peoples, held wells in great veneration. He did not
preach against this, denounce it as idolatrous, or pass
canons condemning it. He quietly appropriated
these wells to the service of the Church, and made
of them baptisteries.
What Patrick did in Ireland was what had been done elsewhere.
When S. Samson was travelling in Cornwall between Padstow and Southill, and visited his cousin Padarn on the way; at a place called Tregear he found the people dancing round an upright stone, and offering it idolatrous worship. He did not smash it in pieces. He contented himself with cutting a cross on it.
Now the Celtic saints were mighty choice in their tipple. They insisted on having the purest of water for their drink ; and not only did they require it for imbibing, but they did a great deal of tubbing.
One day S. Germoe paid S. Piran a visit; after they had prayed together, "It is my tubbing time," said Piran. " Will you have a bath too?" "With the greatest of pleasure," responded Germoe. So the two saints got into the tub together. But the water was so cold that Germoe's teeth began to chatter, and he put one leg over the edge, intending to scramble out. "Nonsense!" said Piran; "bide in a bit, and you will feel the cold less sharply."
Germoe did this. Presently Piran yelled out, "Heigh! a fish! a fish!" and, between them, the two nude saints succeeded in capturing a trout that was in the vat.
"I rejoice that we have the trout," said Piran,
