"As to eternal life," replied the practical and sceptical king, " I have never seen it, and so do not know what it is worth; as to the boys, if they are
worth their salt, they will maintain their own rights.
Give me victory over those Ulster rascals, and you
shall have my man and the sword."
So Bridget agreed to this.
These Celtic saints certainly appropriated to themselves the right of the keys, to give heaven to whom they would, and to exclude from it whoever offended them. Of course they could appeal to the Bible for their authority, and who were these half-wild men to dispute it with them and quibble the text away? That they were sincere in their belief that the power of the keys was given to them is certain.
I have mentioned reciprocal rights.
Now one of those demanded of the saint by the chief of the land was to march with him to battle and to curse his enemies.
This had been what was expected and exacted of the chief Druid; and in this, as in many another particular, the saint stepped into the shoes of the Druid. This is frankly enough admitted in one life, in which we are told that the king sent for S. Finnchu to curse his enemies, because the Druid was too old and feeble to do the job effectively.
When a saint passed out of this world he left a bell, a book, or a crosier, to be the cathair of the tribe, and his coarb marched with it in his name before the tribesmen.
When the tribe was successful in battle, then certain dues were paid to the saint for his assistance.
