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do any good. These things have very little effect on me, not merely from their being common, but principally because, like certain light wines that will not bear water, these arguments of the Stoics are pleasanter to taste than to swallow. As when that assemblage of virtues is committed to the rack, it raises so reverend a spectacle before our eyes that happiness seems to hasten on towards them, and not to suffer them to be deserted by her. But when you take your attention off from this picture and these images of the virtues to the truth and the reality, what remains without disguise is, the question whether any one can be happy in torment? Wherefore let us now examine that point, and not be under any apprehensions, lest the virtues should expostulate, and complain that they are forsaken by happiness. For if prudence is connected with every virtue, then prudence itself discovers this, that all good men are not therefore happy; and she recollects many things of Marcus Atilius,^[1] Quintus Cæpio,^[2] Marcus Aquilius;^[3] and prudence herself, if these representations are more agreeable to you than the things themselves, restrains happiness when it is endeavoring to throw itself into torments, and denies that it has any connection with pain and torture.

VI. M. I can easily bear with your behaving in this manner, though it is not fair in you to prescribe to me how you would have me carry on this discussion. But I ask you if I have effected anything or nothing in the preceding days?

A. Yes; something was done, some little matter indeed.

M. But if that is the case, this question is settled, and almost put an end to.

A. How so?

M. Because turbulent motions and violent agitations of

1. This was Marcus Atilius Regulus, the story of whose treatment by the Carthaginians in the first Punic War is well known to everybody.
2. This was Quintus Servilius Cæpio, who, 105 b.c., was destroyed, with his army, by the Cimbri, it was believed as a judgment for the covetousness which he had displayed in the plunder of Tolosa.
3. This was Marcus Aquilius, who, in the year 88 b.c., was sent against Mithridates as one of the consular legates; and, being defeated, was delivered up to the king by the inhabitants of Mitylene. Mithridates put him to death by pouring molten gold down his throat.