religious truths and morals, and added little to what might be known by the unaided light of reason, it may be called the Law of Nature. The next stage, the Mosaic Revelation, was a closer preparation for the Revelation of the Gospel, and laid the foundation of an organized kingdom of God upon earth. Its object was to secure the worship of the one God and to keep alive the expectation of the Redeemer. Man is considered as a guilty servant of God, not as His child (Gal. 4:1). Nevertheless even this Revelation contains little more than Natural Revelation, except the positive ordinances for safeguarding the Law of Nature, for the institution of public worship, and for the atonement for sin. In the days of the Prophets the Revelation of the Gospel already began to dawn: the supernatural and the Divine began to appear in purer and clearer outline. Finally, the Revelation completed through Christ and the Holy Ghost surpasses all the others in dignity because its Mediator was the Only Begotten Son of God (Heb. 1:1), Who told what He Himself had heard (John 1:18), nay, Who is Himself the Word of God, and in Whom God speaks (John 8:25). The descent of the Holy Ghost upon the Apostles supplemented and completed what Christ had revealed. “When He, the Spirit of truth, is come, He will teach you all truth,” (John 16:13).
III. The dignity and perfection of Christian Revelation require that no further public Revelation is to be made. The Old Testament dispensation pointed to one that was to follow, but the Christian dispensation is that “which remaineth” (2 Cor. 3:11; cf. Rom. 10:3, sqq.; Gal. 3:23, sqq.); an “immovable kingdom” (Heb. 12:28); perfect and absolutely sufficient (Heb. 7:11, sqq.); not the shadow, but the very image of the things to come (Heb. 10:1). And Christ distinctly says that His doctrine shall be preached until the consummation of the world, and declares “All things whatsoever I have heard from My Father I have made known unto you” (John 15:15), and “when He, the Spirit of truth, is come, He will teach you all truth,” πᾶσαν τὴν ἀλήθειαν (John 16:13). The Apostles also exhort their disciples to stand by the doctrine which
