Scipio. You desire, then, that all the faculties of the mind should submit to a ruling power, and that conscience should reign over them all?
Lælius. Certainly, that is my wish.
Scipio. How, then, can you doubt what opinion to form on the subject of the Commonwealth? in which, if the State is thrown into many hands, it is very plain that there will be no presiding authority; for if power be not united, it soon comes to nothing.
XXXIX. Then Lælius asked: But what difference is there, I should like to know, between the one and the many, if justice exists equally in many?
And Scipio said: Since I see, my Lælius, that the authorities I have adduced have no great influence on you, I must continue to employ you yourself as my witness in proof of what I am saying.
In what way, said Lælius, are you going to make me again support your argument?
Scipio. Why, thus: I recollect, when we were lately at Formiæ. that you told your servants repeatedly to obey the orders of more than one master only.
Lælius. To be sure, those of my steward.
Scipio. What do you at home? Do you commit your affairs to the hands of many persons?
Lælius. No, I trust them to myself alone.
Scipio. Well, in your whole establishment, is there any other master but yourself?
Lælius. Not one.
Scipio. Then I think you must grant me that, as respects the State, the government of single individuals, provided they are just, is superior to any other.
Lælius. You have conducted me to this conclusion, and I entertain very nearly that opinion.
XL. And Scipio said: You would still further agree with me, my Lælius, if, omitting the common comparisons, that one pilot is better fitted to steer a ship, and a physician to treat an invalid, provided they be competent men in their respective professions, than many could be, I should come at once to more illustrious examples.
Lælius. What examples do you mean?
Scipio. Do not you observe that it was the cruelty and
