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phenomena, I am fully prepared to account for everyone of these phenomena from the stand-point of the classification I have adopted. I have in fact dealt with the general aspects of spiritualism in my lectures from this very stand-point. The very fact that this four-fold classification was found sufficient for all practical purposes by occultists who investigated these phenomena for thousands of years and examined the workings of nature on all its planes of activity, will be an unanswerable reply to this argument. I am quite certain that Pisachas and Bhutas will never succeed in disproving my classification. I think that this defect is the result of a serious misapprehension in my critic's mind regarding the nature of this four-fold classification. At the end of page 450, Madame H. P. Blavatsky points out that the three Upadhis of the Raja-yoga classification are Jagrata, Swapna and Sushupti, and continues as follows:—"But then, in transcendental states of Samadhi, the body with its linga sarira, the vehicle of the life principle, is entirely left out of consideration; the three states of consciousness are made to refer only to the three (with Atma the fourth) principles which remain after death. And here lies the real key to the septenary division of man, the three principles coming in as an addition only during his life." This real key unfortunately breaks in our hands the moment we begin to apply it. The whole mistake has arisen from confounding Upadhi with the state of Pragna associated with it. Upadhi is the physical organism. The first Upadhi is the physical body itself, and not merely Jagrata Avastha. And again how is Jagrata to be identified with the fourth principle? If, as my critic says, the three states of consciousness—Jagrata, Swapna and Sushupti—are made to refer only to the three principles which remain after death in addition to Atma, Jagrata must necessarily be identified with the fourth principle. But sure enough the fourth principle is not the physical body. The four principles of my classification can by no means be superadded to the first three principles of the seven-fold classification, seeing that the physical body is the first
