developed an unexpected fertility. The exiles to whom Jeremiah writes, Psa 29:5 : Build ye houses and settle down, and plant gardens and eat their fruit, may frequently have experienced this divine blessing. Their industry and their knowledge also did their part, but looked at in a right light, it was not their own work but God's work that their settlement prospered, and that they continually spread themselves wider and possessed a not small, i.e., (cf. 2Ki 4:3) a very large, stock of cattle.
Verses 39-43
But is also came to pass that it went ill with them, inasmuch as their flourishing prosperous condition drew down upon them the envy of the powerful and tyrannical; nevertheless God put an end to tyranny, and always brought His people again to honour and strength. Hitzig is of opinion that Psa 107:39 goes back into the time when things were different with those who, according to Psa 107:36-38, had thriven. The modus consecutivus is sometimes used thus retrospectively (vid., Isa 37:5); here, however, the symmetry of the continuation from Psa 107:36-38, and the change which is expressed in Psa 107:39 in comparison with Psa 107:38, require an actual consecution in that which is narrated. They became few and came down, were reduced (שׁחח, cf. Pro 14:19 : to come to ruin, or to be overthrown), a coarctatione malitiae et maeroris. עצר is the restraint of despotic rule, רעה the evil they had to suffer under such restraint, and רגון sorrow, which consumed their life. מעצר has Tarcha and רעה Munach (instead of Mercha and Mugrash, vid., Accentuationssystem, xviii. 2). There is no reason for departing from this interpunction and rendering: “through tyranny, evil, and sorrow.” What is stiff and awkward in the progress of the description arises from the fact that Psa 107:40 is borrowed from Job 12:21, Job 12:24, and that the poet is not willing to make any change in these sublime words. The version shows how we think the relation of the clauses is to be apprehended. Whilst He pours out His wrath upon tyrants in the contempt of men that comes upon them, and makes them fugitives who lose themselves in the terrible waste, He raises the needy and those hitherto despised and ill-treated on high out of the depth of their affliction, and makes families like a flock, i.e., makes their families so increase, that they come to have the appearance of a merrily gamboling and numerous
