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The second part of my article deals with the seven-fold classification only incidentally. It was not necessary to discuss the merits of the seven-fold classification of the "Fragments" in that article. And I did not think it proper to go out of my way and criticize the said classification. It would have been foolish on my part to have done so when my correspondent was a stranger to me, and when I was assured that in her opinion it was a correct classification. I therefore followed the classification of the "Fragments" as far as it was convenient, introducing such changes into it as were absolutely necessary. The following passage at the commencement of the second part of my article will show what I undertook to establish in the said article, and why I adopted the seven-fold classification:—"I have carefully examined it (The Fragments) and find that the results arrived at do not differ much from the conclusions of our Aryan philosophy, though our mode of stating the arguments may differ in form. I shall now discuss the question from my own stand-point though following, for facility of comparison and convenience of discussion, the sequence of classification of the seven-fold entities, or principles constituting man which is adopted in the 'Fragments.' The questions raised for discussion are—(1) whether the disembodied spirits of human beings appear in the seance rooms and elsewhere, and (2) whether the manifestations taking place are produced wholly or partly through their agency." The conclusions referred to herein do not refer to the classification adopted, but to the views expressed on the questions raised. The reason given for following the seven-fold classification is clearly stated and cannot possibly mislead anybody. The so-called mathematical demonstration of the evolution of seven entities from three can only establish, if correct, the probability of a seven-fold classification, but is utterly insufficient to establish the truth of the seven-fold classification therein adopted. It will be further seen that the seven-fold classification I adopted in that article is different in many important respects, viz., the position of Prana and the nature and importance
