Jump to content

Page:AManualOfCatholicTheology.djvu/93

From Wikisource
This page needs to be proofread.

far from doing this, God marvellously supports the Apostolate and confirms its authority from time to time by supernatural manifestations. These, of course, demonstrate the Divine origin of the Church as a whole, but they also demonstrate the Divine origin of the Apostolate which is the means of communicating the Faith which the Church professes.

SECT. 10.—Organization of the Teaching Apostolate—Its Relations With the Two Powers and the Two Hierarchical Orders Instituted by Christ

The usual place to treat of the Organization of the Teaching Apostolate is in the treatise on the Constitution of the Church. For our present purpose, however, which is to show to whom and in what manner belongs the right to expound and propose Revelation, it will be sufficient to give a clear notion of the two hierarchical powers.

I. The power to teach is vested by right, as well as by the institution of Christ, in those same dignitaries who are appointed to be the instruments of the Holy Ghost for the communication of His grace to mankind (potestas ordinis) and who are the representatives of Christ for the government of His kingdom upon earth (potestas jurisdictionis) in a word, the Apostolate belongs to the Hierarchy. But the Apostolate is not only intimately connected with the two above-named functions of the Hierarchy: it is also itself an hierarchical function. As such, its value and importance depend on the rank held by the members of the Hierarchy by right either of ordination or of jurisdiction. The Apostolate is not, however, an independent hierarchical function. It springs from and forms an essential part of the other two. To enlighten the mind with heavenly truth and to generate Faith are acts belonging to the very nature of the Power of Orders, inasmuch as in this way the gifts of the vivifying Spirit are dispensed. And the same may be said of the Power of Jurisdiction, for the noblest part of this power is to feed the flock of Christ on Faith, and so to guide it to salvation.

II. We have already distinguished two functions of the Apostolate: (1) the authentic witnessing to the doctrine