Lord of the World/Book 2

by Robert Hugh Benson

BOOK II―THE ENCOUNTER

CHAPTER I

I

Oliver Brand was seated at his desk, on the evening of the next day, reading the leading article of the New People, evening edition.

 

"We have had time," he read, "to recover ourselves a little from the intoxication of last night. Before embarking on prophecy, it will be as well to recall the facts. Up to yesterday evening our anxiety with regard to the Eastern crisis continued; and when twenty-one o'clock struck there were not more than forty persons in London—the English delegates, that is to say—who knew positively that the danger was over. Between that moment and half-an-hour later the Government took a few discreet steps: a select number of persons were informed; the police were called out, with half-a-dozen regiments, to preserve order; Paul's House was cleared; the railroad companies were warned; and at the half hour precisely the announcement was made by means of the electric placards in every quarter of London, as well as in all large provincial towns. We have not space now to adequately describe the admirable manner in which the public authorities did their duty; it is enough to say that not more than seventy fatalities took place in the whole of London; nor is it our business to criticise the action of the Government, in choosing this mode of making the announcement.

"By twenty-two o'clock Paul's House was filled in every corner, the Old Choir was reserved for members of Parliament and public officials, the quarter-dome galleries were filled with ladies, and to the rest of the floor the public was freely admitted. The volor-police also inform us now that for about the distance of one mile in every direction round this centre every thoroughfare was blocked with pedestrians, and, two hours later, as we all know, practically all the main streets of the whole of London were in the same condition.

"It was an excellent choice by which Mr. Oliver Brand was selected as the first speaker. His arm was still in bandages; and the appeal of his figure as well as his passionate words struck the first explicit note of the evening. A report of his words will be found in another column. In their turns, the Prime Minister, Mr. Snowford, the First Minister of the Admiralty, the Secretary for Eastern Affairs, and Lord Pemberton, all spoke a few words, corroborating the extraordinary news. At a quarter before twenty-three, the noise of cheering outside announced the arrival of the American delegates from Paris, and one by one these ascended the platform by the south gates of the Old Choir. Each spoke in turn. It is impossible to appreciate words spoken at such a moment as this; but perhaps it is not invidious to name Mr. Markham as the orator who above all others appealed to those who were privileged to hear him. It was he, too, who told us explicitly what others had merely mentioned, to the effect that the success of the American efforts was entirely due to Mr. Julian Felsenburgh. As yet Mr. Felsenburgh had not arrived; but in answer to a roar of inquiry, Mr. Markham announced that this gentleman would be amongst them in a few minutes. He then proceeded to describe to us, so far as was possible in a few sentences, the methods by which Mr. Felsenburgh had accomplished what is probably the most astonishing task known to history. It seems from his words that Mr. Felsenburgh (whose biography, so far as it is known, we give in another column) is probably the greatest orator that the world has ever known—we use these words deliberately. All languages seem the same to him; he delivered speeches during the eight months through which the Eastern Convention lasted, in no less than fifteen tongues. Of his manner in speaking we shall have a few remarks to make presently. He showed also, Mr. Markham told us, the most astonishing knowledge, not only of human nature, but of every trait under which that divine thing manifests itself. He appeared acquainted with the history, the prejudices, the fears, the hopes, the expectations of all the innumerable sects and castes of the East to whom it was his business to speak. In fact, as Mr. Markham said, he is probably the first perfect product of that new cosmopolitan creation to which the world has laboured throughout its history. In no less than nine places—Damascus, Irkutsk, Constantinople, Calcutta, Benares, Nanking, among them—he was hailed as Messiah by a Mohammedan mob. Finally, in America, where this extraordinary figure has arisen, all speak well of him. He has been guilty of none of those crimes—there is not one that convicts him of sin—those crimes of the Yellow Press, of corruption, of commercial or political bullying which have so stained the past of all those old politicians who made the sister continent what she has become. Mr. Felsenburgh has not even formed a party. He, and not his underlings, have conquered. Those who were present in Paul's House on this occasion will understand us when we say that the effect of those words was indescribable.

"When Mr. Markham sat down, there was a silence; then, in order to quiet the rising excitement, the organist struck the first chords of the Masonic Hymn; the words were taken up, and presently not only the whole interior of the building rang with it, but outside, too, the people responded, and the city of London for a few moments became indeed a temple of the Lord.

"Now indeed we come to the most difficult part of our task, and it is better to confess at once that anything resembling journalistic descriptiveness must be resolutely laid aside. The greatest things are best told in the simplest words.

"Towards the close of the fourth verse, a figure in a plain dark suit was observed ascending the steps of the platform. For a moment this attracted no attention, but when it was seen that a sudden movement had broken out among the delegates, the singing began to falter; and it ceased altogether as the figure, after a slight inclination to right and left, passed up the further steps that led to the rostrum. Then occurred a curious incident. The organist aloft at first did not seem to understand, and continued playing, but a sound broke out from the crowd resembling a kind of groan, and instantly he ceased. But no cheering followed. Instead a profound silence dominated in an instant the huge throng; this, by some strange magnetism, communicated itself to those without the building, and when Mr. FELSENBURGH uttered his first words, it was in a stillness that was like a living thing. We leave the explanation of this phenomenon to the expert in psychology.

"Of his actual words we have nothing to say. So far as we are aware no reporter made notes at the moment; but the speech, delivered in Esperanto, was a very simple one, and very short. It consisted of a brief announcement of the great fact of Universal Brotherhood, a congratulation to all who were yet alive to witness this consummation of history; and, at the end, an ascription of praise to that Spirit of the World whose incarnation was now accomplished.

"So much we can say; but we can say nothing as to the impression of the personality who stood there. In appearance the man seemed to be about thirty-three years of age, clean-shaven, upright, with white hair and dark eyes and brows; he stood motionless with his hands on the rail, he made but one gesture that drew a kind of sob from the crowd, he spoke these words slowly, distinctly, and in a clear voice; then he stood waiting.

"There was no response but a sigh which sounded in the ears of at least one who heard it as if the whole world drew breath for the first time; and then that strange heart-shaking silence fell again. Many were weeping silently, the lips of thousands moved without a sound, and all faces were turned to that simple figure, as if the hope of every soul were centred there. So, if we may believe it, the eyes of many, centuries ago, were turned on one known now to history as Jesus of Nazareth.

"Mr. Felsenburgh stood so a moment longer, then he turned down the steps, passed across the platform and disappeared.

"Of what took place outside we have received the following account from an eye-witness. The white volor, so well known now to all who were in London that night, had remained stationary outside the little south door of the Old Choir aisle, poised about twenty feet above the ground. Gradually it became known to the crowd, in those few minutes, who it was who had arrived in it, and upon Mr. Felsenburgh’s reappearance that same strange groan sounded through the whole length of Paul's Churchyard, followed by the same silence. The volor descended; the master stepped on board, and once more the vessel rose to a height of twenty feet. It was thought at first that some speech would be made, but none was necessary; and after a moment's pause, the volor began that wonderful parade which London will never forget. Four times during the night Mr. Felsenburgh went round the enormous metropolis, speaking no word; and everywhere the groan preceded and followed him, while silence accompanied his actual passage. Two hours after sunrise the white ship rose over Hampstead and disappeared towards the North; and since then he, whom we call, in truth, the Saviour of the world, has not been seen.

"And now what remains to be said?

"Comment is useless. It is enough to say in one short sentence that the new era has begun, to which prophets and kings, and the suffering, the dying, all who labour and are heavy-laden, have aspired in vain. Not only has intercontinental rivalry ceased to exist, but the strife of home dissensions has ceased also. Of him who has been the herald of its inauguration we have nothing more to say. Time alone can show what is yet left for him to do.

"But what has been done is as follows. The Eastern peril has been for ever dissipated. It is understood now, by fanatic barbarians as well as by civilised nations, that the reign of War is ended. 'Not peace but a sword,' said Christ; and bitterly true have those words proved to be. 'Not a sword but peace' is the retort, articulate at last, from those who have renounced Christ's claims or have never accepted them. The principle of love and union learned however falteringly in the West during the last century, has been taken up in the East as well. There shall be no more an appeal to arms, but to justice; no longer a crying after a God Who hides Himself, but to Man who has learned his own Divinity. The Supernatural is dead; rather, we know now that it never yet has been alive. What remains is to work out this new lesson, to bring every action, word and thought to the bar of Love and Justice; and this will be, no doubt, the task of years. Every code must be reversed; every barrier thrown down; party must unite with party, country with country, and continent with continent. There is no longer the fear of fear, the dread of the hereafter, or the paralysis of strife. Man has groaned long enough in the travails of birth; his blood has been poured out like water through his own foolishness; but at length he understands himself and is at peace.

"Let it be seen at least that England is not behind the nations in this work of reformation; let no national isolation, pride of race, or drunkenness of wealth hold her hands back from this enormous work. The responsibility is incalculable, but the victory certain. Let us go softly, humbled by the knowledge of our crimes in the past, confident in the hope of our achievements in the future, towards that reward which is in sight at last—the reward hidden so long by the selfishness of men, the darkness of religion, and the strife of tongues—the reward promised by one who knew not what he said and denied what he asserted—Blessed are the meek, the peacemakers, the merciful, for they shall inherit the earth, be named the children of God, and find mercy."

 

Oliver, white to the lips, with his wife kneeling now beside him, turned the page and read one more short paragraph, marked as being the latest news.

"It is understood that the Government is in communication with Mr. Felsenburgh."

II

"Ah! it is journalese," said Oliver, at last, leaning back. "Tawdry stuff! But—but the thing!"

Mabel got up, passed across to the window-seat, and sat down. Her lips opened once or twice, but she said nothing.

"My darling," cried the man, "have you nothing to say?"

She looked at him tremulously a moment.

"Say!" she said. "As you said, What is the use of words?"

"Tell me again," said Oliver. "How do I know it is not a dream?"

"A dream," she said. "Was there ever a dream like this?"

Again she got up restlessly, came across the floor, and knelt down by her husband once more, taking his hands in hers.

"My dear," she said, "I tell you it is not a dream. It is reality at last. I was there too—do you not remember? You waited for me when all was over—when He was gone out—we saw Him together, you and I. We heard Him— you on the platform and I in the gallery. We saw Him again pass up the Embankment as we stood in the crowd. Then we came home—and we found the priest."

Her face was transfigured as she spoke. It was as of one who saw a Divine Vision. She spoke very quietly, without excitement or hysteria. Oliver stared at her a moment; then he bent forward and kissed her gently.

"Yes, my darling; it is true. But I want to hear it again and again. Tell me again what you saw."

"I saw the Son of Man," she said. "Oh! there is no other phrase. The Saviour of the world, as that paper says. I knew Him in my heart as soon as I saw Him—as we all did—as soon as He stood there holding the rail. It was like a glory round his head. I understand it all now. It was He for whom we have waited so long; and He has come, bringing Peace and Goodwill in His hands. When He spoke, I knew it again. His voice was as—as the sound of the sea—as simple as that—as—as lamentable—as strong as that.—Did you not hear it?"

Oliver bowed his head.

"I can trust Him for all the rest," went on the girl softly. "I do not know where He is, nor when He will come back, nor what He will do. I suppose there is a great deal for Him to do, before He is fully known—laws, reforms—that will be your business, my dear. And the rest of us must wait, and love, and be content."

Oliver again lifted his face and looked at her.

"Mabel, my dear—"

"Oh! I knew it even last night," she said, "but I did not know that I knew it till I awoke to-day and remembered. I dreamed of Him all night. . . . Oliver, where is He?" He shook his head.

"Yes, I know where He is, but I am under oath—"

She nodded quickly, and stood up.

"Yes. I should not have asked that. Well, we are content to wait."

There was silence for a moment or two. Oliver broke it.

"My dear, what do you mean when you say that He is not yet known?"

"I mean just that," she said. "The rest only know what He has done—not what He is; but that, too, will come in time."

"And meanwhile—"

"Meanwhile, you must work; the rest will come by and bye. Oh! Oliver, be strong and faithful."

She kissed him quickly, and went out.

 

Oliver sat on without moving, staring, as his habit was, out at the wide view beyond his windows. This time yesterday he was leaving Paris, knowing the fact indeed—for the delegates had arrived an hour before—but ignorant of the Man. Now he knew the Man as well—at least he had seen Him, heard Him, and stood enchanted under the glow of His personality. He could explain it to himself no more than could any one else—unless, perhaps, it were Mabel. The others had been as he had been: awed and overcome, yet at the same time kindled in the very depths of their souls. They had come out—Snowford, Cartwright, Pemberton, and the rest—on to the steps of Paul's House, following that strange figure. They had intended to say something, but they were dumb as they saw the sea of white faces, heard the groan and the silence, and experienced that compelling compelling wave of magnetism that surged up like something physical, as the volor rose and started on that indescribable progress.

Once more he had seen Him, as he and Mabel stood together on the deck of the electric boat that carried them south. The white ship had passed along overhead, smooth and steady, above the heads of that vast multitude, bearing Him who, if any had the right to that title, was indeed the Saviour of the world. Then they had come home, and found the priest.

That, too, had been a shock to him; for, at first sight, it seemed that this priest was the very man he had seen ascend the rostrum two hours before. It was an extraordinary likeness—the same young face and white hair. Mabel, of course, had not noticed it; for she had only seen Felsenburgh at a great distance; and he himself had soon been reassured. And as for his mother—it was terrible enough; if it had not been for Mabel there would have been violence done last night. How collected and reasonable she had been! And, as for his mother—he must leave her alone for the present. By and bye, perhaps, something might be done. The future! It was that which engrossed him—the future, and the absorbing power of the personality under whose dominion he had fallen last night. All else seemed insignificant now—even his mother's defection, her illness—all paled before this new dawn of an unknown sun. And in an hour he would know more; he was summoned to Westminster to a meeting of the whole House; their proposals to Felsenburgh were to be formulated; it was intended to offer him a great position.

Yes, as Mabel had said; this was now their work—to carry into effect the new principle that had suddenly become incarnate in this grey-haired young American—the principle of Universal Brotherhood. It would mean enormous labour; all foreign relations would have to be readjusted—trade, policy, methods of government—all demanded re-statement. Europe was already organised internally on a basis of mutual protection: that basis was now gone. There was no more any protection, because there was no more any menace. Enormous labour, too, awaited the Government in other directions. A Blue-book must be prepared, containing a complete report of the proceedings in the East, together with the text of the Treaty which had been laid before them in Paris, signed by the Eastern Emperor, the feudal kings, the Turkish Republic, and countersigned by the American plenipotentiaries.... Finally, even home politics required reform: the friction of old strife between centre and extremes must cease forthwith—there must be but one party now, and that at the Prophet's disposal.... He grew bewildered as he regarded the prospect, and saw how the whole plane of the world was shifted, how the entire foundation of western life required readjustment. It was a Revolution indeed, a cataclysm more stupendous than even invasion itself; but it was the conversion of darkness into light, and chaos into order.

He drew a deep breath, and so sat pondering.

 

Mabel came down to him half-an-hour later, as he dined early before starting for Whitehall.

"Mother is quieter," she said. "We must be very patient, Oliver. Have you decided yet as to whether the priest is to come again?"

He shook his head.

"I can think of nothing," he said, "but of what I have to do. You decide, my dear; I leave it in your hands."

She nodded.

"I will talk to her again presently. Just now she can understand very little of what has happened.... What time shall you be home?"

"Probably not to-night. We shall sit all night."

"Yes, dear. And what shall I tell Mr. Phillips?"

"I will telephone in the morning.... Mabel, do you remember what I told you about the priest?"

"His likeness to the other?"

"Yes. What do you make of that?"

She smiled.

"I make nothing at all of it. Why should they not be alike?"

He took a fig from the dish, and swallowed it, and stood up.

"It is only very curious," he said. "Now, good-night, my dear."

III

"Oh, mother," said Mabel, kneeling by the bed; "cannot you understand what has happened?"

She had tried desperately to tell the old lady of the extraordinary change that had taken place in the world—and without success. It seemed to her that some great issue depended on it; that it would be piteous if the old woman went out into the dark unconscious of what had come. It was as if a Christian knelt by the death-bed of a Jew on the first Easter Monday. But the old lady lay in her bed, terrified but obdurate.

"Mother," said the girl, "let me tell you again. Do you not understand that all which Jesus Christ promised has come true, though in another way? The reign of God has really begun; but we know now who God is. You said just now you wanted the Forgiveness of Sins; well, you have that; we all have it, because there is no such thing as sin. There is only Crime. And then Communion. You used to believe that that made you a partaker of God; well, we are all partakers of God, because we are human beings. Don't you see that Christianity is only one way of saying all that? I dare say it was the only way, for a time; but that is all over now. Oh! and how much better this is! It is true—true. You can see it to be true!"

She paused a moment, forcing herself to look at that piteous old face, the flushed wrinkled cheeks, the writhing knotted hands on the coverlet.

"Look how Christianity has failed—how it has divided people; think of all the cruelties—the Inquisition, the Religious Wars; the separations between husband and wife and parents and children—the disobedience to the State, the treasons. Oh! you cannot believe that these were right. What kind of a God would that be! And then Hell; how could you ever have believed in that?... Oh! mother, don't believe anything so frightful.... Don't you understand that that God has gone—that He never existed at all—that it was all a hideous nightmare; and that now we all know at last what the truth is. . . . Mother! think of what happened last night—how He came—the Man of whom you were so frightened. I told you what He was like—so quiet and strong—how every one was silent—of the—the extraordinary atmosphere, and how six millions of people saw Him. And think what He has done—how He has healed all the old wounds—how the whole world is at peace at last—and of what is going to happen. Oh! mother, give up those horrible old lies; give them up; be brave."

"The priest, the priest!" moaned the old woman at last.

"Oh! no, no, no—not the priest; he can do nothing. He knows it's all lies, too!"

"The priest! the priest!" moaned the other again. "He can tell you; he knows the answer."

Her face was convulsed with effort, and her old fingers fumbled and twisted with the rosary. Mabel grew suddenly frightened, and stood up.

"Oh! mother!" She stooped and kissed her. "There! I won't say any more now. But just think about it quietly. Don't be in the least afraid; it is all perfectly right."

She stood a moment, still looking compassionately down; torn by sympathy and desire. No! it was no use now; she must wait till the next day.

"I'll look in again presently," she said, "when you have had dinner. Mother! don't look like that! Kiss me!"

It was astonishing, she told herself that evening, how any one could be so blind. And what a confession of weakness, too, to call only for the priest! It was ludicrous, absurd! She herself was filled with an extraordinary peace. Even death itself seemed now no longer terrible, for was not death swallowed up in victory? She contrasted the selfish individualism of the Christian, who sobbed and shrank from death, or, at the best, thought of it only as the gate to his own eternal life, with the free altruism of the New Believer who asked no more than that Man should live and grow, that the Spirit of the World should triumph and reveal Himself, while he, the unit, was content to sink back into that reservoir of energy from which he drew his life. At this moment she would have suffered anything, faced death cheerfully—she contemplated even the old woman upstairs with pity—for was it not piteous that death should not bring her to herself and reality?

She was in a quiet whirl of intoxication; it was as if the heavy veil of sense had rolled back at last and shown a sweet, eternal landscape behind—a shadowless land of peace where the lion lay down with the lamb, and the leopard with the kid. There should be war no more: that bloody spectre was dead, and with him the brood of evil that lived in his shadow—superstition, conflict, terror, and unreality. The idols were smashed, and rats had run out; Jehovah was fallen; the wild-eyed dreamer of Galilee was in his grave; the reign of priests was ended. And in their place stood a strange, quiet figure of indomitable power and unruffled tenderness.... He whom she had seen—the Son of Man, the Saviour of the world, as she had called Him just now—He who bore these titles was no longer a monstrous figure, half God and half man, claiming both natures and possessing neither; one who was tempted without temptation, and who conquered without merit, as his followers said. Here was one instead whom she could follow, a god indeed and a man as well—a god because human, and a man because so divine.

 

She said no more that night. She looked into the bedroom room for a few minutes, and saw the old woman asleep. Her old hand lay out on the coverlet, and still between the fingers was twisted the silly string of beads. Mabel went softly across in the shaded light, and tried to detach it; but the wrinkled fingers writhed and closed, and a murmur came from the half-open lips. Ah! how piteous it was, thought the girl, how hopeless that a soul should flow out into such darkness, unwilling to make the supreme, generous surrender, and lay down its life because life itself demanded it!

Then she went to her own room.

 

The clocks were chiming three, and the grey dawn lay on the walls, when she awoke to find by her bed the woman who had sat with the old lady.

"Come at once, madam; Mrs. Brand is dying."

IV

Oliver was with them by six o'clock; he came straight up into his mother's room to find that all was over.

The room was full of the morning light and the clean air, and a bubble of bird-music poured in from the lawn. But his wife knelt by the bed, still holding the wrinkled hands of the old woman, her face buried in her arms. The face of his mother was quieter than he had ever seen it, the lines showed only like the faintest shadows on an alabaster mask; her lips were set in a smile. He looked for a moment, waiting until the spasm that caught his throat had died again. Then he put his hand on his wife's shoulder.

"When?" he said.

Mabel lifted her face.

"Oh! Oliver," she murmured. "It was an hour ago. ... Look at this."

She released the dead hands and showed the rosary still twisted there; it had snapped in the last struggle, and a brown bead lay beneath the fingers.

"I did what I could," sobbed Mabel. "I was not hard with her. But she would not listen. She kept on crying out for the priest as long as she could speak."

"My dear . . . " began the man. Then he, too, went down on his knees by his wife, leaned forward and kissed the rosary, while tears blinded him.

"Yes, yes," he said. "Leave her in peace. I would not move it for the world: it was her toy, was it not?"

The girl stared at him, astonished.

"We can be generous, too," he said. "We have all the world at last. And she—she has lost nothing: it was too late."

"I did what I could."

"Yes, my darling, and you were right. But she was too old; she could not understand."

He paused.

"Euthanasia?" he whispered with something very like tenderness.

She nodded.

"Yes," she said; "just as the last agony began. She resisted, but I knew you would wish it."

They talked together for an hour in the garden before Oliver went to his room; and he began to tell her presently of all that had passed.

"He has refused," he said. "We offered to create an office for Him; He was to have been called Consultor, and he refused it two hours ago. But He has promised to be at our service.... No, I must not tell you where He is.... He will return to America soon, we think; but He will not leave us. We have drawn up a programme, and it is to be sent to Him presently.... Yes, we were unanimous."

"And the programme?"

"It concerns the Franchise, the Poor Laws and Trade. I can tell you no more than that. It was He who suggested the points. But we are not sure if we understand Him yet."

"But, my dear—"

"Yes; it is quite extraordinary. I have never seen such things. There was practically no argument."

"Do the people understand?"

"I think so. We shall have to guard against a reaction. They say that the Catholics will be in danger. There is an article this morning in the Era. The proofs were sent to us for sanction. It suggests that means must be taken to protect the Catholics."

Mabel smiled.

"It is a strange irony," he said. "But they have a right to exist. How far they have a right to share in the government is another matter. That will come before us, I think, in a week or two."

"Tell me more about Him."

"There is really nothing to tell; we know nothing, except that He is the supreme force in the world. France is in a ferment, and has offered him Dictatorship. That, too, He has refused. Germany has made the same proposal as ourselves; Italy, the same as France, with the title of Perpetual Tribune. America has done nothing yet, and Spain is divided."

"And the East?"

"The Emperor thanked Him; no more than that."

Mabel drew a long breath, and stood looking out across the heat haze that was beginning to rise from the town beneath. These were matters so vast that she could not take them in. But to her imagination Europe lay like a busy hive, moving to and fro in the sunshine. She saw the blue distance of France, the towns of Germany, the Alps, and beyond them the Pyrenees and sun-baked Spain; and all were intent on the same business, to capture if they could this astonishing figure that had risen over the world. Sober England, too, was alight with zeal. Each country desired nothing better than that this man should rule over them; and He had refused them all.

"He has refused them all!" she repeated breathlessly.

"Yes, all. We think He may be waiting to hear from America. He still holds office there, you know."

"How old is He?"

"Not more than thirty-two or three. He has only been in office a few months. Before that He lived alone in Vermont. Then He stood for the Senate; then He made a speech or two; then He was appointed delegate, though no one seems to have realised His power. And the rest we know."

Mabel shook her head meditatively.

"We know nothing," she said. "Nothing; nothing! Where did He learn His languages?"

"It is supposed that He travelled for many years. But no one knows. He has said nothing."

She turned swiftly to her husband.

"But what does it all mean? What is His power? Tell me, Oliver?"

He smiled back, shaking his head.

"Well, Markham said that it was his incorruption—that and his oratory; but that explains nothing."

"No, it explains nothing," said the girl.

"It is just personality," went on Oliver, "at least, that's the label to use. But that, too, is only a label."

"Yes, just a label. But it is that. They all felt it in Paul's House, and in the streets afterwards. Did you not feel it?"

"Feel it!" cried the man, with shining eyes. "Why, I would die for Him!"

 

They went back to the house presently, and it was not till they reached the door that either said a word about the dead old woman who lay upstairs.

"They are with her now," said Mabel softly. "I will communicate with the people."

He nodded gravely.

"It had better be this afternoon," he said. "I have a spare hour at fourteen o'clock. Oh! by the way, Mabel, do you know who took the message to the priest?"

"I think so."

"Yes, it was Phillips. I saw him last night. He will not come here again."

"Did he confess it?"

"He did. He was most offensive."

But Oliver's face softened again as he nodded to his wife at the foot of

the stairs, and turned to go up once more to his mother's room.

CHAPTER II

I

It seemed to Percy Franklin as he drew near Rome, sliding five hundred feet high through the summer dawn, that he was approaching the very gates of heaven, or, still better, he was as a child coming home. For what he had left behind him ten hours before in London was not a bad specimen, he thought, of the superior mansions of hell. It was a world whence God seemed to have withdrawn Himself, leaving it indeed in a state of profound complacency—a state without hope or faith, but a condition in which, although life continued, there was absent the one essential to well-being. It was not that there was not expectation—for London was on tip-toe with excitement. There were rumours of all kinds: Felsenburgh was coming back; he was back; he had never gone. He was to be President of the Council, Prime Minister, Tribune, with full capacities of democratic government and personal sacro-sanctity, even King—if not Emperor of the West. The entire constitution was to be remodelled, there was to be a complete rearrangement of the pieces; crime was to be abolished by the mysterious power that had killed war; there was to be free food—the secret of life was discovered, there was to be no more death—so the rumours ran. . . . Yet that was lacking, to the priest's mind, which made life worth living. . . .

In Paris, while the volor waited at the great station Montmartre, once known as the Church of the Sacred Heart, he had heard the roaring of the mob in love with life at last, and seen the banners go past. As it rose again over the suburbs he had seen the long lines of trains streaming in, visible as bright serpents in the brilliant glory of the electric globes, bringing the country folk up to the Council of the Nation which the legislators, mad with drama, had summoned to decide the great question. At Lyons it had been the same. The night was as clear as the day, and as full of sound. Mid France was arriving to register its votes.

He had fallen asleep as the cold air of the Alps began to envelop the car, and had caught but glimpses of the solemn moonlit peaks below him, the black profundities of the gulfs, the silver glint of the shield-like lakes, and the soft glow of Interlaken and the towns in the Rhone valley. Once he had been moved in spite of himself, as one of the huge German volors had passed in the night, a blaze of ghostly lights and gilding, resembling a huge moth with antennae of electric light, and the two ships had saluted one another through half a league of silent air, with a pathetic cry as of two strange night-birds who have no leisure to pause. Milan and Turin had been quiet, for Italy was organised on other principles than France, and Florence was not yet half awake. And now the Campagna was slipping past like a grey-green rug, wrinkled and tumbled, five hundred feet beneath, and Rome was all but in sight. The indicator above his seat moved its finger from one hundred to ninety miles.

He shook off the doze at last, and drew out his office book; but as he pronounced the words his attention was elsewhere, and, when Prime was said, he closed the book once more, propped himself more comfortably, drawing the furs round him, and stretching his feet on the empty seat opposite. He was alone in his compartment; the three men who had come in at Paris had descended at Turin.

 

He had been remarkably relieved when the message had come three days before from the Cardinal-Protector, bidding him make arrangements for a long absence from England, and, as soon as that was done, to come to Rome. He understood that the ecclesiastical authorities were really disturbed at last.

He reviewed the last day or two, considering the report he would have to present. Since his last letter, three days before, seven notable apostasies had taken place in Westminster diocese alone, two priests and five important laymen. There was talk of revolt on all sides; he had seen a threatening document, called a "petition," demanding the right to dispense with all ecclesiastical vestments, signed by one hundred and twenty priests from England and Wales. The "petitioners" pointed out that persecution was coming swiftly at the hands of the mob; that the Government was not sincere in the promises of protection; they hinted that religious loyalty was already strained to breaking-point even in the case of the most faithful, and that with all but those it had already broken.

And as to his comments Percy was clear. He would tell the authorities, as he had already told them fifty times, that it was not persecution that mattered; it was this new outburst of enthusiasm for Humanity—an enthusiasm which had waxed a hundredfold more hot since the coming of Felsenburgh and the publication of the Eastern news—which was melting the hearts of all but the very few. Man had suddenly fallen in love with man. The conventional were rubbing their eyes and wondering why they had ever believed, or even dreamed, that there was a God to love, asking one another what was the secret of the spell that had held them so long. Christianity and Theism were passing together from the world's mind as a morning mist passes when the sun comes up. His recommendations—? Yes, he had those clear, and ran them over in his mind with a sense of despair.

For himself, he scarcely knew if he believed what he professed. His emotions seemed to have been finally extinguished in the vision of the white car and the silence of the crowd that evening three weeks before. It had been so horribly real and positive; the delicate aspirations and hopes of the soul appeared so shadowy when compared with that burning, heart-shaking passion of the people. He had never seen anything like it; no congregation under the spell of the most kindling preacher alive had ever responded with one-tenth of the fervour with which that irreligious crowd, standing in the cold dawn of the London streets, had greeted the coming of their saviour. And as for the man himself—Percy could not analyse what it was that possessed him as he had stared, muttering the name of Jesus, on that quiet figure in black with features and hair so like his own. He only knew that a hand had gripped his heart—a hand warm, not cold—and had quenched, it seemed, all sense of religious conviction. It had only been with an effort that sickened him to remember, that he had refrained from that interior act of capitulation that is so familiar to all who have cultivated an inner life and understand what failure means. There had been one citadel that had not flung wide its gates—all else had yielded. His emotions had been stormed, his intellect silenced, his memory of grace obscured, a spiritual nausea had sickened his soul, yet the secret fortress of the will had, in an agony, held fast the doors and refused to cry out and call Felsenburgh king.

Ah! how he had prayed during those three weeks! It appeared to him that he had done little else; there had been no peace. Lances of doubt thrust again and again through door and window; masses of argument had crashed from above; he had been on the alert day and night, repelling this, blindly, and denying that, endeavouring to keep his foothold on the slippery plane of the supernatural, sending up cry after cry to the Lord Who hid Himself. He had slept with his crucifix in his hand, he had awakened himself by kissing it; while he wrote, talked, ate, walked, and sat in cars, the inner life had been busy-making frantic speechless acts of faith in a religion which his intellect denied and from which his emotions shrank. There had been moments of ecstasy—now in a crowded street, when he recognised that God was all, that the Creator was the key to the creature's life, that a humble act of adoration was transcendently greater than the most noble natural act, that the Supernatural was the origin and end of existence there had come to him such moments in the night, in the silence of the Cathedral, when the lamp flickered, and a soundless air had breathed from the iron door of the tabernacle. Then again passion ebbed, and left him stranded on misery, but set with a determination (which might equally be that of pride or faith) that no power in earth or hell should hinder him from professing Christianity even if he could not realise it. It was Christianity alone that made life tolerable.

Percy drew a long vibrating breath, and changed his position; for far away his unseeing eyes had descried a dome, like a blue bubble set on a carpet of green; and his brain had interrupted itself to tell him that this was Rome.

He got up presently, passed out of his compartment, and moved forward up the central gangway, seeing, as he went, through the glass doors to right and left his fellow-passengers, some still asleep, some staring out at the view, some reading. He put his eye to the glass square in the door, and for a minute or two watched, fascinated, the steady figure of the steerer at his post. There he stood motionless, his hands on the steel circle that directed the vast wings, his eyes on the wind-gauge that revealed to him as on the face of a clock both the force and the direction of the high gusts; now and again his hands moved slightly, and the huge fans responded, now lifting, now lowering. Beneath him and in front, fixed on a circular table, were the glass domes of various indicators—Percy did not know the meaning of half—one seemed a kind of barometer, intended, he guessed, to declare the height at which they were travelling, another a compass. And beyond, through the curved windows, lay the enormous sky. Well, it was all very wonderful, thought the priest, and it was with the force of which all this was but one symptom that the supernatural had to compete.

He sighed, turned, and went back to his compartment.

It was an astonishing vision that began presently to open before him—scarcely beautiful except for its strangeness, and as unreal as a raised map. Far to his right, as he could see through the glass doors, lay the grey line of the sea against the luminous sky, rising and falling ever so slightly as the car, apparently motionless, tilted imperceptibly against the western breeze; the only other movement was the faint pulsation of the huge throbbing screw in the rear. To the left stretched the limitless country, flitting beneath, in glimpses seen between the motionless wings, with here and there the streak of a village, flattened out of recognition, or the flash of water, and bounded far away by the low masses of the Umbrian hills; while in front, seen and gone again as the car veered, lay the confused line of Rome and the huge new suburbs, all crowned by the great dome growing every instant. Around, above and beneath, his eyes were conscious of wide air-spaces, overhead deepening into lapis-lazuli down to horizons of pale turquoise. The only sound, of which he had long ceased to be directly conscious, was that of the steady rush of air, less shrill now as the speed began to drop down—down—to forty miles an hour. There was a clang of a bell, and immediately he was aware of a sense of faint sickness as the car dropped in a glorious swoop, and he staggered a little as he grasped his rugs together. When he looked again the motion seemed to have ceased; he could see towers ahead, a line of house-roofs, and beneath he caught a glimpse of a road and more roofs with patches of green between. A bell clanged again, and a long sweet cry followed. On all sides he could hear the movement of feet; a guard in uniform passed swiftly along the glazed corridor; again came the faint nausea; and as he looked up once more from his luggage for an instant he saw the dome, grey now and lined, almost on a level with his own eyes, huge against the vivid sky. The world span round for a moment; he shut his eyes, and when he looked again walls seemed to heave up past him and stop, swaying. There was the last bell, a faint vibration as the car grounded in the steel-netted dock; a line of faces rocked and grew still outside the windows, and Percy passed out towards the doors, carrying his bags.

II

He still felt a sense of insecure motion as he sat alone over coffee an hour later in one of the remote rooms of the Vatican; but there was a sense of exhilaration as well, as his tired brain realised where he was. It had been strange to drive over the rattling stones in the weedy little cab, such as he remembered ten years ago when he had left Rome, newly ordained. While the world had moved on, Rome had stood still; she had other affairs to think of than physical improvements, now that the spiritual weight of the earth rested entirely upon her shoulders. All had seemed unchanged—or rather it had reverted to the condition of nearly one hundred and fifty years ago. Histories related how the improvements of the Italian government had gradually dropped out of use as soon as the city, eighty years before, had been given her independence; the trains ceased to run; volors were not allowed to enter the walls; the new buildings, permitted to remain, had been converted to ecclesiastical use; the Quirinal became the offices of the "Red Pope"; the embassies, huge seminaries; even the Vatican itself, with the exception of the upper floor, had become the abode of the Sacred College, who surrounded the Supreme Pontiff as stars their sun.

It was an extraordinary city, said antiquarians—the one living example of the old days. Here were to be seen the ancient inconveniences, the insanitary horrors, the incarnation of a world given over to dreaming. The old Church pomp was back, too; the cardinals drove again in gilt coaches; the Pope rode on his white mule; the Blessed Sacrament went through the ill-smelling streets with the sound of bells and the light of lanterns. A brilliant description of it had interested the civilised world immensely for about forty-eight hours; the appalling retrogression was still used occasionally as the text for violent denunciations by the poorly educated; the well-educated had ceased to do anything but take for granted that superstition and progress were irreconcilable enemies.

Yet Percy, even in the glimpses he had had in the streets, as he drove from the volor station outside the People's Gate, of the old peasant dresses, the blue and red-fringed wine carts, the cabbage-strewn gutters, the wet clothes flapping on strings, the mules and horses—strange though these were, he had found them a refreshment. It had seemed to remind him that man was human, and not divine as the rest of the world proclaimed—human, and therefore careless and individualistic; human, and therefore occupied with interests other than those of speed, cleanliness, and precision.

The room in which he sat now by the window with shading blinds, for the sun was already hot, seemed to revert back even further than to a century-and-a-half. The old damask and gilding that he had expected was gone, and its absence gave the impression of great severity. There was a wide deal table running the length of the room, with upright wooden arm chairs set against it; the floor was red-tiled, with strips of matting for the feet, the white, distempered walls had only a couple of old pictures hung upon them, and a large crucifix flanked by candles stood on a little altar by the further door. There was no more furniture than that, with the exception of a writing-desk between the windows, on which stood a typewriter. That jarred somehow on his sense of fitness, and he wondered at it.

He finished the last drop of coffee in the thick-rimmed white cup, and sat back in his chair.

 

Already the burden was lighter, and he was astonished at the swiftness with which it had become so. Life looked simpler here; the interior world was taken more for granted; it was not even a matter of debate. There it was, imperious and objective, and through it glimmered to the eyes of the soul the old Figures that had become shrouded behind the rush of worldly circumstance. The very shadow of God appeared to rest here; it was no longer impossible to realise that the saints watched and interceded, that Mary sat on her throne, that the white disc on the altar was Jesus Christ. Percy was not yet at peace after all, he had been but an hour in Rome; and air, charged with never so much grace, could scarcely do more than it had done. But he felt more at ease, less desperately anxious, more childlike, more content to rest on the authority that claimed without explanation, and asserted that the world, as a matter of fact, proved by evidences without and within, was made this way and not that, for this purpose and not the other. Yet he had used the conveniences which he hated; he had left London a bare twelve hours before, and now here he sat in a place which was either a stagnant backwater of life, or else the very mid-current of it; he was not yet sure which.

 

There was a step outside, a handle was turned; and the Cardinal-Protector came through.

Percy had not seen him for four years, and for a moment scarcely recognised him.

It was a very old man that he saw now, bent and feeble, his face covered with wrinkles, crowned by very thin, white hair, and the little scarlet cap on top; he was in his black Benedictine habit with a plain abbatial cross on his breast, and walked hesitatingly, with a black stick. The only sign of vigour was in the narrow bright slit of his eyes showing beneath drooping lids. He held out his hand, smiling, and Percy, remembering in time that he was in the Vatican, bowed low only as he kissed the amethyst.

"Welcome to Rome, father," said the old man, speaking with an unexpected briskness. "They told me you were here half-an-hour ago; I thought I would leave you to wash and have your coffee."

Percy murmured something.

"Yes; you are tired, no doubt," said the Cardinal, pulling out a chair.

"Indeed not, your Eminence. I slept excellently."

The Cardinal made a little gesture to a chair.

"But I must have a word with you. The Holy Father wishes to see you at eleven o'clock."

Percy started a little.

"We move quickly in these days, father. . . . There is no time to dawdle. You understand that you are to remain in Rome for the present?"

"I have made all arrangements for that, your Eminence."

"That is very well. . . . We are pleased with you here, Father Franklin. The Holy Father has been greatly impressed by your comments. You have foreseen things in a very remarkable manner."

Percy flushed with pleasure. It was almost the first hint of encouragement he had had. Cardinal Martin went on.

"I may say that you are considered our most valuable correspondent—certainly in England. That is why you are summoned. You are to help us here in future—a kind of consultor: any one can relate facts; not every one can understand them. . . . You look very young, father. How old are you?"

"I am thirty-three, your Eminence."

"Ah! your white hair helps you.... Now, father, will you come with me into my room? It is now eight o'clock. I will keep you till nine—no longer. Then you shall have some rest, and at eleven I shall take you up to his Holiness."

Percy rose with a strange sense of elation, and ran to open the door for the Cardinal to go through.

III

At a few minutes before eleven Percy came out of his little white-washed room in his new ferraiuola, soutane and buckle shoes, and tapped at the door of the Cardinal's room.

He felt a great deal more self-possessed now. He had talked to the Cardinal freely and strongly, had described the effect that Felsenburgh had had upon London, and even the paralysis that had seized upon himself. He had stated his belief that they were on the edge of a movement unparalleled in history: he related little scenes that he had witnessed—a group kneeling before a picture of Felsenburgh, a dying man calling him by name, the aspect of the crowd that had waited in Westminster to hear the result of the offer made to the stranger. He showed him half-a-dozen cuttings from newspapers, pointing out their hysterical enthusiasm; he even went so far as to venture upon prophecy, and to declare his belief that persecution was within reasonable distance.

"The world seems very oddly alive," he said; "it is as if the whole thing was flushed and nervous."

The Cardinal nodded.

"We, too," he said, "even we feel it."

For the rest the Cardinal had sat watching him out of his narrow eyes, nodding from time to time, putting an occasional question, but listening throughout with great attention.

"And your recommendations, father—" he had said, and then interrupted himself. "No, that is too much to ask. The Holy Father will speak of that."

He had congratulated him upon his Latin then—for they had spoken in that language throughout this second interview; and Percy had explained how loyal Catholic England had been in obeying the order, given ten years before, that Latin should become to the Church what Esperanto was becoming to the world.

"That is very well," said the old man. "His Holiness will be pleased at that."

 

At his second tap the door opened and the Cardinal came out, taking him by the arm without a word; and together they turned to the lift entrance.

Percy ventured to make a remark as they slid noiselessly up towards the papal apartment.

"I am surprised at the lift, your Eminence, and the typewriter in the audience-room."

"Why, father?"

"Why, all the rest of Rome is back in the old days."

The Cardinal looked at him, puzzled.

"Is it? I suppose it is. I never thought of that."

A Swiss guard flung back the door of the lift, saluted and went before them along the plain flagged passage to where his comrade stood. Then he saluted again and went back. A Pontifical chamberlain, in all the sombre glory of purple, black, and a Spanish ruff, peeped from the door, and made haste to open it. It really seemed almost incredible that such things still existed.

"In a moment, your Eminence," he said in Latin. "Will your Eminence wait here?"

It was a little square room, with half-a-dozen doors, plainly contrived out of one of the huge old halls, for it was immensely high, and the tarnished gilt cornice vanished directly in two places into the white walls. The partitions, too, seemed thin; for as the two men sat down there was a murmur of voices faintly audible, the shuffling of footsteps, and the old eternal click of the typewriter from which Percy hoped he had escaped. They were alone in the room, which was furnished with the same simplicity as the Cardinal's—giving the impression of a curious mingling of ascetic poverty and dignity by its red-tiled floor, its white walls, its altar and two vast bronze candlesticks of incalculable value that stood on the dais. The shutters here, too, were drawn; and there was nothing to distract Percy from the excitement that surged up now tenfold in heart and brain.

It was Papa Angelicus whom he was about to see; that amazing old man who had been appointed Secretary of State just fifty years ago, at the age of thirty, and Pope nine years previously. It was he who had carried out the extraordinary policy of yielding the churches throughout the whole of Italy to the Government, in exchange for the temporal lordship of Rome, and who had since set himself to make it a city of saints. He had cared, it appeared, nothing whatever for the world's opinion; his policy, so far as it could be called one, consisted in a very simple thing: he had declared in Epistle after Epistle that the object of the Church was to do glory to God by producing supernatural virtues in man, and that nothing at all was of any significance or importance except so far as it effected this object. He had further maintained that since Peter was the Rock, the City of Peter was the Capital of the world, and should set an example to its dependency: this could not be done unless Peter ruled his City, and therefore he had sacrificed every church and ecclesiastical building in the country for that one end. Then he had set about ruling his city: he had said that on the whole the latter-day discoveries of man tended to distract immortal souls from a contemplation of eternal verities—not that these discoveries could be anything but good in themselves, since after all they gave insight into the wonderful laws of God—but that at present they were too exciting to the imagination. So he had removed the trams, the volors, the laboratories, the manufactories—saying that there was plenty of room for them outside Rome—and had allowed them to be planted in the suburbs: in their place he had raised shrines, religious houses and Calvaries. Then he had attended further to the souls of his subjects. Since Rome was of limited area, and, still more because the world corrupted without its proper salt, he allowed no man under the age of fifty to live within its walls for more than one month in each year, except those who received his permit. They might live, of course, immediately outside the city (and they did, by tens of thousands), but they were to understand that by doing so they sinned against the spirit, though not the letter, of their Father's wishes. Then he had divided the city into national quarters, saying that as each nation had its peculiar virtues, each was to let its light shine steadily in its proper place. Rents had instantly begun to rise, so he had legislated against that by reserving in each quarter a number of streets at fixed prices, and had issued an ipso facto excommunication against all who erred in this respect. The rest were abandoned to the millionaires. He had retained the Leonine City entirely at his own disposal. Then he had restored Capital Punishment, with as much serene gravity as that with which he had made himself the derision of the civilised world in other matters, saying that though human life was holy, human virtue was more holy still; and he had added to the crime of murder, the crimes of adultery, idolatry and apostasy, for which this punishment was theoretically sanctioned. There had not been, however, more than two such executions in the eight years of his reign, since criminals, of course, with the exception of devoted believers, instantly made their way to the suburbs, where they were no longer under his jurisdiction.

But he had not stayed here. He had sent once more ambassadors to every country in the world, informing the Government of each of their arrival. No attention was paid to this, beyond that of laughter; but he had continued, undisturbed, to claim his rights, and, meanwhile, used his legates for the important work of disseminating his views. Epistles appeared from time to time in every town, laying down the principles of the papal claims with as much tranquillity as if they were everywhere acknowledged. Freemasonry was steadily denounced, as well as democratic ideas of every kind; men were urged to remember their immortal souls and the Majesty of God, and to reflect upon the fact that in a few years all would be called to give their account to Him Who was Creator and Ruler of the world, Whose Vicar was John XXIV, P.P., whose name and seal were appended.

That was a line of action that took the world completely by surprise. People had expected hysteria, argument, and passionate exhortation; disguised emissaries, plots, and protests. There were none of these. It was as if progress had not yet begun, and volors were uninvented, as if the entire universe had not come to disbelieve in God, and to discover that itself was God. Here was this silly old man, talking in his sleep, babbling of the Cross, and the inner life and the forgiveness of sins, exactly as his predecessors had talked two thousand years before. Well, it was only one sign more that Rome had lost not only its power, but common sense as well. It was really time that something should be done.

 

And this was the man, thought Percy, Papa Angelicus, whom he was to see in a minute or two.

The Cardinal put his hand on the priest's knee as the door opened, and a purple prelate appeared, bowing.

"Only this," he said. "Be absolutely frank."

Percy stood up, trembling. Then he followed his patron towards the inner door.

IV

A white figure sat in the green gloom, beside a great writing-table, three or four yards away, but with the chair wheeled round to face the door by which the two entered. So much Percy saw as he performed the first genuflection. Then he dropped his eyes, advanced, genuflected again with the other, advanced once more, and for the third time genuflected, lifting the thin white hand, stretched out, to his lips. He heard the door close as he stood up.

"Father Franklin, Holiness," said the Cardinal's voice at his ear.

A white-sleeved arm waved to a couple of chairs set a yard away, and the two sat down.

 

While the Cardinal, talking in slow Latin, said a few sentences, explaining that this was the English priest whose correspondence had been found so useful, Percy began to look with all his eyes.

He knew the Pope's face well, from a hundred graphs and moving pictures; even his gestures were familiar to him, the slight bowing of the head in assent, the tiny eloquent movement of the hands; but Percy, with a sense of being platitudinal, told himself that the living presence was very different.

It was a very upright old man that he saw in the chair before him, of medium height and girth, with hands clasping the bosses of his chair-arms, and an appearance of great and deliberate dignity. But it was at the face chiefly that he looked, dropping his gaze three or four times, as the Pope's blue eyes turned on him. They were extraordinary eyes, reminding him of what historians said of Pius X.; the lids drew straight lines across them, giving him the look of a hawk, but the rest of the face contradicted them. There was no sharpness in that. It was neither thin nor fat, but beautifully modelled in an oval outline: the lips were clean-cut, with a look of passion in their curves; the nose came down in an aquiline sweep, ending in chiselled nostrils; the chin was firm and cloven, and the poise of the whole head was strangely youthful. It was a face of great generosity and sweetness, set at an angle between defiance and humility, but ecclesiastical from ear to ear and brow to chin; the forehead was slightly compressed at the temples, and beneath the white cap lay white hair. It had been the subject of laughter at the music-halls nine years before, when the composite face of well-known priests had been thrown on a screen, side by side with the new Pope's, for the two were almost indistinguishable.

Percy found himself trying to sum it up, but nothing came to him except the word "priest." It was that, and that was all. Ecce sacerdos magnus! He was astonished at the look of youth, for the Pope was eighty-eight this year; yet his figure was as upright as that of a man of fifty, his shoulders unbowed, his head set on them like an athlete's, and his wrinkles scarcely perceptible in the half light. Papa Angelicus! reflected Percy.

The Cardinal ceased his explanations, and made a little gesture. Percy drew up all his faculties tense and tight to answer the questions that he knew were coming.

"I welcome you, my son," said a very soft, resonant voice.

Percy bowed, desperately, from the waist.

The Pope dropped his eyes again, lifted a paper-weight with his left hand, and began to play with it gently as he talked.

"Now, my son, deliver a little discourse. I suggest to you three heads—what has happened, what is happening, what will happen, with a peroration as to what should happen."

Percy drew a long breath, settled himself back, clasped the fingers of his left hand in the fingers of his right, fixed his eyes firmly upon the cross-embroidered red shoe opposite, and began. (Had he not rehearsed this a hundred times!)

 

He first stated his theme; to the effect that all the forces of the civilised world were concentrating into two camps—the world and God. Up to the present time the forces of the world had been incoherent and spasmodic, breaking out in various ways—revolutions and wars had been like the movements of a mob, undisciplined, unskilled, and unrestrained. To meet this, the Church, too, had acted through her Catholicity—dispersion rather than concentration: franc-tireurs had been opposed to franc-tireurs. But during the last hundred years there had been indications that the method of warfare was to change. Europe, at any rate, had grown weary of internal strife; the unions first of Labour, then of Capital, then of Labour and Capital combined, illustrated this in the economic sphere; the peaceful partition of Africa in the political sphere; the spread of Humanitarian religion in the spiritual sphere. Over against this must be placed the increased centralisation of the Church. By the wisdom of her pontiffs, over-ruled by God Almighty, the lines had been drawing tighter every year. He instanced the abolition of all local usages, including those so long cherished by the East, the establishment of the Cardinal-Protectorates in Rome, the enforced merging of all friars into one Order, though retaining their familiar names, under the authority of the supreme General; all monks, with the exception of the Carthusians, the Carmelites and the Trappists, into another; of the three excepted into a third; and the classification of nuns after the same plan. Further, he remarked on the more recent decrees, establishing the sense of the Vatican decision on infallibility, the new version of Canon Law, the immense simplification that had taken place in ecclesiastical government, the hierarchy, rubrics and the affairs of missionary countries, with the new and extraordinary privileges granted to mission priests. At this point he became aware that his self-consciousness had left him, and he began, even with little gestures, and a slightly raised voice, to enlarge on the significance of the last month's events.

All that had gone before, he said, pointed to what had now actually taken place—namely, the reconciliation of the world on a basis other than that of Divine Truth. It was the intention of God and of His Vicars to reconcile all men in Christ Jesus; but the corner-stone had once more been rejected, and instead of the chaos that the pious had prophesied, there was coming into existence a unity unlike anything known in history. This was the more deadly from the fact that it contained so many elements of indubitable good. War, apparently, was now extinct, and it was not Christianity that had done it; union was now seen to be better than disunion, and the lesson had been learned apart from the Church. In fact, natural virtues had suddenly waxed luxuriant, and supernatural virtues were despised. Friendliness took the place of charity, contentment the place of hope, and knowledge the place of faith.

Percy stopped, he had become conscious that he was preaching a kind of sermon.

"Yes, my son," said the kind voice. "What else?"

What else? . . . Very well, continued Percy, movements such as these brought forth men, and the Man of this movement was Julian Felsenburgh. He had accomplished a work that—apart from God—seemed miraculous. He had broken down the eternal division between East and West, coming himself from the continent that alone could produce such powers; he had prevailed by sheer force of personality over the two supreme tyrants of life religious fanaticism and party government. His influence over the impassive English was another miracle, yet he had also set on fire France, Germany, and Spain. Percy here described one or two of his little scenes, saying that it was like the vision of a god: and he quoted freely some of the titles given to the Man by sober, unhysterical newspapers. Felsenburgh was called the Son of Man, because he was so pure-bred a cosmopolitan; the Saviour of the World, because he had slain war and himself survived—even—even—here Percy's voice faltered—even Incarnate God, because he was the perfect representative of divine man.

The quiet, priestly face watching opposite never winced or moved; and he went on.

Persecution, he said, was coming. There had been a riot or two already. But persecution was not to be feared. It would no doubt cause apostasies, as it had always done, but these were deplorable only on account of the individual apostates. On the other hand, it would reassure the faithful; and purge out the half-hearted. Once, in the early ages, Satan's attack had been made on the bodily side, with whips and fire and beasts; in the sixteenth century it had been on the intellectual side; in the twentieth century on the springs of moral and spiritual life. Now it seemed as if the assault was on all three planes at once. But what was chiefly to be feared was the positive influence of Humanitarianism: it was coming, like the kingdom of God, with power; it was crushing the imaginative and the romantic, it was assuming rather than asserting its own truth; it was smothering with bolsters instead of wounding and stimulating with steel or controversy. It seemed to be forcing its way, almost objectively, into the inner world. Persons who had scarcely heard its name were professing its tenets; priests absorbed it, as they absorbed God in Communion—he mentioned the names of the recent apostates—children drank it in like Christianity itself. The soul "naturally Christian" seemed to be becoming "the soul naturally infidel." Persecution, cried the priest, was to be welcomed like salvation, prayed for, and grasped; but he feared that the authorities were too shrewd, and knew the antidote and the poison apart. There might be individual martyrdoms—in fact there would be, and very many—but they would be in spite of secular government, not because of it. Finally, he expected, Humanitarianism would presently put on the dress of liturgy and sacrifice, and when that was done, the Church's cause, unless God intervened, would be over.

Percy sat back, trembling.

"Yes, my son. And what do you think should be done?"

Percy flung out his hands.

"Holy Father—the mass, prayer, the rosary. These first and last. The world denies their power: it is on their power that Christians must throw all their weight. All things in Jesus Christ—in Jesus Christ, first and last. Nothing else can avail. He must do all, for we can do nothing."

The white head bowed. Then it rose erect.

"Yes, my son.... But so long as Jesus Christ deigns to use us, we must be used. He is Prophet and King as well as Priest. We then, too, must be prophet and king as well as priest. What of Prophecy and Royalty?"

The voice thrilled Percy like a trumpet.

"Yes, Holiness. . . . For prophecy, then, let us preach charity; for Royalty, let us reign on crosses. We must love and suffer. . . ." (He drew one sobbing breath.) "Your Holiness has preached charity always. Let charity then issue in good deeds. Let us be foremost in them; let us engage in trade honestly, in family life chastely, in government uprightly. And as for suffering—ah! Holiness!"

His old scheme leaped back to his mind, and stood poised there convincing and imperious.

"Yes, my son, speak plainly."

"Your Holiness—it is old—old as Rome—every fool has desired it: a new Order, Holiness—a new Order," he stammered.

The white hand dropped the paper-weight; the Pope leaned forward, looking intently at the priest.

"Yes, my son?"

Percy threw himself on his knees.

"A new Order, Holiness—no habit or badge—subject to your Holiness only—freer than Jesuits, poorer than Franciscans, more mortified than Carthusians: men and women alike—the three vows with the intention of martyrdom; the Pantheon for their Church; each bishop responsible for their sustenance; a lieutenant in each country.... (Holiness, it is the thought of a fool.) ... And Christ Crucified for their patron."

The Pope stood up abruptly—so abruptly that Cardinal Martin sprang up too, apprehensive and terrified. It seemed that this young man had gone too far.

Then the Pope sat down again, extending his hand.

"God bless you, my son. You have leave to go. . . . Will your Eminence stay for a few minutes?"

CHAPTER III

I

The Cardinal said very little to Percy when they met again that evening, beyond congratulating him on the way he had borne himself with the Pope. It seemed that the priest had done right by his extreme frankness. Then he told him of his duties.

Percy was to retain the couple of rooms that had been put at his disposal; he was to say mass, as a rule, in the Cardinal's oratory; and after that, at nine, he was to present himself for instructions: he was to dine at noon with the Cardinal, after which he was to consider himself at liberty till Ave Maria: then, once more he was to be at his master's disposal until supper. The work he would principally have to do would be the reading of all English correspondence, and the drawing up of a report upon it.

Percy found it a very pleasant and serene life, and the sense of home deepened every day. He had an abundance of time to himself, which he occupied resolutely in relaxation. From eight to nine he usually walked abroad, going sedately through the streets with his senses passive, looking into churches, watching the people, and gradually absorbing the strange naturalness of life under ancient conditions. At times it appeared to him like an historical dream; at times it seemed that there was no other reality; that the silent, tense world of modern civilisation was itself a phantom, and that here was the simple naturalness of the soul's childhood back again. Even the reading of the English correspondence did not greatly affect him, for the stream of his mind was beginning to run clear again in this sweet old channel; and he read, dissected, analysed and diagnosed with a deepening tranquillity.

There was not, after all, a great deal of news. It was a kind of lull after storm. Felsenburgh was still in retirement; he had refused the offers made to him by France and Italy, as that of England; and, although nothing definite was announced, it seemed that he was confining himself at present to an unofficial attitude. Meanwhile the Parliaments of Europe were busy in the preliminary stages of code-revision. Nothing would be done, it was understood, until the autumn sessions.

Life in Rome was very strange. The city had now become not only the centre of faith but, in a sense, a microcosm of it. It was divided into four huge quarters—Anglo-Saxon, Latin, Teutonic and Eastern—besides Trastevere, which was occupied almost entirely by Papal offices, seminaries, and schools. Anglo-Saxondom occupied the southwestern quarter, now entirely covered with houses, including the Aventine, the Celian and Testaccio. The Latins inhabited old Rome, between the Course and the river; the Teutons the northeastern quarter, bounded on the south by St. Laurence's Street; and the Easterns the remaining quarter, of which the centre was the Lateran. In this manner the true Romans were scarcely conscious of intrusion; they possessed a multitude of their own churches, they were allowed to revel in narrow, dark streets and hold their markets; and it was here that Percy usually walked, in a passion of historical retrospect. But the other quarters were strange enough, too. It was curious to see how a progeny of Gothic churches, served by northern priests, had grown up naturally in the Anglo-Saxon and Teutonic districts, and how the wide, grey streets, the neat pavements, the severe houses, showed how the northerns had not yet realised the requirements of southern life. The Easterns, on the other hand, resembled the Latins; their streets were as narrow and dark, their smells as overwhelming, their churches as dirty and as homely, and their colours even more brilliant.

Outside the walls the confusion was indescribable. If the city represented a carved miniature of the world, the suburbs represented the same model broken into a thousand pieces, tumbled in a bag and shot out at random. So far as the eye could see, on all sides from the roof of the Vatican, there stretched an endless plain of house-roofs, broken by spires, towers, domes and chimneys, under which lived human beings of every race beneath the sun. Here were the great manufactories, the monster buildings of the new world, the stations, the schools, the offices, all under secular dominion, yet surrounded by six millions of souls who lived here for love of religion. It was these who had despaired of modern life, tired out with change and effort, who had fled from the new system for refuge to the Church, but who could not obtain leave to live in the city itself. New houses were continually springing up in all directions. A gigantic compass, fixed by one leg in Rome, and with a span of five miles, would, if twirled, revolve through packed streets through its entire circle. Beyond that too houses stretched into the indefinite distance.

But Percy did not realise the significance of all that he saw, until the occasion of the Pope's name-day towards the end of August.

It was yet cool and early, when he followed his patron, whom he was to serve as chaplain, along the broad passages of the Vatican towards the room where the Pope and Cardinals were to assemble. Through a window, as he looked out into the Piazza, the crowd was yet more dense, if that were possible, than it had been an hour before. The huge oval square was cobbled with heads, through which ran a broad road, kept by papal troops for the passage of the carriages; and up the broad ribbon, white in the eastern light, came monstrous vehicles, a blaze of gilding and colour and cream tint; slow cheers swelled up and died, and through all came the rush and patter of wheels over the stones, like the sound of a tide-swept pebbly beach.

As they waited in an ante-chamber, halted by the pressure in front and behind—a pack of scarlet and white and purple—he looked out again, and realised what he had known only intellectually before, that here before his eyes was the royalty of the old world assembled—and he began to perceive its significance.

Round the steps of the basilica spread a great fan of coaches, each yoked to eight horses—the white of France and Spain, the black of Germany, Italy and Russia, and the cream-coloured of England. Those stood out in the near half-circle, and beyond was the sweep of the lesser powers: Greece, Norway, Sweden, Roumania and the Balkan States. One, the Turk, was alone wanting, he reminded himself. The emblems of some were visible—eagles, lions, leopards—guarding the royal crown above the roof of each. From the foot of the steps to the head ran a broad scarlet carpet, lined with soldiers.

Percy leaned against the shutter, and began to meditate. Here was all that was left of Royalty. He had seen their palaces before, here and there in the various quarters, with standards flying, and scarlet-liveried men lounging on the steps. He had raised his hat a dozen times as a landau thundered past him up the Course; he had even seen the lilies of France and the leopards of England pass together in the solemn parade of the Pincian Hill. He had read in the papers every now and again during the last five years that family after family had made its way to Rome, after papal recognition had been granted; he had been told by the Cardinal on the previous evening that William of England, with his Consort, had landed at Ostia in the morning and that the tale of the Powers was complete. But he had never before realised the stupendous, overwhelming fact of the assembly of the world's royalty under the shadow of Peter's Throne, nor the appalling danger that its presence constituted in the midst of a democratic world. That world, he knew, affected to laugh at the folly and the childishness of it all—at the desperate play-acting of Divine Right on the part of fallen and despised families; but the same world, he knew very well, had not yet lost quite all its sentiment; and if that sentiment should happen to become resentful——

The pressure relaxed; Percy slipped out of the recess, and followed in the slow-moving stream.

Half-an-hour later he was in his place among the ecclesiastics, as the papal procession came out through the glimmering dusk of the chapel of the Blessed Sacrament into the nave of the enormous church; but even before he had entered the chapel he heard the quiet roar of recognition and the cry of the trumpets that greeted the Supreme Pontiff as he came out, a hundred yards ahead, borne on the sedia gestatoria, with the fans going behind him. When Percy himself came out, five minutes later, walking in his quaternion, and saw the sight that was waiting, he remembered with a sudden throb at his heart that other sight he had seen in London in a summer dawn three months before....

Far ahead, seeming to cleave its way through the surging heads, like the poop of an ancient ship, moved the canopy beneath which sat the Lord of the world, and between him and the priest, as if it were the wake of that same ship, swayed the gorgeous procession—Protonotaries Apostolic, Generals of Religious Orders and the rest—making its way along with white, gold, scarlet and silver foam between the living banks on either side. Overhead hung the splendid barrel of the roof, and far in front the haven of God's altar reared its monstrous pillars, beneath which burned the seven yellow stars that were the harbour lights of sanctity. It was an astonishing sight, but too vast and bewildering to do anything but oppress the observers with a consciousness of their own futility. The enormous enclosed air, the giant statues, the dim and distant roofs, the indescribable concert of sound—of the movement of feet, the murmur of ten thousand voices, the peal of organs like the crying of gnats, the thin celestial music—the faint suggestive smell of incense and men and bruised bay and myrtle—and, supreme above all, the vibrant atmosphere of human emotion, shot with supernatural aspiration, as the Hope of the World, the holder of Divine Vice-Royalty, passed on his way to stand between God and man—this affected the priest as the action of a drug that at once lulls and stimulates, that blinds while it gives new vision, that deafens while it opens stopped ears, that exalts while it plunges into new gulfs of consciousness. Here, then, was the other formulated answer to the problem of life. The two Cities of Augustine lay for him to choose. The one was that of a world self-originated, self-organised and self-sufficient, interpreted by such men as Marx and Herve, socialists, materialists, and, in the end, hedonists, summed up at last in Felsenburgh. The other lay displayed in the sight he saw before him, telling of a Creator and of a creation, of a Divine purpose, a redemption, and a world transcendent and eternal from which all sprang and to which all moved. One of the two, John and Julian, was the Vicar, and the other the Ape, of God.... And Percy's heart in one more spasm of conviction made its choice....

But the summit was not yet reached.

As Percy came at last out from the nave beneath the dome, on his way to the tribune beyond the papal throne, he became aware of a new element.

A great space was cleared about the altar and confession, extending, as he could see at least on his side, to the point that marked the entrance to the transepts; at this point ran rails straight across from side to side, continuing the lines of the nave. Beyond this red-hung barrier lay a gradual slope of faces, white and motionless; a glimmer of steel bounded it, and above, a third of the distance down the transept, rose in solemn serried array a line of canopies. These were of scarlet, like cardinalitial baldachini, but upon the upright surface of each burned gigantic coats supported by beasts and topped by crowns. Under each was a figure or two—no more—in splendid isolation, and through the interspaces between the thrones showed again a misty slope of faces.

His heart quickened as he saw it—as he swept his eyes round and across to the right and saw as in a mirror the replica of the left in the right transept. It was there then that they sat—those lonely survivors of that strange company of persons who, till half-a-century ago, had reigned as God's temporal Vicegerents with the consent of their subjects. They were unrecognised, now, save by Him from whom they drew their sovereignty—pinnacles clustering and hanging from a dome, from which the walls had been withdrawn. These were men and women who had learned at last that power comes from above, and their title to rule came not from their subjects but from the Supreme Ruler of all—shepherds without sheep, captains without soldiers to command. It was piteous—horribly piteous, yet inspiring. The act of faith was so sublime; and Percy's heart quickened as he understood it. These, then, men and women like himself, were not ashamed to appeal from man to God, to assume insignia which the world regarded as playthings, but which to them were emblems of supernatural commission. Was there not mirrored here, he asked himself, some far-off shadow of One Who rode on the colt of an ass amid the sneers of the great and the enthusiasm of children?...

 

It was yet more kindling as the mass went on, and he saw the male sovereigns come down to do their services at the altar, and to go to and fro between it and the Throne. There they went bareheaded, the stately silent figures. The English king, once again Fidei Defensor, bore the train in place of the old king of Spain, who, with the Austrian Emperor, alone of all European sovereigns, had preserved the unbroken continuity of faith. The old man leaned over his fald-stool, mumbling and weeping, even crying out now and again in love and devotion, as, like Simeon, he saw his Salvation. The Austrian Emperor twice administered the Lavabo; the German sovereign, who had lost his throne and all but his life upon his conversion four years before, by a new privilege placed and withdrew the cushion, as his Lord kneeled before the Lord of them both. So movement by movement the gorgeous drama was enacted; the murmuring of the crowds died to a stillness that was but one wordless prayer as the tiny White Disc rose between the white hands, and the thin angelic music pealed in the dome. For here was the one hope of these thousands, as mighty and as little as once within the Manger. There was none other that fought for them but only God. Surely then, if the blood of men and the tears of women could not avail to move the Judge and Observer of all from His silence, surely at least here the bloodless Death of His only Son, that once on Calvary had darkened heaven and rent the earth, pleaded now with such sorrowful splendour upon this island of faith amid a sea of laughter and hatred—this at least must avail! How could it not? *****

Percy had just sat down, tired out with the long ceremonies, when the door opened abruptly, and the Cardinal, still in his robes, came in swiftly, shutting the door behind him.

"Father Franklin," he said, in a strange breathless voice, "there is the worst of news. Felsenburgh is appointed President of Europe."

II

It was late that night before Percy returned, completely exhausted by his labours. For hour after hour he had sat with the Cardinal, opening despatches that poured into the electric receivers from all over Europe, and were brought in one by one into the quiet sitting-room. Three times in the afternoon the Cardinal had been sent for, once by the Pope and twice to the Quirinal.

There was no doubt at all that the news was true; and it seemed that Felsenburgh must have waited deliberately for the offer. All others he had refused. There had been a Convention of the Powers, each of whom had been anxious to secure him, and each of whom had severally failed; these private claims had been withdrawn, and an united message sent. The new proposal was to the effect that Felsenburgh should assume a position hitherto undreamed of in democracy; that he should receive a House of Government in every capital of Europe; that his veto of any measure should be final for three years; that any measure he chose to introduce three times in three consecutive years should become law; that his title should be that of President of Europe. From his side practically nothing was asked, except that he should refuse any other official position offered him that did not receive the sanction of all the Powers.

And all this, Percy saw very well, involved the danger of an united Europe increased tenfold. It involved all stupendous force of Socialism directed by a brilliant individual. It was the combination of the strongest characteristics of the two methods of government. The offer had been accepted by Felsenburgh after eight hours' silence.

It was remarkable, too, to observe how the news had been accepted by the two other divisions of the world. The East was enthusiastic; America was divided. But in any case America was powerless: the balance of the world was overwhelmingly against her.

Percy threw himself, as he was, on to his bed, and lay there with drumming pulses, closed eyes and a huge despair at his heart. The world indeed had risen like a giant over the horizons of Rome, and the holy city was no better now than a sand castle before a tide. So much he grasped. As to how ruin would come, in what form and from what direction, he neither knew nor cared. Only he knew now that it would come.

He had learned by now something of his own temperament; and he turned his eyes inwards to observe himself bitterly, as a doctor in mortal disease might with a dreadful complacency diagnose his own symptoms. It was even a relief to turn from the monstrous mechanism of the world to see in miniature one hopeless human heart. For his own religion he no longer feared; he knew, as absolutely as a man may know the colour of his eyes, that it was secure again and beyond shaking. During those weeks in Rome the cloudy deposit had run clear and the channel was once more visible. Or, better still, that vast erection of dogma, ceremony, custom and morals in which he had been educated, and on which he had looked all his life (as a man may stare upon some great set-piece that bewilders him), seeing now one spark of light, now another, flare and wane in the darkness, had little by little kindled and revealed itself in one stupendous blaze of divine fire that explains itself. Huge principles, once bewildering and even repellent, were again luminously self-evident; he saw, for example, that while Humanity-Religion endeavoured to abolish suffering the Divine Religion embraced it, so that the blind pangs even of beasts were within the Father's Will and Scheme; or that while from one angle one colour only of the web of life was visible—material, or intellectual, or artistic—from another the Supernatural was as eminently obvious. Humanity-Religion could only be true if at least half of man's nature, aspirations and sorrows were ignored. Christianity, on the other hand, at least included and accounted for these, even if it did not explain them. This ... and this ... and this ... all made the one and perfect whole. There was the Catholic Faith, more certain to him than the existence of himself: it was true and alive. He might be damned, but God reigned. He might go mad, but Jesus Christ was Incarnate Deity, proving Himself so by death and Resurrection, and John his Vicar. These things were as the bones of the Universe—facts beyond doubting—if they were not true, nothing anywhere was anything but a dream.

Difficulties?—Why, there were ten thousand. He did not in the least understand why God had made the world as it was, nor how Hell could be the creation of Love, nor how bread was transubstantiated into the Body of God but—well, these things were so. He had travelled far, he began to see, from his old status of faith, when he had believed that divine truth could be demonstrated on intellectual grounds. He had learned now (he knew not how) that the supernatural cried to the supernatural; the Christ without to the Christ within; that pure human reason indeed could not contradict, yet neither could it adequately prove the mysteries of faith, except on premisses visible only to him who receives Revelation as a fact; that it is the moral state, rather than the intellectual, to which the Spirit of God speaks with the greater certitude. That which he had both learned and taught he now knew, that Faith, having, like man himself, a body and a spirit—an historical expression and an inner verity—speaks now by one, now by another. This man believes because he sees—accepts the Incarnation or the Church from its credentials; that man, perceiving that these things are spiritual facts, yields himself wholly to the message and authority of her who alone professes them, as well as to the manifestation of them upon the historical plane; and in the darkness leans upon her arm. Or, best of all, because he has believed, now he sees.

So he looked with a kind of interested indolence at other tracts of his nature.

First, there was his intellect, puzzled beyond description, demanding, Why, why, why? Why was it allowed? How was it conceivable that God did not intervene, and that the Father of men could permit His dear world to be so ranged against Him? What did He mean to do? Was this eternal silence never to be broken? It was very well for those that had the Faith, but what of the countless millions who were settling down in contented blasphemy? Were these not, too, His children and the sheep of His pasture? What was the Catholic Church made for if not to convert the world, and why then had Almighty God allowed it, on the one side, to dwindle to a handful, and, on the other, the world to find its peace apart from Him?

He considered his emotions, but there was no comfort there, no stimulus. Oh! yes; he could pray still, by mere cold acts of the will, and his theology told him that God accepted such. He could say "Adveniat regnum tuum. ... Fiat voluntas tua," five thousand times a day, if God wanted that; but there was no sting or touch, no sense of vibration through the cords that his will threw up to the Heavenly Throne. What in the world then did God want him to do? Was it just then to repeat formulas, to lie still, to open despatches, to listen through the telephone, and to suffer?

And then the rest of the world—the madness that had seized upon the nations; the amazing stories that had poured in that day of the men in Paris, who, raving like Bacchantes, had stripped themselves naked in the Place de Concorde, and stabbed themselves to the heart, crying out to thunders of applause that life was too enthralling to be endured; of the woman who sang herself mad last night in Spain, and fell laughing and foaming in the concert hall at Seville; of the crucifixion of the Catholics that morning in the Pyrenees, and the apostasy of three bishops in Germany.... And this ... and this ... and a thousand more horrors were permitted, and God made no sign and spoke no word....

There was a tap, and Percy sprang up as the Cardinal came in.

He looked horribly worn; and his eyes had a kind of sunken brilliance that revealed fever. He made a little motion to Percy to sit down, and himself sat in the deep chair, trembling a little, and gathering his buckled feet beneath his red-buttoned cassock.

"You must forgive me, father," he said. "I am anxious for the Bishop's safety. He should be here by now."

This was the Bishop of Southwark, Percy remembered, who had left England early that morning.

"He is coming straight through, your Eminence?"

"Yes; he should have been here by twenty-three. It is after midnight, is it not?"

As he spoke, the bells chimed out the half-hour.

It was nearly quiet now. All day the air had been full of sound; mobs had paraded the suburbs; the gates of the City had been barred, yet that was only an earnest of what was to be expected when the world understood itself.

The Cardinal seemed to recover himself after a few minutes' silence.

"You look tired out, father," he said kindly.

Percy smiled.

"And your Eminence?" he said.

The old man smiled too.

"Why, yes," he said. "I shall not last much longer, father. And then it will be you to suffer."

Percy sat up, suddenly, sick at heart.

"Why, yes," said the Cardinal. "The Holy Father has arranged it. You are to succeed me, you know. It need be no secret."

Percy drew a long trembling breath.

"Eminence," he began piteously.

The other lifted a thin old hand.

"I understand all that," he said softly. "You wish to die, is it not so?—and be at peace. There are many who wish that. But we must suffer first. Et pati et mori. Father Franklin, there must be no faltering."

There was a long silence.

The news was too stunning to convey anything to the priest but a sense of horrible shock. The thought had simply never entered his mind that he, a man under forty, should be considered eligible to succeed this wise, patient old prelate. As for the honour—Percy was past that now, even had he thought of it. There was but one view before him—of a long and intolerable journey, on a road that went uphill, to be traversed with a burden on his shoulders that he could not support.

Yet he recognised its inevitability. The fact was announced to him as indisputable; it was to be; there was nothing to be said. But it was as if one more gulf had opened, and he stared into it with a dull, sick horror, incapable of expression.

The Cardinal first broke the silence.

"Father Franklin," he said, "I have seen to-day a picture of Felsenburgh. Do you know whom I at first took it for?"

Percy smiled listlessly.

"Yes, father, I took it for you. Now, what do you make of that?"

"I don't understand, Eminence."

"Why—" He broke off, suddenly changing the subject.

"There was a murder in the City to-day," he said. "A Catholic stabbed a blasphemer."

Percy glanced at him again.

"Oh! yes; he has not attempted to escape," went on the old man. "He is in gaol."

"And——"

"He will be executed. The trial will begin to-morrow.... It is sad enough. It is the first murder for eight months."

The irony of the position was evident enough to Percy as he sat listening to the deepening silence outside in the starlit night. Here was this poor city pretending that nothing was the matter, quietly administering its derided justice; and there, outside, were the forces gathering that would put an end to all. His enthusiasm seemed dead. There was no thrill from the thought of the splendid disregard of material facts of which this was one tiny instance, none of despairing courage or drunken recklessness. He felt like one who watches a fly washing his face on the cylinder of an engine—the huge steel slides along bearing the tiny life towards enormous death—another moment and it will be over; and yet the watcher cannot interfere. The supernatural thus lay, perfect and alive, but immeasurably tiny; the huge forces were in motion, the world was heaving up, and Percy could do nothing but stare and frown. Yet, as has been said, there was no shadow on his faith; the fly he knew was greater than the engine from the superiority of its order of life; if it were crushed, life would not be the final sufferer; so much he knew, but how it was so, he did not know.

As the two sat there, again came a step and a tap; and a servant's face looked in.

"His Lordship is come, Eminence," he said.

The Cardinal rose painfully, supporting himself by the table. Then he paused, seeming to remember something, and fumbled in his pocket.

"See that, father," he said, and pushed a small silver disc towards the priest. "No; when I am gone."

Percy closed the door and came back, taking up the little round object.

It was a coin, fresh from the mint. On one side was the familiar wreath with the word "fivepence" in the midst, with its Esperanto equivalent beneath, and on the other the profile of a man, with an inscription. Percy turned it to read:

"Julian Felsenburgh, la Prezidante de Uropo."

III

It was at ten o'clock on the following morning that the Cardinals were summoned to the Pope's presence to hear the allocution.

Percy, from his seat among the Consultors, watched them come in, men of every nation and temperament and age—the Italians all together, gesticulating, and flashing teeth; the Anglo-Saxons steady-faced and serious; an old French Cardinal leaning on his stick, walking with the English Benedictine. It was one of the great plain stately rooms of which the Vatican now chiefly consisted, seated length wise like a chapel. At the lower end, traversed by the gangway, were the seats of the Consultors; at the upper end, the dais with the papal throne. Three or four benches with desks before them, standing out beyond the Consultors' seats, were reserved for the arrivals of the day before—prelates and priests who had poured into Rome from every European country on the announcement of the amazing news.

Percy had not an idea as to what would be said. It was scarcely possible that nothing but platitudes would be uttered, yet what else could be said in view of the complete doubtfulness of the situation? All that was known even this morning was that the Presidentship of Europe was a fact; the little silver coin he had seen witnessed to that; that there had been an outburst of persecution, repressed sternly by local authorities; and that Felsenburgh was to-day to begin his tour from capital to capital. He was expected in Turin by the end of the week. From every Catholic centre throughout the world had come in messages imploring guidance; it was said that apostasy was rising like a tidal wave, that persecution threatened everywhere, and that even bishops were beginning to yield.

As for the Holy Father, all was doubtful. Those who knew, said nothing; and the only rumour that escaped was to the effect that he had spent all night in prayer at the tomb of the Apostle....

The murmur died suddenly to a rustle and a silence; there was a ripple of sinking heads along the seats as the door beside the canopy opened, and a moment later John, Pater Patrum, was on his throne.

 

At first Percy understood nothing. He stared only, as at a picture, through the dusty sunlight that poured in through the shrouded windows, at the scarlet lines to right and left, up to the huge scarlet canopy, and the white figure that sat there. Certainly, these southerners understood the power of effect. It was as vivid and impressive as a vision of the Host in a jewelled monstrance. Every accessory was gorgeous, the high room, the colour of the robes, the chains and crosses, and as the eye moved along to its climax it was met by a piece of dead white—as if glory was exhausted and declared itself impotent to tell the supreme secret. Scarlet and purple and gold were well enough for those who stood on the steps of the throne—they needed it; but for Him who sat there nothing was needed. Let colours die and sounds faint in the presence of God's Viceroy. Yet what expression was required found itself adequately provided in that beautiful oval face, the poised imperious head, the sweet brilliant eyes and the clean-curved lips that spoke so strongly. There was not a sound in the room, not a rustle, nor a breathing—even without it seemed as if the world were allowing the supernatural to state its defence uninterruptedly, before summing up and clamouring condemnation.

 

Percy made a violent effort at self-repression, clenched his hands and listened.

"... Since this then is so, sons in Jesus Christ, it is for us to answer. We wrestle not, as the Doctor of the Gentiles teaches us, against flesh and blood, but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Wherefore, he continues, take unto you the armour of God; and he further declares to us its nature—the girdle of truth, the breastplate of justice, the shoes of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit.

"By this, therefore, the Word of God bids us to war, but not with the weapons of this world, for neither is His kingdom of this world; and it is to remind you of the principles of this warfare that we have summoned you to Our Presence."

The voice paused, and there was a rustling sigh along the seats. Then the voice continued on a slightly higher note.

"It has ever been the wisdom of Our predecessors, as is also their duty, while keeping silence at certain seasons, at others to speak freely the whole counsel of God. From this duty We Ourself must not be deterred by the knowledge of Our own weakness and ignorance, but to trust rather that He Who has placed Us on this throne will deign to speak through Our mouth and use Our words to His glory.

"First, then, it is necessary to utter Our sentence as to the new movement, as men call it, which has latterly been inaugurated by the rulers of this world.

"We are not unmindful of the blessings of peace and unity, nor do We forget that the appearance of these things has been the fruit of much that we have condemned. It is this appearance of peace that has deceived many, causing them to doubt the promise of the Prince of Peace that it is through Him alone that we have access to the Father. That true peace, passing understanding, concerns not only the relations of men between themselves, but, supremely, the relations of men with their Maker; and it is in this necessary point that the efforts of the world are found wanting. It is not indeed to be wondered at that in a world which has rejected God this necessary matter should be forgotten. Men have thought—led astray by seducers—that the unity of nations was the greatest prize of this life, forgetting the words of our Saviour, Who said that He came to bring not peace but a sword, and that it is through many tribulations that we enter God's Kingdom. First, then, there should be established the peace of man with God, and after that the unity of man with man will follow. Seek ye first, said Jesus Christ, the kingdom of God—and then all these things shall be added unto you.

"First, then, We once more condemn and anathematise the opinions of those who teach and believe the contrary of this; and we renew once more all the condemnations uttered by Ourself or Our predecessors against all those societies, organisations and communities that have been formed for the furtherance of an unity on another than a divine foundation; and We remind Our children throughout the world that it is forbidden to them to enter or to aid or to approve in any manner whatsoever any of those bodies named in such condemnations."

Percy moved in his seat, conscious of a touch of impatience.... The manner was superb, tranquil and stately as a river; but the matter a trifle banal. Here was this old reprobation of Freemasonry, repeated in unoriginal language.

"Secondly," went on the steady voice, "We wish to make known to you Our desires for the future; and here We tread on what many have considered dangerous ground."

Again came that rustle. Percy saw more than one cardinal lean forward with hand crooked at ear to hear the better. It was evident that something important was coming.

"There are many points," went on the high voice, "of which it is not Our intention to speak at this time, for of their own nature they are secret, and must be treated of on another occasion. But what We say here, We say to the world. Since the assaults of Our enemies are both open and secret, so too must be Our defences. This then is Our intention."

The Pope paused again, lifted one hand as if mechanically to his breast, and grasped the cross that hung there.

"While the army of Christ is one, it consists of many divisions, each of which has its proper function and object. In times past God has raised up companies of His servants to do this or that particular work—the sons of St. Francis to preach poverty, those of St. Bernard to labour in prayer with all holy women dedicating themselves to this purpose, the Society of Jesus for the education of youth and the conversion of the heathen—together with all the other Religious Orders whose names are known throughout the world. Each such company was raised up at a particular season of need, and each has corresponded nobly with the divine vocation. It has also been the especial glory of each, for the furtherance of its intention, while pursuing its end, to cut off from itself all such activities (good in themselves) which would hinder that work for which God had called it into being—following in this matter the words of our Redeemer, _Every branch that beareth fruit, He purgeth it that it may bring forth more fruit._ At this present season, then, it appears to Our Humility that all such Orders (which once more We commend and bless) are not perfectly suited by the very conditions of their respective Rules to perform the great work which the time requires. Our warfare lies not with ignorance in particular, whether of the heathens to whom the Gospel has not yet come, or of those whose fathers have rejected it, nor with the deceitful riches of this world, nor with science falsely so-called, nor indeed with any one of those strongholds of infidelity against whom We have laboured in the past. Rather it appears as if at last the time was come of which the apostle spoke when he said that that day shall not come, except there come a falling away first, and that Man of Sin be revealed, the Son of Perdition, who opposeth and exalteth himself above all that is called God.

"It is not with this or that force that we are concerned, but rather with the unveiled immensity of that power whose time was foretold, and whose destruction is prepared."

The voice paused again, and Percy gripped the rail before him to stay the trembling of his hands. There was no rustle now, nothing but a silence that tingled and shook. The Pope drew a long breath, turned his head slowly to right and left, and went on more deliberately than ever.

"It seems good, then, to Our Humility, that the Vicar of Christ should himself invite God's children to this new warfare; and it is Our intention to enroll under the title of the Order of Christ Crucified the names of all who offer themselves to this supreme service. In doing this We are aware of the novelty of Our action, and the disregard of all such precautions as have been necessary in the past. We take counsel in this matter with none save Him Who we believe has inspired it.

"First, then, let Us say, that although obedient service will be required from all who shall be admitted to this Order, Our primary intention in instituting it lies in God's regard rather than in man's, in appealing to Him Who asks our generosity rather than to those who deny it, and dedicating once more by a formal and deliberate act our souls and bodies to the heavenly Will and service of Him Who alone can rightly claim such offering, and will accept our poverty.

"Briefly, we dictate only the following conditions.

"None shall be capable of entering the Order except such as shall be above the age of seventeen years.

"No badge, habit, nor insignia shall be attached to it.

"The Three Evangelical Counsels shall be the foundation of the Rule, to which we add a fourth intention, namely, that of a desire to receive the crown of martyrdom and a purpose of embracing it.

"The bishop of every diocese, if he himself shall enter the Order, shall be the superior within the limits of his own jurisdiction, and alone shall be exempt from the literal observance of the Vow of Poverty so long as he retains his see. Such bishops as do not feel the vocation to the Order shall retain their sees under the usual conditions, but shall have no Religious claim on the members of the Order.

"Further, We announce Our intention of Ourself entering the Order as its supreme prelate, and of making Our profession within the course of a few days.

"Further, We declare that in Our Own pontificate none shall be elevated to the Sacred College save those who have made their profession in the Order; and We shall dedicate shortly the Basilica of St. Peter and St. Paul as the central church of the Order, in which church We shall raise to the altars without any delay those happy souls who shall lay down their lives in the pursuance of their vocation.

"Of that vocation it is unnecessary to speak beyond indicating that it may be pursued under any conditions laid down by the Superiors. As regards the novitiate, its conditions and requirements, we shall shortly issue the necessary directions. Each diocesan superior (for it is Our hope that none will hold back) shall have all such rights as usually appertain to Religious Superiors, and shall be empowered to employ his subjects in any work that, in his opinion, shall subserve the glory of God and the salvation of souls. It is Our Own intention to employ in Our service none except those who shall make their profession."

He raised his eyes once more, seemingly without emotion, then he continued:

"So far, then, We have determined. On other matters We shall take counsel immediately; but it is Our wish that these words shall be communicated to all the world, that there may be no delay in making known what it is that Christ through His Vicar asks of all who profess the Divine Name. We offer no rewards except those which God Himself has promised to those that love Him, and lay down their life for Him; no promise of peace, save of that which passeth understanding; no home save that which befits pilgrims and sojourners who seek a City to come; no honour save the world's contempt; no life, save that which is hid with Christ in God."

CHAPTER IV

I

Oliver Brand, seated in his little private room at Whitehall, was expecting a visitor. It was already close upon ten o'clock, and at half-past he must be in the House. He had hoped that Mr. Francis, whoever he might be, would not detain him long. Even now, every moment was a respite, for the work had become simply prodigious during the last weeks.

But he was not reprieved for more than a minute, for the last boom from the Victoria Tower had scarcely ceased to throb when the door opened and a clerkly voice uttered the name he was expecting.

Oliver shot one quick look at the stranger, at his drooping lids and down-turned mouth, summed him up fairly and accurately in the moments during which they seated themselves, and went briskly to business.

"At twenty-five minutes past, sir, I must leave this room," he said. "Until then—" he made a little gesture.

Mr. Francis reassured him.

"Thank you, Mr. Brand—that is ample time. Then, if you will excuse me—" He groped in his breast-pocket, and drew out a long envelope.

"I will leave this with you," he said, "when I go. It sets out our desires at length and our names. And this is what I have to say, sir."

He sat back, crossed his legs, and went on, with a touch of eagerness in his voice.

"I am a kind of deputation, as you know," he said. "We have something both to ask and to offer. I am chosen because it was my own idea. First, may I ask a question?"

Oliver bowed.

"I wish to ask nothing that I ought not. But I believe it is practically certain, is it not?—that Divine Worship is to be restored throughout the kingdom?"

Oliver smiled.

"I suppose so," he said. "The bill has been read for the third time, and, as you know, the President is to speak upon it this evening."

"He will not veto it?"

"We suppose not. He has assented to it in Germany."

"Just so," said Mr. Francis. "And if he assents here, I suppose it will become law immediately."

Oliver leaned over this table, and drew out the green paper that contained the Bill.

"You have this, of course—" he said. "Well, it becomes law at once; and the first feast will be observed on the first of October. 'Paternity,' is it not? Yes, Paternity."

"There will be something of a rush then," said the other eagerly. "Why, that is only a week hence."

"I have not charge of this department," said Oliver, laying back the Bill. "But I understand that the ritual will be that already in use in Germany. There is no reason why we should be peculiar."

"And the Abbey will be used?"

"Why, yes."

"Well, sir," said Mr. Francis, "of course I know the Commission has studied it all very closely, and no doubt has its own plans. But it appears to me that they will want all the experience they can get."

"No doubt."

"Well, Mr. Brand, the society which I represent consists entirely of men who were once Catholic priests. We number about two hundred in London. I will leave a pamphlet with you, if I may, stating our objects, our constitution, and so on. It seemed to us that here was a matter in which our past experience might be of service to the Government. Catholic ceremonies, as you know, are very intricate, and some of us studied them very deeply in old days. We used to say that Masters of Ceremonies were born, not made, and we have a fair number of those amongst us. But indeed every priest is something of a ceremonialist."

He paused.

"Yes, Mr. Francis?"

"I am sure the Government realises the immense importance of all going smoothly. If Divine Service was at all grotesque or disorderly, it would largely defeat its own object. So I have been deputed to see you, Mr. Brand, and to suggest to you that here is a body of men—reckon it as at least twenty-five—who have had special experience in this kind of thing, and are perfectly ready to put themselves at the disposal of the Government."

Oliver could not resist a faint flicker of a smile at the corner of his mouth. It was a very grim bit of irony, he thought, but it seemed sensible enough.

"I quite understand, Mr. Francis. It seems a very reasonable suggestion. But I do not think I am the proper person. Mr. Snowford—"

"Yes, yes, sir, I know. But your speech the other day inspired us all. You said exactly what was in all our hearts—that the world could not live without worship; and that now that God was found at last——"

Oliver waved his hand. He hated even a touch of flattery.

"It is very good of you, Mr. Francis. I will certainly speak to Mr. Snowford. I understand that you offer yourselves as—as Masters of Ceremonies——?"

"Yes, sir; and sacristans. I have studied the German ritual very carefully; it is more elaborate than I had thought it. It will need a good deal of adroitness. I imagine that you will want at least a dozen Ceremoniarii in the Abbey; and a dozen more in the vestries will scarcely be too much."

Oliver nodded abruptly, looking curiously at the eager pathetic face of the man opposite him; yet it had something, too, of that mask-like priestly look that he had seen before in others like him. This was evidently a devotee.

"You are all Masons, of course?" he said.

"Why, of course, Mr. Brand."

"Very good. I will speak to Mr. Snowford to-day if I can catch him."

He glanced at the clock. There were yet three or four minutes.

"You have seen the new appointment in Rome, sir," went on Mr. Francis.

Oliver shook his head. He was not particularly interested in Rome just now.

"Cardinal Martin is dead—he died on Tuesday—and his place is already filled."

"Indeed, sir?"

"Yes—the new man was once a friend of mine—Franklin, his name is—Percy Franklin."

"Eh?"

"What is the matter, Mr. Brand? Did you know him?"

Oliver was eyeing him darkly, a little pale.

"Yes; I knew him," he said quietly. "At least, I think so."

"He was at Westminster until a month or two ago."

"Yes, yes," said Oliver, still looking at him. "And you knew him, Mr. Francis?"

"I knew him—yes."

"Ah!—well, I should like to have a talk some day about him."

He broke off. It yet wanted a minute to his time.

"And that is all?" he asked.

"That is all my actual business, sir," answered the other. "But I hope you will allow me to say how much we all appreciate what you have done, Mr. Brand. I do not think it is possible for any, except ourselves, to understand what the loss of worship means to us. It was very strange at first—"

His voice trembled a little, and he stopped. Oliver felt interested, and checked himself in his movement to rise.

"Yes, Mr. Francis?"

The melancholy brown eyes turned on him full.

"It was an illusion, of course, sir—we know that. But I, at any rate, dare to hope that it was not all wasted—all our aspirations and penitence and praise. We mistook our God, but none the less it reached Him—it found its way to the Spirit of the World. It taught us that the individual was nothing, and that He was all. And now——"

"Yes, sir," said the other softly. He was really touched.

The sad brown eyes opened full.

"And now Mr. Felsenburgh is come." He swallowed in his throat. "Julian Felsenburgh!" There was a world of sudden passion in his gentle voice, and Oliver's own heart responded.

"I know, sir," he said; "I know all that you mean."

"Oh! to have a Saviour at last!" cried Francis. "One that can be seen and handled and praised to His Face! It is like a dream—too good to be true!"

Oliver glanced at the clock, and rose abruptly, holding out his hand.

"Forgive me, sir. I must not stay. You have touched me very deeply.... I will speak to Snowford. Your address is here, I understand?"

He pointed to the papers.

"Yes, Mr. Brand. There is one more question."

"I must not stay, sir," said Oliver, shaking his head.

"One instant—is it true that this worship will be compulsory?"

Oliver bowed as he gathered up his papers.

II

Mabel, seated in the gallery that evening behind the President's chair, had already glanced at her watch half-a-dozen times in the last hour, hoping each time that twenty-one o'clock was nearer than she feared. She knew well enough by now that the President of Europe would not be half-a-minute either before or after his time. His supreme punctuality was famous all over the continent. He had said Twenty-One, so it was to be twenty-one.

A sharp bell-note impinged from beneath, and in a moment the drawling voice of the speaker stopped. Once more she lifted her wrist, saw that it wanted five minutes of the hour; then she leaned forward from her corner and stared down into the House.

A great change had passed over it at the metallic noise. All down the long brown seats members were shifting and arranging themselves more decorously, uncrossing their legs, slipping their hats beneath the leather fringes. As she looked, too, she saw the President of the House coming down the three steps from his chair, for Another would need it in a few moments.

The house was full from end to end; a late comer ran in from the twilight of the south door and looked distractedly about him in the full light before he saw his vacant place. The galleries at the lower end were occupied too, down there, where she had failed to obtain a seat. Yet from all the crowded interior there was no sound but a sibilant whispering; from the passages behind she could hear again the quick bell-note repeat itself as the lobbies were cleared; and from Parliament Square outside once more came the heavy murmur of the crowd that had been inaudible for the last twenty minutes. When that ceased she would know that he was come.

How strange and wonderful it was to be here—on this night of all, when the President was to speak! A month ago he had assented to a similar Bill in Germany, and had delivered a speech on the same subject at Turin. Totomorrow he was to be in Spain. No one knew where he had been during the past week. A rumour had spread that his volor had been seen passing over Lake Como, and had been instantly contradicted. No one knew either what he would say to-night. It might be three words or twenty thousand. There were a few clauses in the Bill—notably those bearing on the point as to when the new worship was to be made compulsory on all subjects over the age of seven—it might be he would object and veto these. In that case all must be done again, and the Bill re-passed, unless the House accepted his amendment instantly by acclamation.

Mabel herself was inclined to these clauses. They provided that, although worship was to be offered in every parish church of England on the ensuing first day of October, this was not to be compulsory on all subjects till the New Year; whereas, Germany, who had passed the Bill only a month before, had caused it to come into full force immediately, thus compelling all her Catholic subjects either to leave the country without delay or suffer the penalties. These penalties were not vindictive: on a first offence a week's detention only was to be given; on the second, one month's imprisonment; on the third, one year's; and on the fourth, perpetual imprisonment until the criminal yielded. These were merciful terms, it seemed; for even imprisonment itself meant no more than reasonable confinement and employment on Government works. There were no mediaeval horrors here; and the act of worship demanded was so little, too; it consisted of no more than bodily presence in the church or cathedral on the four new festivals of Maternity, Life, Sustenance and Paternity, celebrated on the first day of each quarter. Sunday worship was to be purely voluntary.

She could not understand how any man could refuse this homage. These four things were facts—they were the manifestations of what she called the Spirit of the World—and if others called that Power God, yet surely these ought to be considered as His functions. Where then was the difficulty? It was not as if Christian worship were not permitted, under the usual regulations. Catholics could still go to mass. And yet appalling things were threatened in Germany: not less than twelve thousand persons had already left for Rome; and it was rumoured that forty thousand would refuse this simple act of homage a few days hence. It bewildered and angered her to think of it.

For herself the new worship was a crowning sign of the triumph of Humanity. Her heart had yearned for some such thing as this—some public corporate profession of what all now believed. She had so resented the dulness of folk who were content with action and never considered its springs. Surely this instinct within her was a true one; she desired to stand with her fellows in some solemn place, consecrated not by priests but by the will of man; to have as her inspirers sweet singing and the peal of organs; to utter her sorrow with thousands beside her at her own feebleness of immolation before the Spirit of all; to sing aloud her praise of the glory of life, and to offer by sacrifice and incense an emblematic homage to That from which she drew her being, and to whom one day she must render it again. Ah! these Christians had understood human nature, she had told herself a hundred times: it was true that they had graded it, darkened light, poisoned thought, misinterpreted instinct; but they had understood that man must worship —must worship or sink.

For herself she intended to go at least once a week to the little old church half-a-mile away from her home, to kneel there before the sunlit sanctuary, to meditate on sweet mysteries, to present herself to That which she was yearning to love, and to drink, it might be, new draughts of life and power.

Ah! but the Bill must pass first.... She clenched her hands on the rail, and stared steadily before her on the ranks of heads, the open gangways, the great mace on the table, and heard, above the murmur of the crowd outside and the dying whispers within, her own heart beat.

She could not see Him, she knew. He would come in from beneath through the door that none but He might use, straight into the seat beneath the canopy. But she would hear His voice—that must be joy enough for her....

Ah! there was silence now outside; the soft roar had died. He had come then. And through swimming eyes she saw the long ridges of heads rise beneath her, and through drumming ears heard the murmur of many feet. All faces looked this way; and she watched them as a mirror to see the reflected light of His presence. There was a gentle sobbing somewhere in the air—was it her own or another's? ... the click of a door; a great mellow booming over-head, shock after shock, as the huge tenor bells tolled their three strokes; and, in an instant, over the white faces passed a ripple, as if some breeze of passion shook the souls within; there was a swaying here and there; and a passionless voice spoke half a dozen words in Esperanto, out of sight:

"Englishmen, I assent to the Bill of Worship."

III

It was not until mid-day breakfast on the following morning that husband and wife met again. Oliver had slept in town and telephoned about eleven o'clock that he would be home immediately, bringing a guest with him: and shortly before noon she heard their voices in the hall.

Mr. Francis, who was presently introduced to her, seemed a harmless kind of man, she thought, not interesting, though he seemed in earnest about this Bill. It was not until breakfast was nearly over that she understood who he was.

"Don't go, Mabel," said her husband, as she made a movement to rise. "You will like to hear about this, I expect. My wife knows all that I know," he added.

Mr. Francis smiled and bowed.

"I may tell her about you, sir?" said Oliver again.

"Why, certainly."

Then she heard that he had been a Catholic priest a few months before, and that Mr. Snowford was in consultation with him as to the ceremonies in the Abbey. She was conscious of a sudden interest as she heard this.

"Oh! do talk," she said. "I want to hear everything."

It seemed that Mr. Francis had seen the new Minister of Public Worship that morning, and had received a definite commission from him to take charge of the ceremonies on the first of October. Two dozen of his colleagues, too, were to be enrolled among the ceremoniarii, at least temporarily—and after the event they were to be sent on a lecturing tour to organise the national worship throughout the country.

Of course things would be somewhat sloppy at first, said Mr. Francis; but by the New Year it was hoped that all would be in order, at least in the cathedrals and principal towns.

"It is important," he said, "that this should be done as soon as possible. It is very necessary to make a good impression. There are thousands who have the instinct of worship, without knowing how to satisfy it."

"That is perfectly true," said Oliver. "I have felt that for a long time. I suppose it is the deepest instinct in man."

"As to the ceremonies—" went on the other, with a slightly important air. His eyes roved round a moment; then he dived into his breast-pocket, and drew out a thin red-covered book.

"Here is the Order of Worship for the Feast of Paternity," he said. "I have had it interleaved, and have made a few notes."

He began to turn the pages, and Mabel, with considerable excitement, drew her chair a little closer to listen.

"That is right, sir," said the other. "Now give us a little lecture."

Mr. Francis closed the book on his finger, pushed his plate aside, and began to discourse.

"First," he said, "we must remember that this ritual is based almost entirely upon that of the Masons. Threequarters at least of the entire function will be occupied by that. With that the ceremoniarii will not interfere, beyond seeing that the insignia are ready in the vestries and properly put on. The proper officials will conduct the rest.... I need not speak of that then. The difficulties begin with the last quarter."

He paused, and with a glance of apology began arranging forks and glasses before him on the cloth.

"Now here," he said, "we have the old sanctuary of the abbey. In the place of the reredos and Communion table there will be erected the large altar of which the ritual speaks, with the steps leading up to it from the floor. Behind the altar—extending almost to the old shrine of the Confessor—will stand the pedestal with the emblematic figure upon it; and—so far as I understand from the absence of directions—each such figure will remain in place until the eve of the next quarterly feast."

"What kind of figure?" put in the girl.

Francis glanced at her husband.

"I understand that Mr. Markenheim has been consulted," he said. "He will design and execute them. Each is to represent its own feast. This for Paternity——"

He paused again.

"Yes, Mr. Francis?"

"This one, I understand, is to be the naked figure of a man."

"A kind of Apollo—or Jupiter, my dear," put in Oliver.

Yes—that seemed all right, thought Mabel. Mr. Francis's voice moved on hastily.

"A new procession enters at this point, after the discourse," he said. "It is this that will need special marshalling. I suppose no rehearsal will be possible?"

"Scarcely," said Oliver, smiling.

The Master of Ceremonies sighed.

"I feared not. Then we must issue very precise printed instructions. Those who take part will withdraw, I imagine, during the hymn, to the old chapel of St. Faith. That is what seems to me the best."

He indicated the chapel.

"After the entrance of the procession all will take their places on these two sides—here—and here—while the celebrant with the sacred ministers—"

"Eh?"

Mr. Francis permitted a slight grimace to appear on his face; he flushed a little.

"The President of Europe——" He broke off. "Ah! that is the point. Will the President take part? That is not made clear in the ritual."

"We think so," said Oliver. "He is to be approached."

"Well, if not, I suppose the Minister of Public Worship will officiate. He with his supporters pass straight up to the foot of the altar. Remember that the figure is still veiled, and that the candles have been lighted during the approach of the procession. There follow the Aspirations printed in the ritual with the responds. These are sung by the choir, and will be most impressive, I think. Then the officiant ascends the altar alone, and, standing, declaims the Address, as it is called. At the close of it—at the point, that is to say, marked here with a star, the thurifers will leave the chapel, four in number. One ascends the altar, leaving the others swinging their thurifers at its foot— hands his to the officiant and retires. Upon the sounding of a bell the curtains are drawn back, the officiant tenses the image in silence with four double swings, and, as he ceases the choir sings the appointed antiphon."

He waved his hands.

"The rest is easy," he said. "We need not discuss that."

To Mabel's mind even the previous ceremonies seemed easy enough. But she was undeceived.

"You have no idea, Mrs. Brand," went on the ceremoniarius, "of the difficulties involved even in such a simple matter as this. The stupidity of people is prodigious. I foresee a great deal of hard work for us all.... Who is to deliver the discourse, Mr. Brand?"

Oliver shook his head.

"I have no idea," he said. "I suppose Mr. Snowford will select."

Mr. Francis looked at him doubtfully.

"What is your opinion of the whole affair, sir?" he said.

Oliver paused a moment.

"I think it is necessary," he began. "There would not be such a cry for worship if it was not a real need. I think too—yes, I think that on the whole the ritual is impressive. I do not see how it could be bettered...."

"Yes, Oliver?" put in his wife, questioningly.

"No—there is nothing—except ... except I hope the people will understand it."

Mr. Francis broke in.

"My dear sir, worship involves a touch of mystery. You must remember that. It was the lack of that that made Empire Day fail in the last century. For myself, I think it is admirable. Of course much must depend on the manon the manner in which it is presented. I see many details at present undecided—the colour of the curtains, and so forth. But the main plan is magnificent. It is simple, impressive, and, above all, it is unmistakable in its main lesson——"

"And that you take to be——?"

"I take it that it is homage offered to Life," said the other slowly. "Life under four aspects—Maternity corresponds to Christmas and the Christian fable; it is the feast of home, love, faithfulness. Life itself is approached in spring, teeming, young, passionate. Sustenance in midsummer, abundance, comfort, plenty, and the rest, corresponding somewhat to the Catholic Corpus Christi; and Paternity, the protective, generative, masterful idea, as winter draws on. . . . I understand it was a German thought."

Oliver nodded.

"Yes," he said. "And I suppose it will be the business of the speaker to explain all this."

"I take it so. It appears to me far more suggestive than the alternative plan—Citizenship, Labour, and so forth. These, after all, are subordinate to Life."

Mr. Francis spoke with an extraordinary suppressed enthusiasm, and the priestly look was more evident than ever. It was plain that his heart at least demanded worship.

Mabel clasped her hands suddenly.

"I think it is beautiful," she said softly, "and—and it is so real."

Mr. Francis turned on her with a glow in his brown eyes.

"Ah! yes, madam. That is it. There is no Faith, as we used to call it: it is the vision of Facts that no one can doubt; and the incense declares the sole divinity of Life as well as its mystery."

"What of the figures?" put in Oliver.

"A stone image is impossible, of course. It must be clay for the present. Mr. Markenheim is to set to work immediately. If the figures are approved they can then be executed in marble."

Again Mabel spoke with a soft gravity.

"It seems to me," she said, "that this is the last thing that we needed. It is so hard to keep our principles clear—we must have a body for them—some kind of expression—"

She paused.

"Yes, Mabel?"

"I do not mean," she went on, "that some cannot live without it, but many cannot. The unimaginative need concrete images. There must be some channel for their aspirations to flow through— Ah! I cannot express myself!"

Oliver nodded slowly. He, too, seemed to be in a meditative mood.

"Yes," he said. "And this, I suppose, will mould men's thoughts too: it will keep out all danger of superstition."

Mr. Francis turned on him abruptly.

"What do you think of the Pope's new Religious Order, sir?"

Oliver's face took on it a tinge of grimness.

"I think it is the worst step he ever took—for himself, I mean. Either it is a real effort, in which case it will provoke immense indignation—or it is a sham, and will discredit him. Why do you ask?"

"I was wondering whether any disturbance will be made in the abbey."

"I should be sorry for the brawler."

A bell rang sharply from the row of telephone labels. Oliver rose and went to it. Mabel watched him as he touched a button—mentioned his name, and put his ear to the opening.

"It is Snowford's secretary," he said abruptly to the two expectant faces. "Snowford wants to—ah!"

Again he mentioned his name and listened. They heard a sentence or two from him that seemed significant.

"Ah! that is certain, is it? I am sorry.... Yes.... Oh! but that is better than nothing.... Yes; he is here.... Indeed. Very well; we will be with you directly."

He looked on the tube, touched the button again, and came back to them.

"I am sorry," he said. "The President will take no part at the Feast. But it is uncertain whether he will not be present. Mr. Snowford wants to see us both at once, Mr. Francis. Markenheim is with him."

But though Mabel was herself disappointed, she thought he looked graver than the disappointment warranted.

CHAPTER V

I

Percy Franklin, the new Cardinal-Protector of England, came slowly along the passage leading from the Pope's apartments, with Hans Steinmann, Cardinal-Protector of Germany, blowing at his side. They entered the lift, still in silence, and passed out, two splendid vivid figures, one erect and virile, the other bent, fat, and very German from spectacles to flat buckled feet.

At the door of Percy's suite, the Englishman paused, made a little gesture of reverence, and went in without a word.

A secretary, young Mr. Brent, lately from England, stood up as his patron came in.

"Eminence," he said, "the English papers are come."

Percy put out a hand, took a paper, passed on into his inner room, and sat down.

There it all was—gigantic headlines, and four columns of print broken by startling title phrases in capital letters, after the fashion set by America a hundred years ago. No better way even yet had been found of misinforming the unintelligent.

He looked at the top. It was the English edition of the Era. Then he read the headlines. They ran as follows:

"The National Worship. Bewildering Splendour. Religious Entuhsiasm. The Abbey and God. Catholic Fanatic. Ex-Priests as Functionaries."

He ran his eyes down the page, reading the vivid little phrases, and drawing from the whole a kind of impressionist view of the scenes in the Abbey on the previous day, of which he had already been informed by the telegraph, and the discussion of which had been the purpose of his interview just now with the Holy Father.

There plainly was no additional news; and he was laying the paper down when his eye caught a name.

"It is understood that Mr. Francis, the ceremoniarius (to whom the thanks of all are due for his reverent zeal and skill), will proceed shortly to the northern towns to lecture on the Ritual. It is interesting to reflect that this gentleman only a few months ago was officiating at a Catholic altar. He was assisted in his labours by twenty-four confreres with the same experience behind them."

"Good God!" said Percy aloud. Then he laid the paper down.

But his thoughts had soon left this renegade behind, and once more he was running over in his mind the significance of the whole affair, and the advice that he had thought it his duty to give just now upstairs.

Briefly, there was no use in disputing the fact that the inauguration of Pantheistic worship had been as stupendous a success in England as in Germany. France, by the way, was still too busy with the cult of human individuals, to develop larger ideas.

But England was deeper; and, somehow, in spite of prophecy, the affair had taken place without even a touch of bathos or grotesqueness. It had been said that England was too solid and too humorous. Yet there had been extraordinary scenes the day before. A great murmur of enthusiasm had rolled round the Abbey from end to end as the gorgeous curtains ran back, and the huge masculine figure, majestic and overwhelming, coloured with exquisite art, had stood out above the blaze of candles against the tall screen that shrouded the shrine. Markenheim had done his work well; and Mr. Brand's passionate discourse had well prepared the popular mind for the revelation. He had quoted in his peroration passage after passage from the Jewish prophets, telling of the City of Peace whose walls rose now before their eyes.

"Arise, shine, for thy light is come, and the glory of the Lord is risen upon thee.... For behold I create new heavens and a new earth; and the former shall not be remembered nor come into mind.... Violence shall no more be heard in thy land, wasting nor destruction within thy borders. O thou so long afflicted, tossed with tempest and not comforted; behold I will lay thy stones with fair colours, and thy foundations with sapphires.... I will make thy windows of agates and thy gates of carbuncles, and all thy borders of pleasant stones. Arise, shine, for thy light is come."

As the chink of the censer-chains had sounded in the stillness, with one consent the enormous crowd had fallen on its knees, and so remained, as the smoke curled up from the hands of the rebel figure who held the thurible. Then the organ had begun to blow, and from the huge massed chorus in the transepts had rolled out the anthem, broken by one passionate cry, from some mad Catholic. But it had been silenced in an instant....

It was incredible—utterly incredible, Percy had told himself. Yet the incredible had happened; and found its worship once more—the necessary culmination of unimpeded subjectivity. From the provinces had come the like news. In cathedral after cathedral had been the same scenes. Markenheim's masterpiece, executed in four days after the passing of the bill, had been reproduced by the ordinary machinery, and four thousand replicas had been despatched to every important centre. Telegraphic reports had streamed into the London papers that everywhere the new movement had been received with acclamation, and that human instincts had found adequate expression at last. If there had not been a God, mused Percy reminiscently, it would have been necessary to invent one. He was astonished, too, at the skill with which the new cult had been framed. It moved round no disputable points; there was no possibility of divergent political tendencies to mar its success, no over-insistence on citizenship, labour and the rest, for those who were secretly individualistic and idle. Life was the one fount and centre of it all, clad in the gorgeous robes of ancient worship. Of course the thought had been Felsenburgh's, though a German name had been mentioned. It was Positivism of a kind, Catholicism without Christianity, Humanity worship without its inadequacy. It was not man that was worshipped but the Idea of man, deprived of his supernatural principle. Sacrifice, too, was recognised—the instinct of oblation without the demand made by transcendent Holiness upon the blood-guiltiness of man.... In fact,—in fact, said Percy, it was exactly as clever as the devil, and as old as Cain.

The advice he had given to the Holy Father just now was a counsel of despair, or of hope; he really did not know which. He had urged that a stringent decree should be issued, forbidding any acts of violence on the part of Catholics. The faithful were to be encouraged to be patient, to hold utterly aloof from the worship, to say nothing unless they were questioned, to suffer bonds gladly. He had suggested, in company with the German Cardinal, that they two should return to their respective countries at the close of the year, to encourage the waverers; but the answer had been that their vocation was to remain in Rome, unless something unforeseen happened.

As for Felsenburgh, there was little news. It was said that he was in the East; but further details were secret. Percy understood quite well why he had not been present at the worship as had been expected. First, it would have been difficult to decide between the two countries that had established it; and, secondly, he was too brilliant a politician to risk the possible association of failure with his own person; thirdly, there was something the matter with the East.

This last point was difficult to understand; it had not yet become explicit, but it seemed as if the movement of last year had not yet run its course. It was undoubtedly difficult to explain the new President's constant absences from his adopted continent, unless there was something that demanded his presence elsewhere; but the extreme discretion of the East and the stringent precautions taken by the Empire made it impossible to know any details. It was apparently connected with religion; there were rumours, portents, prophets, ecstatics there.

 

Upon Percy himself had fallen a subtle change which he himself was recognising. He no longer soared to confidence or sank to despair. He said his mass, read his enormous correspondence, meditated strictly; and, though he felt nothing he knew everything. There was not a tinge of doubt upon his faith, but neither was there emotion in it. He was as one who laboured in the depths of the earth, crushed even in imagination, yet conscious that somewhere birds sang, and the sun shone, and water ran. He understood his own state well enough, and perceived that he had come to a reality of faith that was new to him, for it was sheer faith—sheer apprehension of the Spiritual—without either the dangers or the joys of imaginative vision. He expressed it to himself by saying that there were three processes through which God led the soul: the first was that of external faith, which assents to all things presented by the accustomed authority, practises religion, and is neither interested nor doubtful; the second follows the quickening of the emotional and perceptive powers of the soul, and is set about with consolations, desires, mystical visions and perils; it is in this plane that resolutions are taken and vocations found and shipwrecks experienced; and the third, mysterious and inexpressible, consists in the re-enactment in the purely spiritual sphere of all that has preceded (as a play follows a rehearsal), in which God is grasped but not experienced, grace is absorbed unconsciously and even distastefully, and little by little the inner spirit is conformed in the depths of its being, far within the spheres of emotion and intellectual perception, to the image and mind of Christ.

So he lay back now, thinking, a long, stately, scarlet figure, in his deep chair, staring out over Holy Rome seen through the misty September haze. How long, he wondered, would there be peace? To his eyes even already the air was black with doom.

He struck his hand-bell at last.

"Bring me Father Blackmore's Last report," he said, as his secretary appeared.

II

Percy's intuitive faculties were keen by nature and had been vastly increased by cultivation. He had never forgotten Father Blackmore's shrewd remarks of a year ago; and one of his first acts as Cardinal-Protector had been to appoint that priest on the list of English correspondents. Hitherto he had received some dozen letters, and not one of them had been without its grain of gold. Especially he had noticed that one warning ran through them all, namely, that sooner or later there would be some overt act of provocation on the part of English Catholics; and it was the memory of this that had inspired his vehement entreaties to the Pope this morning. As in the Roman and African persecutions of the first three centuries, so now, the greatest danger to the Catholic community lay not in the unjust measures of the Government but in the indiscreet zeal of the faithful themselves. The world desired nothing better than a handle to its blade. The scabbard was already cast away.

When the young man had brought the four closely written sheets, dated from Westminster, the previous evening, Percy turned at once to the last paragraph before the usual Recommendations.

"Mr. Brand's late secretary, Mr. Phillips, whom your Eminence commended to me, has been to see me two or three times. He is in a curious state. He has no faith; yet, intellectually, he sees no hope anywhere but in the Catholic Church. He has even begged for admission to the Order of Christ Crucified, which of course is impossible. But there is no doubt he is sincere; otherwise he would have professed Catholicism. I have introduced him to many Catholics in the hope that they may help him. I should much wish your Eminence to see him."

Before leaving England, Percy had followed up the acquaintance he had made so strangely over Mrs. Brand's reconciliation to God, and, scarcely knowing why, had commended him to the priest. He had not been particularly impressed by Mr. Phillips; he had thought him a timid, undecided creature, yet he had been struck by the extremely unselfish action by which the man had forfeited his position. There must surely be a good deal behind.

And now the impulse had come to send for him. Perhaps the spiritual atmosphere of Rome would precipitate faith. In any case, the conversation of Mr. Brand's late secretary might be instructive.

He struck the bell again.

"Mr. Brent," he said, "in your next letter to Father Blackmore, tell him that I wish to see the man whom he proposed to send—Mr. Phillips."

"Yes, Eminence."

"There is no hurry. He can send him at his leisure."

"Yes, Eminence."

"But he must not come till January. That will be time enough, unless there is urgent reason."

"Yes, Eminence."

 

The development of the Order of Christ Crucified had gone forward with almost miraculous success. The appeal issued by the Holy Father throughout Christendom had been as fire among stubble. It seemed as if the Christian world had reached exactly that point of tension at which a new organisation of this nature was needed, and the response had startled even the most sanguine. Practically the whole of Rome with its suburbs—three millions in all—had run to the enrolling stations in St. Peter's as starving men run to food, and desperate to the storming of a breach. For day after day the Pope himself had sat enthroned below the altar of the Chair, a glorious, radiant figure, growing ever white and weary towards evening, imparting his Blessing with a silent sign to each individual of the vast crowd that swarmed up between the barriers, fresh from fast and Communion, to kneel before his new Superior and kiss the Pontifical ring. The requirements had been as stringent as circumstances allowed. Each postulant was obliged to go to confession to a specially authorised priest, who examined sharply into motives and sincerity, and only one-third of the applicants had been accepted. This, the authorities pointed out to the scornful, was not an excessive proportion; for it was to be remembered that most of those who had presented themselves had already undergone a sifting fierce as fire. Of the three millions in Rome, two millions at least were exiles for their faith, preferring to live obscure and despised in the shadow of God rather than in the desolate glare of their own infidel countries.

On the fifth evening of the enrolment of novices an astonishing incident had taken place. The old King of Spain (Queen Victoria's second son), already on the edge of the grave, had just risen and tottered before his Ruler; it seemed for an instant as if he would fall, when the Pope himself, by a sudden movement, had risen, caught him in his arms and kissed him; and then, still standing, had spread his arms abroad and delivered a fervorino such as never had been heard before in the history of the basilica.

"Benedictus Dominus!" he cried, with upraised face and shining eyes. "Blessed be the Lord God of Israel, for He hath visited and redeemed His people. I, John, Vicar of Christ, Servant of Servants, and sinner among sinners, bid you be of good courage in the Name of God. By Him Who hung on the Cross, I promise eternal life to all who persevere in His Order. He Himself has said it. To him that overcometh I will give a crown of life.

"Little children; fear not him that killeth the body. There is no more that he can do. God and His Mother are amongst us...."

So his voice had poured on, telling the enormous awe-stricken crowd of the blood that already had been shed on the place where they stood, of the body of the Apostle that lay scarcely fifty yards away, urging, encouraging, inspiring. They had vowed themselves to death, if that were God's Will; and if not, the intention would be taken for the deed. They were under obedience now; their wills were no longer theirs but God's; under chastity—for their bodies were bought with a price; under poverty, and theirs was the kingdom of heaven.

He had ended by a great silent Benediction of the City and the World: and there were not wanting a half-dozen of the faithful who had seen, they thought, a white shape in the form of a bird that hung in the air while he spoke white as a mist, translucent as water....

The consequent scenes in the city and suburbs had been unparalleled, for thousands of families had with one consent dissolved human ties. Husbands had found their way to the huge houses on the Quirinal set apart for them; wives to the Aventine; while the children, as confident as their parents, had swarmed over to the Sisters of St. Vincent who had received at the Pope's orders the gift of three streets to shelter them in. Everywhere the smoke of burning went up in the squares where household property, rendered useless by the vows of poverty, were consumed by their late owners; and daily long trains moved out from the station outside the walls carrying jubilant loads of those who were despatched by the Pope's delegates to be the salt of men, consumed in their function, and leaven plunged in the vast measures of the infidel world. And that infidel world welcomed their coming with bitter laughter.

From the rest of Christendom had poured in news of success. The same precautions had been observed as in Rome, for the directions issued were precise and searching; and day after day came in the long rolls of the new Religious drawn up by the diocesan superiors.

Within the last few days, too, other lists had arrived, more glorious than all. Not only did reports stream in that already the Order was beginning its work and that already broken communications were being re-established, that devoted missioners were in process of organising themselves, and that hope was once more rising in the most desperate hearts; but better than all this was the tidings of victory in another sphere. In Paris forty of the new-born Order had been burned alive in one day in the Latin quarter, before the Government intervened. From Spain, Holland, Russia had come in other names. In Dusseldorf eighteen men and boys, surprised at their singing of Prime in the church of Saint Laurence, had been cast down one by one into the city-sewer, each chanting as he vanished:

"Christi Fili Dei vivi miserere nobis,"

and from the darkness had come up the same broken song till it was silenced with stones. Meanwhile, the German prisons were thronged with the first batches of recusants. The world shrugged its shoulders, and declared that they had brought it on themselves, while yet it deprecated mob-violence, and requested the attention of the authorities and the decisive repression of this new conspiracy of superstition. And within St. Peter's Church the workmen were busy at the long rows of new altars, affixing to the stone diptychs the brass-forged names of those who had already fulfilled their vows and gained their crowns.

It was the first word of God's reply to the world's challenge.

 

As Christmas drew on it was announced that the Sovereign pontiff would sing mass on the last day of the year, at the papal altar of Saint Peter's, on behalf of the Order; and preparations began to be made.

It was to be a kind of public inauguration of the new enterprise; and, to the astonishment of all, a special summons was issued to all members of the Sacred College throughout the world to be present, unless hindered by sickness. It seemed as if the Pope were determined that the world should understand that war was declared; for, although the command would not involve the absence of any Cardinal from his province for more than five days, yet many inconveniences must surely result. However, it had been said, and it was to be done.

 

It was a strange Christmas.

Percy was ordered to attend the Pope at his second mass, and himself said his three at midnight in his own private oratory. For the first time in his life he saw that of which he had heard so often, the wonderful old-world Pontifical procession, lit by torches, going through the streets from the Lateran to St. Anastasia, where the Pope for the last few years had restored the ancient custom discontinued for nearly a century-and-a-half. The little basilica was reserved, of course, in every corner for the peculiarly privileged; but the streets outside along the whole route from the Cathedral to the church—and, indeed, the other two sides of the triangle as well, were one dense mass of silent heads and flaming torches. The Holy Father was attended at the altar by the usual sovereigns; and Percy from his place watched the heavenly drama of Christ's Passion enacted through the veil of His nativity at the hands of His old Angelic Vicar. It was hard to perceive Calvary here; it was surely the air of Bethlehem, the celestial light, not the supernatural darkness, that beamed round the simple altar. It was the Child called Wonderful that lay there beneath the old hands, rather than the stricken Man of Sorrows.

Adeste fideles sang the choir from the tribune.—Come, let us adore, rather than weep; let us exult, be content, be ourselves like little children. As He for us became a child, let us become childlike for Him. Let us put on the garments of infancy and the shoes of peace. For the Lord hath reigned; He is clothed with beauty: the Lord is clothed with strength and hath girded Himself. He hath established the world which shall not be moved: His throne is prepared from of old. He is from everlasting. Rejoice greatly then, O daughter of Zion, shout for joy, O daughter of Jerusalem; behold thy King cometh, to thee, the Holy One, the Saviour of the world. It will be time, then, to suffer by and bye, when the Prince of this world cometh upon the Prince of Heaven.

So Percy mused, standing apart in his gorgeousness, striving to make himself little and simple. Surely nothing was too hard for God! Might not this mystic Birth once more do what it had done before—bring into subjection through the might of its weakness every proud thing that exalts itself above all that is called God? It had drawn wise Kings once across the desert, as well as shepherds from their flocks. It had kings about it now, kneeling with the poor and foolish, kings who had laid down their crowns, who brought the gold of loyal hearts, the myrrh of desired martyrdom, and the incense of a pure faith. Could not republics, too, lay aside their splendour, mobs be tamed, selfishness deny itself, and wisdom confess its ignorance?...

Then he remembered Felsenburgh; and his heart sickened within him.

III

Six days later, Percy rose as usual, said his mass, breakfasted, and sat down to say office until his servant should summon him to vest for the Pontifical mass.

He had learned to expect bad news now so constantly—of apostasies, deaths, losses—that the lull of the previous week had come to him with extraordinary refreshment. It appeared to him as if his musings in St. Anastasia had been truer than he thought, and that the sweetness of the old feast had not yet wholly lost its power even over a world that denied its substance. For nothing at all had happened of importance. A few more martyrdoms had been chronicled, but they had been isolated cases; and of Felsenburgh there had been no tidings at all. Europe confessed its ignorance of his business.

On the other hand, to-morrow, Percy knew very well, would be a day of extraordinary moment in England and Germany at any rate; for in England it was appointed as the first occasion of compulsory worship throughout the country, while it was the second in Germany. Men and women would have to declare themselves now.

He had seen on the previous evening a photograph of the image that was to be worshipped next day in the Abbey; and, in a fit of loathing, had torn it to shreds. It represented a nude woman, huge and majestic, entrancingly lovely, with head and shoulders thrown back, as one who sees a strange and heavenly vision, arms downstretched and hands a little raised, with wide fingers, as in astonishment—the whole attitude, with feet and knees pressed together, suggestive of expectation, hope and wonder; in devilish mockery her long hair was crowned with twelve stars. This, then, was the spouse of the other, the embodiment of man's ideal maternity, still waiting for her child....

When the white scraps lay like poisonous snow at his feet, he had sprung across the room to his prie-dieu, and fallen there in an agony of reparation.

"Oh! Mother, Mother!" he cried to the stately Queen of Heaven who, with Her true Son long ago in Her arms, looked down on him from Her bracket—no more than that.

 

But he was still again this morning, and celebrated Saint Silvester, Pope and Martyr, the last saint in the procession of the Christian year, with tolerable equanimity. The sights of last night, the throng of officials, the stately, scarlet, unfamiliar figures of the Cardinals who had come in from north, south, east and west—these helped to reassure him again—unreasonably, as he knew, yet effectually. The very air was electric with expectation. All night the piazza had been crowded by a huge, silent mob waiting till the opening of the doors at seven o'clock. Now the church itself was full, and the piazza full again. Far down the street to the river, so far as he could see as he had leaned from his window just now, lay that solemn motionless pavement of heads. The roof of the colonnade showed a fringe of them, the house-tops were black—and this in the bitter cold of a clear, frosty morning, for it was announced that after mass and the proceeding of the members of the Order past the Pontifical Throne, the Pope would give Apostolic Benediction to the City and the World.

Percy finished Terce, closed his book and lay back; his servant would be

here in a minute move.

His mind began to run over the function, and he reflected that the entire Sacred College (with the exception of the Cardinal-Protector of Jerusalem, detained by sickness), numbering sixty-four members, would take part. This would mean an unique sight by and bye. Eight years before, he remembered, after the freedom of Rome, there had been a similar assembly; but the Cardinals at that time amounted to no more than fifty-three all told, and four had been absent.

Then he heard voices in his ante-room, a quick step, and a loud English expostulation. That was curious, and he sat up.

Then he heard a sentence.

"His Eminence must go to vest; it is useless."

There was a sharp answer, a faint scuffle, and a snatch at the handle. This was indecent; so Percy stood up, made three strides of it to the door, and tore it open.

A man stood there, whom at first he did not recognise, pale and disordered.

"Why—" began Percy, and recoiled.

"Mr. Phillips!" he said.

The other threw out his hands.

"It is I, sir—your Eminence—this moment arrived. It is life and death. Your servant tells me——"

"Who sent you?"

"Father Blackmore."

"Good news or bad?"

The man rolled his eyes towards the servant, who still stood erect and offended a yard away; and Percy understood.

He put his hand on the other's arm, drawing him through the doorway.

"Tap upon this door in two minutes, James," he said.

They passed across the polished floor together; Percy went to his usual place in the window, leaned against the shutter, and spoke.

"Tell me in one sentence, sir," he said to the breathless man.

"There is a plot among the Catholics. They intend destroying the Abbey to-morrow with explosives. I knew that the Pope——"

Percy cut him short with a gesture.

CHAPTER VI

I

The volor-stage was comparatively empty this afternoon, as the little party of six stepped out on to it from the lift. There was nothing to distinguish these from ordinary travellers. The two Cardinals of Germany and England were wrapped in plain furs, without insignia of any kind; their chaplains stood near them, while the two men-servants hurried forward with the bags to secure a private compartment.

The four kept complete silence, watching the busy movements of the officials on board, staring unseeingly at the sleek, polished monster that lay netted in steel at their feet, and the great folded fins that would presently be cutting the thin air at a hundred and fifty miles an hour.

Then Percy, by a sudden movement, turned from the others, went to the open window that looked over Rome, and leaned there with his elbows on the sill, looking.

 

It was a strange view before him.

It was darkening now towards sunset, and the sky, primrose-green overhead, deepened to a clear tawny orange above the horizon, with a sanguine line or two at the edge, and beneath that lay the deep evening violet of the city, blotted here and there by the black of cypresses and cut by the thin leafless pinnacles of a poplar grove that aspired without the walls. But right across the picture rose the enormous dome, of an indescribable tint; it was grey, it was violet—it was what the eye chose to make it—and through it, giving its solidity the air of a bubble, shone the southern sky, flushed too with faint orange. It was this that was supreme and dominant; the serrated line of domes, spires and pinnacles, the crowded roofs beneath, in the valley dell' Inferno, the fairy hills far away—all were but the annexe to this mighty tabernacle of God. Already lights were beginning to shine, as for thirty centuries they had shone; thin straight skeins of smoke were ascending against the darkening sky. The hum of this Mother of cities was beginning to be still, for the keen air kept folks indoors; and the evening peace was descending that closed another day and another year. Beneath in the narrow streets Percy could see tiny figures, hurrying like belated ants; the crack of a whip, the cry of a woman, the wail of a child came up to this immense elevation like details of a murmur from another world. They, too, would soon be quiet, and there would be peace.

A heavy bell beat faintly from far away, and the drowsy city turned to murmur its good-night to the Mother of God. From a thousand towers came the tiny melody, floating across the great air spaces, in a thousand accents, the solemn bass of St. Peter's, the mellow tenor of the Lateran, the rough cry from some old slum church, the peevish tinkle of convents and chapels—all softened and made mystical in this grave evening air—it was the wedding of delicate sound and clear light. Above, the liquid orange sky; beneath, this sweet, subdued ecstasy of bells.

"Alma Redemptoris Mater," whispered Percy, his eyes wet with tears. "_Gentle Mother of the Redeemer—the open he open door of the sky, star of the sea—have mercy on sinners. The Angel of the Lord announced it to Mary, and she conceived of the Holy Ghost.... Pour, therefore, Lord, Thy grace into our hearts. Let us, who know Christ's incarnation, rise through passion and cross to the glory of Resurrection—through the same Christ our Lord."

Another bell clanged sharply close at hand, calling him down to earth, and wrong, and labour and grief; and he turned to see the motionless volor itself one blaze of brilliant internal light, and the two priests following the German Cardinal across the gangway.

It was the rear compartment that the men had taken; and when he had seen that the old man was comfortable, still without a word he passed out again into the central passage to see the last of Rome.

The exit-door had now been snapped, and as Percy stood at the opposite window looking out at the high wall that would presently sink beneath him, throughout the whole of the delicate frame began to run the vibration of the electric engine. There was the murmur of talking somewhere, a heavy step shook the floor, a bell clanged again, twice, and a sweet wind-chord sounded. Again it sounded; the vibration ceased, and the edge of the high wall against the tawny sky on which he had fixed his eyes sank suddenly like a dropped bar, and he staggered a little in his place. A moment later the dome rose again, and itself sank, the city, a fringe of towers and a mass of dark roofs, pricked with light, span like a whirlpool; the jewelled stars themselves sprang this way and that; and with one more long cry the marvellous machine righted itself, beat with its wings, and settled down, with the note of the flying air through rising shrillness into vibrant silence, to its long voyage to the north.

Further and further sank the city behind; it was a patch now: greyness on black. The sky seemed to grow more huge and all-containing as the earth relapsed into darkness; it glowed like a vast dome of wonderful glass, darkening even as it glowed; and as Percy dropped his eyes once more round the extreme edge of the car the city was but a line and a bubble—a line and a swelling—a line, and nothingness.

He drew a long breath, and went back to his friends.

II

"Tell me again," said the old Cardinal, when the two were settled down opposite to one another, and the chaplains were gone to another compartment. "Who is this man?"

"This man? He was secretary to Oliver Brand, one of our politicians. He fetched me to old Mrs. Brand's death bed, and lost his place in consequence. He is in journalism now. He is perfectly honest. No, he is not a Catholic, though he longs to be one. That is why they confided in him."

"And they?"

"I know nothing of them, except that they are a desperate set. They have enough faith to act, but not enough to be patient.... I suppose they thought this man would sympathise. But unfortunately he has a conscience, and he also sees that any attempt of this kind would be the last straw on the back of toleration. Eminence, do you realise how violent the feeling is against us?"

The old man shook his head lamentably.

"Do I not?" he murmured. "And my Germans are in it? Are you sure?"

"Eminence, it is a vast plot. It has been simmering for months. There have been meetings every week. They have kept the secret marvellously. Your Germans only delayed that the blow might be more complete. And now, to-morrow—" Percy drew back with a despairing gesture.

"And the Holy Father?"

"I went to him as soon as mass was over. He withdrew all opposition, and sent for you. It is our one chance, Eminence."

"And you think our plan will hinder it?"

"I have no idea, but I can think of nothing else. I shall go straight to the Archbishop and tell him all. We arrive, I believe, at three o'clock, and you in Berlin about seven, I suppose, by German time. The function is fixed for eleven. By eleven, then, we shall have done all that is possible. The Government will know, and they will know, too, that we are innocent in Rome. I imagine they will cause it to be announced that the Cardinal-Protector and the Archbishop, with his coadjutors, will be present in the sacristies. They will double every guard; they will parade volors overhead—and then—well! in God's hands be the rest."

"Do you think the conspirators will attempt it?"

"I have no idea," said Percy shortly.

"I understand they have alternative plans."

"Just so. If all is clear, they intend dropping the explosive from above; if not, at least three men have offered to sacrifice themselves by taking it into the Abbey themselves.... And you, Eminence?"

The old man eyed him steadily.

"My programme is yours," he said. "Eminence, have you considered the effect in either case? If nothing happens——"

"If nothing happens we shall be accused of a fraud, of seeking to advertise ourselves. If anything happens—well, we shall all go before God together. Pray God it may be the second," he added passionately.

"It will be at least easier to bear," observed the old man.

"I beg your pardon, Eminence. I should not have said that."

There fell a silence between the two, in which no sound was heard but the faint untiring vibration of the screw, and the sudden cough of a man in the next compartment. Percy leaned his head wearily on his hand, and stared from the window.

The earth was now dark beneath them—an immense emptiness; above, the huge engulfing sky was still faintly luminous, and through the high frosty mist through which they moved stars glimmered now and again, as the car swayed and tacked across the wind.

"It will be cold among the Alps," murmured Percy. Then he broke off. "And I have not one shred of evidence," he said; "nothing but the word of a man."

"And you are sure?"

"I am sure."

"Eminence," said the German suddenly, staring straight into his face, "the likeness is extraordinary."

Percy smiled listlessly. He was tired of bearing that.

"What do you make of it?" persisted the other.

"I have been asked that before," said Percy. "I have no views."

"It seems to me that God means something," murmured the German heavily, still staring at him.

"Well, Eminence?"

"A kind of antithesis—a reverse of the medal. I do not know."

Again there was silence. A chaplain looked in through the glazed door, a homely, blue-eyed German, and was waved away once more.

"Eminence," said the old man abruptly, "there is surely more to speak of. Plans to be made."

Percy shook his head.

"There are no plans to be made," he said. "We know nothing but the fact—no names—nothing. We—we are like children in a tiger's cage. And one of us has just made a gesture in the tiger's face."

"I suppose we shall communicate with one another?"

"If we are in existence."

It was curious how Percy took the lead. He had worn his scarlet for about three months, and his companion for twelve years; yet it was the younger who dictated plans and arranged. He was scarcely conscious of its strangeness, however. Ever since the shocking news of the morning, when a new mine had been sprung under the shaking Church, and he had watched the stately ceremonial, the gorgeous splendour, the dignified, tranquil movements of the Pope and his court, with a secret that burned his heart and brain—above all, since that quick interview in which old plans had been reversed and a startling decision formed, and a blessing given and received, and a farewell looked not uttered—all done in half-an-hour—his whole nature had concentrated itself into one keen tense force, like a coiled spring. He felt power tingling to his finger-tips—power and the dulness of an immense despair. Every prop had been cut, every brace severed; he, the City of Rome, the Catholic Church, the very supernatural itself, seemed to hang now on one single thing—the Finger of God. And if that failed—well, nothing would ever matter any more....

He was going now to one of two things—ignominy or death. There was no third thing—unless, indeed, the conspirators were actually taken with their instruments upon them. But that was impossible. Either they would refrain, knowing that God's ministers would fall with them, and in that case there would be the ignominy of a detected fraud, of a miserable attempt to win credit. Or they would not refrain; they would count the death of a Cardinal and a few bishops a cheap price to pay for revenge—and in that case well, there was Death and Judgment. But Percy had ceased to fear. No ignominy could be greater than that which he already bore—the ignominy of loneliness and discredit. And death could be nothing but sweet—it would at least be knowledge and rest. He was willing to risk all on God.

The other, with a little gesture of apology, took out his office book presently, and began to read.

Percy looked at him with an immense envy. Ah! if only he were as old as that! He could bear a year or two more of this misery, but not fifty years, he thought. It was an almost endless vista that (even if things went well) opened before him, of continual strife, self-repression, energy, misrepresentation from his enemies. The Church was sinking further every day. What if this new spasm of fervour were no more than the dying flare of faith? How could he bear that? He would have to see the tide of atheism rise higher and more triumphant every day; Felsenburgh had given it an impetus of whose end there was no prophesying. Never before had a single man wielded the full power of democracy. Then once more he looked forward to the morrow. Oh! if it could but end in death!... Beati mortui qui in Domino moriuntur! ...

It was no good; it was cowardly to think in this fashion. After all, God was God—He takes up the isles as a very little thing.

Percy took out his office book, found Prime and St. Sylvester, signed himself with the cross, and began to pray. A minute later the two chaplains slipped in once more, and sat down; and all was silent, save for that throb of the screw, and the strange whispering rush of air outside.

III

It was about nineteen o'clock that the ruddy English conductor looked in at the doorway, waking Percy from his doze.

"Dinner will be served in half-an-hour, gentlemen," he said (speaking Esperanto, as the rule was on international cars). "We do not stop at Turin to-night."

He shut the door and went out, and the sound of closing doors came down the corridor as he made the same announcement to each compartment.

There were no passengers to descend at Turin, then, reflected Percy; and no doubt a wireless message had been received that there were none to come on board either. That was good news: it would give him more time in London. It might even enable Cardinal Steinmann to catch an earlier volor from Paris to Berlin; but he was not sure bow they ran. It was a pity that the German had not been able to catch the thirteen o'clock from Rome to Berlin direct. So he calculated, in a kind of superficial insensibility.

He stood up presently to stretch himself. Then he passed out and along the corridor to the lavatory to wash his hands.

He became fascinated by the view as he stood before the basin at the rear of the car, for even now they were passing over Turin. It was a blur of light, vivid and beautiful, that shone beneath him in the midst of this gulf of darkness, sweeping away southwards into the gloom as the car sped on towards the Alps. How little, he thought, seemed this great city seen from above; and yet, how mighty it was! It was from that glimmer, already five miles behind, that Italy was controlled; in one of these dolls' houses of which he had caught but a glimpse, men sat in council over souls and bodies, and abolished God, and smiled at His Church. And God allowed it all, and made no sign. It was there that Felsenburgh had been, a month or two ago—Felsenburgh, his double! And again the mental sword tore and stabbed at his heart.

 

A few minutes later, the four ecclesiastics were sitting at their round table in a little screened compartment of the dining-room in the bows of the air-ship. It was an excellent dinner, served, as usual, from the kitchen in the bowels of the volor, and rose, course by course, with a smooth click, into the centre of the table. There was a bottle of red wine to each diner, and both table and chairs swung easily to the very slight motion of the ship. But they did not talk much, for there was only one subject possible to the two cardinals, and the chaplains had not yet been admitted into the full secret.

It was growing cold now, and even the hot-air foot-rests did not quite compensate for the deathly iciness of the breath that began to stream down from the Alps, which the ship was now approaching at a slight incline. It was necessary to rise at least nine thousand feet from the usual level, in order to pass the frontier of the Mont Cenis at a safe angle; and at the same time it was necessary to go a little slower over the Alps themselves, owing to the extreme rarity of the air, and the difficulty in causing the screw to revolve sufficiently quickly to counteract it.

"There will be clouds to-night," said a voice clear and distinct from the passage, as the door swung slightly to a movement of the car.

Percy got up and closed it.

The German Cardinal began to grow a little fidgety towards the end of dinner.

"I shall go back," he said at last. "I shall be better in my fur rug."

His chaplain dutifully went after him, leaving his own dinner unfinished, and Percy was left alone with Father Corkran, his English chaplain lately from Scotland.

He finished his wine, ate a couple of figs, and then sat staring out through the plate-glass window in front.

"Ah!" he said. "Excuse me, father. There are the Alps at last."

The front of the car consisted of three divisions, in the centre of one of which stood the steersman, his eyes looking straight ahead, and his hands upon the wheel. On either side of him, separated from him by aluminium walls, was contrived a narrow slip of a compartment, with a long curved window at the height of a man's eyes, through which a magnificent view could be obtained. It was to one of these that Percy went, passing along the corridor, and seeing through half-opened doors other parties still over their wine. He pushed the spring door on the left and went through.

He had crossed the Alps three times before in his life, and well remembered the extraordinary effect they had had on him, especially as he had once seen them from a great altitude upon a clear day—an eternal, immeasurable sea of white ice, broken by hummocks and wrinkles that from below were soaring peaks named and reverenced; and, beyond, the spherical curve of the earth's edge that dropped in a haze of air into unutterable space. But this time they seemed more amazing than ever, and he looked out on them with the interest of a sick child.

The car was now ascending; rapidly towards the pass up across the huge tumbled slopes, ravines, and cliffs that lie like outworks of the enormous wall. Seen from this great height they were in themselves comparatively insignificant, but they at least suggested the vastness of the bastions of which they were no more than buttresses. As Percy turned, he could see the moonless sky alight with frosty stars, and the dimness of the illumination made the scene even more impressive; but as he turned again, there was a change. The vast air about him seemed now to be perceived through frosted glass. The velvet blackness of the pine forests had faded to heavy grey, the pale glint of water and ice seen and gone again in a moment, the monstrous nakedness of rock spires and slopes, rising towards him and sliding away again beneath with a crawling motion—all these had lost their distinctness of outline, and were veiled in invisible white. As he looked yet higher to right and left the sight became terrifying, for the giant walls of rock rushing towards him, the huge grotesque shapes towering on all sides, ran upward into a curtain of cloud visible only from the dancing radiance thrown upon it by the brilliantly lighted car. Even as he looked, two straight fingers of splendour, resembling horns, shot out, as the bow searchlights were turned on; and the car itself, already travelling at half-speed, dropped to quarter-speed, and began to sway softly from side to side as the huge air-planes beat the mist through which they moved, and the antennae of light pierced it. Still up they went, and on—yet swift enough to let Percy see one great pinnacle rear itself, elongate, sink down into a cruel needle, and vanish into nothingness a thousand feet below. The motion grew yet more nauseous, as the car moved up at a sharp angle preserving its level, simultaneously rising, advancing and swaying. Once, hoarse and sonorous, an unfrozen torrent roared like a beast, it seemed within twenty yards, and was dumb again on the instant. Now, too, the horns began to cry, long, lamentable hootings, ringing sadly in that echoing desolation like the wail of wandering souls; and as Percy, awed beyond feeling, wiped the gathering moisture from the glass, and stared again, it appeared as if he floated now, motionless except for the slight rocking beneath his feet, in a world of whiteness, as remote from earth as from heaven, poised in hopeless infinite space, blind, alone, frozen, lost in a white hell of desolation.

Once, as he stared, a huge whiteness moved towards him through the veil, slid slowly sideways and down, disclosing, as the car veered, a gigantic slope smooth as oil, with one cluster of black rock cutting it like the fingers of a man's hand groping from a mountainous wave.

Then, as once more the car cried aloud like a lost sheep, there answered it, it seemed scarcely ten yards away, first one windy scream of dismay, another and another; a clang of bells, a chorus broke out; and the air was full of the beating of wings.

IV

There was one horrible instant before a clang of a bell, the answering scream, and a whirling motion showed that the steersman was alert. Then like a stone the car dropped, and Percy clutched at the rail before him to steady the terrible sensation of falling into emptiness. He could hear behind him the crash of crockery, the bumping of heavy bodies, and as the car again checked on its wide wings, a rush of footsteps broke out and a cry or two of dismay. Outside, but high and far away, the hooting went on; the air was full of it, and in a flash he recognised that it could not be one or ten or twenty cars, but at least a hundred that had answered the call, and that somewhere overhead were hooting and flapping. The invisible ravines and cliffs on all sides took up the crying; long wails whooped and moaned and died amid a clash of bells, further and further every instant, but now in every direction, behind, above, in front, and far to right and left. Once more the car began to move, sinking in a long still curve towards the face of the mountain; and as it checked, and began to sway again on its huge wings, he turned to the door, seeing as he did so, through the cloudy windows in the glow of light, a spire of rock not thirty feet below rising from the mist, and one smooth shoulder of snow curving away into invisibility.

Within, the car shewed brutal signs of the sudden check: the doors of the dining compartments, as he passed along, were flung wide; glasses, plates, pools of wine and tumbled fruit rolled to and fro on the heaving floors; one man, sitting helplessly on the ground, rolled vacant, terrified eyes upon the priest. He glanced in at the door through which he had come just now, and Father Corkran staggered up from his seat and came towards him, reeling at the motion underfoot; simultaneously there was a rush from the opposite door, where a party of Americans had been dining; and as Percy, beckoning with his head, turned again to go down to the stern-end of the ship, he found the narrow passage blocked with the crowd that had run out. A babble of talking and cries made questions impossible; and Percy, with his chaplain behind him, gripped the aluminium panelling, and step by step began to make his way in search of his friends.

Half-way down the passage, as he pushed and struggled, a voice made itself heard above the din; and in the momentary silence that followed, again sounded the far-away crying of the volors overhead.

"Seats, gentlemen, seats," roared the voice. "We are moving immediately."

Then the crowd melted as the conductor came through, red-faced and determined, and Percy, springing into his wake, found his way clear to the stern.

The Cardinal seemed none the worse. He had been asleep, he explained, and saved himself in time from rolling on to the floor; but his old face twitched as he talked.

"But what is it?" he said. "What is the meaning?"

Father Bechlin related how he had actually seen one of the troop of volors within five yards of the window; it was crowded with faces, he said, from stem to stern. Then it had soared suddenly, and vanished in whorls of mist.

Percy shook his head, saying nothing. He had no explanation.

"They are inquiring, I understand," said Father Bechlin again. "The conductor was at his instrument just now."

There was nothing to be seen from the windows now. Only, as Percy stared out, still dazed with the shock, he saw the cruel needle of rock wavering beneath as if seen through water, and the huge shoulder of snow swaying softly up and down. It was quieter outside. It appeared that the flock had passed, only somewhere from an infinite height still sounded a fitful wailing, as if a lonely bird were wandering, lost in space.

"That is the signalling volor," murmured Percy to himself.

He had no theory—no suggestion. Yet the matter seemed an ominous one. It was unheard of that an encounter with a hundred volors should take place, and he wondered why they were going southwards. Again the name of Felsenburgh came to his mind. What if that sinister man were still somewhere overhead?

"Eminence," began the old man again. But at that instant the car began to move.

A bell clanged, a vibration tingled underfoot, and then, soft as a flake of snow, the great ship began to rise, its movement perceptible only by the sudden drop and vanishing of the spire of rock at which Percy still stared. Slowly the snowfield too began to flit downwards, a black cleft, whisked smoothly into sight from above, and disappeared again below, and a moment later once more the car seemed poised in white space as it climbed the slope of air down which it had dropped just now. Again the wind-chord rent the atmosphere; and this time the answer was as faint and distant as a cry from another world. The speed quickened, and the steady throb of the screw began to replace the swaying motion of the wings. Again came the hoot, wild and echoing through the barren wilderness of rock walls beneath, and again with a sudden impulse the car soared. It was going in great circles now, cautious as a cat, climbing, climbing, punctuating the ascent with cry after cry, searching the blind air for dangers. Once again a vast white slope came into sight, illuminated by the glare from the windows, sinking ever more and more swiftly, receding and approaching—until for one instant a jagged line of rocks grinned like teeth through the mist, dropped away and vanished, and with a clash of bells, and a last scream of warning, the throb of the screw passed from a whirr to a rising note, and the note to stillness, as the huge ship, clear at last of the frontier peaks, shook out her wings steady once more, and set out for her humming flight through space.... Whatever it was, was behind them now, vanished into the thick night.

There was a sound of talking from the interior of the car, hasty, breathless voices, questioning, exclaiming, and the authoritative terse answer of the guard. A step came along outside, and Percy sprang to meet it, but, as he laid his hand on the door, it was pushed from without, and to his astonishment the English guard came straight through, closing it behind him.

He stood there, looking strangely at the four priests, with compressed lips and anxious eyes.

"Well?" cried Percy.

"All right, gentlemen. But I'm thinking you'd better descend at Paris. I know who you are, gentlemen—and though I'm not a Catholic——"

He stopped again.

"For God's sake, man—" began Percy.

"Oh! the news, gentlemen. Well, it was two hundred cars going to Rome. There is a Catholic plot, sir, discovered in London——"

"Well?"

"To wipe out the Abbey. So they're going——"

"Ah!"

"Yes, sir—to wipe out Rome."

 

Then he was gone again.

CHAPTER VII

I

It was nearly sixteen o'clock on the same day, the last day of the year, that Mabel went into the little church that stood in the street beneath her house.

The dark was falling softly layer on layer; across the roofs to westward burned the smouldering fire of the winter sunset, and the interior was full of the dying light. She had slept a little in her chair that afternoon, and had awakened with that strange cleansed sense of spirit and mind that sometimes follows such sleep. She wondered later how she could have slept at such a time, and above all, how it was that she had perceived nothing of that cloud of fear and fury that even now was falling over town and country alike. She remembered afterwards an unusual busy-ness on the broad tracks beneath her as she had looked out on them from her windows, and an unusual calling of horns and whistles; but she thought nothing of it, and passed down an hour later for a meditation in the church.

She had grown to love the quiet place, and came in often like this to steady her thoughts and concentrate them on the significance that lay beneath the surface of life—the huge principles upon which all lived, and which so plainly were the true realities. Indeed, such devotion was becoming almost recognised among certain classes of people. Addresses were delivered now and then; little books were being published as guides to the interior life, curiously resembling the old Catholic books on mental prayer.

She went to-day to her usual seat, sat down, folded her hands, looked for a minute or two upon the old stone sanctuary, the white image and the darkening window. Then she closed her eyes and began to think, according to the method she followed.

First she concentrated her attention on herself, detaching it from all that was merely external and transitory, withdrawing it inwards ... inwards, until she found that secret spark which, beneath all frailties and activities, made her a substantial member of the divine race of humankind.

This then was the first step.

The second consisted in an act of the intellect, followed by one of the imagination. All men possessed that spark, she considered.... Then she sent out her powers, sweeping with the eyes of her mind the seething world, seeing beneath the light and dark of the two hemispheres, the countless millions of mankind—children coming into the world, old men leaving it, the mature rejoicing in it and their own strength. Back through the ages she looked, through those centuries of crime and blindness, as the race rose through savagery and superstition to a knowledge of themselves; on through the ages yet to come, as generation followed generation to some climax whose perfection, she told herself, she could not fully comprehend because she was not of it. Yet, she told herself again, that climax had already been born; the birthpangs were over; for had not He come who was the heir of time?...

Then by a third and vivid act she realised the unity of all, the central fire of which each spark was but a radiation—that vast passionless divine being, realising Himself up through these centuries, one yet many, Him whom men had called God, now no longer unknown, but recognised as the transcendent total of themselves—Him who now, with the coming of the new Saviour, had stirred and awakened and shown Himself as One.

And there she stayed, contemplating the vision of her mind, detaching now this virtue, now that for particular assimilation, dwelling on her deficiencies, seeing in the whole the fulfilment of all aspirations, the sum of all for which men had hoped—that Spirit of Peace, so long hindered yet generated too perpetually by the passions of the world, forced into outline and being by the energy of individual lives, realising itself in pulse after pulse, dominant at last, serene, manifest, and triumphant. There she stayed, losing the sense of individuality, merging it by a long sustained effort of the will, drinking, as she thought, long breaths of the spirit of life and love....

Some sound, she supposed afterwards, disturbed her, and she opened her eyes; and there before her lay the quiet pavement, glimmering through the dusk, the step of the sanctuary, the rostrum on the right, and the peaceful space of darkening air above the white Mother-figure and against the tracery of the old window. It was here that men had worshipped Jesus, that blood-stained Man of Sorrow, who had borne, even on His own confession, not peace but a sword. Yet they had knelt, those blind and hopeless Christians.... Ah! the pathos of it all, the despairing acceptance of any creed that would account for sorrow, the wild worship of any God who had claimed to bear it!

And again came the sound, striking across her peace, though as yet she did not understand why.

It was nearer now; and she turned in astonishment to look down the dusky nave.

It was from without that the sound had come, that strange murmur, that rose and fell again as she listened.

She stood up, her heart quickening a little—only once before had she heard such a sound, once before, in a square, where men raged about a point beneath a platform....

She stepped swiftly out of her seat, passed down the aisle, drew back the curtains beneath the west window, lifted the latch and stepped out.

 

The street, from where she looked over the railings that barred the entrance to the church, seemed unusually empty and dark. To right and left stretched the houses, overhead the darkening sky was flushed with rose; but it seemed as if the public lights had been forgotten. There was not a living being to be seen.

She had put her hand on the latch of the gate, to open it and go out, when a sudden patter of footsteps made her hesitate; and the next instant a child appeared panting, breathless and terrified, running with her hands before her.

"They're coming, they're coming," sobbed the child, seeing the face looking at her. Then she clung to the bars, staring over her shoulder.

Mabel lifted the latch in an instant; the child sprang in, ran to the door and beat against it, then turning, seized her dress and cowered against her. Mabel shut the gate.

"There, there," she said. "Who is it? Who are coming?"

But the child hid her face, drawing at the kindly skirts; and the next moment came the roar of voices and the trampling of footsteps.

 

It was not more than a few seconds before the heralds of that grim procession came past. First came a flying squadron of children, laughing, terrified, fascinated, screaming, turning their heads as they ran, with a dog or two yelping among them, and a few women drifting sideways along the pavements. A face of a man, Mabel saw as she glanced in terror upwards, had appeared at the windows opposite, pale and eager—some invalid no doubt dragging himself to see. One group—a well-dressed man in grey, a couple of women carrying babies, a solemn-faced boy—halted immediately before her on the other side of the railings, all talking, none listening, and these too turned their faces to the road on the left, up which every instant the clamour and trampling grew. Yet she could not ask. Her lips moved; but no sound came from them. She was one incarnate apprehension. Across her intense fixity moved pictures of no importance of Oliver as he had been at breakfast, of her own bedroom with its softened paper, of the dark sanctuary and the white figure on which she had looked just now.

They were coming thicker now; a troop of young men with their arms linked swayed into sight, all talking or crying aloud, none listening—all across the roadway, and behind them surged the crowd, like a wave in a stone-fenced channel, male scarcely distinguishable from female in that pack of faces, and under that sky that grew darker every instant. Except for the noise, which Mabel now hardly noticed, so thick and incessant it was, so complete her concentration in the sense of sight—except for that, it might have been, from its suddenness and overwhelming force, some mob of phantoms trooping on a sudden out of some vista of the spiritual world visible across an open space, and about to vanish again in obscurity. That empty street was full now on this side and that so far as she could see; the young men were gone—running or walking she hardly knew—round the corner to the right, and the entire space was one stream of heads and faces, pressing so fiercely that the group at the railings were detached like weeds and drifted too, sideways, clutching at the bars, and swept away too and vanished. And all the while the child tugged and tore at her skirts.

Certain things began to appear now above the heads of the crowd—objects she could not distinguish in the failing light—poles, and fantastic shapes, fragments of stuff resembling banners, moving as if alive, turning from side to side, borne from beneath.

Faces, distorted with passion, looked at her from time to time as the moving show went past, open mouths cried at her; but she hardly saw them. She was watching those strange emblems, straining her eyes through the dusk, striving to distinguish the battered broken shapes, half-guessing, yet afraid to guess.

Then, on a sudden, from the hidden lamps beneath the eaves, light leaped into being—that strong, sweet, familiar light, generated by the great engines underground that, in the passion of that catastrophic day, all men had forgotten; and in a moment all changed from a mob of phantoms and shapes into a pitiless reality of life and death.

Before her moved a great rood, with a figure upon it, of which one arm hung from the nailed hand, swinging as it went; an embroidery streamed behind with the swiftness of the motion.

And next after it came the naked body of a child, impaled, white and ruddy, the head fallen upon the breast, and the arms, too, dangling and turning.

And next the figure of a man, hanging by the neck, dressed, it seemed, in a kind of black gown and cape, with its black-capped head twisting from the twisting rope.

II

The same night Oliver Brand came home about an hour before midnight.

For himself, what he had heard and seen that day was still too vivid and too imminent for him to judge of it coolly. He had seen, from his windows in Whitehall, Parliament Square filled with a mob the like of which had not been known in England since the days of Christianity—a mob full of a fury that could scarcely draw its origin except from sources beyond the reach of sense. Thrice during the hours that followed the publication of the Catholic plot and the outbreak of mob-law he had communicated with the Prime Minister asking whether nothing could be done to allay the tumult; and on both occasions he had received the doubtful answer that what could be done would be done, that force was inadmissible at present; but that the police were doing all that was possible.

As regarded the despatch of the volors to Rome, he had assented by silence, as had the rest of the Council. That was, Snowford had said, a judicial punitive act, regrettable but necessary. Peace, in this instance, could not be secured except on terms of war—or rather, since war was obsolete—by the sternness of justice. These Catholics had shown themselves the avowed enemies of society; very well, then society must defend itself, at least this once. Man was still human. And Oliver had listened and said nothing.

As he passed in one of the Government volors over London on his way home, he had caught more than one glimpse of what was proceeding beneath him. The streets were as bright as day, shadowless and clear in the white light, and every roadway was a crawling serpent. From beneath rose up a steady roar of voices, soft and woolly, punctuated by cries. From here and there ascended the smoke of burning; and once, as he flitted over one of the great squares to the south of Battersea, he had seen as it were a scattered squadron of ants running as if in fear or pursuit.... He knew what was happening.... Well, after all, man was not yet perfectly civilised.

He did not like to think of what awaited him at home. Once, about five hours earlier, he had listened to his wife's voice through the telephone, and what he had heard had nearly caused him to leave all and go to her. Yet he was scarcely prepared for what he found.

As he came into the sitting-room, there was no sound, except that far-away hum from the seething streets below. The room seemed strangely dark and cold; the only light that entered was through one of the windows from which the curtains were withdrawn, and, silhouetted against the luminous sky beyond, was the upright figure of a woman, looking and listening....

He pressed the knob of the electric light; and Mabel turned slowly towards him. She was in her day-dress, with a cloak thrown over her shoulders, and her face was almost as that of a stranger. It was perfectly colourless, her lips were compressed and her eyes full of an emotion which he could not interpret. It might equally have been anger, terror or misery.

She stood there in the steady light, motionless, looking at him.

For a moment he did not trust himself to speak. He passed across to the window, closed it and drew the curtains. Then he took that rigid figure gently by the arm.

"Mabel," he said, "Mabel."

She submitted to be drawn towards the sofa, but there was no response to his touch. He sat down and looked up at her with a kind of despairing apprehension.

"My dear, I am tired out," he said.

Still she looked at him. There was in her pose that rigidity that actors simulate; yet he knew it for the real thing. He had seen that silence once or twice before in the presence of a horror—once at any rate, at the sight of a splash of blood on her shoe.

"Well, my darling, sit down, at least," he said.

She obeyed him mechanically—sat, and still stared at him. In the silence once more that soft roar rose and died from the invisible world of tumult outside the windows. Within here all was quiet. He knew perfectly that two things strove within her, her loyalty to her faith and her hatred of those crimes in the name of justice. As he looked on her he saw that these two were at death grips, that hatred was prevailing, and that she herself was little more than a passive battlefield. Then, as with a long-drawn howl of a wolf, there surged and sank the voices of the mob a mile away, the tension broke.... She threw herself forward towards him, he caught her by the wrists, and so she rested, clasped in his arms, her face and bosom on his knees, and her whole body torn by emotion.

For a full minute neither spoke. Oliver understood well enough, yet at present he had no words. He only drew her a little closer to himself, kissed her hair two or three times, and settled himself to hold her. He began to rehearse what he must say presently.

Then she raised her flushed face for an instant, looked at him passionately, dropped her head again and began to sob out broken words.

He could only catch a sentence here and there, yet he knew what she was saying....

It was the ruin of all her hopes, she sobbed, the end of her religion. Let her die, die and have done with it! It was all gone, gone, swept away in this murderous passion of the people of her faith ... they were no better than Christians, after all, as fierce as the men on whom they avenged themselves, as dark as though the Saviour, Julian, had never come; it was all lost ... War and Passion and Murder had returned to the body from which she had thought them gone forever.... The burning churches, the hunted Catholics, the raging of the streets on which she had looked that day, the bodies of the child and the priest carried on poles, the burning churches and convents. ... All streamed out, incoherent, broken by sobs, details of horror, lamentations, reproaches, interpreted by the writhing of her head and hands upon his knees. The collapse was complete.

He put his hands again beneath her arms and raised her. He was worn out by his work, yet he knew he must quiet her. This was more serious than any previous crisis. Yet he knew her power of recovery.

"Sit down, my darling," he said. "There ... give me your hands. Now listen to me."

 

He made really an admirable defence, for it was what he had been repeating to himself all day. Men were not yet perfect, he said; there ran in their veins the blood of men who for twenty centuries had been Christians.... There must be no despair; faith in man was of the very essence of religion, faith in man's best self, in what he would become, not in what at present he actually was. They were at the beginning of the new religion, not in its maturity; there must be sourness in the young fruit. ... Consider, too, the provocation! Remember the appalling crime that these Catholics had contemplated; they had set themselves to strike the new Faith in its very heart....

"My darling," he said, "men are not changed in an instant. What if those Christians had succeeded!... I condemn it all as strongly as you. I saw a couple of newspapers this afternoon that are as wicked as anything that the Christians have ever done. They exulted in all these crimes. It will throw the movement back ten years.... Do you think that there are not thousands like yourself who hate and detest this violence?... But what does faith mean, except that we know that mercy will prevail? Faith, patience and hope—these are our weapons."

He spoke with passionate conviction, his eyes fixed on hers, in a fierce endeavour to give her his own confidence, and to reassure the remnants of his own doubtfulness. It was true that he too hated what she hated, yet he saw things that she did not.... Well, well, he told himself, he must remember that she was a woman.

The look of frantic horror passed slowly out of her eyes, giving way to acute misery as he talked, and as his personality once more began to dominate her own. But it was not yet over.

"But the volors," she cried, "the volors! That is deliberate; that is not the work of the mob."

"My darling, it is no more deliberate than the other. We are all human, we are all immature. Yes, the Council permitted it, ... permitted it, remember. The German Government, too, had to yield. We must tame nature slowly, we must not break it."

He talked again for a few minutes, repeating his arguments, soothing, reassuring, encouraging; and he saw that he was beginning to prevail. But she returned to one of his words.

"Permitted it! And you permitted it."

"Dear; I said nothing, either for it or against. I tell you that if we had forbidden it there would have been yet more murder, and the people would have lost their rulers. We were passive, since we could do nothing."

"Ah! but it would have been better to die.... Oh, Oliver, let me die at least! I cannot bear it."

By her hands which he still held he drew her nearer yet to himself.

"Sweetheart," he said gravely, "cannot you trust me a little? If I could tell you all that passed to-day, you would understand. But trust me that I am not heartless. And what of Julian Felsenburgh?"

For a moment he saw hesitation in her eyes; her loyalty to him and her loathing of all that had happened strove within her. Then once again loyalty prevailed, the name of Felsenburgh weighed down the balance, and trust came back with a flood of tears.

"Oh, Oliver," she said, "I know I trust you. But I am so weak, and all is so terrible. And He so strong and merciful. And will He be with us to-morrow?"

 

It struck midnight from the clock-tower a mile away as they yet sat and talked. She was still tremulous from the struggle; but she looked at him smiling, still holding his hands. He saw that the reaction was upon her in full force at last.

"The New Year, my husband," she said, and rose as she said it, drawing him after her.

"I wish you a happy New Year," she said. "Oh help me, Oliver."

She kissed him, and drew back, still holding his hands, looking at him with bright tearful eyes.

"Oliver," she cried again, "I must tell you this.... Do you know what I thought before you came?"

He shook his head, staring at her greedily. How sweet she was! He felt her grip tighten on his hands.

"I thought I could not bear it," she whispered—"that I must end it all—ah! you know what I mean."

His heart flinched as he heard her; and he drew her closer again to himself.

"It is all over! it is all over," she cried. "Ah! do not look like that! I could not tell you if it was not."'

As their lips met again there came the vibration of an electric bell from the next room, and Oliver, knowing what it meant, felt even in that instant a tremor shake his heart. He loosed her hands, and still smiled at her.

"The bell!" she said, with a flash of apprehension.

"But it is all well between us again?"

Her face steadied itself into loyalty and confidence.

"It is all well," she said; and again the impatient bell tingled. "Go, Oliver; I will wait here."

A minute later he was back again, with a strange look on his white face, and his lips compressed. He came straight up to her, taking her once more by the hands, and looking steadily into her steady eyes. In the hearts of both of them resolve and faith were holding down the emotion that was not yet dead. He drew a long breath.

"Yes," he said in an even voice, "it is over."

Her lips moved; and that deadly paleness lay on her cheeks. He gripped her firmly.

"Listen," he said. "You must face it. It is over. Rome is gone. Now we must build something better."

She threw herself sobbing into his arms.

CHAPTER VIII

I

Long before dawn on the first morning of the New Year the approaches to the Abbey were already blocked. Victoria Street, Great George Street, Whitehall—even Millbank Street itself—were full and motionless. Broad Sanctuary, divided by the low-walled motor-track, was itself cut into great blocks and wedges of people by the ways which the police kept open for the passage of important personages, and Palace Yard was kept rigidly clear except for one island, occupied by a stand which was itself full from top to bottom and end to end. All roofs and parapets which commanded a view of the Abbey were also one mass of heads. Overhead, like solemn moons, burned the white lights of the electric globes.

It was not known at exactly what hour the tumult had steadied itself to definite purpose, except to a few weary controllers of the temporary turnstiles which had been erected the evening before. It had been announced a week previously that, in consideration of the enormous demand for seats, all persons who presented their worship-ticket at an authorised office, and followed the directions issued by the police, would be accounted as having fulfilled the duties of citizenship in that respect, and it was generally made known that it was the Government's intention to toll the great bell of the Abbey at the beginning of the ceremony and at the incensing of the image, during which period silence must be as far as possible preserved by all those within hearing.

London had gone completely mad on the announcement of the Catholic plot on the afternoon before. The secret had leaked out about fourteen o'clock, an hour after the betrayal of the scheme to Mr. Snowford; and practically all commercial activities had ceased on the instant. By fifteen-and-a-half all stores were closed, the Stock Exchange, the City offices, the West End establishments—all had as by irresistible impulse suspended business, and from within two hours after noon until nearly midnight, when the police had been adequately reinforced and enabled to deal with the situation, whole mobs and armies of men, screaming squadrons of women, troops of frantic youths, had paraded the streets, howling, denouncing, and murdering. It was not known how many deaths had taken place, but there was scarcely a street without the signs of outrage. Westminster Cathedral had been sacked, every altar overthrown, indescribable indignities performed there. An unknown priest had scarcely been able to consume the Blessed Sacrament before he was seized and throttled; the Archbishop with eleven priests and two bishops had been hanged at the north end of the church, thirty-five convents had been destroyed, St. George's Cathedral burned to the ground; and it was reported even, by the evening papers, that it was believed that, for the first time since the introduction of Christianity into England, there was not one Tabernacle left within twenty miles of the Abbey. "London," explained the New People, in huge headlines, "was cleansed at last of dingy and fantastic nonsense."

It was known at about fifteen-and-a-half o'clock that at least seventy volors had left for Rome, and half-an-hour later that Berlin had reinforced them by sixty more. At midnight, fortunately at a time when the police had succeeded in shepherding the crowds into some kind of order, the news was flashed on to cloud and placard alike that the grim work was done, and that Rome had ceased to exist. The early morning papers added a few details, pointing out, of course, the coincidence of the fall with the close of the year, relating how, by an astonishing chance, practically all the heads of the hierarchy throughout the world had been assembled in the Vatican which had been the first object of attack, and how these, in desperation, it was supposed, had refused to leave the City when the news came by wireless telegraphy that the punitive force was on its way. There was not a building left in Rome; the entire place, Leonine City, Trastevere, suburbs—everything was gone; for the volors, poised at an immense height, had parcelled out the City beneath them with extreme care, before beginning to drop the explosives; and five minutes after the first roar from beneath and the first burst of smoke and flying fragments, the thing was finished. The volors had then dispersed in every direction, pursuing the motor and rail-tracks along which the population had attempted to escape so soon as the news was known; and it was supposed that not less than thirty thousand belated fugitives had been annihilated by this foresight. It was true, remarked the Studio, that many treasures of incalculable value had been destroyed, but this was a cheap price to pay for the final and complete extermination of the Catholic pest. "There comes a point," it remarked, "when destruction is the only cure for a vermin-infested house," and it proceeded to observe that now that the Pope with the entire College of Cardinals, all the ex-Royalties of Europe, all the most frantic religionists from the inhabited world who had taken up their abode in the "Holy City" were gone at a stroke, a recrudescence of the superstition was scarcely to be feared elsewhere. Yet care must even now be taken against any relenting. Catholics (if any were left bold enough to attempt it) must no longer be allowed to take any kind of part in the life of any civilised country. So far as messages had come in from other countries, there was but one chorus of approval at what had been done.

A few papers regretted the incident, or rather the spirit which had lain behind it. It was not seemly, they said, that Humanitarians should have recourse to violence; yet not one pretended that anything could be felt but thanksgiving for the general result. Ireland, too, must be brought into line; they must not dally any longer.

 

It was now brightening slowly towards dawn, and beyond the river through the faint wintry haze a crimson streak or two began to burn. But all was surprisingly quiet, for this crowd, tired out with an all-night watch, chilled by the bitter cold, and intent on what lay before them, had no energy left for useless effort. Only from packed square and street and lane went up a deep, steady murmur like the sound of the sea a mile away, broken now and again by the hoot and clang of a motor and the rush of its passage as it tore eastwards round the circle through Broad Sanctuary and vanished citywards. And the light broadened and the electric globes sickened and paled, and the haze began to clear a little, showing, not the fresh blue that had been hoped for from the cold of the night, but a high, colourless vault of cloud, washed with grey and faint rose-colour, as the sun came up, a ruddy copper disc, beyond the river.

 

At nine o'clock the excitement rose a degree higher. The police between Whitehall and the Abbey, looking from their high platforms strung along the route, whence they kept watch and controlled the wire palisadings, showed a certain activity, and a minute later a police-car whirled through the square between the palings, and vanished round the Abbey towers. The crowd murmured and shuffled and began to expect, and a cheer was raised when a moment later four more cars appeared, bearing the Government insignia, and disappeared in the same direction. These were the officials, they said, going to Dean's Yard, where the procession would assemble.

At about a quarter to ten the crowd at the west end of Victoria Street began to raise its voice in a song, and by the time that was over, and the bells had burst out from the Abbey towers, a rumour had somehow made its entrance that Felsenburgh was to be present at the ceremony. There was no assignable reason for this, neither then nor afterwards; in fact, the Evening Star declared that it was one more instance of the astonishing instinct of human beings en masse; for it was not until an hour later that even the Government were made aware of the facts. Yet the truth remained that at half-past ten one continuous roar went up, drowning even the brazen clamour of the bells, reaching round to Whitehall and the crowded pavements of Westminster Bridge, demanding Julian Felsenburgh. Yet there had been absolutely no news of the President of Europe for the last fortnight, beyond an entirely unsupported report that he was somewhere in the East.

And all the while the motors poured from all directions towards the Abbey and disappeared under the arch into Dean's Yard, bearing those fortunate persons whose tickets actually admitted them to the church itself. Cheers ran and rippled along the lines as the great men were recognised—Lord Pemberton, Oliver Brand and his wife, Mr. Caldecott, Maxwell, Snowford, with the European delegates—even melancholy-faced Mr. Francis himself, the Government ceremoniarius, received a greeting. But by a quarter to eleven, when the pealing bells paused, the stream had stopped, the barriers issued out to stop the roads, the wire palisadings vanished, and the crowd for an instant, ceasing its roaring, sighed with relief at the relaxed pressure, and surged out into the roadways. Then once more the roaring began for Julian Felsenburgh.

The sun was now high, still a copper disc, above the Victoria Tower, but paler than an hour ago; the whiteness of the Abbey, the heavy greys of Parliament House, the ten thousand tints of house-roofs, heads, streamers, placards began to disclose themselves.

A single bell tolled five minutes to the hour, and the moments slipped by, until once more the bell stopped, and to the ears of those within hearing of the great west doors came the first blare of the huge organ, reinforced by trumpets. And then, as sudden and profound as the hush of death, there fell an enormous silence.

II

As the five-minutes bell began, sounding like a continuous wind-note in the great vaults overhead, solemn and persistent, Mabel drew a long breath and leaned back in her seat from the rigid position in which for the last half-hour she had been staring out at the wonderful sight. She seemed to herself to have assimilated it at last, to be herself once more, to have drunk her fill of the triumph and the beauty. She was as one who looks upon a summer sea on the morning after a storm. And now the climax was at hand.

From end to end and side to side the interior of the Abbey presented a great broken mosaic of human faces; living slopes, walls, sections and curves. The south transept directly opposite to her, from pavement to rose window, was one sheet of heads; the floor was paved with them, cut in two by the scarlet of the gangway leading from the chapel of St. Faith—on the right, the choir beyond the open space before the sanctuary was a mass of white figures, scarved and surpliced; the high organ gallery, beneath which the screen had been removed, was crowded with them, and, far down beneath, the dim nave stretched the same endless pale living pavement to the shadow beneath the west window. Between every group of columns behind the choir-stalls, before her, to right, left, and behind, were platforms contrived in the masonry; and the exquisite roof, fan-tracery and soaring capital, alone gave the eye an escape from humanity. The whole vast space was full, it seemed, of delicate sunlight that streamed in from the artificial light set outside each window, and poured the ruby and the purple and the blue from the old glass in long shafts of colour across the dusty air, and in broken patches on the faces and dresses behind. The murmur of ten thousand voices filled the place, supplying, it seemed, a solemn accompaniment to that melodious note that now pulsed above it. And finally, more significant than all, was the empty carpeted sanctuary at her feet, the enormous altar with its flight of steps, the gorgeous curtain and the great untenanted sedilia.

 

Mabel needed some such reassurance, for last night, until the coming of Oliver, had passed for her as a kind of appalling waking dream. From the first shock of what she had seen outside the church, through those hours of waiting, with the knowledge that this was the way in which the Spirit of Peace asserted its superiority, up to that last moment when, in her husband's arms, she had learned of the Fall of Rome, it had appeared to her as if her new world had suddenly corrupted about her. It was incredible, she told herself, that this ravening monster, dripping blood from claws and teeth, that had arisen roaring in the night, could be the Humanity that had become her God. She had thought revenge and cruelty and slaughter to be the brood of Christian superstition, dead and buried under the new-born angel of light, and now it seemed that the monsters yet stirred and lived. All the evening she had sat, walked, lain about her quiet house with the horror heavy about her, flinging open a window now and again in the icy air to listen with clenched hands to the cries and the roarings of the mob that raged in the streets beneath, the clanks, the yells and the hoots of the motor-trains that tore up from the country to swell the frenzy of the city—to watch the red glow of fire, the volumes of smoke that heaved up from the burning chapels and convents.

She had questioned, doubted, resisted her doubts, flung out frantic acts of faith, attempted to renew the confidence that she attained in her meditation, told herself that traditions died slowly; she had knelt, crying out to the spirit of peace that lay, as she knew so well, at the heart of man, though overwhelmed for the moment by evil passion. A line or two ran in her head from one of the old Victorian poets:

You doubt
If any one
Could think or bid it?
How could it come about?...
Who did it?
Not men! Not here!
Oh! not beneath the sun....
… The torchthat smouldered till the cup o'er-ran
The wrath of God which is the wrath of Man!

She had even contemplated death, as she had told her husband—the taking of her own life, in a great despair with the world. Seriously she had thought of it; it was an escape perfectly in accord with her morality. The useless and agonising were put out of the world by common consent; the Euthanasia houses witnessed to it. Then why not she?... For she could not bear it!... Then Oliver had come, she had fought her way back to sanity and confidence; and the phantom had gone again.

How sensible and quiet he had been, she was beginning to tell herself now, as the quiet influence of this huge throng in this glorious place of worship possessed her once more—how reasonable in his explanation that man was even now only convalescent and therefore liable to relapse. She had told herself that again and again during the night, but it had been different when he had said so. His personality had once more prevailed; and the name of Felsenburgh had finished the work.

"If He were but here!" she sighed. But she knew He was far away.

 

It was not until a quarter to eleven that she understood that the crowds outside were clamouring for Him too, and that knowledge reassured her yet further. They knew, then, these wild tigers, where their redemption lay; they understood what was their ideal, even if they had not attained to it. Ah! if He were but here, there would be no more question: the sullen waves would sink beneath His call of peace, the hazy clouds lift, the rumble die to silence. But He was away—away on some strange business. Well; He knew His work. He would surely come soon again to His children who needed Him so terribly.

 

She had the good fortune to be alone in a crowd. Her neighbour, a grizzled old man with his daughters beyond, was her only neighbour, and a stranger. At her left rose up the red-covered barricade over which she could see the sanctuary and the curtain; and her seat in the tribune, raised some eight feet above the floor, removed her from any possibility of conversation. She was thankful for that: she did not want to talk; she wanted only to control her faculties in silence, to reassert her faith, to look out over this enormous throng gathered to pay homage to the great Spirit whom they had betrayed, to renew her own courage and faithfulness. She wondered what the preacher would say, whether there would be any note of penitence. Maternity was his subject—that benign aspect of universal life—tenderness, love, quiet, receptive, protective passion, the spirit that soothes rather than inspires, that busies itself with peaceful tasks, that kindles the lights and fires of home, that gives sleep, food and welcome....

The bell stopped, and in the instant before the music began she heard, clear above the murmur within, the roar of the crowds outside, who still demanded their God. Then, with a crash, the huge organ awoke, pierced by the cry of the trumpets and the maddening throb of drums. There was no delicate prelude here, no slow stirring of life rising through labyrinths of mystery to the climax of sight—here rather was full-orbed day, the high noon of knowledge and power, the dayspring from on high, dawning in mid-heaven. Her heart quickened to meet it, and her reviving confidence, still convalescent, stirred and smiled, as the tremendous chords blared overhead, telling of triumph full-armed. God was man, then, after all—a God who last night had faltered for an hour, but who rose again on this morning of a new year, scattering mists, dominant over his own passion, all-compelling and all-beloved. God was man, and Felsenburgh his Incarnation! Yes, she must believe that! She did believe that!

Then she saw how already the long procession was winding up beneath the screen, and by imperceptible art the light grew yet more acutely beautiful. They were coming, then, those ministers of a pure worship; grave men who knew in what they believed, and who, even if they did not at this moment thrill with feeling (for she knew that in this respect her husband for one did not), yet believed the principles of this worship and recognised their need of expression for the majority of mankind—coming slowly up in fours and pairs and units, led by robed vergers, rippling over the steps, and emerging again into the coloured sunlight in all their bravery of Masonic apron, badge and jewel. Surely here was reassurance enough.

 

The sanctuary now held a figure or two. Anxious-faced Mr. Francis, in his robes of office, came gravely down the steps and stood awaiting the procession, directing with almost imperceptible motions his satellites who hovered about the aisles ready to point this way and that to the advancing stream; and the western-most seats were already beginning to fill, when on a sudden she recognised that something had happened.

Just now the roaring of the mob outside had provided a kind of underbass to the music within, imperceptible except to sub-consciousness, but clearly discernible in its absence; and this absence was now a fact.

At first she thought that the signal of beginning worship had hushed them; and then, with an indescribable thrill, she remembered that in all her knowledge only one thing had ever availed to quiet a turbulent crowd. Yet she was not sure; it might be an illusion. Even now the mob might be roaring still, and she only deaf to it; but again with an ecstasy that was very near to agony she perceived that the murmur of voices even within the building had ceased, and that some great wave of emotion was stirring the sheets and slopes of faces before her as a wind stirs wheat. A moment later, and she was on her feet, gripping the rail, with her heart like an over-driven engine beating pulses of blood, furious and insistent, through every vein; for with great rushing surge that sounded like a sigh, heard even above the triumphant tumult overhead, the whole enormous assemblage had risen to its feet.

Confusion seemed to break out in the orderly procession. She saw Mr. Francis run forward quickly, gesticulating like a conductor, and at his signal the long line swayed forward, split, recoiled, and again slid swiftly forward, breaking as it did so into twenty streams that poured along the seats and filled them in a moment. Men ran and pushed, aprons flapped, hands beckoned, all without coherent words. There was a knocking of feet, the crash of an overturned chair, and then, as if a god had lifted his hand for quiet, the music ceased abruptly, sending a wild echo that swooned and died in a moment; a great sigh filled its place, and, in the coloured sunshine that lay along the immense length of the gangway that ran open now from west to east, far down in the distant nave, a single figure was seen advancing.

III

What Mabel saw and heard and felt from eleven o'clock to half-an-hour after noon on that first morning of the New Year she could never adequately remember. For the time she lost the continuous consciousness of self, the power of reflection, for she was still weak from her struggle; there was no longer in her the process by which events are stored, labelled and recorded; she was no more than a being who observed as it were in one long act, across which considerations played at uncertain intervals. Eyes and ear seemed her sole functions, communicating direct with a burning heart.

 

She did not even know at what point her senses told her that this was Felsenburgh. She seemed to have known it even before he entered, and she watched Him as in complete silence He came deliberately up the red carpet, superbly alone, rising a step or two at the entrance of the choir, passing on and up before her. He was in his English judicial dress of scarlet and black, but she scarcely noticed it. For her, too, no one else existed but, He; this vast assemblage was gone, poised and transfigured in one vibrating atmosphere of an immense human emotion. There was no one, anywhere, but Julian Felsenburgh. Peace and light burned like a glory about Him.

For an instant after passing he disappeared beyond the speaker's tribune, and the instant after reappeared once more, coming up the steps. He reached his place—she could see His profile beneath her and slightly to the left, pure and keen as the blade of a knife, beneath His white hair. He lifted one white-furred sleeve, made a single motion, and with a surge and a rumble, the ten thousand were seated. He motioned again and with a roar they were on their feet.

Again there was a silence. He stood now, perfectly still, His hands laid together on the rail, and His face looking steadily before Him; it seemed as if He who had drawn all eyes and stilled all sounds were waiting until His domination were complete, and there was but one will, one desire, and that beneath His hand. Then He began to speak....

 

In this again, as Mabel perceived afterwards, there was no precise or verbal record within her of what he said; there was no conscious process by which she received, tested, or approved what she heard. The nearest image under which she could afterwards describe her emotions to herself, was that when He spoke it was she who was speaking. Her own thoughts, her predispositions, her griefs, her disappointment, her passion, her hopes—all these interior acts of the soul known scarcely even to herself, down even, it seemed, to the minutest whorls and eddies of thought, were, by this man, lifted up, cleansed, kindled, satisfied and proclaimed. For the first time in her life she became perfectly aware of what human nature meant; for it was her own heart that passed out upon the air, borne on that immense voice. Again, as once before for a few moments in Paul's House, it seemed that creation, groaning so long, had spoken articulate words at last—had come to growth and coherent thought and perfect speech. Yet then He had spoken to men; now it was Man Himself speaking. It was not one man who spoke there, it was Man—Man conscious of his origin, his destiny, and his pilgrimage between, Man sane again after a night of madness—knowing his strength, declaring his law, lamenting in a voice as eloquent as stringed instruments his own failure to correspond. It was a soliloquy rather than an oration. Rome had fallen, English and Italian streets had run with blood, smoke and flame had gone up to heaven, because man had for an instant sunk back to the tiger. Yet it was done, cried the great voice, and there was no repentance; it was done, and ages hence man must still do penance and flush scarlet with shame to remember that once he turned his back on the risen light.

There was no appeal to the lurid, no picture of the tumbling palaces, the running figures, the coughing explosions, the shaking of the earth and the dying of the doomed. It was rather with those hot hearts shouting in the English and German streets, or aloft in the winter air of Italy, the ugly passions that warred there, as the volors rocked at their stations, generating and fulfilling revenge, paying back plot with plot, and violence with violence. For there, cried the voice, was man as he had been, fallen in an instant to the cruel old ages before he had learned what he was and why.

There was no repentance, said the voice again, but there was something better; and as the hard, stinging tones melted, the girl's dry eyes of shame filled in an instant with tears. There was something better—the knowledge of what crimes man was yet capable of, and the will to use that knowledge. Rome was gone, and it was a lamentable shame; Rome was gone, and the air was the sweeter for it; and then in an instant, like the soar of a bird, He was up and away—away from the horrid gulf where He had looked just now, from the fragments of charred bodies, and tumbled houses and all the signs of man's disgrace, to the pure air and sunlight to which man must once more set his face. Yet He bore with Him in that wonderful flight the dew of tears and the aroma of earth. He had not spared words with which to lash and whip the naked human heart, and He did not spare words to lift up the bleeding, shrinking thing, and comfort it with the divine vision of love....

Historically speaking, it was about forty minutes before He turned to the shrouded image behind the altar.

"Oh! Maternity!" he cried. "Mother of us all——"

And then, to those who heard Him, the supreme miracle took place.... For it seemed now in an instant that it was no longer man who spoke, but One who stood upon the stage of the superhuman. The curtain ripped back, as one who stood by it tore, panting, at the strings; and there, it seemed, face to face stood the Mother above the altar, huge, white and protective, and the Child, one passionate incarnation of love, crying to her from the tribune.

"Oh! Mother of us all, and Mother of Me!"

So He praised her to her face, that sublime principle of life, declared her glories and her strength, her Immaculate Motherhood, her seven swords of anguish driven through her heart by the passion and the follies of her Son—He promised her great things, the recognition of her countless children, the love and service of the unborn, the welcome of those yet quickening within the womb. He named her the Wisdom of the Most High, that sweetly orders all things, the Gate of Heaven, House of Ivory, Comforter of the afflicted, Queen of the World; and, to the delirious eyes of those who looked on her it seemed that the grave face smiled to hear Him....

A great panting as of some monstrous life began to fill the air as the mob swayed behind Him, and the torrential voice poured on. Waves of emotion swept up and down; there were cries and sobs, the yelping of a man beside himself at last, from somewhere among the crowded seats, the crash of a bench, and another and another, and the gangways were full, for He no longer held them passive to listen; He was rousing them to some supreme act. The tide crawled nearer, and the faces stared no longer at the Son but the Mother; the girl in the gallery tore at the heavy railing, and sank down sobbing upon her knees. And above all the voice pealed on—and the thin hands blanched to whiteness strained from the wide and sumptuous sleeves as if to reach across the sanctuary itself.

It was a new tale He was telling now, and all to her glory. He was from the East, now they knew, come from some triumph. He had been hailed as King, adored as Divine, as was meet and right—He, the humble superhuman son of a Human Mother—who bore not a sword but peace, not a cross but a crown. So it seemed He was saying; yet no man there knew whether He said it or not—whether the voice proclaimed it, or their hearts asserted it. He was on the steps of the sanctuary now, still with outstretched hands and pouring words, and the mob rolled after him to the rumble of ten thousand feet and the sighing of ten thousand hearts.... He was at the altar; He was upon it. Again in one last cry, as the crowd broke against the steps beneath, He hailed her Queen and Mother.

The end came in a moment, swift and inevitable. And for an instant, before the girl in the gallery sank down, blind with tears, she saw the tiny figure poised there at the knees of the huge image, beneath the expectant hands, silent and transfigured in the blaze of light. The Mother, it seemed, had found her Son at last.

For an instant she saw it, the soaring columns, the gilding and the colours, the swaying heads, the tossing hands. It was a sea that heaved before her, lights went up and down, the rose window whirled overhead, presences filled the air, heaven flashed away, and the earth shook it ecstasy.

Then in the heavenly light, to the crash of drums, above the screaming of the women and the battering of feet, in one thunder-peal of worship ten thousand voices hailed Him Lord and God.