(b) His internal activity (14–26);
(c) His internal fruitfulness in the Trinity (27–43).
B. Of God as Cause of all things:
(a) His causal relation to them:
(α) Generally (44–49);
(β) Specially:
(1) Angels (50–64);
(2) The material world (65–74);
(3) Man (75–102).
(b) The government of creatures and their share in the course of the universe (103–119).
Part II. treats of the motion of rational creatures towards God:
A. Generally (Prima Secundæ):
(a) The end or object of their motion (1–6);
(b) Human acts (7–48);
(c) Habits, Virtue and Vice (48–89);
(d) The influence of God on their motion by means of Law and Grace (90–114).
B. Specially (Secunda Secundæ):
(a) The Theological (1–47) and Moral Virtues (48–170);
(b) Various classes of persons:
(α) Those gifted with extraordinary Graces (171–178);
(β) Those who have devoted themselves to the active or contemplative life (179–182);
(γ) Those found in different occupations (183–189).
Part III. treats of God’s action in drawing man to Himself:
A. Through Christ:
(a) His Person (1–26);
(b) His life and works (27–59).
B. By means of Christ’s Sacraments (60–90).
The first regular commentary on the Summa was composed