pain arise according as our organic life is fostered or suppressed. Every movement and every idea which is favorable to the persistence and advancement of life is conserved; detrimental motions and ideas are suppressed. Here again we are confronted with the idea of change as a condition of soul-life. There can be no feeling and no will without distinctions in experience. An absolute goal, attainable once for all, is unthinkable. If it were attained, the possibility of a wish or of effort would no longer exist and feeling would likewise be impossible. The greatest good can consist only in an unhindered progress towards ever higher goals.
The various forms of feeling and of desire appear as expressions of a feeling of power or of weakness. That is to say whether I feel pleasure or pain depends upon whether I am conscious of having the means of continued existence, development and satisfaction, and, as a matter of fact, it is through a consciousness of this sort that the feeling of power is conditioned by its opposite, the feeling of weakness (which can also be a dependence upon receiving help from friends or from God). Here the comparison with other men plays an important part, for my self-preservation is quite frequently favored as well as hindered by others (and their impulse to self-preservation). Life is a great race. Whenever we surpass others we rejoice, but we feel humbled when we fall behind; while we are making the best progress we are filled with hope, but doubt as we grow weary; we become angry when we see an unexpected obstacle, but we are proud when we have surmounted a serious difficulty; we laugh when we see another fall, but weep when we fall ourselves; we have a sense of sympathy when some one whom we wish well falls behind, indignation when some one whom we wish ill
