss Grew moved that the President of the association be requested to take steps to present it at once. Adopted.
(Signed) H. B. Blackwell, President.
Lucy Stone, Chairman Ex. Com.
Matilda Hindman, Secretary.
Mrs. Lucy Stone, chairman of the Executive Committee, read the tenth annual report of the American Woman Suffrage Association. After which reports from the different States were given. At the afternoon session, after a statement by Mrs. STONE, in regard to the finances of the meeting, an invitation was extended to become members of the Association by the payment of $1. Mrs. Antoinette Brown Blackwell, of Somerville, N. J., made an address upon the right and necessity of granting woman suffrage. Mrs. Blackwell read from her manuscript, and made a quiet but effective appeal for the cause.
Miss Mary Grew, of Pennsylvania, was the next speaker. She maintained that the chief reason women were disfranchised was that men did not think about it, and the women did not either. She urged her hearers hereafter to think about it. This right should be conferred on women in accordance with the principles of this Government. But it is asked: What do you want of the ballot? And the speaker said that she wanted it to do with it the same as men did, and for the protection of her rights and those of other women. She could not say how women would vote if they got the ballot, but she supposed they would use it much as other citizens had done.
At the evening session, before the regular programme of speeches was begun, the resolutions[28] were read and adopted. As the last resolution was put, Mrs. Lucy Stone arose and paid very graceful and eloquent tributes to the memories of Lucretia Mott, Mrs. Child, and Mr. Nathaniel White.
Marshal Douglass was then introduced, and said he was not there to make a speech, but to show his sympathy with the cause. He was so entirely in love with it that he thought it deserved the highest eloquence and the profoundest earnestness it could command to advance it. He knew of no reason why a man should vote and a woman not. The republic needed the good qualities of its citizens to help it, and recognizing the intelligence and heart of women he was in favor of opening every avenue by which their moral worth could be utilized for the benefit of the country. It was an injury to keep any person in this country from the ballot when suffrage was universal. It was a degradation. If you want to keep a man out of the mud, black his boots. If you want to develop woman's best qualities, give her the ballot.
Mrs. Mary E. Haggart, of Indiana, followed with a bold and brilliant argument, presenting the claims of her sex to the ballot.
Mrs. Mary A. Livermore asked how it was that women to-day are exposed to a hotter fire than ever before. Women are not as much toasted at banquets or flattered with extravagant compliments as a few years ago. She warned her hearers that if woman continued to make of herself a peg to hang millinery goods on, she would be riddled with the shafts of ridicule. If she entered the sphere of man, and sought, by the cultivation of her intellect, to elevate both herself and man, she would equally expose herself to satire. The times were different now from the past. The question of woman suffrage in one form or another was constantly coming up everywhere.
Officers[29] were elected for the ensuing year.
Mrs. Livermore said, as this was a political meeting of men and women, she hoped it would be closed after the usual fashion, by singing the doxology. The whole audience rose and sang it, and the Convention adjourned.
A memorial, signed by the officers of the American Woman Suffrage Association, asking Congress to establish suffrage for women in the Territories, was presented to the Senate by Hon. George F. Hoar, and referred to the Committee on Territories, which was to give a hearing to a committee
from the Suffrage Association. But no quorum of the Senate Committee came together, and the opportunity was lost.
On Friday afternoon Mrs, Hayes received the members of the Suffrage
Association with a cordiality and grace most becoming to her, and most delightful to us; our hearty sympathy with her good stand for temperance opened the way for conversation, and a very pleasant two hours were spent at the White House. Mrs. Hayes took us through the large conservatories, which, she said, had few flowers, as she "had most of them cut off for the Children's Hospital Fair." But there were a great many rare and beautiful flowers remaining. She cut and distributed some among us, and showed us the private family rooms, the new china ordered for the White House, and the writing desk made from the wreck of the ship that went in search of Sir John Franklin, which was presented by Queen Victoria to the President of the United States. In numberless ways she showed herself a fine hostess, as well as an accomplished lady. When at last we separated it was to carry away the memory of this pleasant visit, and of an excellent meeting.
Nothing could have been finer than the reception given by Louisville to the American Woman Suffrage Association, which met in that city October, 1881. The need of extending the outposts, and of winning new friends to the cause, had decided the executive committee of the Association to hold its Twelfth Annual Meeting in Louisville. Ht was an experiment which the result more than justified. Success was due in a great degree to the fairness and friendliness of the press. Mr. Watterson, of the Courier-Journal, said in advance that his paper would give full and accurate reports. Mr. Clark, of the Commercial, personally expressed his purpose to deal justly by the proceedings of the meetings. This was all that was needed. Any true statement of the claim of suffragists is sure to command the respect of right minded people.
The first session was for business. It was thinly attended by the citizens of Louisville, there being not more than a hundred and fifty or two hundred people present. But each succeeding session increased in numbers until on the last evening, the Grand Opera House had not seats to hold the great and sympathetic audience, which completely filled the body and galleries of the house, and left rows of men and women standing all around against the walls. The Courier-Journal gave nine columns of verbatim report of the first day and evening, together with philosophic and friendly editorials. The Commercial, not so large in size, and hence with less space to use, yet did editorially and by its reports excellent service, by giving to its readers a true idea of the work which was sought to be done.
Delegates had come with encouraging reports in most cases, of the work in twelve States by auxiliary societies. Local societies in towns sent letters, and letters from individuals—a very large number—came to hand, all showing how widely woman suffrage ideas are spreading, and how earnestly its advocates strive to advance their cause. All these reports the Louisville Courier-Journal published entire, together with the letters of Gov. Long, Gov. St. John, John G. Whittier, Wendell Phillips, President Bascom, President Eliot, and others, along with full reports of each session to the last, and crowned the whole by friendly editorials the morning after the close of the meetings. if
Col. J. W. Ward, of Louisville, had kindly attended to preliminary arrangements, seconded by Mrs. Sylvia Goddard and Mrs. Col. Carr. At the opening session, Col. Ward called the meeting to order, and introduced Dr. Mary F. Thomas, of Indiana, the President of the association. Rev. Mr. Jones opened the meeting with prayer. The speaking was excellent; the tone of the meeting just what we should desire. Col. Ward, Mrs. Mary B. Clay, and Miss Laura Clay, daughters of Cassius M. Clay, took part. The two first-named arraigned the laws of Kentucky for their injustice to women. The old Common Law to a great extent prevails there still. Dr. T. S. Bell, one of the oldest and most justly celebrated physicians of Louisville, sat on the platform, supporting the cause by his presence. People from New Albany and Evansville, Indiana, crossed the river to attend the sessions. Lawyers, physicians, clergymen, the educated, the wealthy and the plain people made up the audiences which crowded the Opera House, where the earlier and the later advocates of this sacred cause united to forward it in this new field. At the last of the six sessions, Rev. Mr. Ashill, in a brief speech, indorsed our principles, and after prayer by Rev. Mr. Fyler, and the singing of the doxology, the meeting, which had been one of the most successful ever held, adjourned, having elected for its president next year, Hon. Erasmus M. Correll, of Nebraska, who so nobly championed the suffrage amendment in the State Legislature last winter, and who now, by speech and pen, devotes himself to secure its final success.
The seed sown had fallen on good ground—as appears in the fact that at the last session an invitation was given to all who desired to form a woman suffrage society to meet in adjoining rooms the next morning at nine o'clock. At the appointed time, a fine group of men and women came together, who proceeded at once to the organization of a" Kentucky Woman Suffrage Society." A constitution was adopted, which was subscribed to by every person present, with a dollar membership. Miss Mary B. Clay was chosen president, and the society made auxiliary to the American Woman Suffrage Association. The formation of this strong and live society is of great value, as the organized beginning of the movement at the South.
The citizens and public institutions of Louisville extended unsolicited courtesy to the members of the association, who were officially invited to the Home for the Widows and Orphans of Masons, the only home of the kind in the United States; to the House of Refuge; to the Hospital for Women and Children; and to the High School. Not the least pleasant thing was an interview with Henry Watterson, the morning after the close of the meetings. His friendly attitude, his comprehensive view of the whole situation and question, with his position of large influence as editor of the Courier-Journal, made even those who have grown old in the service of this cause hopeful of living to see it victorious. Another mile stone is passed, and the end of this long bloodless strife comes daily nearer. Let us thank God and take courage.
- ↑ The history of this Association from its formation is compiled by Harriot E. Stanton, from reports in The Agitator and Woman's Journal.
- ↑ Mrs. Mary A. Livermore, of Chicago; Mrs. Caroline M. Severance, of Boston; A. J. Boyer, of Dayton; Mrs. H. T. Hazard, of Missouri; Mrs. C. G. Ames, of California; and H. B. Blackwell, of New Jersey.
- ↑ Mrs. Frances D. Gage, of N. J.; George W. Curtis, of N. Y.; George F. Downing, of the District of Columbia; Rev. Henry Blanchard, of Indianapolis; William Lloyd Garrison, of Boston; Mattie M. Griffith, of Iowa; Rev. R. Fisk, Canton, N. Y.; A. N. Fretz, of Virginia; Rev. Edward Eggleston, of Chicago; Hon. Sharon Tyndale, and Hon. George Fisher, of Illinois.
- ↑ New Hampshire—Nathaniel White, Armenia S. White, Miss Dr. Hunt, of Concord; Miss H. A. Simons, of Manchester. Massachusetts—Julia Ward Howe, Rev. Rowland Connor, Boston; Mrs. Caroline M. Severance, T. C. Severance, West Newton; Rev. Phebe A. Hanaford, Reading; Stephen S. Foster, Worcester; Rev. A. Bronson Olcott, Concord; Miss Ellen E. Miles, Waltham; F. B. Sanborn, Springfield. Rhode Island—Col. T. W. Higginson, Newport. New York—Mrs. Celia Burleigh, Mrs. Anna C. Field, A. E. Bradley, Miss Mary Hillard, Mrs. A. E. Bradley, N. Y. City; Mrs. Jennie F. Culver, Syracuse; Ira E. Davenport, Buffalo. New Jersey—Mrs. Lucy Stone, Henry B. Blackwell, Newark; Mary F. Davis, Andrew Jackson Davis, Orange; Antoinette Brown Blackwell, Somerville; John Gage, Portia Gage, Vineland. Pennsylvania—John K. Wildman and Mrs. Charles Pierce, Philadelphia. Delaware—Dr. John Cameron, Isabella H. Cameron, and Samuel D. Forbes, Wilmington. Ohio—Dr. Hannah M. Tracy Cutler, Mrs. D. R. Tilden, Miss Edwards, Mrs. Dr. Merrick, Mrs. H. H. Little, Miss Deane, Cleveland; Mrs. M. V. Longley, Miss Helen J. Wolfe, Cincinnati; A. J. Boyer, Dayton; Mrs. M. M. Cole, Sydney; Jane O. DeForest, Findlay; Rev. H. J. McConnel, Yellow Springs; Mrs. Joshua R. Giddings, Ashtabula; Mrs. Esther Walters, Oberlin; Mrs. Lucinda Poole, Brownville; Rev. G. S. Abbott, Willoughby; Mrs. Jennie R. M. Eagleson, Cadiz; Mrs. Mercy B. Lane, Braceville; Mrs. C. T. Crain, J. J. Belville, Dayton; Mrs. E. D. Stewart, Springfield; Mrs. Lyon Jefferson. Indiana—Amanda M. Way, Rev. Charles H. Marshall, Mrs. Emi Swank, Indianapolis; J. T. Sage, Danville; Miss Lizzie M. Boynton, Crawfordsville; Dr. Alice B. Stockham, Lafayette; Nettie M. Pease, New Albany. Illinois—Myra Bradwell, Hon. James B. Bradwell, Mrs. E. J. Loomis, Mary A. Livermore, Chicago; Rev. J. B. Harrison, Bloomington; Mrs. A. Steward, Plano; Mrs. M. S. Severance, Dixon. Michigan—Rev. Dr. J. B. Stone, Mrs. L. H. Stone, W. S. Blakeman, Mrs. D. C. Blakeman, Kalamazoo; Giles B. Stebbins, Catharine A. F. Stebbins, Mrs. Dr. S. L. Jones, Mrs. Booth, Detroit; Mr. and Mrs. T. J. Sanford, Ann Arbor. Wisconsin—Lillie Peckham, Julia Ford, Milwaukee; E. L. Cassels, Lone Rock; Harriet Leland, Elkhorn. Minnesota—Mrs. Addie L. Ballou. Iowa—Capt. Judson N. Cross, Lyons. Missouri—Mrs. W. S. Hazard, Mrs. Ida S. Fialla, Miss Ellen Palmer, St. Louis. Florida—Henry S. Campbell, St. Augustine. Kansas—Gov. J. P. Root, Lawrence. California—Mrs. C. G. Ames and Mrs. Jennie B. Ritter.
- ↑ From Ohio—Dr. Hannah M. Tracy Cutler, Chairman. Florida—Henry T. Campbell. Indiana—Amanda M. Way. Illinois—Mary A. Livermore. Massachusetts—F. W. Sanborn. Rhode Island—Colonel T. W. Higginson. New York—Celia Burleigh. New Jersey—Henry B. Blackwell. Pennsylvania—Mrs. C. Pierce. Michigan—Rev. Dr. Stone. Wisconsin—Lilie Peckham. Minnesota—Addie L. Ballou. Missouri—Mrs. W. T. Hazard. California—Mrs. C. G. Ames. New Hampshire—Mrs. A. White. Delaware—Dr. John Cameron.
- ↑ President—Thomas Wentworth Higginson, of Rhode Island. Secretaries—Mrs. Myra Bradwell, of Illinois; Mrs. Mary F. Davis, of New York. Vice-President—Hon. Nathaniel White, of New Hampshire; Mrs. Caroline M. Severance, of Massachusetts; Mrs. Annie C. Field, of New York; Rev. Antoinette Brown Blackwell, of New Jersey; John K. Wildman, of Pennsylvania; Dr. John Cameron, of Delaware; Rev. Charles H. Marshall, of Indiana; Hon. James B. Bradwell, of Illinois; Rev. H. K. McConnell, of Ohio; Mrs. Addie L. Ballou, of Minnesota; Miss Lilie Peckham, of Wisconsin; Dr. L. H. Jones, of Michigan; Mrs. Ida Fialla, of Mississippi; Mrs. Ritter, of California; Captain Judson F. Cross, of Iowa; Mrs. Henry F. Campbell, of Florida. Treasurer—William N. Hudson, of the Cleveland Leader.
- ↑ The discussions were participated in by Rev. Antoinette Brown Blackwell, A. Bronson Alcott, Messrs. Bellville, Foster, Gage, Blackwell, Marshall, Connor, McConell, Mcsdames Ames, Howe, Livermore, Cutler, Stone, and Hanaford.
- ↑ Rev. James Freeman Clarke, Rev. Oscar Clute, Mrs. and Miss Beecher, Lucy Stone, Henry B. Blackwell, Julia Ward Howe, T. W. Higginson, Mary A. Livermore, Rev. Phebe A. Hanaford, Celia Burleigh, Antoinette B. Blackwell, Miriam M. Cole, Margaret V. Longley, Elizabeth K. Churchill, Margaret Campbell, Mrs. Oscar Clute, Agnes Kemp, Mary F. Davis, Andrew Jackson Davis, G. B. Stebbins, H. M. Tracy Cutler, Oliver Johnson, A. J. Boyer, Aaron M. Powell, Hon. George W. Julian, "Grace Greenwood," and others.
- ↑ Whereas, the Democratic party, in the days of Jefferson, abolished the political aristocracy of wealth and established "a white man's government;" and Whereas, the Republicans have recently abolished the political aristocracy of race and established "manhood suffrage;" therefore Resolved, That the progressive tendencies of the age demand the abolition of the political aristocracy of sex by a XVI. Amendment to the Federal Constitution, extending suffrage to women. Resolved, That pending the adoption of the XVI. Amendment, we urge the friends of woman to work in their respective States for the establishment of this reform by State legislation, especially as the ratification of any Constitutional Amendment must finally depend upon the State Legislatures. Resolved, That the American Woman Suffrage Association seeks a thorough organization of the friends of the cause throughout the country by the following method, viz.: A central organization (already existing), organized by delegates from State societies; they in turn being organized by delegates from local societies, and the whole originating in primary meetings of the friends of woman suffrage in every locality. Resolved, That we remonstrate against the proposition now pending in the Senate of the United States to disfranchise the women of Utah, as a movement in aid of polygamy, against justice, and a flagrant violation of a vested right. Resolved, That we congratulate the friends of woman suffrage upon the unexampled progress of the cause during the past year; upon the enfranchisement of women in Wyoming and Utah; upon the submission of the question in Vermont; upon its discussion in eleven State Legislatures, in numerous public meetings and in newspapers; upon the introduction of the XVI. Amendment in Congress; upon the extension of municipal suffrage to the women of Great Britain, and the passage of a bill to a second reading in Parliament removing all political disabilities on account of sex, and upon the rapid growth of public opinion in favor of woman's equality throughout the civilized world.
- ↑ Ohio—Mrs. M. V. Longley, Mrs. M. M. Cole, Mrs. J. O. De Forest, Mrs. R. A. S. Janney, Mrs. Mary Graham, Mrs. Harvey Sharpe, Mrs. Mary L. Strong, J. J. Belville, Mrs. H. M. Little, Miss Rebecca Rice, Mrs. Currier Brown, Mrs. Emmett, Mrs. Esther Wattles, Mrs. S. E. Newton, Mrs. E. Calt, Mary A. Currier, Olive C. Atkinson, Rebecca Ream, A. J. Boyer, Mrs. Hannah M. Clarke, Mrs. Agnes Cook; New York—Mrs. Celia Burleigh, Mrs. Rogers; Massachusetts—Margaret W. Campbell, Mrs. Hewitt, Lucy Stone, H. B. Blackwell; Rhode Island—T. W. Higginson; New Hampshire—Armenia S. White, Mrs. S. C. Pipher; New Jersey—Judge Whitehead, John Gage, Rev. Oscar Clute, Miss E. L. Bush; Missouri—Mrs. W. T. Hazard, Fanny Holy; Pennsylvania—John K. Wildman, Gulielma M. Jones, Dr. H. T. Child, Mrs. Ellen M. Child, Sarah Pearce, Miss M. W. Abbott, Mrs. E. S. Chapel, John Finlayson; Indiana—Mrs. Dr. Ellen B. Ferguson, Miss M. F. Burlingame, Miss Amanda M. Way; Michigan—Catharine A. F. Stebbins, Sarah C. Owen; Illinois—Hon. J. B. Bradwell, William D. Babbitt, Mrs. E. O. G. Willard, George M. Campbell; Delaware—S. D. Forbes, Mrs Forbes; Louisiana—Laura L. D. Jacobs; Nevada—Mary C. Hart. Total number of States represented, fourteen.
- ↑ 1. Resolved, That the ballot in government means power and freedom for all; that adult citizens in this republican country can not be free without it, or be properly clothed with the necessary means for their own protection; that woman needs this power and freedom, and therefore should be enfranchised. 2. Resolved, That the primary object of the American Woman Suffrage Association is to secure the ballot for woman, and its general object includes the establishment of her equality of rights in all directions. 3. Resolved, That the officers of this Association and of each of the auxiliary State Associations be requested to memorialize Congress for a XVI. Amendment to the Federal Constitution, prohibiting political distinction on account of sex. Also, that each State society be requested to memorialize its Legislature for a change in the organic law, so as to secure the extension of suffrage to women. 4. Resolved, That the ballot for woman means stability for the marriage relations, stability for the home, and stability for our republican form of government. 5. Resolved, That we recommend the appointment of a Committee of Conference, of like number with the one appointed by the Union Suffrage Association, with a view to the union of both organizations.
- ↑ 3. Resolved, That it is the duty of every woman to resent the cowardly indignity which classes educated, virtuous women as the political inferiors of the meanest and most degraded men; and that she should demand the ballot in order to help to make good laws and elect worthy representatives. 5. Resolved, That we recommend a concerted effort on the part of the woman suffragists to obtain from their respective Legislatures an act authorizing women to vote at the next Presidential election under the authority conferred by the first section of the second article of the Constitution of the United States. 6. Resolved, That we cordially approve of the effort to obtain suffrage for women in the District of Columbia, in Michigan, and elsewhere, under the provisions of the XIV. and XV. Amendments. 7. Resolved, That we urge upon Congress the passage of a XVI. Amendment, prohibiting political distinctions on account of sex, and also of a law conferring legal and political equality. 8. Resolved, That the claim of woman to participate in making the laws she is required to obey, and to equality of rights in all directions, has nothing to do with special social theories, and that the recent attempts in this city and elsewhere to associate the woman suffrage cause with the doctrines of free love, and to hold it responsible for the crimes and follies of individuals, is an outrage upon common sense and decency, and a slander upon the virtue and intelligence of the women of America.
- ↑ Resolved, That the Executive Committee be instructed to address memorials in behalf of woman suffrage to Congress, and to the national conventions of every political party.
- ↑ Resolved, That suffrage means equality in the home, and therefore means greater constancy and greater permanency in marriage. Resolved, That the agitation of the peace, temperance, and other reforms of the day is valuable as a means of creating a public sentiment in favor of woman suffrage, not only by convincing the men engaged in them of the necessity of co-operation at the ballot-box, but by educating woman to a sense of her obligation to avail herself of every power to secure their consummation. Resolved, That the Executive Committee of the American Woman Suffrage Association be requested to appoint a deputation to address the Legislatures of the several States on the subject of woman suffrage, with the co-operation of the State societies.
- ↑ 3. Whereas women, as a Class, have special interests to protect and special wrongs to remedy, and, as individuals, have peculiar feminine characteristics and developments in which they differ from man; therefore, Resolved, That a government of men alone is neither republican nor representative, but is an aristocracy of sex inconsistent alike with the highest welfare of man, of woman, and of society. 4. And Whereas, The National Republican platform of 1872 affirms that the admission of woman to wider spheres of usefulness is viewed with satisfaction, and the honest demand of woman for additional rights should receive respectful consideration; and Whereas, The Republicans have a large majority in both houses of Congress; therefore. Resolved, That we call upon Congress to enact a law establishing impartial suffrage for all citizens irrespective of sex, in the District of Columbia and the Territories; also to declare woman eligible to all offices under Government, with equal pay for equal work;also to submit a XVI. Constitutional Amendment prohibiting political distinctions on account of sex. 5. Resolved, That we demand from the State Legislatures laws establishing equal suffrage for women in choosing electors of President and Vice-President of the United States, also in choosing municipal and State officers, in every case where the qualifications of voters are not restricted by the State Constitutions; also to amend the State Constitutions so as to establish equal rights for all. 6. And Whereas, many women have recently applied for registration as voters, and in some cases, have actually voted, and are now being prosecuted on the charge of having voted illegally; therefore, Resolved, That we call upon the State and Federal courts to interpret all legal provisions that will admit of such a construction in favor of the equality of women. 8. Resolved, That the Executive Committee be instructed to address memorials to Congress, and State Legislatures, and National Conventions of every political party, in behalf of the legal and political equality of woman. 9. Resolved, That we rejoice at the recognition of the rights of woman in the National Republican platform, and at the explicit indorsement of woman suffrage by the Republican Convention of Massachusetts; we congratulate the Republican party upon having enlisted the heart and intellect and conscience of woman in its support, and we call upon the party, in this hour of victory, to consolidate its supremacy by establishing impartial suffrage for all citizens, irrespective of sex.
- ↑ President—Thos. Wentworth Higginson, R. I. Vice-Presidents at Large—Julia Ward Howe, Hon. Henry Wilson, Mary A. Livermore, Wm. Lloyd Garrison, Mass.; Hannah M. Tracy Cutler, Il.; Geo. Wm. Curtis, N. Y.; Mrs. M. T. Hazard, Missouri; Margaret V. Longley, Ohio. Chairman of Executive Committee—Lucy Stone, Mass. Foreign Corresponding Secretary—Kate N. Doggett, Ill. Corresponding Secretary—Henry B. Blackwell, Mass. Treasurer—John K. Wildman, Pa. Recording Secretaries—Mary Grew, Pa.; Amanda Way, Kansas. Vice Presidents Ex Officio—Mrs. Oliver Dennett, Me.; Armenia 8. White, N. H.; Hon. C. W. Willard, Vt.; Jas. Freeman Clarke, Mass.; Elizabeth B. Chace, R. I.; Celia Burleigh, Conn.; Oliver Johnson, N. Y.; John Whitehead, N. J.; Passmore Williamson, Pa.; Mrs, Elizabeth Smith, Del.; Miriam M. Cole, Ohio; Mary F. Thomas, M.D., Ind.; Robert Collyer, Ill.; Augusta J. Chapin, Wis.; Stephen L. Brigham, Mich.; Mrs. A. Knight, Minn.; Mrs. Helen E. Starrett, Kansas; Amelia Bloomer, Iowa; Mrs. Beverly Allen, Mo.; Hon. Guy W. Wines, Tenn.; Seth Rogers, Fla.; Gen. Rufus Saxton, Oregon; Rev. Charles G. Ames, Cal.; Hon. John C. Underwood, Va.; Rufus Leighton, Wash. Ter.; A. K. P. Safford, Arizona; Sarah Jane Lippincott (Grace Greenwood), D. C.; Hon. D. K. Chamberlain, 8. C. Executive Committee Ex Officio—Mrs. T. B. Hussey, Me.; Hon. Nathaniel White, N. H.; Albert Clarke, Vt.; Margaret W. Campbell, Mass.; Mary F. Doyle, R.I.; Phebe A. Hanaford, Conn.; Anna C. Field, N. Y.; Mrs. C. C. Hussey, N. J.; Annie Shoemaker, Pa.; John Camerga, Del.; Mrs. Rebecca A. 8. Janney, O.; Martha N. McKaye, Ind.; Myra Bradwell, Ill.; Mrs. Frank Leland, Wis.; Lucinda H. Stone, Mich.; Abby J. Spaulding, Minn.; Hon. Isaac H. Sturgeon, Mo.; John Ritchie, Kan.; Mrs Lizzie B. Read, Iowa; Rey. Charles G. Woodbury, Tenn.; Miss Lottie Rollin, 8. C.; Fannie B. Ames, Cal.; Col. Edward Daniels, Va.; Mrs. Matilda G. Saxton, Oregon; Rev. Frederick Hinckley, D. C.; Mrs. C, I. H. Nichols, Cal.; Hon. John A. Campbell, Wyoming.
- ↑ Mrs. Howe was elected President.
- ↑ Resolved, That our thanks are due to the twenty-two United States Senators who, at the last session of Congress, voted and paired in favor of woman suffrage in the Territory of Pembina, and we rejoice at the submission of woman suffrage to the people by the Legislatures of Michigan and Iowa, as acts of enlightened statesmanship, which can not fail, whatever may be the immediate result, to hasten the day of woman's enfranchisement. Resolved, That the recent indorsement of woman suffrage by the Methodist Convention of Michigan, by the Conferences of Iowa, and by various other religious bodies of these and other States, is evidence that the value of woman's work in the churches begins to be recognized, and in view of the fact that three-fourths of American church members are women, we cordially invite the aid of Christians of all denominations in securing woman's enfranchisement. Resolved, That the recognition of the right of women to vote and hold office, by the Patrons of Husbandry in their Granges, by the Sovereigns of Industry in their Councils, and by the Good Templars in their Lodges, entitles us to regard these societies as practical auxiliaries of the woman suffrage movement. Resolved, That we protest against the appropriation by Congress or by State Legislatures of one dollar of the public money, which is paid in part by women who are taxed without consent, for the purpose of celebrating the Centennial anniversary of a political independence in which women are not allowed to participate.
- ↑ President—Bishop Gilbert Haven, D.D.
- ↑ Among those on the platform were Bishop Gilbert Haven, Mrs. Lucy Stone, Miss Mary F. Eastman, Mrs. S. R. Hewitt, Mrs. Maria F. Walling, Thomas J. Lothrop, and H. B. Blackwell, of Mass.; Mrs. Rebecca Morse, Mrs. Margaret E. Winchester, Mrs. Halleck, Mrs. Frances D. Gage, Rev. Dr. Thompson, of New York; Mrs. Mary F. Davis, Rev. Antoinette Brown Blackwell, Mrs. Henrietta W. Johnson, of New Jersey; Mrs. Margaret V. Longley and Miss Jane O. De Forest, of Ohio; Mrs. Emma Malloy, of Indiana; Lelia E. Patridge and C. C. Burleigh, of Pa.; Mrs. Armenia S. White and Hon. Nathaniel White, of New Hampshire; Mrs. Frances E. W. Harper, of Md.; S. D. Forbes, of Delaware; and Charles Bradlaugh, of England.
- ↑ 1. The American Woman Suffrage Association, in its seventh annual meeting assembled, re-affirm the great self-evident principle of equal rights for women, and demand its practical application in the public and private life of the nation. We declare that women who obey laws should have a voice in their enactment; that women who pay taxes should have a voice in their expenditure. We protest against the subjection and disenfranchisement of woman as injurious to society, destructive of morals, corrupting to politics, and a reproach to civilization. We attribute the alarming increase of insults and personal outrages inflicted upon women to a public sentiment hostile to their individuality and equality of rights. We affirm that a Government of the people, by the people, for the people, must be a Government composed impartially of men and women, and that the co-operation of the sexes is essential alike to a happy home, a refined Society, a Christian Church, and a Republican State. 2. In view of the approaching Presidential election, in which a great party will struggle to retain possession of power, while all the elements of opposition are organizing for its overthrow, we urge our friends in each State to petition their Legislature for the enactment, next winter, of a law enabling women to vote in the Presidential election of 1876. 3. In view of the evident disintegration of parties, we rejoice at the steady growth of the new issue of woman suffrage, at its successful establishment in Wyoming and Utah, in England, Holland, Austria, and Sweden, and at the recent promise of the Republicans of Massachusetts, at their State Convention, that they "will support all measures regarding the promotion of equal rights for all American citizens, irrespective of sex." And whereas, on the second day of July, 1776 (two days before the Declaration of Independence), the Provincial Congress of New Jersey, assembled at Burlington, extended suffrage to all inhabitants, men and women; therefore, Resolved, That in commemoration of that notable event we hold a woman suffrage Centennial celebration at Burlington, N. J., on the 2d day of July, 1876, or at such other place as the Executive Committee may select. Resolved, That heroic deeds done for justice and human rights deserve and should receive commemorative tribute from all those who love justice and respect human rights; that a Centennial celebration on the Fourth of July next, of the one-hundredth Anniversary of the Independence of the United States is in the highest degree proper, and is due to the brave dead who periled all they had to secure the right to govern themselves; nevertheless, Resolved, That men who use their political and personal power to deprive women of their right to govern themselves, can not with consistency have any share in that Centennial celebration.
- ↑ President: Mrs. Mary A. Livermore.
- ↑ These facts are given in the chapter on New Jersey, Vol. I.
- ↑ Maine, New Hampshire, Vermont, Massachusetts, Rhode Island, Connecticut, New York, New Jersey, Pennsylvania, Delaware, Maryland, West Virginia, Ohio, Indiana, Kentucky, Illinois, Missouri, Texas, Michigan, Iowa, Minnesota, Colorado, California, Oregon, District of Columbia.
- ↑ Whereas The United States Courts have affirmed that the regulation of suffrage belongs exclusively to the States, and that '" women are citizens and, as such, may be made voters by appropriate State legislation;" and, Whereas, A sixteenth amendment to the Federal constitution abolishing political distinctions on account of sex, although just and necessary, can be more easily obtained when several States have set the example; therefore, 8. Resolved, That we urge every existing State association to renewed effort upon the next and each following State Legislature; and in every State where no such association exists, we urge individual effort and the immediate formation of a State Society.
- ↑ President—Mrs. Rebecca N. Hazard, of Missouri.
- ↑ The President chosen for the ensuing year was Henry B. Blackwell.
- ↑ 1. Resolved, That we urge upon Congress the performance of three important duties in behalf of the women of America— First, To enact a law giving women citizens of the United States, resident in the Territories, the same political rights as are exercised by the male citizens of the United States resident therein. Second, To reform the laws affecting the rights of married women in the District of Columbia and the Territories. Third, To submit to the States a constitutional amendment prohibiting political distinction on account of sex. 2. Resolved, That we advise our auxiliary State societies to petition their respective Legislatures to enact a law this winter conferring suffrage on women in Presidential elections under Section 2, Article 2, of the Federal Constitution. Whereas, Since the last annual meeting of the Association, three eminent advocates of the claim of women for equal political rights have passed away—Lucretia Mott, Lydia Maria Child, and Nathaniel White—therefore, 3. Resolved, That the American Woman Suffrage Association records its grateful appreciation of their invaluable service and its sense of irreparable loss, now that the eloquent voice is silent, the ready pen dropped, and the generous hand is cold in death. In the wealth of their matured character and great achievement they have left us the permanent inspiration of a noble example.
- ↑ President, Dr. Mary F. Thomas, of Indiana.