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Of the Imitation of Christ/Book III/Chapter XL

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Of the Imitation of Christ
by Thomas à Kempis, translated by unknown translator
Book III: Chapter XL
2642674Of the Imitation of Christ — Book III: Chapter XLunknown translatorThomas à Kempis

CHAPTER XL.

THAT MAN HATH NO GOOD OF HIMSELF, NOR ANY THING OF WHICH HE CAN GLORY.

LORD, who is man, that Thou art so mindful of him, or the son of man, that Thou visitest him?

What hath man deserved that Thou shouldst grant him thy favour?

O Lord, what cause have I to complain, if Thou forsake me? or if Thou do not that which I desire, what can I justly say against it?

Surely this I may truly say: Lord, I am nothing, I can do nothing, I have nothing that is good of myself, but I do ever tend to nothing.

And unless Thou help me, and inwardly instruct me, I become altogether lukewarm.

2. But Thou, Lord, art always the same, and endurest for ever, always good, just, and holy, doing all things well, justly, and holily, and ordering all things with wisdom.

But I, that am more ready to go backward than forward, do not ever continue in one estate, for "seven times are passed over me."

Yet is it soon better with me, when it so pleaseth Thee, and when Thou vouchsafest to stretch forth Thy hand; for Thou canst help me, and canst so strengthen me, that my countenance shall be no more changed, but my heart shall be turned to Thee alone, and be at rest.

3. Wherefore, if I could once perfectly cast off all human comfort, either for the attainment of devotion, or because of mine own necessities enforcing me to seek after Thee, then might I hope in Thy grace, and rejoice for the gift of fresh consolation.

4. Thanks be unto Thee, from Whom all things proceed, whensoever it is well with me.

But I am in Thy sight mere vanity and nothing, weak, and never continuing in one stay.

Whereof then can I glory? or for what do I desire to be respected? is it that I am nothing? this is most vain.

Mere empty glory is in truth an evil pest, a great vanity; because it draweth a man from true glory, and robbeth him of heavenly grace.

For whilst he pleaseth himself, he displeaseth Thee; whilst he gapeth after the praise of men, he is deprived of true virtues.

5. But the true glory and holy exultation is for a man to glory in Thee, and not in himself; to rejoice in Thy name, not in his own strength, and not to deligh in any creature but for Thy sake.

Praised be Thy name, not mine; magnified be Thy work, not mine. Let Thy holy Name be blessed, but to me let no part of men's praises be given.

Thou art my glory, Thou art the joy of my heart.

In Thee will I glory and rejoice all the day, but as for myself I will not glory, but in my infirmities.

6. Let the Jews seek honour one of another, I will seek that which cometh alone from God.

For all human glory, all temporal honour, all worldly elevation, compared to Thy eternal glory, is vanity and folly.

O my God, my Truth, and my Mercy, O Blessed Trinity, to Thee alone be praise, honour, power, and glory for ever and ever.