exist to the present day, and the story means no
more than that under Madoc's supervision the lis or
rath was thrown up to enclose the monastic settlement.
Within this defensive work Winnow constituted his establishment, built a church, and erected a number of beehive cells. Outside he set up stones to mark the bounds of his minihi, or sanctuary, and all who took refuge in this were allowed to pass under his protection and become members of his tribe.
One day Winnow went to Quimperle, where some building was in progress. He incautiously stood under the scaffolding, and a mason who was above let fall his hammer on his head. This killed him.
The Welsh call him Gwynnog, and the Bretons Gouzenou. A very funny story is told of his establishment. It became a custom to beat the bounds every Ascension Day. The clergy with banners, and preceded by a cross, led the procession. One day the rain came down in torrents, and the clergy did not relish being wet to the skin, so they decided not to beat the bounds. However, cross and banners would not be done out of their little flirt, and to the astonishment of all, away they trotted, none bearing them, and made the rounds by them- selves. Popular tradition is prudently silent as to when this took place.
That Winnow should have been forced to leave Cornwall after his father had addressed the king in such forcible but inelegant terms as "Tyrannical whelp of the unclean lioness of Dumnonia," is not surprising. You could not well stay in the house of
