double Lauds and double Matins, may help ye to a remembrance of the laws under which ye live.'
At this sudden outflame of wrath the two witnesses sank their faces on to their chests, and sat as men crushed. The Abbot turned his angry eyes away from them and bent them upon the accused, who met bis searching gaze with a firm and composed face.
'What hast thou to say, brother John, upon these weighty things which are urged against thee?'
'Little enough, good father, little enough,' said the novice, speaking English with a broad West Saxon drawl. The brothers, who were English to a man, pricked up their ears at the sound of the homely and yet unfamiliar speech: but the Abbot flushed red with anger, and struck his hand upon the oaken arm of his chair.
'What talk is this?' he cried. 'Is this a tongue to be used within the walls of an old and well-famed monastery? But grace and learning have ever gone hand in hand, and when one is lost it is needless to look for the other.'
'I know not about that,' said brother John; 'I know only that the words come kindly to my mouth, for it was the speech of my fathers before me. Under your favour, I shall either use it now or hold my peace.'
The Abbot patted his foot and nodded his head, as one who passes a point but does not forget it.
'For the matter of the ale,' continued brother John, 'I had come in hot from the fields and had scarce got the taste of the thing before mine eye lit upon the bottom of the pot. It may be, too, that I spoke somewhat shortly concerning the bran and the beans, the same being poor provender and unfitted for a man of my inches. It is true also that I did lay my hands upon this jack-fool of a brother Ambrose, though, as you can see, I did him little scathe. As regards the maid, too, it is true that I did heft her over the stream, she having on her hosen and shoon, whilst I had but my wooden sandals, which could take no hurt from the water. I should have thought shame upon my manhood, as well as my