PREFACE
DR. WILHELM and Fr. Scannell have conferred upon the faithful in England a signal boon in publishing Scheeben’s scientific Dogmatik in English, and condensing it for careful and conscientious study.
St. Anselm, in his work, “Cur Deus Homo?” says, “As the right order requires that we should first believe the deep things of the Christian faith before we presume to discuss them by reason, so it seems to me to be negligence if, after we are confirmed in the faith, we do not study to understand what we believe.”
The Dogmatik of Scheeben is a profuse exposition of the deep things of faith in the light of intelligence guided by the illumination of the Church. Although, as Gregory of Valentia teaches, in accordance with the Catholic schools, that Theology is not a science proprie dicta, because it cannot be resolved into first principles that are self-evident, nevertheless it is higher than all sciences, because it can be resolved into the science of God and of the Blessed, known to us by revelation and faith.
Theology may for that cause be called wisdom, which is higher than all science, and also it may be called science for many reasons. First, because, if it be not a science as to its principles, it is so as to its form, method, process,
