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of Canticles
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the Spous or Bridegrome, God & Chriſt the Spous, or Bridgromeis not only vnderſtood Chriſt as Man, but alſo as God, and the whole Bleſſed Trinitie; to whom manie prayers, praiſes, and thankes are offered vp; and by whom manie benefites are geuen, praiſes returned, & promiſes made to his ſpouſe, Three ſpouſes Likewiſe by the Spouſe or Bride, the ancient fathers understand three ſortes of ſpouſes: al eſpouſed to Chriſt, and to God. towitt, his General Spouſe, The General. the whole Church of the old and new Teſtaments; Epheſ. 5of al that are, and shal be perfect, making one mystical bodie, free from ſinne, without ſpotte, or wrinkle, ſanctified in Chriſt. The ſpecial. and Singular.Alſo his ſpecial ſpouſe, which is euerie particular holie ſoule. And his ſingular spouſe, his moſt bleſſed & moſt immaculate Virgin Mother. This being the general ſumme of this excellent Canticle, remitting the reader, Origen.
S. Ierom.
S. Aug.
lib. 8. de
Gen. adli.
S. Greg.
S. Bede.
S. Tho.
Arbor.
Geneb
Del Rio
for explication therof to the lerned deuout Commenters, both of ancient and late writers, we shal alſo eneuous to gether the ſame contents more particularly, not before the chapters, becauſe we can not there ſo conueniently diſtinguish the ſame by verſes, but in the margent.
The particular contents are ſette in the margent of euerie chapter Where we shal eſpecially note the speakers, as ſemeth more probable of euerie parcel, according to the firſt ſenſe (not hauing rowme for more) perteyning to the General spouſe, the Catholique Church: which is the great, and euerlasting holie Citie of God the eternal King.


Salamons

1

Canticle of Canticles

Which in Hebrew is called

Sir Hasirim


Chap. I


2LEt a a The Church of the old teſtament deſireth Chriſts coming in the fleſh: and the Chriſtian Church prayeth for his coming in glorie him kiſſ me with the kiſſe of his mouth: becauſe thy breſtes are better then wine, 3ſmelling fragrantly of the beſt ointments. Oile powred out is thy name: therfore haue yongmaydes loued thee. 4† Draw me: we wil runne after thee in the odour of thine ointments. The king hath brought me into his cellars: we wil reioyce & be glad in thee, mindful of thy breſts aboue wine: the righteous loue thee. 5b b The Church outwardly afllicted, is inwardly fayre. I am blacke but beutiful, (edit o with circumflex) ye daughters of Ieruſalem, as the tabernacles of Cedar, as the skinnes of Salomon_. 6† Doe not conſider me that I am browne, becauſe the ſunne hath altered my colour: the ſonnes of my mother haue fought againſt me, they haue made me a_

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