O. Henry Memorial Award Prize Stories, 1919/The Elephant Remembers
THE ELEPHANT REMEMBERS
By EDISON MARSHALL
From Everybody’s Magazine
AN elephant is old on the day he is born, say the natives of Burma, and no white man is ever quite sure just what they mean. Perhaps they refer to his pink, old-gentleman’s skin and his droll, fumbling, old-man ways and his squeaking treble voice. And maybe they mean he is born with a wisdom such as usually belongs only to age. And it is true that if any animal in the world has had a chance to acquire knowledge it is the elephant, for his breed are the oldest residents of this old world.
They are so old that they don’t seem to belong to the twentieth century at all. Their long trunks, their huge shapes, all seem part of the remote past. They are just the remnants of a breed that once was great.
Long and long ago, when the world was very young indeed, when the mountains were new, and before the descent of the great glaciers taught the meaning of cold, they were the rulers of the earth, but they have been conquered in the struggle for existence. Their great cousins, the mastodon and the mammoth, are completely gone, and their own tribe can now be numbered by thousands.
But because they have been so long upon the earth, because they have wealth of experience beyond all other creatures, they seem like venerable sages in a world of children. They are like the last veterans of an old war, who can remember scenes and faces that all others have forgotten.
Far in a remote section of British India, in a strange, wild province called Burma, Muztagh was born. And although he was born in captivity, the property of a mahout, in his first hour he heard the far-off call of the wild elephants in the jungle.
The Burmans, just like the other people of India, always watch the first hour of a baby’s life very closely. They know that always some incident will occur that will point, as a weather-vane points in the wind, to the baby’s future. Often they have to call a man versed in magic to interpret, but sometimes the prophecy is quite self-evident. No one knows whether or not it works the same with baby elephants, but certainly this wild, far-carrying call, not to be imitated by any living voice, did seem a token and an omen in the life of Muztagh. And it is a curious fact that the little baby lifted his ears at the sound and rocked back and forth on his pillar legs.
Of all the places in the great world, only a few remain wherein a captive elephant hears the call of his wild brethren at birth. Muztagh’s birthplace lies around the corner of the Bay of Bengal, not far from the watershed of the Irawadi, almost north of Java. It is strange and wild and dark beyond the power of words to tell. There are great dark forests, unknown, slow-moving rivers, and jungles silent and dark and impenetrable.
Little Muztagh weighed a flat two hundred pounds at birth. But this was not the queerest thing about him. Elephant babies, although usually weighing not more than one hundred and eighty, often touch two hundred. The queerest thing was a peculiarity that probably was completely overlooked by his mother. If she saw it out of her dull eyes, she took no notice of it. It was not definitely discovered until the mahout came out of his hut with a lighted fagot for a first inspection.
He had been wakened by the sound of the mother’s pain. “Hai!” he had exclaimed to his wife. “Who has ever heard a cow bawl so loud in labour? The little one that to-morrow you will see beneath her belly must weigh more than you!”
This was rather a compliment to his plump wife. She was not offended at all. Burman women love to be well-rounded. But the mahout was not weighing the effect of his words. He was busy lighting his fire-brand, and his features seemed sharp and intent when the beams came out. Rather he was already weighing the profits of little Muztagh. He was an elephant-catcher by trade, in the employ of the great white Dugan Sahib, and the cow that was at this moment bringing a son into the world was his own property. If the baby should be of the Kumiria———
The mahout knew elephants from head to tail, and he was very well acquainted with the three grades that compose that breed. The least valuable of all are the Mierga—a light, small-headed, thin-skinned, weak-trunked and unintelligent variety that are often found in the best elephant herds. They are often born of the most noble parents, and they are as big a problem to elephant men as razor-backs to hog-breeders. Then there is a second variety, the Dwasala, that compose the great bulk of the herd—a good, substantial, strong, intelligent grade of elephant. But the Kumiria is the best of all; and when one is born in a captive herd it is a time for rejoicing. He is the perfect elephant—heavy, symmetrical, trustworthy and fearless—fitted for the pageantry of kings.
He hurried out to the lines, for now he knew that the baby was born. The mother’s cries had ceased. The jungle, dark and savage beyond ever the power of man to tame, lay just beyond. He could feel its heavy air, its smells; its silence was an essence. And as he stood, lifting the fagot high, he heard the wild elephants trumpeting from the hills.
He turned his head in amazement. A Burman, and particularly one who chases the wild elephants in their jungles, is intensely superstitious, and for an instant it seemed to him that the wild trumpeting must have some secret meaning, it was so loud and triumphant and prolonged. It was greatly like the far-famed elephant salute—ever one of the mysteries of those most mysterious of animals—that the great creatures utter at certain occasions and times.
“Are you saluting this little one?” he cried. “He is not a wild tusker like you. He is not a wild pig of the jungle. He is born in bonds, such as you will wear too, after the next drive!”
They trumpeted again, as if in scorn of his words. Their great strength was given them to rule the jungle, not to haul logs and pull chains! The man turned back to the lines and lifted higher his light.
Yes—the little elephant in the light-glow was of the Kumiria. Never had there been a more perfect calf. The light of greed sprang again in his eyes. And as he held the fagot nearer so that the beams played in the elephant’s eyes and on his coat, the mahout sat down and was still, lest the gods observe his good luck, and, being jealous, turn it into evil.
The coat was not pinky dark, as is usual in baby elephants. It was distinctly light-coloured—only a few degrees darker than white.
The man understood at once. In the elephants, as well as in all other breeds, an albino is sometimes born. A perfectly white elephant, up to a few years ago, had never been seen, but on rare occasions elephants are born with light-coloured or clouded hides. Such creatures are bought at fabulous prices by the Malay and Siamese princes, to whom a white elephant is the greatest treasure that a king can possess.
Muztagh was a long way from being an albino, yet a tendency in that direction had bleached his hide. And the man knew that on the morrow Dugan Sahib would pay him a lifetime’s earnings for the little wabbly calf, whose welcome had been the wild cries of the tuskers in the jungle.
II
Little Muztagh (which means White Mountain in an ancient tongue) did not enjoy his babyhood at all. He was born with the memory of jungle kingdoms, and the life in the elephant lines almost killed him with dulness.
There was never anything to do but nurse of the strong elephant milk and roam about in the keddah or along the lines. He had been bought the second day of his life by Dugan Sahib, and the great white heaven-born saw to it that he underwent none of the risks that are the happy fate of most baby elephants. His mother was not taken on the elephant drives into the jungles, so he never got a taste of this exciting sport. Mostly she was kept chained in the lines, and every day Langur Dass, the low-caste hillman in Dugan’s employ, grubbed grass for her in the valleys. All night long, except the regular four hours of sleep, he would hear her grumble and rumble and mutter discontent that her little son shared with her.
Muztagh’s second year was little better. Of course he had reached the age where he could eat such dainties as grass and young sugar-cane, but these things could not make up for the fun he was missing in the hills. He would stand long hours watching their purple tops against the skies, and his little dark eyes would glow. He would see the storms break and flash above them, behold the rains lash down through the jungles, and he was always filled with strange longings and desires that he was too young to understand or to follow. He would see the white haze steam up from the labyrinth of wet vines, and he would tingle and scratch for the feel of its wetness on his skin. And often, when the mysterious Burman night came down, it seemed to him that he would go mad. He would hear the wild tuskers trumpeting in the jungles a very long way off, and all the myriad noises of the mysterious night, and at such times even his mother looked at him with wonder.
“Oh, little restless one,” Langur Dass would say, “thou and that old cow thy mother and I have one heart between us. We know the burning—we understand, we three!”
It was true that Langur Dass understood more of the ways of the forest people than any other hillman in the encampment. But his caste was low, and he was drunken and careless and lazy beyond words, and the hunters had mostly only scorn for him. They called him Langur after a grey-bearded breed of monkeys along the slopes of the Himalayas, rather suspecting he was cursed with evil spirits, for why should any sane man have such mad ideas as to the rights of elephants? He never wanted to join in the drives—which was a strange thing indeed for a man raised in the hills. Perhaps he was afraid—but yet they could remember a certain day in the bamboo thickets, when a great, wild buffalo had charged their camp and Langur Dass acted as if fear were something he had never heard of and knew nothing whatever about.
One day they asked him about it. “Tell us, Langur Dass,” they asked, mocking the ragged, dejected-looking creature, “if thy name speaks truth, thou art brother to many monkey-folk, and who knows the jungle better than thou or they? None but the monkey-folk and thou canst talk with my lord the elephant. Hai! We have seen thee do it, Langur Dass. How is it that when we go hunting, thou art afraid to come?”
Langur looked at them out of his dull eyes, and evaded their question just as long as he could. “Have you forgotten the tales you heard on your mothers’ breasts?” he asked at last. “Elephants are of the jungle. You are of the cooking-pots and thatch! How should such folk as ye are understand?”
This was flat heresy from their viewpoint. There is an old legend among the elephant-catchers to the effect that at one time men were subject to the elephants.
Yet mostly the elephants that these men knew were patient and contented in their bonds. Mostly they loved their mahouts, gave their strong backs willingly to toil, and were always glad and ready to join in the chase after others of their breed. Only on certain nights of the year, when the tuskers called from the jungles, and the spirit of the wild was abroad, would their love of liberty return to them. But to all this little Muztagh was distinctly an exception. Even though he had been born in captivity, his desire for liberty was with him just as constantly as his trunk or his ears.
He had no love for the mahout that rode his mother. He took little interest in the little brown boys and girls that played before his stall. He would stand and look over their heads into the wild, dark heart of the jungle that no man can ever quite understand. And being only a beast, he did not know anything about the caste and prejudices of the men he saw, but he did know that one of them, the low-caste Langur Dass, ragged and dirty and despised, wakened a responsive chord in his lonely heart.
They would have long talks together, that is, Langur would talk and Muztagh would mumble. “Little calf, little fat one,” the man would say, “can great rocks stop a tree from growing? Shall iron shackles stop a prince from being king? Muztagh—jewel among jewels! Thy heart speaks through those sleepless eyes of thine! Have patience—what thou knowest, who shall take away from thee?”
But most of the mahouts and catchers noticed the rapidity with which the little Muztagh acquired weight and strength. He outweighed, at the age of three, any calf of his season in the encampment by a full two hundred pounds. And of course three in an elephant is no older than three in a human child. He was still just a baby, even if he did have the wild tuskers’ love of liberty.
“Shalt thou never lie the day long in the cool mud, little one? Never see a storm break on the hills? Nor feel a warm rain dripping through the branches? Or are these matters part of thee that none may steal?” Langur Dass would ask him, contented to wait a very long time for his answer. “I think already that thou knowest how the tiger steals away at thy shrill note; how thickets feel that crash beneath thy hurrying weight! A little I think thou knowest how the madness comes with the changing seasons. How knowest thou these things? Not as I know them, who have seen—nay, but as a king knows conquering; it’s in thy blood! Is a bundle of sugar-cane tribute enough for thee, Kumiria? Shall purple trappings please thee? Shall some fat rajah of the plains make a beast of burden of thee? Answer, lord of mighty memories!”
And Muztagh answered in his own way, without sound or emphasis, but giving his love to Langur Dass, a love as large as the big elephant heart from which it had sprung. No other man could even win his friendship. The smell of the jungle was on Langur Dass. The mahouts and hunters smelt more or less of civilization and were convinced for their part that the disposition of the little light-coloured elephant was beyond redemption.
“He is a born rogue,” was their verdict, and they meant by that, a particular kind of elephant, sometimes a young male, more often an old and savage tusker, alone in the jungle—apart from the herd. Solitariness doesn’t improve their dispositions, and they were generally expelled from a herd for ill-temper to begin with. “Woe to the fool prince who buys this one!” said the grey-beard catchers. “There is murder in his eyes.”
But Langur Dass would only look wise when he heard these remarks. He knew elephants. The gleam in the dark eyes of Muztagh was not viciousness, but simply inheritance, a love of the wide wild spaces that left no room for ordinary friendships.
But calf-love and mother-love bind other animals as well as men, and possibly he might have perfectly fulfilled the plans Dugan had made for him but for a mistake the sahib made in the little calf’s ninth year.
He sold Muztagh’s mother to an elephant-breeder from a distant province. Little Muztagh saw her march away between two tuskers—down the long elephant trail into the valley and the shadow.
“Watch the little one closely to-night,” Dugan Sahib said to his mahout. So when they had led him back and forth along the lines, they saw that the ends of his ropes were pegged down tightly. They were horsehair ropes, far beyond the strength of any normal nine-year-old elephant to break. Then they went to the huts and to their women and left him to shift restlessly from foot to foot, and think.
Probably he would have been satisfied with thinking, for Muztagh did not know his strength, and thought he was securely tied. The incident that upset the mahout’s plans was simply that the wild elephants trumpeted again from the hills.
Muztagh heard the sound, long drawn and strange from the silence of the jungle. He grew motionless. The great ears pricked forward, the whipping tail stood still. It was a call never to be denied. The blood was leaping in his great veins.
He suddenly rocked forward with all his strength. The rope spun tight, hummed, and snapped—very softly indeed. Then he padded in silence out among the huts, and nobody who had not seen him do it would believe how silently an elephant can move when he sees fit.
There was no thick jungle here—just soft grass, huts, approaching dark fringe that was the jungle. None of the mahouts was awake to see him. No voice called him back. The grass gave way to bamboo thickets, the smell of the huts to the wild, bewitching perfumes of the jungle.
Then, still in silence, because there are decencies to be observed by animals no less than men, he walked forward with his trunk outstretched into the primordial jungle and was born again.
III
Muztagh’s reception was cordial from the very first. The great bulls of the herd stood still and lifted their ears when they heard him grunting up the hill. But he slipped among them and was forgotten at once. They had no dealings with the princes of Malay and Siam, and his light-coloured coat meant nothing whatever to them. If they did any thinking about him at all, it was just to wonder why a calf with all the evident marks of a nine-year-old should be so tall and weigh so much.
One can fancy that the great old wrinkled tusker that led the herd peered at him now and then out of his little red eyes, and wondered. A herd-leader begins to think about future contestants for his place as soon as he acquires the leadership. But Hai! This little one would not have his greatest strength for fifteen years.
It was a compact, medium-sized herd—vast males, mothers, old-maid elephants, long-legged and ungainly, young males just learning their strength and proud of it beyond words, and many calves. They ranged all the way in size from the great leader, who stood ten feet and weighed nearly nine thousand pounds, to little two-hundred-and-fifty-pound babies that had been born that season. And before long the entire herd began its cautious advance into the deeper hills.
The first night in the jungle—and Muztagh found it wonderful past all dreams. The mist on his skin was the same cool joy he had expected. There were sounds, too, that set his great muscles aquiver. He heard the sound that the bamboos make—the little click-click of the stems in the wind—the soft rustle and stir of many leafy tendrils entwining and touching together, and the whisper of the wind over the jungle grass. And he knew, because it was his heritage, what every single one of these sounds meant.
The herd threaded through the dark jungle, and now they descended into a cool river. A herd of deer—either the dark sambur or black buck—sprang from the misty shore-line and leaped away into the bamboos. Farther down, he could hear the grunt of buffalo.
It was simply a caress—the touch of the soft, cool water on his flanks. Then they reared out, like great sea-gods rising from the deep, and grunted and squealed. their way up the banks into the jungle again.
But the smells were the book that he read best; he understood them even better than the sounds of green things growing. Flowers that he could not see hung like bells from the arching branches. Every fern and every seeding grass had its own scent that told sweet tales. The very mud that his four feet sank into emitted scent that told the history of jungle-life from the world’s beginnings. When dawn burst over the eastern hills, he was weary in every muscle of his young body, but much too happy to admit it.
This day was just the first of three thousand joyous days. The jungle, old as the world itself, is ever new. Not even the wisest elephant, who, after all, is king of the jungle, knows what will turn up at the next bend in the elephant trail. It may be a native woodcutter, whose long hair is stirred with fright. It may easily be one of the great breed of bears, large as the American grizzly, that some naturalists believe are to be found in the Siamese and Burman jungles. It may be a herd of wild buffalo, always looking for a fight, or simply some absurd armadillo-like thing, to make him shake his vast sides with mirth.
The herd was never still. They ranged from one mysterious hill to another, to the ranges of the Himalayas and back again. There were no rivers that they did not swim, no jungles that they did not penetrate, no elephant trails that they did not follow, in the whole northeastern corner of British India. And all the time Muztagh’s strength grew upon him until it became too vast a thing to measure or control.
Whether or not he kept with the herd was by now a matter of supreme indifference to him. He no longer needed its protection. Except for the men who came with the ropes and guns and shoutings, there was nothing in the jungle for him to fear. He was twenty years old, and he stood nearly eleven feet to the top of his shoulders. He would have broken any scales in the Indian Empire that tried to weigh him.
He had had his share of adventures, yet he knew that life in reality had just begun. The time would come when he would want to fight the great arrogant bull for the leadership of the herd. He was tired of fighting the young bulls of his own age. He always won, and to an elephant constant winning is almost as dull as constant losing. He was a great deal like a youth of twenty in any breed of any land—light-hearted, self-confident, enjoying every minute of wakefulness between one midnight and another. He loved the jungle smells and the jungle sounds, and he could even tolerate the horrible laughter of the hyenas that sometimes tore to shreds the silence of the grassy plains below.
But India is too thickly populated by human beings for a wild elephant to escape observation entirely. Many natives had caught sight of him, and at last the tales reached a little circle of trackers and hunters in camp on a distant range of hills. They did not work for Dugan Sahib, for Dugan Sahib was dead long since. They were a determined little group, and one night they sat and talked softly over their fire. If Muztagh’s ears had been sharp enough to hear their words across the space of hills, he wouldn’t have gone to his mud-baths with such complacency the next day. But the space between them was fifty miles of sweating jungle, and of course he did not hear.
“You will go, Khusru,” said the leader, “for there are none here half so skilful with horsehair rope as you. If you do not come back within twelve months, we shall know you have failed.”
Of course all of them knew what he meant. If a man failed in the effort to capture a wild elephant by the hair-rope method, he very rarely lived to tell of it.
“In that case,” Ahmad Din went on, “there will be a great drive after the monsoon of next year. Picked men will be chosen. No detail will be overlooked. It will cost more, but it will be sure. And our purses will be fat from the selling-price of this king of elephants with a white coat!”
IV
There is no need to follow Khusru on his long pursuit through the elephant trails. He was an able hunter and, after the manner of the elephant-trackers, the scared little man followed Muztagh through jungle and river, over hill and into dale, for countless days, and at last, as Muztagh slept, he crept up within a half-dozen feet of him. He intended to loop a horsehair rope about his great feet—one of the oldest and most hazardous methods of elephant-catching. But Muztagh wakened just in time.
And then a curious thing happened. The native could never entirely believe it, and it was one of his best stories to the day he died. Any other wild tusker would have charged in furious wrath, and there would have been a quick and certain death beneath his great knees. Muztagh started out as if he had intended to charge. He lifted his trunk out of the way—the elephant trunk is for a thousand uses, but fighting is not one of them—and sprang forward. He went just two paces. Then his little eyes caught sight of the brown figure fleeing through the bamboos. And at once the elephant set his great feet to brake himself, and drew to a sliding halt six feet beyond.
He did not know why. He was perfectly aware that this man was an enemy, jealous of his most-loved liberty. He knew perfectly it was the man’s intention to put him back into his bonds. He did not feel fear, either—because an elephant’s anger is too tremendous an emotion to leave room for any other impulse such as fear. It seemed to him that memories came thronging from long ago, so real and insistent that he could not think of charging.
He remembered his days in the elephant lines. These brown creatures had been his masters then. They had cut his grass for him in the jungle, and brought him bundles of sugar-cane. The hill people say that the elephant memory is the greatest single marvel in the jungle, and it was that memory that saved Khusru then. It wasn’t deliberate gratitude for the grass-cutting of long ago. It wasn’t any particular emotion that he could reach out his trunk and touch. It was simply an impulse—another one of the thousand mysteries that envelop, like a cloud, the mental processes of these largest of forest creatures.
These were the days when he lived apart from the herd. He did it from choice. He liked the silence, the solitary mud-baths, the constant watchfulness against danger.
One day a rhino charged him—without warning or reason. This is quite a common thing for a rhino to do. They have the worst tempers in the jungle, and they would just as soon charge a mountain if they didn’t like the look of it. Muztagh had awakened the great creature from his sleep, and he came bearing down like a tank over “no man’s land.”
Muztagh met him squarely, with the full shock of his tusks, and the battle ended promptly. Muztagh’s tusk, driven by five tons of might behind it, would have pierced a ship’s side, and the rhino limped away to let his hurt grow well and meditate revenge. Thereafter, for a full year, he looked carefully out of his bleary, drunken eyes and chose a smaller objective before he charged.
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This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1967, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 56 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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