a cross set up from which the itinerant clergy
preached, and to which the faithful resorted for
prayer, but this additional fact we have learned from
Walpurga.
So we come to this very interesting conclusion, that the village cross preceded the parish church. The crosses were, in fact, the religious centres of church life, and we ought accordingly to value and preserve them with the tenderest care. A great many of those that we have now on our village greens are comparatively modern, and date from the fourteenth or fifteenth century, but there still remain a vast number, not in the midst of a village, but on moors and by highways of an extremely early description, and which most assuredly have been the scene of many a primitive "camp meeting" in the fifth and sixth centuries.
On Sourton Down beside the road stands a cross of very coarse granite. On it is inscribed PRINCIPI FIL AVDEI, and above it an early and rude cross of Constantine. Some time in the Middle Ages the rudeness of the stone gave dissatisfaction, and its head was trimmed into a cross.
A third occasion for the erection of crosses was as waymarks. Across Dartmoor such a succession of rude crosses exists where was what is called the Abbot's Way from Buckfast to Tavistock and to Plympton. But there are others not on these lines, and such may have served both as guiding marks and also as stations for prayer. That the monks of Buckland—and Buckland goes back to pre-Saxon times—did go out to the moor and there minister
