Table-Talk/Volume 1/Essay 1
ESSAY I.
ON THE PLEASURE OF PAINTING.
ESSAY I.
ON THE PLEASURE OF PAINTING.
“There is a pleasure in painting which none but painters know.” In writing, you have to contend with the world; in painting, you have only to carry on a friendly strife with Nature. You sit down to your task, and are happy. From the moment that you take up the pencil, and look Nature in the face, you are at peace with your own heart. No angry passions rise to disturb the silent progress of the work, to shake the hand, or dim the brow: no irritable humours are set afloat: you have no absurd opinions to combat, no point to strain, no adversary to crush, no fool to annoy—you are actuated by fear or favour to no man. There is “no juggling here,” no sophistry, no intrigue, no tampering with the evidence, no attempt to make black white, or white black: but you resign yourself into the hands of a greater power, that of Nature, with the simplicity of a child, and the devotion of an enthusiast—“study with joy her manner, and with rapture taste her style.” The mind is calm, and full at the same time. The hand and eye are equally employed. In tracing the commonest object, a plant or the stump of a tree, you learn something every moment. You perceive unexpected differences, and discover likenesses where you looked for no such thing. You try to set down what you see—find out your error, and correct it. You need not play tricks, or purposely mistake: with all your pains, you are still far short of the mark. Patience grows out of the endless pursuit, and turns it into a luxury. A streak in a flower, a wrinkle in a leaf, a tinge in a cloud, a stain in an old wall or ruin grey, are seized with avidity as the spolia opima of this sort of mental warfare, and furnish out labour for another half-day. The hours pass away untold, without chagrin, and without weariness; nor would you ever wish to pass them otherwise. Innocence is joined with industry, pleasure with business; and the mind is satisfied, though it is not engaged in thinking or in doing any mischief.[1]
I have not much pleasure in writing these Essays, or in reading them afterwards; though I own I now and then meet with a phrase that I like, or a thought that strikes me as a true one. But after I begin them, I am only anxious to get to the end of them, which I am not
sure I shall do, for I seldom see my way a page or even a sentence beforehand; and when I have as by a miracle escaped, I trouble myself little more about them. I sometimes have to write them twice over: then it is necessary to read the proof, to prevent mistakes by the printer; so that by the time they appear in a tangible shape, and one can con them over with a conscious, sidelong glance to the public approbation, they have lost their gloss and relish, and become “more tedious than a twice-told tale.” For a person to read his own works over with any great delight, he ought first to forget that he ever wrote them. Familiarity naturally breeds contempt. It is, in fact, like poring fondly over a piece of blank paper; from repetition, the words convey no distinct meaning to the mind, are mere idle sounds, except that our vanity claims an interest and property in them. I have more satisfaction in my own thoughts than in dictating them to others: words are necessary to explain the impression of certain things upon me to the reader, but they rather weaken and draw a veil over than strengthen it to myself. However I might say with the poet, “My mind to me a kingdom is,” yet I have little ambition “to set a throne or chair of state in the understandings of other men.” The ideas we cherish most, exist best in a kind of shadowy abstraction,
and derive neither force nor interest from being exposed to public view. They are old familiar acquaintance, and any change in them, arising from the adventitious ornaments of style or dress, is little to their advantage. After I have once written on a subject, it goes out of my mind: my feelings about it have been melted down into words, and them I forget. I have, as it were, discharged my memory of its old habitual reckoning, and rubbed out the score of real sentiment. For the future, it exists only for the sake of others.—But I cannot say, from my own experience, that the same process takes place in transferring our ideas to canvas; they gain more than they lose in the mechanical transformation. One is never tired of painting, because you have to set down not what you knew already, but what you have just discovered. In the former case, you translate feelings into words; in the latter, names into things. There is a continual creation out of nothing going on. With every stroke of the brush, a new field of inquiry is laid open; new difficulties arise, and new triumphs are prepared over them. By comparing the imitation with the original, you see what you have done, and how much you have still to do. The test of the senses is severer than that of fancy, and an over-match even for the delusions of our self-love. One part of a picture shames another, and you determine to paint up to yourself, if you cannot come up to nature. Every object becomes lustrous from the light thrown back upon it by the mirror of art: and by the aid of the pencil we may be said to touch and handle the objects of sight. The air-drawn visions that hover on the verge of existence have a bodily presence given them on the canvas: the form of beauty is changed into a substance: the dream and the glory of the universe is made “palpable to feeling as well as sight.”—And see! a rainbow starts from the canvas, with its humid train of glory, as if it were drawn from its cloudy arch in heaven. The spangled landscape glitters with drops of dew after the shower. The “fleecy fools” show their coats in the gleams of the setting sun. The shepherds pipe their farewell notes in the fresh evening air. And is this bright vision made from a dead dull blank, like a bubble reflecting the mighty fabric of the universe? Who would think this miracle of Rubens’s pencil possible to be performed? Who, having seen it, would not spend his life to do the like? See how the rich fallows, the bare stubble-field, the scanty harvest-home, drag in Rembrandt's landscapes! How often have I looked at them and nature, and tried to do the same, till the very “light thickened,” and there was an earthiness in the feeling of the air! There is no end of the refinements of art and nature in this respect. One may look at the misty glimmering horizon till the eye dazzles and the imagination is lost, in hopes to transfer the whole interminable expanse at one blow upon the canvas. Wilson said, he used to try to paint the effect of the motes dancing in the setting sun. At another time, a friend, coming into his painting-room when he was sitting on the ground in a melancholy posture, observed that his picture looked like a landscape after a shower: he started up with the greatest delight, and said, “That is the effect I intended to produce, but thought I had failed.” Wilson was neglected; and, by degrees, neglected his art to apply himself to brandy. His hand became unsteady, so that it was only by repeated attempts that he could reach the place or produce the effect he aimed at; and when he had done a little to a picture, he would say to any acquaintance who chanced to drop in, “I have painted enough for one day: come, let us go somewhere.” It was not so Claude left his pictures, or his studies on the banks of the Tiber, to go in search of other enjoyments, or ceased to gaze upon the glittering sunny vales and distant hills; and while his eye drank in the clear sparkling hues and lovely forms of nature, his hand stamped them on the lucid canvas to last there for ever!—One of the most delightful parts of my life was one fine summer, when I used to walk out of an evening to catch the last light of the sun, gemming the green slopes or russet lawns, and gilding tower or tree, while the blue sky, gradually turning to purple and gold, or skirted with dusky grey, hung its broad marble pavement over all, as we see it in the great master of Italian landscape. But to come to a more particular explanation of the subject.
The first head I ever tried to paint was an old woman with the upper part of the face shaded by her bonnet, and I certainly laboured it with great perseverance. It took me numberless sittings to do it. I have it by me still, and sometimes look at it with surprise, to think how much pains were thrown away to little purpose,—yet not altogether in vain if it taught me to see good in everything, and to know that there is nothing vulgar in Nature seen with the eye of science or of true art. Refinement creates beauty everywhere: it is the grossness of the spectator that discovers nothing but grossness in the object. Be this as it may, I spared no pains to do my best. If art was long, I thought that life was so too at that moment. I got in the general effect the first day; and pleased and surprised enough I was at my success. The rest was a work of time—of weeks and months (if need were) of patient toil and careful finishing. I had seen an old head by Rembrandt at Burleigh-House, and if I could produce a head at all like Rembrandt in a year, in my life-time, it would be glory and felicity and wealth and fame enough for me! The head I had seen at Burleigh was an exact and wonderful fac-simile of nature, and I resolved to make mine (as nearly as I could) an exact fac-simile of nature. I did not then, nor do I now believe, with Sir Joshua, that the perfection of art consists in giving general appearances without individual details, but in giving general appearances with individual details. Otherwise, I had done my work the first day. But I saw something more in nature than general effect, and I thought it worth my while to give it in the picture. There was a gorgeous effect of light and shade; but there was a delicacy as well as depth in the chiaro scuro which I was bound to follow into its dim and scarce perceptible variety of tone and shadow. Then I had to make the transition from a strong light to as dark a shade, preserving the masses, but gradually softening off the intermediate parts. It was so in nature; the difficulty was to make it so in the copy. I tried, and failed again and again; I strove harder, and succeeded as I thought. The wrinkles in Rembrandt were not hard lines, but broken and irregular. I saw the same appearance in nature, and strained every nerve to give it. If I could hit off this edgy appearance, and insert the reflected light in the furrows of old age in half a morning, I did not think I had lost a day. Beneath the shrivelled yellow parchment look of the skin, there was here and there a streak of the blood colour tinging the face; this I made a point of conveying, and did not cease to compare what I saw with what I did (with jealous, lynx-eyed watchfulness) till I succeeded to the best of my ability and judgment. How many revisions were there! How many attempts to catch an expression which I had seen the day before! How often did we try to get the old position, and wait for the return of the same light! There was a puckering up of the lips, a cautious introversion of the eye under the shadow of the bonnet, indicative of the feebleness and suspicion of old age, which at last we managed, after many trials and some quarrels, to a tolerable nicety. The picture was never finished, and I might have gone on with it to the present hour[2]. I used to sit it on the ground when my day's work was done, and saw revealed to me with swimming eyes the birth of new hopes and of a new world of objects. The painter thus learns to look at Nature with different eyes. He before saw her “as in a glass darkly, but now face to face.” He understands the texture and meaning of the visible universe, and “sees into the life of things,” not by the help of mechanical instruments, but of the improved exercise of his faculties, and an intimate sympathy with Nature. The meanest thing is not lost upon him, for he looks at it with an eye to itself, not merely to his own vanity or interest, or the opinion of the world. Even where there is neither beauty nor use—if that ever were—still there is truth, and a sufficient source of gratification in the indulgence of curiosity and activity of mind. The humblest painter is a true scholar; and the best of scholars—the scholar of nature. For myself, and for the real comfort and satisfaction of the thing, I had rather have been Jan Steen, or Gerard Dow, than the greatest casuist or philologer that ever lived. The painter does not view things in clouds or “mist, the common gloss of theologians,” but applies the same standard of truth and disinterested spirit of inquiry, that influence his daily practice, to other subjects. He perceives form, he distinguishes character. He reads men and books with an intuitive eye. He is a critic as well as a connoisseur. The conclusions he draws are clear and convincing, because they are taken from the things themselves. He is not a fanatic, a dupe, or a slave; for the habit of seeing for himself also disposes him to judge for himself. The most sensible men I know (taken as a class) are painters; that is, they are the most lively observers of what passes in the world about them, and the closest observers of what passes in their own minds. From their profession they in general mix more with the world than authors; and if they have not the same fund of acquired knowledge, are obliged to rely more on individual sagacity. I might mention the names of Opie, Fuseli, Northcote, as persons distinguished for striking description and acquaintance with the subtle traits of character[3]. Painters in ordinary society, or in obscure situations where their value is not known, and they are treated with neglect and indifference, have sometimes a forward self-sufficiency of manner; but this is not so much their fault as that of others. Perhaps their want of regular education may also be in fault in such cases. Richardson, who is very tenacious of the respect in which the profession ought to be held, tells a story of Michael Angelo, that after a quarrel between him and Pope Julius II. “upon account of a slight the artist conceived the pontiff had put upon him, Michael Angelo was introduced by a bishop, who, thinking to serve the artist by it, made it an argument that the Pope should be reconciled to him, because men of his profession were commonly ignorant, and of no consequence otherwise; his holiness, enraged at the bishop, struck him with his staff, and told him, it was he that was the blockhead, and affronted the man himself would not offend; the prelate was driven out of the chamber, and Michael Angelo had the Pope's benediction, accompanied with presents. This bishop had fallen into the vulgar error, and was rebuked accordingly.”
Besides the exercise of the mind, painting exercises the body. It is a mechanical as well as a liberal art. To do anything, to dig a hole in the ground, to plant a cabbage, to hit a mark, to move a shuttle, to work a pattern,—in a word, to attempt to produce any effect, and to succeed, has something in it that gratifies the love of power, and carries off the restless activity of the mind of man. Indolence is a delightful but distressing state; we must be doing something to be happy. Action is no less necessary than thought to the instinctive tendencies of the human frame; and painting combines them both incessantly[4]. The hand is furnished a practical test of the correctness of the eye; and the eye, thus admonished, imposes fresh tasks of skill and industry upon the hand. Every stroke tells as the verifying of a new truth; and every new observation, the instant it is made, passes into an act and emanation of the will. Every step is nearer what we wish, and yet there is always more to do. In spite of the facility, the fluttering grace, the evanescent hues, that play round the pencil of Rubens and Vandyke, however I may admire, I do not envy them this power so much as I do the slow, patient, laborious execution of Correggio, Leonardo da Vinci, and Andrea del Sarto, where every touch appears conscious of its charge, emulous of truth, and where the painful artist has so distinctly wrought,
In the one case the colours seem breathed on the canvas as if by magic, the work and the wonder of a moment; in the other they seem inlaid in the body of the work, and as if it took the artist years of unremitting labour, and of delightful never-ending progress to perfection[5]. Who would wish ever to come to the close of such works,—not to dwell on them, to return to them, to be wedded to them to the last? Rubens, with his florid, rapid style, complains that when he had just learned his art, he should be forced to die. Leonardo, in the slow advances of his, had lived long enough!
Painting is not, like writing, what is properly understood by a sedentary employment. It requires not indeed a strong, but a continued and steady exertion of muscular power. The precision and delicacy of the manual operation, makes up for the want of vehemence,—as to balance himself for any time in the same position the rope-dancer must strain every nerve. Painting for a whole morning gives one as excellent an appetite for one's dinner as old Abraham Tucker acquired for his by riding over Banstead Downs. It is related of Sir Joshua Reynolds, that “he took no other exercise than what he used in his painting-room,”—the writer means, in walking backwards and forwards to look at his picture; but the act of painting itself, of laying on the colours in the proper place and proper quantity, was a much harder exercise than this alternate receding from and returning to the picture. This last would be rather a relaxation and relief than an effort. It is not to be wondered at, that an artist like Sir Joshua, who delighted so much in the sensual and practical part of his art, should have found himself at a considerable loss when the decay of his sight precluded him, for the last year or two of his life, from the following up of his profession,—“the source,” according to his own remark, “of thirty years uninterrupted enjoyment and prosperity to him.” It is only those who never think at all, or else who have accustomed themselves to brood incessantly on abstract ideas, that never feel ennui.
To give one instance more, and then I will have done with this rambling discourse. One of my first attempts was a picture of my father, who was then in a green old age, with strong-marked features, and scarred with the small-pox. I drew it out with a broad light crossing the face, looking down, with spectacles on, reading. The book was Shaftesbury's Characteristics, in a fine old binding, with Gribelin's etchings. My father would as lieve it had been any other book; but for him to read was to be content, was “riches fineless.” The sketch promised well; and I set to work to finish it, determined to spare no time nor pains. My father was willing to sit as long as I pleased; for there is a natural desire in the mind of man to sit for one's picture, to be the object of continued attention, to have one's likeness multiplied; and besides his satisfaction in the picture, he had some pride in the artist, though he would rather I should have written a sermon than painted like Rembrandt or like Raphael. Those winter days, with the gleams of sunshine coming through the chapel-windows, and cheered by the notes of the robin-redbreast in our garden (that “ever in the haunch of winter sings”)—as my afternoon’s work drew to a close,—were among the happiest of my life. When I gave the effect I intended to any part of the picture for which I had prepared my colours, when I imitated the roughness of the skin by a lucky stroke of the pencil, when I hit the clear, pearly tone of a vein, when I gave the ruddy complexion of health, the blood circulating under the broad shadows of one side of the face, I thought my fortune made; or rather it was already more than made, in my fancying that I might one day be able to say with Correggio, "I also am a painter!" It was an idle thought, a boy’s conceit; but it did not make me less happy at the time. I used regularly to set my work in the chair to look at it through the long evenings; and many a time did I return to take leave of it before I could go to bed at night. I remember sending it with a throbbing heart to the Exhibition, and seeing it hung up there by the side of one of the Honourable Mr. Skeffington (now Sir George). There was nothing in common between them, but that they were the portraits of two very good-natured men. I think, but am not sure, that I finished this portrait (or another afterwards) on the same day that the news of the battle of Austerlitz came; I walked out in the afternoon, and, as I returned, saw the evening star set over a poor man's cottage with other thoughts and feelings than I shall ever have again. Oh for the revolution of the great Platonic year, that those times might come over again! I could sleep out the three hundred and sixty-five thousand intervening years very contentedly!—The picture is left: the table, the chair, the window where I learned to construe Livy, the chapel where my father preached, remain where they were; but he himself is gone to rest, full of years, of faith, of hope, and charity!
- ↑ There is a passage in Werter which contains a very pleasing illustration of this doctrine, and is as follows.
“About a league from the town is a place called Walheim. It is very agreeably situated on the side of a hill: from one of the paths which leads out of the village, you have a view of the whole country; and there is a good old woman who sells wine, coffee, and tea there: but better than all this are two lime-trees before the church, which spread their branches over a little green, surrounded by barns and cottages. I have seen few places more retired and peaceful. I send for a chair and table from the old woman's, and there I drink my coffee and read Homer. It was by accident that I discovered this place one fine afternoon: all was perfect stillness; every body was in the fields, except a little boy about four years old, who was sitting on the ground, and holding between his knees a child of about six months; he pressed it to his bosom with his little arms, which made a sort of great chair for it; and notwithstanding the vivacity which sparkled in his eyes, he sat perfectly still. Quite delighted with the scene, I sat down on a plough opposite, and had great pleasure in drawing this little picture of brotherly tenderness. I added a bit of the hedge, the barn-door, and some broken cart-wheels, without any order, just as they happened to lie; and in about an hour I found I had made a drawing of great expression and very correct design without having put in anything of my own. This confirmed me in the resolution I had made before, only to copy Nature for the future. Nature is inexhaustible, and alone forms the greatest masters. Say what you will of rules, they alter the true features and the natural expression.” Page 15.
- ↑ It is at present covered with a thick slough of oil and varnish (the perishable vehicle of the English school), like an envelope of gold-beaters' skin, so as to be hardly visible.
- ↑ Men in business, who are answerable with their fortunes for the consequences of their opinions, and are therefore accustomed to ascertain pretty accurately the grounds on which they act, before they commit themselves on the event, are often men of remarkably quick and sound judgements. Artists in like manner must know tolerably well what they are about, before they can bring the result of their observations to the test of ocular demonstration.
- ↑ The famous Schiller used to say, that he found the great happiness of life, after all, to consist in the discharge of some mechanical duty.
- ↑ The rich impasting of Titian and Giorgione combines something of the advantages of both these styles, the felicity of the one with the carefulness of the other, and is perhaps to be preferred to either.