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the 7th takes with it to Devachan the mere vasana (aroma) of this fifth principle leaving its material constitation behind with the fourth principle in Kamaloka. If the first view is accepted it must be admitted that the material constitution of this principle is something peculiar and unintelligible. No other similar phenomenon is presented to us by Natare. In case we accept the second view, we shall be placing the Devachanee in a very uncomfortable position as, according to "The Transmigrations of Life-atoms," the particles composing his fifth principle will have to undergo the process of disintegration before the next incarnation. The third view will require us to have the sixth principle for the real seat of the Ego. But it has been declared in an article published in The Path (p. 235 November 1886) that Manas or the fifth principle should be considered as the seat of the Ego. The first view is inconsistent with the original teaching, the second view with the philosophy of "Esoteric Buddhism," and third view with the later developments of the occult theory. And to make our difficulties worse there is no other view possible. The latest change in the doctrine is yet to be noticed. According to the present article this principle is a mere "correlating state"—a condition of existence—and not a physical upadhi. It will be very interesting to enquire whether "correlating state" or composed of particles which disperse and reform as originally taught. It is further declared in this article that this principle is in its nature "superterrestrial and superhuman." The change from animal consciousness to something that is superhuman is indeed very vast; but it has queitly been effected within the last five years.
Now taking the whole of this teaching into account this principle may be described as follows:
The fifth principle of man is his "animal or physical consciousness" composed of particles subject to post-mortem disintegration which is under certain conditions "the illusion of supreme bliss" and under other conditions the "envelope of self-delusion," but which must be conceived as the seat of
