reasonably hope that one victory would inspirit all Greece to combine against the common foe; and that the latent seeds of revolt and disunion in the Persian empire would soon burst forth and paralyze its energies, so as to leave Greek independence secure.
With these hopes and risks, Miltiades, on the afternoon of a September day, 490, B.C., gave the word for the Athenian army to prepare for battle. There were many local associations connected with those mountain-heights, which were calculated powerfully to excite the spirits of the men, and of which the commanders well knew how to avail themselves in their exhortations to their troops before the encounter. Marathon itself was a region sacred to Hercules. Close to them was the fountain of Macaria, who had in days of yore devoted herself to death for the liberty of her people. The very plain, on which they were to fight, was the scene of the exploits of their national hero, Theseus; and there, too, as old legends told, the Athenians and the Heraclidæ had routed the invader, Eurystheus. These traditions were not mere cloudy myths, or idle fictions, but matters of implicit earnest faith to the men of that day, and many a fervent prayer arose from the Athenian ranks to the heroic Spirits who while on earth bad striven and suffered on that very spot, and
