Honore de Balzac, His Life and Writings/Chapter III

by Mary F. Sandars

1814 - 1820

Balzac's tutors and law studies—His youth, as pictured in the "Peau de Chagrin"—His father's intention of making him a lawyer—He begs to be allowed to become a writer—Is allowed his wish—Life in the Rue Lesdiguieres, privations and starvation—He writes "Cromwell," a tragedy.

At the end of 1814 the Balzac family moved to Paris, as M. de Balzac was put in charge of the Commissariat of the First Division of the Army. Here they took a house in the Rue de Roi-Dore, in the Marais, and Honore continued his studies with M. Lepitre, Rue Saint-Louis, and MM. Sganzer and Benzelin, Rue de Thorigny, in the Marais. To the influence of M. Lepitre, a man who, unlike old M. de Balzac and many other worthy people, was an ardent Legitimist before as well as after 1815, we may in part trace the strength of Balzac's Royalist principles. On the 13th Vendemiaire, M. Lepitre had presided over one of the sections of Paris which rose against the Convention; and though on one occasion he failed in nerve, his services during the Revolution had been most conspicuous. On his reception at the Tuileries by the Duchesse d'Angouleme, she used these words, never to be forgotten by him to whom they were addressed: "I have not forgotten, and I shall never forget, the services you have rendered to my family."^[1]

We can imagine the enthusiasm and delight with which the man who, whatever might be his shortcomings in courage, had always remained firm to his Royalist principles, and who had been a witness of the terrible anguish of the prisoners in the Temple, would hear these words from the lips of the lady who stood to him as Queen—the Antigone of France—the heroine whose sufferings had made the heart of every loyal Frenchman bleed, the brave woman who, according to Napoleon, was the one man of her family. Lepitre's visit to the Tuileries took place on May 9th, 1814, the year that Balzac began to take those lessons in rhetoric which first opened his eyes to the beauty of the French language. During Lepitre's tuition he composed a speech supposed to be addressed by the wife of Brutus to her husband, after the condemnation of her sons, in which, Laure tells us, the anguish of the mother is depicted with great power, and Balzac shows his wonderful faculty for entering into the souls of his personages. Lepitre had evidently a powerful influence over his pupil, and as a master of rhetoric he would naturally be eloquent and have command of language, and in consequence would be most probably of fiery and enthusiastic temperament. We can imagine the fervour with which the impressionable boy drank in stories of the sufferings of the royal family during their imprisonment in the Temple, and strove not to miss a syllable of his master's magnificent exordiums, which glowed with the light and heat of impassioned loyalty.

No doubt Balzac's "Une Vie de Femme," a touching account of the life of the Duchesse d'Angouleme, which appeared in the Reformateur in 1832, was partly compiled from the reminiscences of his old master; and when we hear of his ardent defence of the Duchesse de Berry, or that he treasured a tea-service which was not of any intrinsic value, because it had belonged to the Duc d'Angouleme, we see traces of his intense love and admiration for the Bourbon family.

Nevertheless, in that big, well-balanced brain there was room for many emotions, and for a wide range of sympathies. The many-sidedness which is a necessary characteristic of every great psychologist, was a remarkable quality in Balzac. He may have been present at Napoleon's last review on the Carrousel—at any rate he tells in "La Femme de Trente Ans" how the man "thus surrounded with so much love, enthusiasm, devotion, prayer—for whom the sun had driven every cloud from the sky—sat motionless on his horse, three feet in advance of the dazzling escort that followed him," and that an old grenadier said, "My God, yes, it was always so; under fire at Wagram, among the dead in the Moskowa, he was quiet as a lamb—yes, that's he!" Balzac's admiration for Napoleon was intense, as he shows in many of his writings, and his proudest boast is to be found in the words, said to have been inscribed on a statuette of Napoleon in his room in the Rue Cassini, "What he has begun with the sword, I shall finish with the pen."

None of Balzac's masters thought much of his talents, or perceived anything remarkable about him. He returned home in 1816, full of health and vigour, the personification of happiness; and his conscientious mother immediately set to work to repair the deficiencies of his former education, and sent him to lectures at the Sorbonne, where he heard extempore speeches from such men as Villemain, Guizot, and Cousin. Apparently this teaching opened a new world to him, and he learned for the first time that education can be more than a dull routine of dry facts, and felt the joy of contact with eloquence and learning. Possibly he realised, as he had not realised before—Tours being, as he says, a most unliterary town—that there were people in the world who looked on things as he did, and who would understand, and not laugh at him or snub him. He always returned from these lectures, his sister says, glowing with interest, and would try as far as he could to repeat them to his family. Then he would rush out to study in the public libraries, so that he might be able to profit by the teaching of his illustrious professors, or would wander about the Latin Quarter, to hunt for rare and precious books. He used his opportunities in other ways. An old lady living in the house with the Balzacs had been an intimate friend of the great Beaumarchais. Honore loved to talk to her, and would ask her questions, and listen with the greatest interest to her replies, till he could have written a Life of the celebrated man himself. His powers of acute observation, interest, and sympathy—in short, his intense faculty for human fellowship, as well as his capacity for assimilating information from books—were already at work; and the future novelist was consciously or unconsciously collecting material in all directions.

In 1816 it was considered necessary that he should be started with regular work, and he was established for eighteen months with a lawyer, M. de Guillonnet-Merville, who was, like M. Lepitre, a friend of the Balzac family, and an ardent Royalist. Eugene Scribe—another amateur lawyer—as M. de Guillonnet-Merville indulgently remarked, had just left the office, and Honore was established at the desk and table vacated by him. He became very fond of his chief, whom he has immortalised as Derville in "Une Tenebreuse Affaire," "Le Pere Goriot," and other novels; and he dedicated to this old friend "Un Episode sous la Terreur," which was published in 1846, and is a powerful and touching story of the remorse felt by the executioner of Louis XVI. After eighteen months in this office, he passed the same time in that of M. Passez, a notary, who lived in the same house with the Balzacs, and was another of their intimates.

Balzac does not appear to have made any objection to these arrangements, though his legal studies cannot have been congenial to him; but they were only spoken of at this time as a finish to his education—old M. de Balzac, homme de loi himself, remarking that no man's education can be complete without a knowledge of ancient and modern legislation, and an acquaintance with the statutes of his own country. Perhaps Honore, wiser now than in his school-days, had learnt that all knowledge is equipment for a literary life. He certainly made good use of his time, and the results can be seen in many of his works, notably in the "Tenebreuse Affaire," which contains in the account of the famous trial a masterly exposition of the legislature of the First Empire, or in "Cesar Birotteau," which shows such thorough knowledge of the laws of bankruptcy of the time that its complicated plot cannot be thoroughly understood by any one unversed in legal matters.

Honore was very well occupied at this time, and his mother must have felt for once thoroughly satisfied with him. In addition to his study of law, he had to follow the course of lectures at the Sorbonne and at the College of France; and these studies were a delightful excuse for a very fitful occupation of his seat in the lawyer's office. Besides his multifarious occupations, he managed in the evening to find time to play cards with his grandmother, who lived with her daughter and son-in-law. The gentle old lady spoilt Honore, his mother considered, and would allow him to win money from her, which he joyfully expended on books. His sister, who tells us this, says, "He always loved those game in memory of her; and the recollection of her sayings and of her gestures used to come to him like a happiness which, as he said, he wrested from a tomb."

Other recollections of this time were not so pleasant. Honore wished to shine in society. No doubt the two "immense and sole desires—to be famous and to be loved"—which haunted him continually, till he at last obtained them at the cost of his life, were already at work within him, and he longed for the tender glances of some charming demoiselle. At any rate he took dancing-lessons, and prepared himself to enter with grace into ladies' society. Here, however, a terrible humiliation awaited him. After all his care and pains, he slipped and fell in the ball-room, and his mortification at the smiles of the women round was so great that he never danced again, but looked on henceforward with cynicism which he expresses in the "Peau de Chagrin." That wonderful book, side by side with its philosophical teaching, gives a graphic picture of one side of Balzac's restless, feverish youth, as "Louis Lambert" does of his repressed childhood. Neither Louis Lambert nor the morbid and selfish Raphael give, however, the slightest indication of Balzac's most salient characteristic both as boy and youth—the healthy joie de vivre, the gaiety and exuberant merriment, of which his contemporaries speak constantly, and which shone out undimmed even by the wretched health and terrible worries of the last few years of his life. In his books, the bitter and melancholy side of things reigns almost exclusively, and Balzac, using Raphael as his mouthpiece, says: "Women one and all have condemned me. With tears and mortification I bowed before the decision of the world; but my distress was not barren. I determined to revenge myself on society; I would dominate the feminine intellect, and so have the feminine soul at my mercy; all eyes should be fixed upon me, when the servant at the door announced my name. I had determined from my childhood that I would be a great man. I said with Andre Chenier, as I struck my forehead, 'There is something underneath that!' I felt, I believed the thought within me that I must express, the system I must establish, the knowledge I must interpret." In another place in the same book the bitterness of his social failure again peeps out: "The incomprehensible bent of women's minds appears to lead them to see nothing but the weak points in a clever man and the strong points of a fool."

Reading these words, we can imagine poor Honore, a proud, supersensitive boy, leaning against the wall in the ball-room, and watching enviously while agreeable nonentities basked in the smiles he yearned for. It was a hard lot to feel within him the intuitive knowledge of his genius; to hear the insistent voice of his vocation calling him not to be as ordinary men, but to give his message to the world; and yet to have the miserable consciousness that no one believed in his talents, and that there was a huge discrepancy between his ambition and his actual attainments.

In 1820 Honore attained his majority and finished his legal studies. Unfortunately the pecuniary misfortunes which were to haunt all this generation of the Balzac family were beginning—as old M. de Balzac had lost money in two speculations, and now at the age of seventy-four was put on the retired list, a change which meant a considerable diminution of income. He therefore explained to his son—Madame Surville tells us—that M. Passez, to whom he had formerly been of service, had in gratitude offered to take Honore into his office, and at the end of a few years would leave him his business, when, with the additional arrangement of a rich marriage, a prosperous future would be assured to him. Old M. de Balzac did not specify the nature of the service which was to meet with so rich a reward; and as he was a gentleman with a distinct liking for talking of his own doings, we may amuse ourselves by supposing that it had to do with those Red Republican days which he was not fond of recalling.

Great was Honore's consternation at this news. In the first place, owing to M. de Balzac's constant vapourings about the enormous wealth he would leave to his children, it is doubtful whether Honore, who was probably not admitted to his parents' confidence, had realised up to this time that he would have to earn his own living. Then, if it were necessary for him to work for his bread, he now knew enough of the routine of a lawyer's office to look with horror on the prospect of drawing up wills, deeds of sale, and marriage settlements for the rest of his life. He never forgave the legal profession the shock and the terror he experienced at this time, and his portraits of lawyers, with some notable exceptions, are marked by decided animus. For instance, in "Les Francais peints par eux-memes," edited by Cunmer, the notary, as described by Balzac, has a flat, expressionless face and wears a mask of bland silliness; and in "Pamela Giraud" one of the characters remarks, "A lawyer who talks to himself—that reminds me of a pastrycook who eats his own cakes." It was rather unfair to decry all lawyers, because of the deadly fear he felt at the prospect of being forced into their ranks, as there is little doubt that he would have shrunk with like abhorrence from any business proposed to him. His childish longing for fame had developed and taken shape, and for him, if he lacked genius, there was no alternative but the dragging out of a worthless and wearying existence. Conscious of his powers, it was a time of struggle, of passionate endeavour, possibly of bewilderment; with the one great determination standing firm in the midst of a chaos of doubt and difficulty—the determination to persevere, and to become a writer at any cost.

He therefore, to his father's consternation, announced his objection to following a legal career, and begged to be allowed an opportunity of proving his literary powers. Thereupon there were lively discussions in the family; but at last the kindly M. de Balzac, apparently against his wife's wishes, yielded to his son's earnest entreaties, and allowed him two years in which to try his fortune as a writer. The friends of the family were loud in their exclamations of disapproval at the folly of this proceeding, which would, they said, waste two of the best years of Honore's life. As far as they could see, he possessed no genius; and even if he were to succeed in a literary career, he would certainly not gain a fortune, which after all was the principal thing to be considered. However, either the strenuousness and force of Honor's arguments, or the softness of his father's heart, prevailed in his favour; and in spite of the opposition of the whole of his little world, he was allowed to have his own way, and to make trial of his powers. The rest of the family retired to Villeparisis, about sixteen miles from Paris, and he was established in a small attic at No. 9, Rue Lesdiguieres, which was chosen by him for its nearness to the Bibliotheque de l'Arsenal, the only public library of which the contents were unknown to him. At the same time, appearances, always all-important in the Balzac family, were observed, by the fiction that Honore was at Alby, on a visit to a cousin; and in this way his literary venture was kept secret, in case it proved unsuccessful.

Having arranged this, and asserted himself to the extent of insisting that his son should be allowed a certain amount of freedom in choosing his career, even if he fixed on a course which seemed suicidal, old M. de Balzac appears to have retired from the direction of affairs, and to have left his energetic wife to follow her own will about details. There was no doubt in that lady's mind as to the methods to be pursued. Her husband had been culpably weak, and had allowed himself to be swayed by the freak of a boy who hated work and wanted an excuse for idleness. Honore must be brought to reason, and be taught that "the way of transgressors is hard," and that people who refuse to take their fair share of life's labour must of necessity suffer from deprivation of their butter, if not of their bread. Her husband was an old man, and had lost money, and it was most exasperating that Honore should refuse a splendid chance of securing his own future, and one which would most probably never occur again. To a good business woman, who did not naturally share in the boundless optimistic views of M. de Balzac for the future, the crass folly of yielding to the wishes of a boy who could not possibly know what was best for him, was glaringly apparent. However, being a practical woman, when she had done her duty in making the household—except the placid M. de Balzac—thoroughly uncomfortable, and had most probably driven Honore almost wild with suppressed irritation, she embarked on the plan of campaign which was to bring the culprit back, repentant and submissive, to the lawyer's desk.

To accomplish this as quickly as possible, it was necessary to make him extremely uncomfortable; so having furnished his attic with the barest necessities—a bed, a table, and a few chairs—she gave him such a scanty allowance that he would have starved if an old woman, la mere Comin, whom he termed his Iris, had not been told to go occasionally to look after him. In spite of the gaiety of Balzac's letters from his garret, the hardships he went through were terrible, and in later years he could not speak of his sufferings at this time without tears coming to his eyes. Apparently he could not even afford to have a fire; and the attic was extremely draughty, blasts coming from the door and window; so that in a letter to his sister he begs her, when sending the coverlet for which he has already asked, to let him have a very old shawl, which he can wear at night. His legs, where he feels the cold most, are wrapped in an ancient coat made by a small tailor of Tours, who to his disgust used to alter his father's garments to fit him, and was a dreadful bungler; but the upper half of his body is only protected by the roof and a flannel waistcoat from the frost, and he needs a shawl badly. He also hopes for a Dantesque cap, the kind his mother always makes for him; and this pattern of cap from the hands of Madame de Balzac figures in the accounts of his attire later on in his life. It is not surprising that he has a cold, and later on a terrible toothache; but it is astonishing that, in spite of cold, hunger, and discomfort, he preserves his gaiety, pluck, and power of making light of hardships, traits of character which were to be strikingly salient all through his hard, fatiguing career. In spite of the misery of his surroundings, he had many compensations. He had gained the wish of his heart, life was before him, beautiful dreams of future fame floated in the air, and at present he had no hateful burden of debt to weigh him down. Therefore he managed to ignore to a great extent the physical pain and discomfort he went through, as he ignored them all through his life, except when ill health interfered with the accomplishment of his work.

Another characteristic which might also be amazing, did we not meet it constantly in Balzac's life, is his longing for luxury and beauty, and his extraordinary faculty for embarking in a perfectly business-like way on wildly unreasonable schemes. With hardly enough money to provide himself with scanty meals, he intends to economise, in order to buy a piano. "The garret is not big enough to hold one," as he casually remarks; but this fact, which, apart from the starving process necessary in order to obtain funds, would appear to the ordinary mind an insurmountable obstacle to the project, does not daunt the ever-hopeful Honore.

He has taken the dimensions, he says; and if the landlord objects to the expense of moving back the wall, he will pay the money himself, and add it to the price of the piano. Here we recognise exactly the same Balzac whose vagrant schemes later on were listened to by his friends with a mixture of fascination and bewilderment, and who, in utter despair about his pecuniary circumstances at the beginning of a letter, talks airily towards the end of buying a costly picture, or acquiring an estate in the country.

There is a curious and striking contrast in Balzac between the backwardness in the expression of his literary genius, and the early development and crystallisation of his character and powers of mind in other directions. Even when he realised his vocation, forsook verse, and began to write novels, he for long gave no indication of his future powers; while, on the other hand, at the age of twenty, his views on most points were formed, and his judgments matured. Therefore, unlike most men, in whom, even if there be no violent changes, age gradually and imperceptibly modifies the point of view, Balzac, a youth in his garret, differed little in essentials from Balzac at forty-five or fifty, a man of world-wide celebrity. He never appears to have passed through those phases of belief and unbelief—those wild enthusiasms, to be rejected later in life—which generally fall to the lot of young men of talent. Perhaps his reasoning and reflective powers were developed unusually early, so that he sowed his mental wild oats in his boyhood. At any rate, in his garret in 1819 he was the same Balzac that we know in later life. Large-minded and far-seeing—except about his business concerns—he was from his youth a voyant, who discerned with extraordinary acuteness the trend of political events; and with an intense respect for authority, he was yet independent, and essentially a strong man.

This absolute stability—a fact Balzac often comments on—is very remarkable, especially as his was a life full of variety, during which he was brought into contact with many influences. He studied the men around him, and gauged their characters—though it must be allowed that he did not make very good practical use of his knowledge; but owing to his strength and breadth of vision, he was himself in all essentials immovable.

The same ambitions, desires, and opinions can be traced all through his career. The wish to enter political life, which haunted him always, was already beginning to stir in 1819, when he wrote at the time of the elections to a friend, M. Theodore Dablin, that he dreamt of nothing but him and the deputies; and his last book, "L'Envers de l'Histoire contemporaine," accentuated, if possible more than any work that had preceded it, the extreme Royalist principles which he showed in his garret play, the ill-fated "Cromwell."

He never swerved from the two great ambitions of his life—to be loved, and to be famous. He was faithful in his friendships; and when once he had found the woman whom he felt might be all in all to him, and who possessed besides personal advantages the qualifications of birth and money—for which he had always craved—no difficulties were allowed to stand in the way, and no length of weary waiting could tire out his patience. He was constant even to his failures. He began his literary career by writing a play, and all through his life the idea of making his fortune by means of a successful drama recurred to him constantly. Several times he went through that most trying of experiences, a failure which only just missed being a brilliant success, and once this affected him so much that he became seriously ill; but, with his usual spirit and courage, he tried again and again. His friend Theophile Gautier, writing of him in La Presse of September 30th, 1843, after the failure of "Pamela Giraud," said truly that Balzac intended to go on writing plays, even if he had to get through a hundred acts before he could find his proper form.

One part of Balzac never grew up—he was all his life the "child-man" his sister calls him. After nights without sleep he would come out of his solitude with laughter, joy, and excitement to show a new masterpiece; and this was always more wonderful than anything which had preceded it. He was more of a child than his nieces, Madame Surville tells us: "laughed at puns, envied the lucky being who had the 'gift' of making them, tried to do so himself, and failed, saying regretfully, 'No, that doesn't make a pun.' He used to cite with satisfaction the only two he had ever made, 'and not much of a success either,' he avowed in all humility, 'for I didn't know I was making them,' and we even suspected him of embellishing them afterwards."^[2] He was delightfully simple, even to the end of his life. In 1849 he wrote from Russia, where he was confined to his room with illness, to describe minutely a beautiful new dressing-gown in which he marched about the room like a sultan, and was possessed with one of those delightful joys which we only have at eighteen. "I am writing to you now in my termolana,"^[3] he adds for the satisfaction of his correspondent.

We must now return to Honore in his attic, where, as in later years, he drank much coffee, and was unable to resist the passion for fruit which was always his one gourmandise. He records one day that he has eaten two melons, and must pay for the extravagance with a diet of dry bread and nuts, but contemplates further starvation to pay for a seat to see Talma in "Cinna."

He writes to his sister: "I feel to-day that riches do not make happiness, and that the time I shall pass here will be to me a source of pleasant memories. To live according to my fancy; to work as I wish and in my own way; to do nothing if I wish it; to dream of a beautiful future; to think of you and to know you are happy; to have as ladylove the Julie of Rousseau; to have La Fontaine and Moliere as friends, Racine for a master, and Pere-Lachaise to walk to,—oh! if it would only last always."^[4]

Pere-Lachaise was a favourite resort when he was not working very hard; and it was from there that he obtained his finest inspirations, and decided that, of all the feelings of the soul, sorrow is the most difficult to express, because of its simplicity. Curiously enough, he abandoned the Jardin des Plantes because he thought it melancholy, and apparently found his reflections among the tombs more cheerful. He decided that the only beautiful epitaphs are single names—such as La Fontaine, Massena, Moliere, "which tell all, and make one dream."

When he returned home to his garret, fresh interests awaited him. Sometimes, he tells us in the "Peau de Chagrin," he would "study the mosses, with their colours revived by showers, or transformed by the sun into a brown velvet that fitfully caught the light. Such things as these formed my recreations: the passing poetic moods of daylight, the melancholy mists, sudden gleams of sunlight, the silence and the magic of night, the mysteries of dawn, the smoke-wreaths from each chimney; every chance event, in fact, in my curious world became familiar to me."

Occasionally on Sundays he would go to a friend's house, ostensibly to play cards—a pastime which he hated. He generally, however, managed to escape from the eye of his hostess; and comfortably ensconced in a window behind thick curtains, or hidden behind a high armchair, he would pour into the ear of a congenial companion some of the thoughts which surged through his impetuous brain. All his life he needed this outlet after concentrated mental labour; and sometimes in a friend's drawing-room, if he knew himself to be surrounded only by intimates, he would give full vent to his conversational powers. On these occasions he would carry his hearers away with him, often against their better judgment, by his eloquence and verve; would send them into fits of hearty laughter by his sallies; his store of droll anecdotes, his jollity and gaiety; and would display his consummate gifts as a dramatic raconteur. Later in life, after he had raised the enmity of a large section of the writing world, and knew that there were many watching eagerly to immortalise in print—with gay malice and wit on the surface, and bitter spite and hatred below—the heedless and possibly arrogant words their enemy had uttered in moments of excitement and expansion, he grew cautious; and sometimes because of this, and sometimes because he was collecting material for his work, he would often be silent in general society. To the end, however, he loved a tete-a-tete with a sympathetic listener—one, it must be conceded, who would be content, except for the occasional comment, to remain himself in the background, as the great man wanted a safety-valve for his own impetuous thoughts, and did not generally care to hear the paler, less interesting impressions of his companion.

With what longing, in the midst of his harassing life in Paris, he would look back to the charming long fireside chats he had had with Madame Hanska; and as the time to meet her again came nearer, with what satisfaction special tit-bits of gossip were reserved to be talked over and explained during the long evenings at Wierzchownia! How he loved to rush in to his sister with the latest news of the personages of his novels, as well as with brilliant plans to improve his general prospects; and with what enthusiasm he poured out to Theophile Gautier, or even to Leon Gozlan, his confidences of all sorts! Plans, absurd and impossible, but worked out with a business-like arrangement of detail which, when mingled with somnambulists and magnetisers, had a weird yet apparently fascinating effect on his hearers; magnificent diatribes against the wickedness of his special enemies, journalists, editors, and the Press in general; strange fancies to do with the world where Eugenie Grandet or Le Pere Goriot had their dwelling,—all these ideas, opinions, and feelings came from his lips with an eloquence, a force, and a life which were all convincing. Yet by a strange anomaly, which is sometimes seen in talkative and apparently unreserved people, Balzac in reality revealed very little of himself—in fact, we may often suspect him of using a flow of apparently spontaneous words as a screen to mask some hidden feeling. Therefore, when people who had considered themselves his intimate friends tried to write about him after his death, they found that they really knew little of the essentials of the man, and could only string together amusing anecdotes, proving him to have been eccentric, amusing, and essentially bon camarade, but giving little idea of his real personality and genius.

Even in these early days at the card-parties—where sometimes the hostess noticed the defection of the two young guests, and, holding a card in each delicate hand, would beckon them to take their place at the game, which they would do with humble and discomfited faces, like schoolboys surprised at a forbidden amusement—M. de Petigny, Balzac's companion, must have been struck by his openness in some respects and the absolute mystery with which he surrounded himself in others. Where he lived, what he was doing, what his life was like—all these facts were hidden from his companion, till he revealed himself at last, on the verge of his hoped-for triumph. But, on the other hand, the sentiments and impressions of which M. de Petigny read afterwards in Balzac's books seemed to him only a pale, distant echo of the rich and vivid expressions which fell from his lips in these intimate talks. Magnetism, in which he had a strong faith all his life, was exercising his thoughts greatly. It was "the irresistible ascendency of mind over matter, of a strong and immovable will over a soul open to all impressions."^[5] Before long he would have mastered its secrets, and would be able to compel every man to obey him and every woman to love him. He had already, he announced, begun to occupy his fixed position in life, and was on the threshold of a millennium.

Balzac's glimpses of society were, however, rare, and ceased altogether during the last few months of his stay in the Rue Lesdiguieres. However, other more satisfying pleasures were his: "Unspeakable joys are showered on us by the exertion of our mental faculties; the quest of ideas, and the tranquil contemplation of knowledge; delights indescribable, because purely intellectual and impalpable to our senses. So we are obliged to use material terms to express the mysteries of the soul. The pleasure of striking out in some lonely lake of clear water, with forests, rocks, and flowers around, and the soft stirring of the warm breeze—all this would give to those who knew them not a very faint idea of the exultation with which my soul bathed itself in the beams of an unknown light, hearkened to the awful and uncertain voice of inspiration, as vision upon vision poured from some unknown source through my throbbing brain."^[6]

There was another side to the picture, and perhaps in this description, written in 1830, Balzac has slightly antedated his joy in his creative powers, and describes more correctly his feelings when he wrote "Les Chouans," "La Maison du Chat-qui-pelote," and the "Peau de Chagrin" itself, than those of this earlier period of his life, when the difficulties of expressing himself often seemed insurmountable, and the hiatus between his ideas and the form in which to clothe them was almost impossible to bridge over.

Writing did not at any time come easily to him, and "Stella" and "Coqsigrue," his first novels, were never finished; while a comedy, "Les Deux Philosophes," was also abandoned in despair. Next he set to work at "Cromwell," a tragedy in five acts, which was to be his passport to fame. At this play he laboured for months, shutting himself up completely, and loving his self-imposed slavery—though his want of faculty for versification, and the intense difficulty he experienced in finding words for the ideas which crowded into his imaginative brain were decided drawbacks. While engaged on this work, he may indeed have experienced some of the feelings he describes in the "Peau de Chagrin," quoted above; for, curiously enough, "Cromwell," his first finished production, was the only one of his early works about which he was deceived, and which he imagined to be a chef d'oeuvre. It was well he had this happy faith to sustain him, as, according to the account of M. Jules de Petigny, the circumstances under which the play was composed must, to put the matter mildly, have been distinctly depressing.

This gentleman says: "I entered a narrow garret, furnished with a bottomless chair, a rickety table and a miserable pallet bed, with two dirty curtains half drawn round it. On the table were an inkstand, a big copybook scribbled all over, a jug of lemonade, a glass, and a morsel of bread. The heat in this wretched hole was stifling, and one breathed a mephitic air which would have given cholera, if cholera had then been invented!" Balzac was in bed, with a cotton cap of problematic colour on his head. "You see," he said, "the abode I have not left except once for two months—the evening when you met me. During all this time I have not got up from the bed where I work at the great work, for the sake of which I have condemned myself to this hermit's life, and which happily I have just finished, for my powers have come to an end." It must have been during these last months in his garret, when he neglected everything for his projected masterpiece, that, covered with vermin from the dirt of his room, he would creep out in the evening to buy a candle, which, as he possessed no candlestick, he would put in an empty bottle.

The almost insane ardour for and absorption in his work, which were his salient characteristics, had already possession of him; and we see that he laboured as passionately now for fame and for love of his art, as he did later on, when the struggle to free himself from debt, and to gain a home and womanly companionship were additional incentives to effort. At the time of which M. de Petigny speaks, however, his troubles appeared to be over, as the masterpiece for which he had suffered so much was completed; and joyfully confident that triumph awaited him, Honore took it home with him to Villeparisis at the end of April, 1820. He was so certain, poor fellow, of success, that he had specially begged that among those invited to the reading of the tragedy, should be the insulting person who told his father fifteen months before, that he was fit for nothing but a post as copying clerk.

Footnotes

1. "Biographie Universelle," by De Michaud.
2. "H. de Balzac—Correspondance," vol. ii. P. 418.
3. "Balzac, sa Vie et ses Oeuvres, d'apres sa Correspondance," by Madame L. Surville (nee de Balzac).
4. "Correspondance," vol. i.
5. Article by M. Jules de Petigny.
6. "La Peau de Chagrin," by Honore de Balzac.