I-II. The city of God, translated by Marcus Dods. [1934]--III. Writings in connection with the Donatist controversy, translated by J.R. King. 1872.--IV. The anti-Pelagian works. v. 1. Translated by Peter Holmes. 1908.--V. Writings in connection with the Manichæan heresy, translated by Richard Stothert. 1872.--VI. Letters. v. 1. Translated by J.G. Cunningham. 1872.--VII. On the Trinity, translated by A.W. Haddan. 1873.--VIII. The Sermon on the Mount expounded, and The harmony of the evangelists, translated respectively by William Findlay and S.D.F. Salmond. 1873.--IX. On Christian doctrine; the Enchiridion; On catechising, and On faith and the Creed. 1892.--X-XI. Lectures or tractates on the Gospel according to St. John. v. 1, translated by John Gibb. 1873; v. 2, by James Innes. [n.d.]--XII. The anti-Pelagian works. v. 2. Translated by Peter Holmes. 1885.--XIII. Letters. v. 2. Translated by J.G. Cunningham. 1875.--XIV. The Confessions, translated and annotated by J.G. Pilkington. [1876?]--XV. The anti-Pelagian works. v. 3. Translated by Peter Holmes and R.E. Wallis. 1876
Augustine censures the pagans, who attributed the calamities of the world, and especially the sack of Rome by the Goths, to the Christian religion and its prohibition of the worship of the gods.
Some account of the Socratic and Platonic philosophy, and refutation of the doctrine of Apuleius that the demons should be worshipped as mediators between gods and men,
Augustine passes to the second part of the work, in which the origin, progress, and destinies of the earthly and heavenly cities are discussed.—Speculations regarding the creation of the world,
