territories by Dyfnwal, and here he spent a great
part of his life, and died at an advanced age. He
settled in the Inney valley in a most picturesque
spot between great ruins of rock, where a
perennial spring of the coolest, clearest water
gushes forth. There can be very little doubt that
S. Clether employed this spring as his baptistery,
for the traditional usage of fetching water from it
for baptisms in the parish church has lingered on
there.
The holy well lies north-east of the chapel or oratory. When the chapel was reconstructed in the fifteenth century the water from the holy well was conveyed in a cut granite channel under the wall, and came sparkling forth in a sort of locker on the right side of the altar in the thickness of the wall.
To reach this there was a descent of a step in the floor. Thence the water flowed away underground, and gushed forth in a second holy well, constructed in the depth of the chapel wall outside on the south near the east end. Consequently there are two holy wells. The first, I take it, was the baptismal well; the second was used to drink from. A relic of the saint was placed in the channel where exposed; the water flowed over it, acquired miraculous virtues, and was drunk at the second well outside the chapel by those who desired healing.
That there was a further significance in the management of the course of the water I do not doubt.
