with my grandfather, father, and then with myself, and who died at an advanced age in 1894, was wont annually, till he became childish with age, to make the little corn man or neck, and bring it to be set up in the church for the harvest decorations. I kept a couple of these for some years, till the mice got at them and destroyed them.
In Essex a stranger passing a harvest field stands the chance of being run up to by the harvesters, caught in a loop of straw twisted, and held till he has paid a forfeit. To the present day in Devon, at haysel, the haymakers will make a twist of dry grass, and with this band catch a girl—or a girl will catch a boy—and hold her or him till the forfeit of a kiss has been paid, and this is called " making sweet hay."
Hereby hangs a tale.
The Quakers in Cornwall have, as elsewhere, their Monthly Advices read to them in the meeting-house, wherein are admonitions against various sorts of evil. Among these is one against "vain sports." Now, just about haymaking-time a newly-joined member heard this injunction, and he timidly inquired whether "making sweet hay with the midens" came under the category. "Naw, sure!" was the answer; "that 's a' i' the way o' Natur'."
Our Guy Fawkes is actually the straw man transferred from harvest to November.
These straw men take the place of human victims, and the redemption with silver or a kiss is also a last reminiscence of the capture of a victim to be sacrificed for the sake of a future harvest to the Earth Spirit. In Poland the man who gives the last