Page:04.BCOT.KD.PoeticalBooks.vol.4.Writings.djvu/1526

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Isa 22:2), tumultuosa, externally as internally impetuous, because full of intermingling lust and deceit (opp. ἡσύχιος, 1Pe 3:4; 1Ti 2:11), and סררת, self-willed, not minding the law of duty, of discretion, or of modesty (from סרר, Arab. sharr, pervicacem, malum esse). She is the very opposite of the noiseless activity and the gentle modesty of a true house-wife, rude, stubborn, and also vagrant like a beast in its season (Hos 4:14): in domo ipsius residere nequeunt pedes ejus; thus not οἰκουρός or οἰκουργός (Tit 2:5), far removed from the genuine woman - like εἴσω ἥσυχον μένειν δόμων[1] or as she is called in Aram. נפקת בּרא.

Verse 12


This verse shows how she conducts herself when she wanders abroad. It is no common street-walker who is designated (no “Husterin,” Arab. ḳaḥbt, after which also the female demon-name (Arab.) se'alâ is explained), but that licentious married wife, who, no better than such a strumpet when she wanders abroad, hunts after lovers. The alternating פּעם (properly a stroke) Fleischer compares with the Arab. synonyms, marrt, a going over, karrt, a going back, una volta, una fiata, une fois (Orelli, Synon. der Zeit und Ewigkeit, p. 51). Regarding חוּץ, vid., at Pro 5:16 : it is the free space without, before the house-door, or also before the gate of the city; the parallelism speaks here and at Pro 1:20 more in favour of the former signification.

Verse 13


After this digression the poet returns to the subject, and further describes the event as observed by himself.
And she laid hold on him and kissed him;
Put on a bold brow and said to him.
The verb נשׁק is here, after its primary signification, connected with the dat.: osculum fixit ei. Thus also Gen 27:26 is construed, and the Dagesh in לּו is, as there, Dag. forte conj., after the law for which the national grammarians have coined the technical name אתי מרחיק (veniens e longinquo, “coming out of the distance,” i.e., the attraction of a word following by one accented on the penult.). The penult.-accenting of נשׁקה is the consequence of the retrogression of the accent (נסוג אחור), which, here where the word from the first had the penult, only with Metheg, and thus with a half a tone, brings with it the dageshing of the לו following, as the original

  1. Eurip. Herac.) - a radt, as they call such a one in Arab. (Wünsche on Hos 12:1