Lives of Fair and Gallant Ladies/Volume I/First Discourse (5.)
5.
ONCE knew a Prince and a great man who did even better, for he had of a goldsmith a very fair cup made of silver gilt, by way of a masterpiece and very especial curiosity, the most high-wrought, well engraven and cunningly chiseled piece of work could anywhere be seen. And thereon were cut most featly and subtly with the graver sundry of the postures from Aretino, of men and women with one another; this on the lower part of the cup, and above and higher up sundry also of the divers modes of beasts.
And 'twas here I first learned (for many is the time I have seen the said cup and drunk therein, not without laughing) the way of cohabitation of the lion and lioness, the which is quite opposite to that of all other animals. This I had never known before, and as to its nature I refer me to those who are ware of the facts without my telling them. The said cup was the glory of the Prince's sideboard; for verily, as I have said, it was right fairly and richly wrought, and very pleasant to look at inside and out.
When this same Prince did give a feast to the ladies, married and single, of his Court, and not seldom was it his habit so to invite them, his butlers never failed, such was his strait command, to serve the company to drink in this cup. Then were such as had never afore seen it moved in divers ways, either while drinking or afterward. Some would be sore astonished, and know not what to say thereat; some would be all ashamed and the scarlet leaping to their face; some again would be whispering low to one another: "Nay! what is all this carven inside? I fear me they be naughty pictures. I will never drink from the cup again. I must indeed be sore athirst before ever I ask for drink therefrom again?" Yet were they bound to drink from this cup, or burst with thirst; and to this end, would some shut their eyes in drinking, but the rest, who were less shamefaced, not. Such as had heard tell of the hang of it, as well matrons as maids, would be laughing the while under the rose; while such as had not, would be downright bursting with desire to do the like.
When asked what they had to laugh at and what they had seen, some would reply they had seen naught but some pictures, and for anything there was there they would make no ado about drinking another time. Others would say, "As for me, I think no ill thereof: what the eye sees or a picture shows forth doth never soil the soul." Some again would declare, "Bah! good wine is as good in this cup as in another;" and say it was as good to drink out of as any other, and did quench the thirst just the same. Then some of the ladies would be questioned, why they did not shut their eyes in drinking, to which they would make answer they were fain to see what they were drinking, for fear instead of wine it might be some drug or poison. Others would be asked which they did take the more pleasure in, seeing or drinking; whereto they would reply, "In both, of course." Some would be crying, "Oh! the quaint grotesques!" others, "Ah, ha! what be these merry mummeries we have here?" Some, " Oh! the pretty pictures!" and others, " Here be fine figures to look at!" Some, " Well, well! Master Goldsmith must needs have had good leisure to while away his time in making these gewgaws!" Others, " And you, Sire! to think you should have taken this wondrous cup of him!" "Now feel ye not a something that doth touch you, ladies, at the sight?" They would enquire presently, to which the answer would come, "Nay! never a one of all these droll images hath had power enough to stir me!" Others again would be asked, whether they had not found the wine hot, and whether it had not warmed them finely in this wintry weather; and they would answer, "Nay! we noted no heat; for indeed our draught was cold, and did much refresh us." Some they would ask, which of all these figures they would best love to have; and they would answer they could in no wise remove them from where they were to transport them thither.
In short, an hundred thousand gibes and quips and cranks would pass thereon between the gentlefolk and ladies at table, as I have myself seen, so that it did make right merry jesting, and a very pleasant thing to see and hear. But above all, to my thinking, best and most heartsome was it to watch those innocent maids, or mayhap them that figured only to be so, and other ladies newly come to Court, striving to maintain a cold mien, with an artificial laugh on their face and lips, or else holding themselves in and playing the hypocrite, as was the way with many ladies. And mind this, though they had been a-dying of thirst, yet durst not the butlers have given them to drink in any other cup or glass. Yea! and likewise were there some ladies that sware, to put a good face on the matter, they would never, never come to these feasts again; but for all that did they in no wise fail to come again often enough, for truly the Prince was a right magnificent and dainty host. Other ladies would say, on being invited thither: "Well! I will go, but under protest we shall not be given to drink in the cup;" yet when once they were there, would they drink therein as well as ever. At the last would they aye think better of it, and make no more scruple whatever about drinking. Nay! some did even better, and turned the said images to good use in fitting time and place; and yet more than this, some did act dissolutely of set purpose to make trial of the same, for that every person of spirit would fain essay everything. So here we have the fatal effects of this cup so well dight. And hereanent must each fancy for himself all the other discourse, and thoughts and looks and words, that these ladies did indulge in and give vent to, one with another, whether in privity or in open company.
I ween this cup was of a very different sort from the one whereof M. Ronsard[1] doth speak in one of his earliest Odes, dedicated to the late King Henri, which doth thus begin:
Comme un qui prend une couppe,
Seul honneur de son tresor.
Et de rang verse a la trouppe
Du vin qui rit dedans l'or.
(As one who takes a cup, sole honour of all his treasure, and duly pours therein to the company good wine that laughs within the gold.)
However in this cup I tell of the wine laughed not at any, but rather the folk at the wine. For verily some dames did drink laughing, and others trembling with delight; and yet others would be nigh compissoyent,—I mean not of course just ordinary piddling, but something more. In a word the said cup did bring dire effects with it, so touching true were these images, figures and representations.
In likewise do I remember me how once, in a gallery of the Comte de Chasteau- Villain, known as the Seigneur Adjacet, a company of ladies with their lovers having come to visit the said fair mansion, they did fall to contemplating sundry rare and beautiful pictures in the Gallery thereof. Among these they beheld a very beautiful picture, wherein were pourtrayed a number of fair ladies naked and at the bath, which did touch, and feel, and handle, and stroke, one the other, and intertwine and fondle with each other, and so enticingly and prettily and featly did show all their hidden beauties that the coldest recluse or hermit had been warmed and stirred thereat. Wherefore did a certain great lady, as I have heard it told, and indeed I do know her well, losing all restraint of herself before this picture, say to her lover, turning toward him maddened as it were at the madness of love she beheld painted; "Too long have we tarried here. Let us now straightway take coach and so to my lodging; for that no more can I hold in the ardour that is in me. Needs must away and quench it; too sore do I burn." And so she did haste away to enjoy her faithful lover.
Suchlike pictures and portrayals do bring more hurt to a weak soul than men think for. Another of the same sort there, was a Venus naked, lying on a couch and eyed by her son Cupid; another, Mars a-bed with Venus, another, a Leda with her swan. Many other there be, both there and elsewhere, that are somedel more modestly painted and better veiled than the figures of Aretino; but all do come pretty much to one and the same, and are of the like nature with our cup whereof I have been speaking. This last had, as it were, a sort of likeness in unlikeness to the cup which Renault de Montauban found in the Castle Ariosto doth tell of, the which did openly discover unhappy husbands that were cuckolds, whereas this one was more likely to make them so. But while the one did cause somewhat too great scandal to cuckolds and their faithless wives, the other had no such effect. Nowadays is no need of these books or these pictures, for that husbands teach their wives themselves enough and to spare without them. And now for the results of suchlike husbands' schooling!
I knew an excellent Venetian printer at Paris named Messer Bernardo, a kinsman of the great Aldus Manutius of Venice[2], which did keep his shop in the Rue Saint-Jacques. The same did once tell me, and swear to it, that in less than a year he had sold more than fifty of the two volumes of Aretino[3] to very many folks, married and unmarried, as well as to women of whom he did name three very great ladies of society; but I will not repeat the names. To these he did deliver the book into their own hands, and right well bound, under oath given he would breathe never a word of it—though he did round it to me natheless. And he did tell me further how that another lady having asked him some time after, if he had not another like the one she had seen in the hands of one of the three, he had answered her: Signora, si, e peggio ("Yes, Madam,—and worse"); and she instantly, money on table, had bought them all at their weight in gold. Verily a frantic inquisitiveness for to send her husband a voyage to the haven of Cornette (the Horns), near by Civita-Vecchia.
All such devices and postures are abominable in God's sight, as indeed St. Jerome saith: "Whosoever doth show himself more unrestrainedly enamoured of his wife than a husband should, is an adulteror and committeth sin. And forasmuch as sundry Doctors of the Church have spoken thereof, I will sum up the matter shortly in Latin words, seeing themselves have not thought good to say it in plain language: Excessus, say they, conjugum fit, quando uxor cognoscitur ante retro stando, sedendo, in latere, et mulier super virum (Excess between married people is committed when the wife is known before by the husband standing behind, or sitting, or sideways, or the woman on top of the man). This last posture is referred to in a little couplet I once read, and which goes as follows:
In prato viridi monialem ludere vidi
Cum monacho leviter, ille sub, ilia super.
Other learned Doctors hold that any mode whatsoever is good, provided only that semen ejaculetur in matricem mulieris, et quomodocunque uxor cognoscatur, si vir ejaculetur semen in matricem, non est peccatum mortale.
These arguments are to be found in the Summa Benedicti. This Benedict[4] is a Doctor of the Cordeliers, who has writ most excellently of all the sins, and shown how that he hath both seen much and read widely. Anyone who will read this passage, will find therein a number of excesses which husbands do commit toward their wives. Thus he saith that quando mulier est ita pinguis ut non possit aliter coire, non est mortale peccatum, modo vir ejaculetur semen in vas naturale. Whereas others again say it were better husbands should abstain from their wives altogether when they are with child, as do the animals, than for them to befoul marriage with such abominations.
I knew once a famous courtesan of Rome, called "The Greek," whom a great Lord of France had kept in that city. After some space, she had a strong desire to visit France, using to this end the Signer Bonvisi, a Banker of Lyons, a native of Lucca and a very rich man, who was her lover. Wherein having succeeded, she did make many enquiries concerning the said gentleman and his wife, and amongst other matters, whether mayhap she did not cuckold him, "seeing that," she would say, "I have so well trained her husband, and have taught him such excellent lessons, that he having once shown them to his wife and practised the same with her, it is not possible but that she have desired to show the same to others also. For insooth our trade is such an one, when it is well learned, that a woman doth find an hundred times more pleasure in showing and practising it with several than with one only." Furthermore did she say that the said lady ought of rights to make her a handsome present and one worthy of her pains and good teaching, forasmuch as when her husband did first come to her school, he knew naught at all, but was in these matters the most silly, inexperienced prentice hand ever she had seen. But now, so well had she trained him and fashioned him that his wife must needs find him an hundred times better. For in fact the lady, desiring to see her, went to visit her in disguise; this the courtesan suspected, and held all the discourse to her I have detailed,—and worse still and more dissolute, for she was an exceeding dissolute woman. And this is how husbands do forge the knives to cut their own throats withal; or rather is it a question not of throats at all, but of horns! Acting after this sort do they pollute holy matrimony, for the which God doth presently punish them; then must they have their revenge on their wives, wherein are they an hundred times more deserving of punishment than before. So am I not a whit surprised that the same venerable Doctor did declare marriage to be in very truth but a kind of adultery, as it were; thereby intending, when men did abuse it after the fashion I have been discoursing of.
Thus hath marriage been forbidden our priests; for that it is no wise meet that, just come from their wives' bed and after polluting themselves exceedingly with them, they should then approach an holy altar. For, by my faith, so far as I have heard tell, some folk do wanton more with their wives than do the very reprobates with the harlots in brothels; for these last, fearing to catch some ill, do not go to extremes or warm to the work with them as do husbands with their wives. For these be clean and can give no hurt,—that is to say the most part of them, though truly not quite all; for myself have known some to give it to their husbands, as also their husbands to them.
Husbands, so abusing their wives, are much deserving of punishment, as I have heard great and learned Doctors say; for that they do not behave themselves modestly with their wives in their bed, as of right they should, but wanton with them as with concubines, whereas marriage was instituted for necessity of procreation, and in no wise for dissolute and lecherous pleasure. And this did the Emperor Sejanus Commodus, otherwise called Anchus Verus[5], well declare unto us, when he said to his wife Calvilla, who did make complaint to him, for that he was used to bestow on harlots and courtesans and other the like what did of rights belong to her in her bed, and rob her of her little enjoyments and gratifications. "Bear with me, wife," he said to her, "that with other women I satiate my foul passions, seeing that the name of wife and consort is one deserving of dignity and honour, and not one for mere pleasure and lecherousness." I have never,yet read or learned what reply his good wife the Empress made him thereto; but little doubt can be she was ill content with his golden saying, and did answer him from out her heart, and in the words of the most part, nay! of all, married women: "A fig for your dignity and honour; pleasure for me! We thrive better on this last than on all the other."
Nor yet must we suppose for an instant that the more part of married men of to-day or of any other day, which have fair wives, do speak after this wise. For indeed they do not marry and enter into wedlock, nor take their wives, but only in order to pass their time pleasureably and indulge their passion in all fashions and teach the same merry precepts, as well for the wanton movements of their body as for the dissolute and lascivious words of their mouth, to the end their love may be the better awaked and stirred up thereby. Then, after having thus well instructed and debauched their minds, if they do go astray elsewhere, lo! they are for sorely punishing them, beating and murdering and putting of them to death.
Truly scant reasonableness is there in this, just as if a man should have debauched a poor girl, taking her straight from her mother's arms, and have robbed her of her honour and maidenhood, and should then, after having his will of her, beat her and constrain her to live quite otherwise, in entire chastity,—verily an excellent and opportune thing to ask! Who is there would not condemn such an one, as a man unreasonable and deserving to be made suffer? The same might justly be said of many husbands, the which, when all is said and done, do more debauch their wives and teach them more precepts to lead them into lechery than ever their gallants use, for they do enjoy more time and leisure therefor than lovers can have. But presently, when they cease their instructions, the wives most naturally do seek a change of hand and master, being herein like a good rider, who findeth more pleasure an hundredfold in mounting an horse than one that is all ignorant of the art. "And alack!" so used the courtesan we but now spake of to say, "there is no trade in all the world that is more cunning, nor that doth more call for constant practice, than that of Venus." Wherefore these husbands should be warned not to give suchlike instructions to their wives, for that they be far and away too dangerous and harmful to the same. Or, if they needs must, and afterward find their wives playing them a knavish trick, let them not punish them, forasmuch as it is themselves have opened the door thereto.
Here am I constrained to make a digression to tell of a certain married woman, fair and honourable and of good station, whom I know, the which did give herself to an honourable gentleman,—and that more for the jealousy she bare toward an honourable lady whom this same gentleman did love and keep as his paramour than for love. Wherefore, even as he was enjoying her favour, the lady said to him: "Now at last, to my great contentment, do I triumph over you and over the love you bear to such an one." The gentleman made answer to her: "A person that is beat down, brought under and trampled on, can scarce be said to triumph greatly." The lady taketh umbrage at this reply, as touching her honour, and straightway makes answer, "You are very right," and instantly puts herself of a sudden to unseat the man, and slip away from him. Never of yore was Roman knight or warrior so quick and dexterous to mount and remount his horses at the gallop as was the lady this bout with her gallant. Then doth she handle him in this mode, saying the while, "Well then, at present I can declare truly and in good conscience I triumph over you, forasmuch as I hold you subdued under me." Verily a dame of a gay and wanton ambition, and very strange the way in which she did satisfy the same!
I have heard speak of a very fair and honourable lady of the great world, much given over to love, who yet was so arrogant and proud, and so high of heart, that when it came to it, never would she suffer her man to put her under him and humble her. For by so doing she deemed she wrought a great wrong to the nobility of her spirit, and held it a great piece of cowardice to be thus humbled and subdued, as in a triumphant conquest and enslavement; but was fain ever to guard the upper hand and pre-eminence. And one thing that did greatly help her herein was that she would never have dealings with one greater in rank than herself, for fear that, using his authority and puissance, he might succeed in giving the law to her, and so turn, twist about and trample her, just as he pleased. Rather for this work would she choose her equals and inferiors, to the which she could dictate their place and station, their order and procedure in the amorous combat, neither more nor less than doth a sergeant major to his men-at-arms on the day of battle. These orders would she in no wise have them overpass, under pain of losing what they most desire and value, in some cases her love, in others their own life. In such wise that never, standing or sitting or lying, could they prevail to return back and put upon her the smallest humiliation, submission or subservience, which she had done them. Hereanent I refer me to the words and judgement of such, men and women, as have dealt with such loves, stations and modes.
Anyway the lady we speak of could so order it, that no hurt should be done to the dignity she did affect, and no offence to her proud heart; for by what I have heard from sundry that have been familiar with her, she had powers enough to make such ordinances and regulations.
In good sooth a formidable and diverting woman's caprice, and a right curious scruple of a proud spirit. Yet was she in the right after all; for in truth is it a humiliating and painful thing to be so brought under and bent to another's will, and trod down, when one thinks of it quickly and alone, and saith to oneself, "Such an one hath put me under him and trod me underfoot,"—for underfoot it is, if not literally, at any rate in a manner of speaking, and doth amount to the same thing.
The same lady moreover would never suffer her inferiors to kiss her on the mouth, "seeing it is so," she would say, "that the touch and contact of mouth to mouth is the most delicate and precious of all contacts, whether of the hand or other members." For this reason would she not be so approached, nor feel on her own a foul, unclean mouth, and one not meet for hers.
Now hereanent is yet another question I have known some debate: what advantage and overplus of glory hath the one, whether man or woman, over his companion, whenas they are at these amorous skirmishes and conquests?
The man on his side doth set forth the reasons given above, to wit, that the victory is much greater when as one holdeth his sweet enemy laid low beneath him, and doth subjugate, put underfoot and tame her at his ease and how he best pleaseth. For there is no Princess or great lady so high, but doth, when she is in that case, even though it were with an inferior or subordinate, suffer the law and domination which Venus hath ordained in her statutes; and for this cause glory and honour do redound therefrom to the man in very high measure.
The woman on the other hand saith: "Yes! I do confess you may well feel triumphant when you do hold me under you and put me underfoot. But if it be- only a question of keeping the upper station, I likewise do sometimes take that in mere sportiveness and of a pretty caprice that assaileth me, and not of any constraint. Further, when this upperhand position doth not like me, I do make you work for me like a very serf or galley-slave, or to put it better, make you pull at the collar like a veritable waggon-horse, and there you are toiling, striving, sweating, panting, straining to perform the task and labour I choose to exact from you. Meanwhile, for me, lo! I am at my ease, and watch your efforts. Sometimes do I make merry at your expense, and take my pleasure in seeing you in such sore labour, sometimes too I compassionate you, just as pleaseth me and according as I am inclined to merriment or pity. Then after having well fulfilled my pleasure and caprice herein, I do leave my gallant there, tired, worn out, weakened and enervate, so he can do no more, and hath need of naught so much as of a good sleep and a good meal, a strong broth, a restorative, or some good soup to hearten him up. For me, for all such labours and efforts, I feel no whit the worse, but only that I have been right well served at your expense, sir gallant, and do experience no hurt; but only wish for some other to give me as much again, and to make him as much exhausted as you. And after this wise, never surrendering, but making my sweet foe surrender to me, 'tis I bear away the true victory and true glory, seeing that in a duello he that doth give in is dishonoured, and not he that doth fight on to the last dire extremity."
So have I heard this tale following told of a fair and honourable lady. One time, her husband having wakened her from a sound sleep and good rest she was enjoying, for to do the thing, when he was done, she said to him, "Well! 'tis you did it, not I." And she did clip him exceeding tight with arms, hands, feet and legs crossed over each other, saying, "I will teach you to wake me up another time," and so with might and main and right good will, pulling, pushing and shaking her husband, and who could in no wise get loose, but who lay there sweating and stewing and aweary, and was fain to cry her mercy, she did make him so exhausted, and so foredone and feeble, that he grew altogether out of breath and did swear her a sound oath how another time he would have her only at his own time, humour and desire. The tale is one better to imagine and picture to oneself than to describe in words.
Such then are the woman's arguments, with sundry other she might very well have adduced to boot. And note how the humblest strumpet can do as much to a great King or Prince, if he have gone with her,—and this is a great scorn, seeing that the blood royal is held to be the most precious can ever be. At any rate is it right carefully guarded and very expensively and preciously accommodated far more than any other man's!
This then is what the women do or say. Yet truly is it great pity a blood so precious should be polluted and contaminated so foully and unworthily. And indeed it was forbid by the law of Moses to waste the same in any wise on the ground; but it is much worse done to intermingle it in a most foul and unworthy fashion. Still 'twere too much to have them do as did a certain great Lord, of whom I have heard tell, who having in his dreams at night polluted himself among his sheets, had these buried, so scrupulous-minded was he, saying it was a babe issuing therefrom that was dead, and how that it was pity and a very great loss that this blood had not been put into his wife's womb, for then it might well be the child would have lived.
Herein might he very like have been deceived, seeing that of a thousand cohabitations the husband hath with the wife in the year, 'tis very possible, as I have above said, she will not become pregnant thereby, not once in all her life, in fact never in the case of some women which be eunuch and barren, and can never conceive. Whence hath come the error of certain misbelievers, which say that marriage was not ordained so much for the procreation of children as for pleasure. Now this is ill thought and ill said, for albeit a woman doth not grow pregnant every time a man have her, 'tis so for some purpose of God to us mysterious, and that he wills to punish in this wise both man and wife, seeing how the greatest blessing God can give us in marriage is a good offspring, and that not in mere concubinage. And many women there be that take a great delight in having it, but others not. These latter will in no wise suffer aught to enter into them, as well to avoid foisting on their husbands children that are not theirs, as to avoid the semblance of doing them wrong and making them cuckolds.
For by this name of cuckoos (or cuckolds), properly appertaining to those birds of Springtide that are so called because they do lay their eggs in other birds' nests, are men also known by antinomy,[6] when others come to lay eggs in their nest, that is in their wives' article,—which is the same thing as saying, cast their seed into them and make them children.
And this is how many wives think they are doing no wrong to their husbands in taking their fill of pleasure, provided only they do not become pregnant. Such their fine scruples of conscience! So a great lady of whom I have heard speak, was used to say to her gallant: "Take your pastime as much as ever you will, and give me pleasure; but on your life, take heed to let naught bedew me, else is it a question of life and death for you."
A like story have I heard told by the Chevalier de Sanzay of Brittany, a very honourable and gallant gentleman, who, had not death overtaken him at an early age, would have been a great seaman, having made a very good beginning of his career. And indeed he did bear the marks and signs thereof, for he had had an arm carried off by a cannon shot at a sea-fight he did engage in. As his ill luck would have it, he was taken prisoner of the Corsairs and carried off to Algiers. His master who had him as his slave, was the head Priest of the Mosque in that part, and had a very beauteous wife. This lady did fall so deep in love with the said Sanzay that she bade him come to have amorous dalliance and delight with her, saying how she would treat him very well, better than any of her other slaves. But above all else did she charge him very straitly, and on his life, or on pain of most rigorous imprisonment, not to emit in her body a single drop of his seed, forasmuch as, so she declared, she must in no wise be polluted and contaminated with Christian blood, whereby she thought she would sorely offend against the law of her people and their great Prophet Mahomet. And further she bade him, that albeit she should even order him an hundred times over to do the whole thing outright, he should do nothing of the sort, for that it would be but the exceeding pleasure wherewith she was enraptured that made her say so to him, and in no wise the will of her heart and soul.
The aforesaid Sanzay, in order to get good treatment and greater liberty, Christian as he was, did shut his eyes this once to his law. For a poor slave, hardly entreated and cruelly chained, may well forget his principles now and again. So he did obey the lady, and was so prudent and so submissive to her order, as that he did minister right well to her pleasure. Wherefore the lady did love him the better, because he was so submissive to her strait and difficult command. Even when she would cry to him: "Let go, I say; I give you full permission!" yet would he never once do so, for he was sore afraid of being beaten as the Turks use (bastinadoed), as he did often see his comrades beaten before his eyes.
Verily a strange and sore caprice; and herein it would seem she did well prevail, both for her own soul's sake which was Turk and for the other who was Christian. But he swore to me how that never in all his life had he been in so sore a strait!
He did tell me yet another tale, the most heartsome and amusing possible, of a trick she once put upon him. But forasmuch as it is not pleasant, I will repeat it not, for dread of doing offence to modest ears.
Later was the same Sanzay ransomed by his friends, the which are folk of honour and good estate in Brittany, and related to many great persons, as to the Connétable de Sanzay, who was greatly attached to his elder brother, and did help him much toward his deliverance. Having won this, the Chevalier did come to Court, and held much discourse to M. d'Estrozze and to me of his adventures and of divers matters, and amongst other such he told us these stories.